Second Samuel begins with a war worn refugee coming to David with news of what happened when Saul fought the Philistines. David asked for a report. The man said Israel had been defeated. David’s best friend Jonathan was dead, as was his father Saul.

The man spoke of all that occurred. Saul had been mortally wounded and asked to be dispatched by the man as the enemy was approaching. The man killed him. He removed Saul’s crown and armlet and brought them to David

All present rent their clothes to mourn. David inquired of the man’s origin. He was an Amalekite refugee. The account then takes a turn…

David said to him, “How is it that you did not fear raising your hand to destroy the anointed of the Lord?”

2 Samuel 1:14

Before the man could answer David called for the man’s execution. Though the act was merciful, it also demanded a blood price. The Tanakh is replete with the idea that the blood and ground cry out for justice when blood is spilled.

Yeah, that was way back in the days when fealty to the crown was part of righteousness. What can we learn?

Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist are appointed by God. Therefore whoever resists the authority resists what God has appointed, and those who resist will incur judgment.

Romans 13:1–2

Wait… What? Resisting the government authorities comes with judgment?

Rulers are not a terror to good works, but to evil works. Do you wish to have no fear of the authority? Do what is good, and you will have praise from him, for he is the servant of God for your good. But if you do what is evil, be afraid, for he does not bear the sword in vain, for he is the servant of God, an avenger to execute wrath upon him who practices evil.

Romans 13:3–4

Remember, Paul wrote this under Roman rule. Romans were ruthless when it came to sedition. Contemporarily, for US citizens, we have the right to redress our grievances against governing authorities.

Listen, I hate politics. It is often a slanderous game of personal hatred. It is so common, many do not even balk at the grossness anymore. Instead of a marketplace on the merits of ideas, we have been taught to despise others in a created dilemma of this or that. It is designed to trap the mind. And for Christians, unwary participation can become a bit unseemly.

Many unwittingly join in the chorus of cursing politicians. That is, they vote for who they like or dislike… Not the ideas offered. Worse, many wear the dislike of these as some sort of merit badge. Listen, I do not care if you like someone or not… But you give yourself over to the dialectic. That dislike of any person clouds proper discernment.

Now I know that reading this, there may be names of politicians coming to mind. Some may even experience some profound emotions with that. And there is where the problem lies. Emotions tend to marginalize and even exclude clear thinking and proper discernment.

Selfishly, when one does not like someone, it becomes easy to dehumanize and marginalize them. Yes… It is selfish as a personal subjective experience. What happens is that the persons disliked become enemies. Ones that arise as figments of the mind.

Listen… As Christians, we do have real enemies. They are not humans and they are not imaginary. People are not ever to be enemies. At least we should not make them that. It is the antithesis of what is written that love is in 1 Corinthians 13.

This is a clear principle… Dislike leads to exclusion. Exclusion is persecution. What then, is the better stance?

Jesus tells us:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and on the good and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet your brothers only, what are you doing more than others? Do not even the tax collectors do so?

Matthew 5:43–47

If one proudly telegraphs their dislike of people, are they not flagrantly rebelling against Jesus’ instructions?

Furthermore, what of the next requirement?

Therefore be perfect, even as your Father who is in heaven is perfect.

Matthew 5:48

Jesus is saying be perfect. No, this is not moral perfection. The instruction is to be mature. He is saying… GROW UP!

The wanton immaturity gap in Christian circles is startling.