The Locust King

This is what the Lord God showed me: He was forming a plague of locusts when the latter growth was beginning to sprout up, the latter growth after the king’s reaping.

Amos 7:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The particular translation I use for reading this verse is striking. There is something that I encountered there that I don’t think I had encountered before. In my notes on this, it connects the idea of locusts to a few verses that most likely come from something I heard from Chuck Missler. The two verses are these:

the locusts have no king,
yet they go forth all of them by bands;

Proverbs 30:27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

They had as king over them the angel of the bottomless pit, whose name in Hebrew is Abaddon, and in Greek his name is Apollyon.

Revelation 9:11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The impetus for looking at it was reading Revelation 9. Verse 11 speaks of the demonic plague of locusts that will seize upon the unbelievers in the future. It’s poignant that Mr. Missler noted the juxtaposition of the proverb that locusts have no king and Revelation says these locusts had a king. It is that they are no ordinary locusts being described. Furthermore, Amos 7 shows that a plague of locusts would be used by God at a later time, and it probably coincides with Revelation 9.

It is the particular way the MEV translates using reaping (singular) instead of other translations that use mowings (plural.)

The setting of using this at the beginning of the latter growth. Latter growth in this instance means those saints that will come to be saved in the tribulation. This would seem to suit the context of these texts in a way.

It’s the “after the king’s reaping.” That immediately came to me as a sort of hidden hint of the rapture. Of course, it is only conjecture. Nevertheless, the verse is fascinating.

I then looked at the verse in the Septuagint as I was prompted to do this by someone else. What is there proves tantalizing.

Thus the Lord God showed me and behold, the offspring of locusts is coming early, and behold, one locust is Agag, the king.

Amos 7:1 — The Lexham English Septuagint (Bellingham, WA: Lexham Press, 2012)

It’s is a whole different idea… Yet connected by the locusts. The name of the king is Agag. Agag is also the same name as Gog.

I will let your imaginations run…

Is 2 Thessalonians 2 a Rapture Text?

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here. Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction, who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God.

2 Thessalonians 2:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is alleged that in this portion of the text, Paul is speaking of the rapture. That is exactly what we shall endeavor to examine.

Verse 1 in our reference sets the reference point to which Paul is speaking. It is the second coming. This will be evidenced in our selection and in the immediate context before our selection, as will be shown.

The phrase ‘as if the day of Christ is already here’ is a reference to those who had thought, from a forged letter, that the events had already passed and they were in that day of Christ. That is the day of judgment and Christ’s reign in Jerusalem. The term ‘the day of Christ’ is a specific reference to His physical return, victory over the nations, and millennial reign.

Therefore, when he says ‘that Day will not come unless,’ part of that day includes the second coming. The falling away and revealing of the man of sin are events that happen before the second coming. The epistle was written specifically in response to a letter that said the rapture and events after had already occurred, as referenced in the text.

And if the idea still isn’t clear, let us roll back to see the context.

It is a righteous matter with God to repay with tribulation those who trouble you, and to give you who are troubled rest with us when the Lord Jesus is revealed from heaven with His mighty angels, in flaming fire taking vengeance on those who do not know God and do not obey the gospel of our Lord Jesus Christ.

2 Thessalonians 1:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

When Paul begins establishing the specific things he is discussing, the words are clear. This is when Jesus is revealed with the heavenly host to take vengeance. That isn’t the rapture, but the Second Coming.

And if we are still not clear, there is more.

They shall be punished with eternal destruction, isolated from the presence of the Lord and from the glory of His power, when He comes, in that Day, to be glorified in His saints and to be marveled at by all those who believe, because our testimony among you was believed.

2 Thessalonians 1:9–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In that Day of judgment. It is not the rapture.

Always be Ready

While the bridegroom delayed, they all rested and slept.

Matthew 25:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I cannot help but notice the word delayed. Ten virgins were expecting the bridegroom. They were ready for him, but only five had oil (provision.) The bridegroom was expected, but for some reason delayed.

What is being said here is clearly that we may indeed sense an appointed time for Jesus to come. He will obviously not be late but delayed.

The lesson is to not stop expecting; always be ready.

Part of being ready is to know Jesus. You must be saved in order to truly be ready for when He comes. The context of the parable explains this.

“But at midnight there was a cry, ‘Look, the bridegroom is coming! Come out to meet him!’
“Then all those virgins rose and trimmed their lamps. But the foolish said to the wise, ‘Give us some of your oil, for our lamps have gone out.’
“The wise answered, ‘No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.’
“But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.
“Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’
“But he answered, ‘Truly I say to you, I do not know you.’
“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Matthew 25:6–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The five were delayed because they weren’t saved. “Truly I say to you, I do not know you.”

Much is Said About ‘This Generation’

When He was asked by the Pharisees when the kingdom of God would come, He answered them, “The kingdom of God does not come with observation. Nor will they say, ‘Here it is!’ or ‘There it is!’ For remember, the kingdom of God is within you.”

Luke 17:20–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As Jesus discussed with the Pharisees, He was answering their question of when the kingdom of God would come. The Pharisees are expecting some great heroic Vanquisher to restore Jerusalem from Roman rule. It’s as if that is the Kingdom Jesus is speaking about. Jesus said the Kingdom comes within people. Meaning your allegiance to the Kingdom is within you and is your responsibility.

The conversation then turns to address the misunderstood idea of the Kingdom of God only being the Valiant King ruling in Jerusalem.

Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, but you will not see it. They will say to you, ‘Look here,’ or ‘Look there!’ Do not follow after them. For as the lightning flashes and lights up the heavens from one side to the other, so will the Son of Man be in His day. But first He must suffer many things and be rejected by this generation.

Luke 17:22–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus called that time the days of the Son of Man. What Jesus is teaching here is the end times when He conquers the world.

The phrases used by Jesus are emphatic, so that some would draw disciples’ attention away from Him. It’s hinted at that there are more than one that would draw believers away, like false Messiahs. The language is similar to that used in another place.

Just as lightning flashes in the sky and lights up everything, these days would not be mistaken for anything else. They would be overtly visible. All would know what is happening.

This is connected to the Olivet Discourse, where Jesus vividly describes the days of the Son of Man.

“So, if they say to you, ‘Look, He is in the desert,’ do not go there; or, ‘Look, He is in the private chambers,’ do not believe it. For as the lightning comes from the east and flashes to the west, so will be the coming of the Son of Man. Wherever the carcass is, there the eagles will be gathered together.

Matthew 24:26–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember in our introduction texts, Jesus is specific and speaks of this generation as alive then. He says that He must suffer from them.

There are other texts that use that phrase, like this one:

Truly I say to you, this generation will not pass away until all these things take place.

Matthew 24:34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Many teachers will connect this phrase to the entire data if the Son of Man in the Olivet Discourse (Matthew 24:3-31.) They will use it to disprove futurism. Futurism is the belief that Jesus will come again to rescue His church and set the world right, reigning on David’s throne. The phrase is used to debunk any idea of the rapture, too.

It’s clear in the text. Jesus applies this generation in His Parable of the Fig Tree to a yet-to-come generation that sees the leaves come back. He has shifted His description from the days of the Son of Man to that of what leads up to those days.

That fig tree is used figuratively as Israel. Israel has come back in our generation. We witnessed it. We are those of this generation of the fig tree. It means the days of the Son of Man are in the very near future.

Rolling back to our text in Luke 17:25, Jesus wasn’t speaking in parables and was addressing what must occur in the short-term future. He would suffer.

He also clearly told those members of this generation listening to Him that day that they would long to see one of the days of the Son of Man. But they would not.

It follows that the days of the Son of Man were much farther into the future than could be perceived. Therefore, for this reason (among countless others,) Amillennialism is not true. Amillennialism is the belief that all of the apocalyptic (considered yet future) Bible passages were fulfilled by the siege of Jerusalem in 70 AD. Some even teach that Jesus already came back at that time.

In Jesus’ own words… Those teachings can’t be. The days of the Son of Man could not occur in the 70 AD siege. Jesus said members of this generation alive then would long to see one of those days, but would not.

Another Subtle Rapture Hint

Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s hard to read this verse and not perceive the sudden urgency. Listen! Behold! Jesus is saying, “Take notice, this is important.”

Most times this is taught it is usually about how the time of salvation is now. It could be, and it can lend itself that way.

If you’ve read much here, there is a post that talks about this very verse. You can read that for some background.

What comes to my attention is not only the urgency of the time but what happens when one avails themselves of the Savior at that moment. He comes in to dine with them. That is what stands out… This invitation to dinner.

But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.

Matthew 25:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This portion of Matthew is known as the parable of the Ten Virgins. It is written about yet future events. Note two elements, a meal, and a door. In reading the entire parable, the idea of the urgency of the hour is also apparent.

One also notes that the Bridegroom comes to retrieve the party not unexpectedly. They all knew He was coming for them. Some were prepared and some were not.

The oil in the lamps of these virgins is integral to what happens to them. The ones who are prepared have oil. The ones who don’t aren’t. In Scripture, oil typifies the Holy Spirit. Those who are saved have that oil and are prepared for the sudden appearance of the bridegroom. Those who do not have the Spirit are not prepared.

I would be remiss to point out that all of these virgins appear to have the same knowledge. That the Bridegroom is appearing suddenly and it is necessary to be prepared beforehand. Those not prepared have no place at the banquet as the door will be shut.

It’s just like Jesus’ words to the Laodicean church at the end of the age. He stands outside at the door and knocks. Anyone willing can enter in and dine with Him. The appeal is to the individual (any man) there.

We live in a time where each of us needs to be prepared. Really. Things will happen so fast; delaying your own reconciliation with God could prove detrimental. Who knows when the door shuts?

Do you know that the Bible says all have sinned?

None of us escapes that truth. The problem is that by the time we find out God’s righteous requirement to have that fellowship with Him, we know we’ve missed the mark of perfection. That’s what sin means… To miss the mark. Think of an archer who shoots at a target and misses. A miss brings the penalty of death, and you cannot greet the king.

A do-over doesn’t change the missed mark. In fact, there is no amount of do-overs that can correct the one error. That’s our predicament.

We cannot reach God.

Do you know how God fixed that?

He sent His Son to die… Taking the penalty. That Son is Jesus Christ. He died to take the penalty due for the miss you’ve had in the past… All of them.

Jesus fixed it. If you believe that and confess that, you can enter the presence of the King and fellowship with Him.

It’s easy. If you need to chat about it, message me.

They Shall Come Into the Land Restored from the Sword

And the word of the Lord came to me, saying: Son of man, set your face against Gog of the land of Magog, the prince of Rosh, Meshek and Tubal, and prophesy against him, and say: Thus says the Lord God: I am against you, O Gog, the prince of Rosh, Meshek and Tubal.

Ezekiel 38:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Ezekiel is prophesying against the nations around Israel. This particular passage, it comes as a stark contrast to what comes before. That is, speaking of the restoration of Israel. I would think that the timeliness of that could also be considered prophetic. That restoration reads specifically as both Judah and Israel being gathered together as one nation. That assembly is happening today.

It comes as the backdrop for the set-up for what most scholars agree is something yet future. I contend that yet future is almost now.

The term Gog refers to an unidentifiable person; some think it is even a supernatural entity. The other names in the text are geographical in nature. These places are named in what is referred to as the Table of Nations in Genesis 10. Magog refers to part of Asia. Josephus identified Magog as the land of the Scythians. It is said by some the Great Wall of China was called the Ramparts of Magog. This most likely identifies the area around and including Ukraine and Russia.

The entire area is marked by three names, Rosh, Meshek, and Tubal. These would include the area directly north of Israel. This would fit with many of the prophetic warnings to Israel and Judah that were recorded at the same time. The invasion would come from the north (mentioned later in the text.) As it happened with Babylon.

And I will turn you back and put hooks into your jaws, and I will bring you out, and all your army, horses, and horsemen, all of them clothed with all sorts of armor, even a great company with buckler and shield, all of them handling swords.

Ezekiel 38:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There are words here that are noteworthy. “I will turn you back.” God is saying that to these nations; He will make them turn back. It sounds like a reverse course; at least that is what seems to be said. Perhaps it is an about-face on a peripheral approval of peace accords.

It looks as if something is being used as bait to draw them. That fits with what is spoken of later in this. Some speculate that it is the massive gas deposits Israel has recently discovered. But I will leave that for the reader to discover.

This will be a vast military invasion of Israel. The text states horses will be used. Could that be literal?

What is intriguing to me is what is missing. In the other prophetic warnings of invasion recorded by Ezekiel and other prophets, the machines of warfare are mentioned… Camps and siege works along with a prolonged period of time. These are not mentioned here, which lends itself to happenings that are more sophisticated and short-lived.

Persia, Ethiopia, and Put with them, all of them with shield and helmet.

Ezekiel 38:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Roughly… Iran, Ethiopia, and Libya would help with the invasion.

I will do so to Gomer and all its troops, Beth Togarmah of the north quarters and all its troops, and many peoples with you.

Ezekiel 38:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This names what is the modern area of Turkey. It will also join the coalition. All of these nations would be allies in an invasion of Israel.

Be prepared and prepare yourself, you and all your companies that are assembled to you, and be a guard to them. After many days you shall be called. In the latter years you shall come into the land that is restored from the sword, whose inhabitants have been gathered out of many peoples, against the mountains of Israel which had been always a waste. But its people were brought out of the nations, and they, all of them, are dwelling safely.

Ezekiel 38:7–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As God speaks to this confederation of invaders, He establishes some specific markers with a precision that seems to fit the current situation. I mean that they fit right into events of late.

This invasion is prophesied to be in the latter years. That is where we are… In what the Bible calls the last days. It is the latter years of the last days.

They shall come into the land restored from the sword.

This is huge! That is exactly what we are seeing today. Unprecedented peace agreements are being made between Israel and some of her age-old enemies. The land is being restored from the sword… And the centuries of warfare over it.

The modern-day inhabitants of Israel are gathered from many places. They have returned to Israel and settled. They have restored the mountains of Israel, which have always been a waste. The mountainsides are now terraced, and homes are built on them.

And all of these people were brought from other lands to the wasteland. They’ve trained it. They’ve made it alive again. It’s happening right before our eyes. And soon, Israel will be dwelling safely.

You shall ascend and come like a storm; you shall be like a cloud to cover the land, you and all your troops, and many peoples with you.

Ezekiel 38:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It will be a sight to see…

Perhaps You Will be Hidden on the Day of the Lord’s Anger

I will utterly consume all things on the face of the earth, says the Lord;

Zephaniah 1:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I will consume man and beast; I will consume the birds of the heavens and the fish of the sea, and the stumbling blocks with the wicked. I will cut off man from the face of the land, says the Lord.

This is the introduction of God’s word to Judah delivered through the prophet Zephaniah. Throughout the book many prophecies are given, some as this that will be global and others that are localized.

What is described is usually called ‘The Great Day of the Lord.’ It is the end of the age when the things on the earth will be consumed. The apostle Peter wrote of this day (2 Peter 3:10.)

As written yesterday, Peter speaks of the general apathy that will precede such things. We also know that this is not just to be thought of as a 24-hour day. The text is truly apocalyptic in nature. It is the time when God judges all unbelievers.

The name Zephaniah means God has hidden. That intrigues, as maybe there is a surprise. I have written previously of Old Testament hints of what is called “The Rapture.” Consider what is being said here:

Seek the Lord, all you humble of the land, who carry out His judgment. Seek righteousness, seek humility. Perhaps you will be hidden on the day of the Lord’s anger.

Zephaniah 2:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Yet again, we encounter this mysterious idea of those who seek righteousness being hidden from the Lord’s anger. Paul, when he spoke of the rapture, called it a mystery. Though he was the one to reveal the full idea, the Old Testament gives some corroboration.

It is such an adventure to read the Bible and let the Spirit teach. Praise God for that!

The Righteous Man is Rescued

The righteous man perishes, and no man lays it to heart; and merciful men are taken away while no one understands, for the righteous man is taken away from the evil to come. He shall enter into peace; they shall rest in their beds, each one walking in his uprightness.

Isaiah 57:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love little surprises. There is one here.

The book of Isaiah is filled with apocalyptic descriptions of Jesus in both advents. That is to say, the events are not written separately in the book. God’s program for Israel was for the kingdom to come after the death and resurrection of Jesus. Israelis as a nation rejected that.

Though Isaiah is not quite narrative, portions of it read that way. The first phrase about a righteous man perishing is a rebuke of pervasive evil. People do not care when a righteous man perishes. Nor would those consider changing their behavior to right.

Those that practice mercy are taken away. Of course, there is a change in the phrase. Maybe it is in assent to the idea that when someone dies, it is God taking them out. Yet, this is where the surprise is.

The one that dies and the one taken away enter into rest. They walk in their own uprightness. These are the ones that have moved on to the next life where they live eternally.

There is that “evil to come.” As I read that, it was impressed upon me that this is specifically referencing what we would call the Tribulation.

And the surprise… Those “taken away” is a veiled reference to the rapture.

To impress the point further, it is done in such a way that the rapture will be easily explained away so that most will just go on with life as If deceived.

Dissipation Leads to Apathy

At that time I will search Jerusalem with lamps, and I will punish the men who are settled on their lees, who say in their heart “The Lord will not do good, nor will He do evil.”

Zephaniah 1:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the prophet Zephaniah speaking to Judah. He is speaking of things to happen in the future because of Judah’s worship of other gods. Like all prophecy, don’t think single prediction. We are given the pattern for the sign. There is a practice drill for the sign first. It is likely to come in the short-term future. While the ultimate complete sign will come in full time.

Judah is ruled by King Josiah. He brought many reforms, and God recognized his tender heart toward the things of God. The setting is before the invasion from Babylon. God spoke that it was sure to happen but was to be forestalled until Josiah was gathered to his fathers.

I give the background for context. But I want to look at something specific. The important phrase is “the men who are settled on their lees.” It is better translated as men who have their senses dulled by alcohol. It is written to show that despite all of God’s warnings of impending doom, there are those who won’t and don’t believe that He will do anything at all. Things will just continue to go as they are.

We know from elsewhere in the Old Testament that Jerusalem was indeed invaded; God did exactly what He said. This is despite the apathy and dissipation brought on by booze. The drink addled their intellect. All transgression does that. We read clearly in Romans 1 that it suppresses the knowledge of God.

So What?

Well, here’s an application.

Consider the US and how far we’ve drifted from a true morality in the last many decades. We’ve had a bit of respite with a king who is attempting to make reforms. Yet there is a pervasive pall over the land and the world, for that matter. Will God move at all?

I’m not saying the US is in this prophecy, nor is it meant for us. But there are many who have grown dull to thinking clearly. And it’s not limited to our leaders. It’s done by imbibing regularly of the decadence of the culture.

Such things work to suppress the knowledge of God. We take the trinkets of the culture, including real intoxicants like booze and drugs, among other things. These lead some to think God isn’t going to do anything by taking the right edges off of reality.. He’s not sent judgment for our foibles, whether personal or national. In other words, God becomes impotent.

That pall of apathy still pervades. It’s so bad it has even entered into local churches. It is a challenge to find teaching on the signs of the times. And there are those. They are not signs as in prophecy being fulfilled. They are on the horizon before us, casting their shadows that can be seen. They herald something foreboding, much like the wail of a klaxon.

Time is Short

Some of us hear. Don’t let the dainties and delicacies of the culture catch you off-guard. The President can’t save you from the time to come. Neither will the right Supreme Court justice do it. These tend to be just distractions.

Don’t get me wrong. These things can be avenues of reform and even revival. They may even provide a small time of respite. We ought to be working toward that. But sharpen the witness; be ready to speak of the love of God even as His tender mercies were offered to Josiah.

One only gets so many trips around the sun, and then there is a day of reckoning. Don’t be apathetic. God might not move in the way you want Him to do. But He is working.

Because the sentence against an evil deed is not executed swiftly, the heart of the sons of men is fully set to do evil.

Since one who sins may do evil a hundred times and extend his life, I also have experienced that it will be good for those who fear God when they have reverence before Him. But it will not be well for the wicked, and he will not prolong his days, like a shadow, because he does not fear before God.

Ecclesiastes 8:11–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The shortness of the hour is glaringly apparent. He loves you and is patiently waiting for you. But your time is limited. Use it wisely. (If you want to know how to use it wisely, DM me.)

Foreordained Before Creation

He was foreordained before the creation of the world, but was revealed in these last times for you.

1 Peter 1:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s important to think of it like I titled it. He was foreordained before creation. He wasn’t created or made. Just that Jesus being the Savior was set in place before the first creative act from God. Here is how it is written in other places.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

John 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the Genesis “In the beginning God,” we have John saying “In the beginning God.” This establishes that Jesus was already existent in the beginning. It also establishes Him as God. It’s just as Peter wrote.

But if those two verses are not compelling enough, John explains it further.

All things were created through Him, and without Him nothing was created that was created.

John 1:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the simplicity of that sentence. Jesus is the Creator. He is not created. He was foreordained before creation. Without Him, nothing was created. He couldn’t have been created. No matter how you want to think of it.

Firstborn of every creature.

He is the image of the invisible God and the firstborn of every creature. For by Him all things were created that are in heaven and that are in earth, visible and invisible, whether they are thrones, or dominions, or principalities, or powers. All things were created by Him and for Him.

Colossians 1:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We cannot see God. But Jesus is the image of Him. He is the One we can see. Paul uses the word “firstborn.” This is directly related to what Peter is saying. It was necessary for God to become part of creation to redeem it. He is born into it, as a Man… Jesus. For Him, all things were created by Him as foreordained.

Yet being firstborn is not about the order as we would think. The idea of firstborn (of every creature) is about the position, not when it happened. The order was previously established before creation.

I think the idea of being firstborn leads to some other thoughts. Especially when you consider His position as the last Adam. The first Adam wasn’t born. (I leave that for you to check out.)

He is before all things, and in Him all things hold together.

Colossians 1:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You cannot live without Him. You might think you do, but that would be incorrect. (And you cannot have eternal life without Him either.)

That is His position as the Firstborn of every creature. Note the list Paul uses, too. Those thrones, dominions, principalities, and powers speak of creatures in other realms. Remember how Peter has said things into which angels desire to look. How does the Creator become part of the creation by being born into it?

(I am not trying to purposefully be new-age-y.)

Firstborn from the dead.

He is the head of the body, the church. He is the beginning, the firstborn from the dead, so that in all things He may have the preeminence. For it pleased the Father that in Him all fullness should dwell, and to reconcile all things to Himself by Him, having made peace through the blood of His cross, by Him, I say—whether they are things in earth, or things in heaven.

Colossians 1:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In all things He has preeminence. He has made peace with His blood. That peace includes both heaven and earth, even though angels cannot be saved.

All of this was decided long before He spoke the words, “Let light be.”

It is important we understand Who He is. This has barely scratched the surface of the few Scriptures cited.

Was revealed in these last times.

In our previous interaction with 1 Peter, it is clear that verse 5 states that a salvation will be revealed in the last times. That is, someday yet future. Peter is also writing that Jesus was revealed. Peter dated it to the last times. That would mean the last times have included the days of Jesus’ ministry on Earth and after, up until now, even stretching into the yet-to-come future when the end of salvation will be revealed wholly.

This isn’t the only time Peter has explained this. In his preaching (Acts 2) on that Pentecost when the Holy Spirit came to believers, Peter cites the prophets who spoke of the last days. Just as he brought them into the conversation previously in this epistle.

For YOU.

This is personal. You betcha!

Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.

1 Peter 1:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Nobody can believe for you. Your mom cannot believe for you, and it is conferred to you. Christianity isn’t inherited. Nor is it given when you were baptized as a baby.

Perhaps this is the first time you may have encountered this Jesus. I get that. Peter is explaining Who He is. Peter told us what the Gospel truth is.

It is the very reason He came, and all of this was planned out. He was foreordained to be our Savior. That you and I can spend eternity with God. You have that choice.

Acknowledge that Jesus is Who He says He is and did what He said He did. That it is for you.

Believe it and that it is for you, wholly trusting Him to save you.

Confess it to Him now. Confess that you have sinned and want to be forgiven and be reconciled to Him. It doesn’t need to be fancy, flowery, or religious. You can use your own words.