Tag: Eschatology

Listen! I Stand at the Door and Knock.

On By TimIn Jesus, Last Days, Prophecy, Return of Jesus, Revelation 03, Seven Letters to Seven Churches1 Comment

Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I cannot help but see how urgent and insistent this declaration is.

Our church gives doctrinal studies for those who want to go a bit deeper into basic doctrine. I love to attend because I always learn something new. I have come to understand that anyone can open the Bible and teach, and I can learn from them. I like that about the Holy Spirit. Enough on that.

We were taking an overview of the epistles Jesus wrote to the seven churches in His Revelation to John. Here is one part of what I learned.

Of the letters to the churches, there can be a loose grouping applied to them. It is done using the simple closing phrase in all epistles. “He who has an ear, let him hear what the Spirit says to the churches.” In each epistle, promises are given to the overcomer. Their placement becomes conspicuous. In the first three epistles, these promises are a postscript to the letter, coming after the close. In the latter four, the promises to the overcomer are included in the epistle.

It is believed by some that these messages to the churches encompass the character of the entire age of the church of Jesus Christ, from its foundation to its end. The message to Thyatira represents the character of the medieval church. In a more specific way, it would be the Roman church. A further delineating factor to pay attention to comes in the middle epistle, to the church at Thyatira. Thyatira conveys the meaning of continuing sacrifice.

But I have a few things against you: You permit that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat food sacrificed to idols. I gave her time to repent of her sexual immorality, but she did not repent. Look! I will throw her onto a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.

Revelation 2:20–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I want to point out the words great tribulation. Those who don’t repent of idolatry will be judged. These words of Jesus are not to be taken lightly. Perhaps it is to draw our attention to the end of the age. We still have the vestiges of the medieval church age with us. Simply for that reason, the words great tribulation are important.

We move to the next epistle. Just as the message to Thyatira is representative of the character of the Roman medieval church, the epistle to Sardis represents the Reformation age. Sardis conveys a meaning of an escaping remnant.

Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.

Revelation 3:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The admonition for this church is to watch. If it truly represents the character of the church of the Reformation age, those churches exist contemporaneously with us. The admonition to them also reveals something yet future. Just as the previous epistle hinted toward great tribulation, this one hints to Jesus coming back as a thief. They will be surprised when He comes.

The next epistle is that to Philadelphia. In representing the character of the church, this is one of the great evangelistic, soul-winning, missionary-minded churches. Philadelphia conveys the meaning of brotherly love.

Because you have kept My word of patience, I also will keep you from the hour of temptation which shall come upon the entire world, to test those who dwell on the earth.

Revelation 3:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The admonition to this church includes the idea of being wholly rescued from the hour of temptation which shall come upon the whole world. This temptation is a test of those who dwell on Earth. Those who are kept from this hour are most likely not on Earth. If not, such would necessarily be included in the whole world and would still be dwelling on Earth.

So far, Jesus tells those who don’t repent will have to go through great tribulation. With increased urgency, we are told to watch so as we are not surprised. By keeping His word of patience, we are kept from the test of those who dwell on Earth.

Look, I am coming quickly. Hold firmly what you have, so that no one may take your crown.

Revelation 3:11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is an urgency that is increasing and becoming more specific. Time is closing in fast. He is coming quickly.

When we encounter the last epistle to Laodicea, this is the characterization of the church in the last days. Laodicea conveys a meaning of the people judging, or the people are in charge. (That says much about modern churches. Many do surveys to determine how to best meet people’s felt needs. That’s another discussion.)

Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If this is the last age of the church, it would also follow that the urgency would increase. That is exactly what we see. Instead, He’s not coming quickly, or as a surprise. He’s right there at the door… Knocking!

There isn’t much time. But you can still open the door to Him.

Men Fainting from Fear and Expectation

On By TimIn Apostasy, Death, Israel, Last Days, Luke 21, ProphecyLeave a comment

“There will be signs in the sun and the moon and the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men fainting from fear and expectation of what is coming on the inhabited earth. For the powers of heaven will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to happen, look up and lift up your heads, for your redemption is drawing near.”

Luke 21:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the words of Jesus to His disciples during a private briefing He gave them in the week before His death. Clearly, we can understand that the events portrayed here will happen around the time closely preceding Jesus’ return to judge the world.

Reading through this, there was something that stood out. Jesus speaks of the signs that seem to be unprecedented at any time heretofore. He then makes an interesting statement that there will be humans “fainting from fear and expectation of what is coming.”

What is Coming

Perhaps He is speaking to that period of signs and distress He spoke of in the immediately preceding context. But then He could be speaking of the immediately preceding context; as bad as it was, things coming would be more perilous and frightening.

I am thinking the latter is probably a better explanation. Those people who faint from fear connect right here:

In those days men will seek death but will not find it. They will desire to die, but death will elude them.

Revelation 9:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As the revelation unfolds beginning in Revelation 6, seals are opened. As each seal is opened, it reveals an event among other things.

The Seals

As the first is opened, it reveals a horseman given the ability to conquer. This is most likely what will bring a one-world leader into power. Yet it will not be without bloodshed. The second reveals peace being taken from the earth. Again, this will probably prove fatal to some humans. The next brings massive inflation. How much death would occur during each of these?

The fourth horseman brings death to one-quarter of the Earth’s population. The next seal reveals comfort and encouragement given to the servants of God murdered during this time. They seem to have already been informed that God would avenge them. They ask God, “How long?”

The sixth seal reveals massive earthquakes and signs in the sky. The stars of heaven fall to the Earth. This could be figurative, or it could be the fallen angels coming to Earth as the marshaling of forces to confront Jesus when He comes to Earth to judge at the end of these events.

So far we see that this stuff is so disconcerting that people will go underground and hide in caves. They will hide from what they know is the great day of His (Jesus’) wrath.

A pause ensues; the servants of God on Earth are marked. We also see the saints that were murdered for their testimony during this time of perplexity worshipping Jesus. We see the prayers from those still alive being heard in the heavens, and answers to them are prepared.

As the seventh seal is opened, there is a short period of silence. After the silence, angels are revealed; seven of them have trumpets.

The first angel sounds his trumpet, and a third of all vegetation burns up. The second sounds, and a great rock falls into the sea, destroying a third of the living creatures in it and a third of the ships on it. The third blares, a star falls from heaven and makes a third of the freshwater rivers bitter, killing those who drink the water. The fourth angel sounds, and a third of the day and a third of the night have no light.

There is yet another pause.

Then I watched, and I heard an angel flying through the midst of heaven, saying with a loud voice, “Woe, woe, woe to the inhabitants of the earth, because of the other trumpet blasts of the three angels, who are yet to sound!”

Revelation 8:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Now, considering all that has been revealed so far from Revelation 6 through 8 and how it is easily and succinctly summed up in Luke 21:25. Think of the reaction you might have to an angel flying over your head saying loudly, “Woe, woe, woe.” Would there be overwhelming fear so bad you would want to die?

God says they will desire to die, but death will elude them.

men fainting from fear and expectation of what is coming on the inhabited earth. For the powers of heaven will be shaken.

Luke 21:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)
The Powers of Heaven Will Be Shaken

The fifth angel sounded, and I saw a star fallen from heaven to the earth. The star was given the key to the bottomless pit. He opened the bottomless pit, and smoke ascended from the pit, like the smoke of a great furnace. The sun and the air were darkened by the smoke from the pit. And out of the smoke locusts came upon the earth. Power was given them as the scorpions of the earth have power. They were commanded not to harm the grass of the earth, or any green thing, or any tree, but only those men who did not have the seal of God on their foreheads. They were given authority, not to kill them, but to torment them for five months. Their torment was like the torment of a scorpion when it stings a man. In those days men will seek death but will not find it. They will desire to die, but death will elude them.

Revelation 9:1–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I cannot even begin to imagine the things that would follow. An angel opens a pit, from which locusts thick as clouds come. These won’t bother anything other than those men who do not have the seal of God. These will have a painful sting and cannot kill either.

That Time Approaches Quickly

Given the greater context of our primary text in Luke 21, this setting is in the period before these things happen. By the parable of the fig tree that comes immediately after, we can surmise we are most likely in that time period.

What is coming is a drastic and systematic reduction of the population of the Earth. It’s going to happen. God didn’t write this to scare anyone, but to warn those who have ears to hear… So they may prepare.

That preparation is to become a servant of God… Not a servant of the needy, the culture, or yourself.

Harmonizing the Tribulation of Those Days

On By TimIn Israel, Jesus, Last Days, Matthew 24, Olivet Discourse, Prophecy, Rapture, Redemption, Return of JesusLeave a comment

“Immediately after the tribulation of those days, ‘the sun will be darkened, the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken.’
“Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they shall gather His elect from the four winds, from one end of the heavens to the other.

Matthew 24:29–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“But in those days, after that distress, ‘the sun will be darkened, and the moon will not give her light; the stars of heaven will fall, and the powers that are in heaven will be shaken.’
“Then they will see the Son of Man coming in clouds with great power and glory. Then He will send His angels and gather His elect from the four winds, from the farthest part of the earth to the farthest part of heaven.

Mark 13:24–27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“There will be signs in the sun and the moon and the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men fainting from fear and expectation of what is coming on the inhabited earth. For the powers of heaven will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to happen, look up and lift up your heads, for your redemption is drawing near.”

Luke 21:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the harmony of these presentations of the special briefing that Jesus gave His disciples at the end of the age, there are similarities that can be harmonized. All three are describing a time of great tumult, with signs in the sun, moon, and stars, and the heavens being shaken. We also see Jesus coming in the clouds.

To understand the coming in the clouds, we must delve into the Old Testament. We find over the many mentions of clouds associated with God it came in the form of divine intervention for His people. During the Exodus, God led the Israelites in a pillar of cloud by day. When the cloud descended on the tent of meeting, it signified the presence of God. God coming in the clouds is a powerful and symbolic way to demonstrate divine intervention, divine judgment, or divine provision for the preservation of His people.

In this ‘sign’ we see ALL three. There is also another truth in the harmony that isn’t discussed. That is, Jesus is referring to Himself as God. If one understands the trial with the high priest, Jesus was asked if He was the Messiah, the Son of God. In His reply, He affirmed the questions the priest asked and claimed He is God. This is understood when we know the identity of Who comes in the clouds. Jesus said it would be Him by the title He chose for Himself. This title is also a direct reference to all of this.

I saw in the night visions, and there was one like a Son of Man coming with the clouds of heaven. He came to the Ancient of Days and was presented before Him. There was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

Daniel 7:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The differences are also important. Let’s poke at some of these.

The first is the introductory phrase to this time. In the Matthew and Mark account, the audience’s attention is drawn toward the period after these distresses. More things would happen on Earth and in the heavens, and then the Son of Man would appear. The elect would be gathered, and a kingdom established (The latter part is inferred.) Both accounts seem to give a contemporaneous account of events.

Now note how Luke explains it, paying special attention to where he wants the audience’s attention drawn. From the outset, Luke is asking his reader to understand the time before these events occur. This is clearly understood by this phrase: “of what is coming on the inhabited earth.” Luke describes the same events that will happen, not contemporaneously.

Then we encounter the last sentence. “When these things begin to happen, look up and lift up your heads, for your redemption is drawing near.” Luke is a gentile writing to Gentiles. He is admonishing them to pay attention when these things begin to happen. We also have the use of a unique word, ‘redemption.’

Matthew and Mark are drawing attention to the time of God’s intervention, judgment, and preservation of His people. Perhaps it could be redemption. Yet they did not use the word. I think it is because the attention of the reader is being drawn to two different events. Luke is drawing attention to redemption that occurs before the harmonized disasters that are described.

Considering redemption and the way the word is used in the New Testament, we can readily see the references to the majority of forms in the graphic. There are two other uses: one reference meaning ransom/release is cited in Hebrews 11:35 (Red.) The other is referencing an event and is the one word from Luke 21:28 we are discussing, ‘Redemption.’

A Parable for You Today

On By TimIn Church, Daily Walk, Eternal Security, Last Days, Matthew 25, ProphecyLeave a comment

“Then the kingdom of heaven shall be like ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were wise and five were foolish. Those who were foolish took their lamps, but took no oil with them. But the wise took jars of oil with their lamps. While the bridegroom delayed, they all rested and slept.
“But at midnight there was a cry, ‘Look, the bridegroom is coming! Come out to meet him!’
“Then all those virgins rose and trimmed their lamps. But the foolish said to the wise, ‘Give us some of your oil, for our lamps have gone out.’
“The wise answered, ‘No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.’
“But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.
“Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’
“But he answered, ‘Truly I say to you, I do not know you.’
“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Matthew 25:1–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes these parables can be hard to understand. People will apply this for those to be ready when Jesus comes again. That is true, but it is specifically regarding His coming in the clouds for believers. It is addressing salvation. Given the signs of the times… It is a message for today.

Perhaps this is for you. You’ve gone to church, heard the preaching, and know your Bible. But you’ve never made the decision for yourself to believe that Jesus is God and that He died personally for you and your sins. And that He rose again.

Listen to the promise explained in a similar fashion, near the time Jesus spoke that parable.

“If you love Me, keep My commandments. I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you. I will not leave you fatherless. I will come to you. Yet a little while and the world will see Me no more. But you will see Me. Because I live, you will live also.

John 14:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Interestingly, He says He won’t leave us Fatherless. It’s a hint to a greater truth. That’s a different discussion.

There is another. It is this Counselor, or better, Comforter. He is for believers only. The world can’t receive Him. Jesus did use a personal pronoun… Him. Jesus promises to come to those who receive this Person.

How does this work with the other you ask?

The wise virgins in Jesus’ story had oil for their lamps. They had the Spirit of the Living God to light their testimony. Oil is a typification of the Holy Spirit. The five wise virgins were saved. They had received the gift of the Comforter.

The foolish virgins had a testimony, but no oil for it. That is, they weren’t saved. They attend church and participate in all the things, but never receive the Gift because they don’t really believe it for themselves. They’re Christians because their parents were.

Being a Christian isn’t something that’s inherited or conferred by birthright. It’s something you must decide for yourself. You must count the cost. Believing Jesus is God.

Read that passage from John again. Jesus explicitly states He wasn’t leaving the disciples fatherless.

Jesus is going to come. Next… It will be in the twinkling of an eye. When He keeps His promise to retrieve His bride, there won’t be time to decide for salvation for yourself. You will be left behind. The door to the feast will be shut.

Don’t wait. Don’t be foolish. There won’t be time. But you have time now.

Encouragement for Some

On By TimIn Church, Daily Walk, Eternal Security, Last Days, Love, Prophecy, Revelation 03, Seven Letters to Seven ChurchesLeave a comment

“To the angel of the church of the Laodiceans write:
“The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.
“Those whom I love, I rebuke and discipline. Therefore be zealous and repent. Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.
“To him who overcomes will I grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:14–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Please do reread this portion of Scripture when finished reading the entire post.

This is for each of us. Any of us may be of those who are in a church that, for all intents and purposes, appears as the Laodicean one. Our first reaction may be to flee. For some, that may be the best way to handle the situation. But is that what Jesus instructs?

Please pay attention to the admonitions that Jesus gives. The first is to the church itself. He urges the church to repent.

Immediately after, He speaks directly to the individuals in the church. It becomes personal. He encourages us to open the door to Him as His voice is heard. Though Jesus may indeed be standing outside the door of this church and those like it, His entreaty is to anyone who hears. That’s you and I!

For those that hear and respond… The promise to that person is a sweet fellowship with Him. This would be even in the midst of trying circumstances where a believer ‘churches.’

Jesus doesn’t tell us to flee such a situation. Perhaps we are called to stick it out. To be that one person who helps others to hear Jesus’ voice. If enough do, it would change things dramatically.

Listen, the local body of believers may have problems… But the promises are to the individuals in those bodies. It’s you He came to save. It’s you He wants to serve. The promises are to him who overcomes.

Hear what Jesus says to the churches. Listen for His voice and let Him in. Be one who overcomes!

Atheism is a Temporary Condition

On By TimIn Apologetics, Revelation 06Leave a comment

When Jesus returns to this Earth, atheism will be proven to be a temporary condition.

Then the kings of the earth and the great men and the rich men and the commanding officers and the strong and everyone, slave and free, hid themselves in the caves and in the rocks of the mountains. They said to the mountains and rocks, “Fall on us, and hide us from the face of Him who sits on the throne, and from the wrath of the Lamb, for the great day of His wrath has come. Who is able to withstand it?”

Revelation 6:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

However, given the hardness of the heart… That temporary condition has eternal consequences. Even knowing that return of Jesus, before He is even seen, they run and hide. Great plagues follow. There is a holocaust brought upon the earth by men. And what happens to all of those “believers” who hid underground and survived these?

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands. They did not cease to worship demons, and idols of gold, silver, brass, stone, and wood, which cannot see nor hear nor walk. Nor did they repent of their murders or their magical arts or their sexual immorality or their thefts.

Revelation 9:20–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A Word to the Wise: How to Know When to Present Yourself at the Opening of the Womb.

On By TimIn Hosea 13, SalvationLeave a comment

The iniquity of Ephraim is bound up; his sin is stored up. The pains of childbirth come for him. He is an unwise son, for he does not present himself at the opening of the womb.

Hosea 13:12–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is patient and kind. These ideas we have are rooted in Who He is. Even in the writings of the Old Testament prophets, time and again we encounter this long-suffering compassion from the Ancient of Days. It is compassion that is demonstrated from the beginning of creation to this day.

Let us further explore this analogy akin to “You must be born again.” We all know, before a birth comes a warning. That warning comes in the form of labor pains.

We know that before Israel was taken captive, there was a long siege against the nation. City after city fell to the invaders. Prophets were sent to speak forth of the coming judgment, urging the nation to repent.

What started as discomfort was now impending judgment.

God is longsuffering.

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

His goodness and tolerance are leading each of us to repentance. The simple truth is disobedience has a just recompense.

For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God’s patient leading to repentance is like birth pangs. At first, there is a bit of discomfort, which over time becomes more insistent. It is designed to bring us to the throne of God, where confession brings remission.

If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.

1 John 1:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God patiently awaited those in His chosen nation to repent… Judgment was surely upon them. What started as raids in a few cities was now urgent. The impending doom was quickly becoming a reality—many would die, and others were led away to enslavement. What started as a bit of discomfort quickly escalated.

There is another application.

For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars. See that you are not troubled. For all these things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be famines, epidemics, and earthquakes in various places. All these are the beginning of sorrows.

Matthew 24:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the beginning of birth pangs. This is Jesus giving a briefing to His disciples with the signs that are the warnings of the end. Some of these have been around; others seem to be looming in the very near future. Days that many think we are living in now.

Earthquakes are increasing in number. Famine and disease do not go away. Saber-rattling is more popular than ever. Natural disasters occur with more frequency and severity.

With what is going on in the world, we can match it to some of the things in the Bible. Scripture says these days may be the very beginning of birth pangs. Perhaps maybe we’re not even there yet.

That mild discomfort is going to steadily grow. Most importantly, to lead each of us to repentance and freedom from the condemnation of sure judgment coming.

Look… If you’re reading this, it’s not by mistake. God may be leading you to repentance.

For the unbeliever, the stark reality is a confrontation with death. Our past deviations from goodness cannot be undone. The condemnation that comes from each of those deviations is death. We’re guilty many times over.

The believer knows the same fear of judgment. It may not be death unto perdition; nevertheless, it is what sin brings… Death.

You can have life. That is what birth brings… Life. If you’ve never believed God and confessed your sins… Do it now. If you’re a Christian and God is showing you your sin, confess it now.

And LIVE!

The End of it Shall Come with a Flood.

On By TimIn Daniel 09, Olivet Discourse2 Comments

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined.

Daniel 9:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I had highlighted this during the week to pursue later. What caught my attention is the phrase “The end of it shall come with a flood.” In this case, it would be the city of Jerusalem, or better, the temple sanctuary in it.

Yet somewhere in the back of my mind, I remember hearing an account of a certain ancient civilization wanting to extract the last vestiges of gold from a sacked place; they flooded it with water. As the water washed through the ruins, it then gushed over a grassy plain before eventually finding an outlet to a body of water. The treasure was lifted from the ruins by the water and caught in the grass of the plains. It was then retrieved. I think somewhere in my mind I always want to connect this idea with the temple but can find no sources for even the account. There is plenty of speculation on how the alleged melted gold was retrieved, but that is for another time.

Setting out this morning to try and understand, I have at least settled in my mind what is being said.

“The end of it shall come with a flood.”

In the passage, the word flood is translated from the Hebrew sheṭeph (שֶׁטֶף.) I think I want to read an English primary understanding into the translated word, meaning a flood of water. However, it seems as if the idea conveyed is just overwhelming devastation. A little later in Daniel, that same word is used in connection with armies to convey an overwhelming military army that is swept away.

A flood of armies shall be swept away before him and be broken, and the prince of the covenant as well.

Daniel 11:22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I think that helps to understand the context being offered. Still not satisfied, I checked out how the Septuagint translated the idea. The English transliteration is something like this:

Will come its end with destructive anger.

I think that better suits the idea as a judgment sent from God and overwhelming on many fronts: military, vast, and emotional. Given some of the scant historical gleanings, the Israelis were so protective of that sanctuary. That was their identity, as the only ones who could approach and serve God.

Yet clearly in the prophecy, the Anointed One is cut off. We know Jesus was crucified. His death wasn’t for Himself (and shall have nothing.)

It is the troops of the prince who shall come who set out to destroy the sanctuary. The command to do so wasn’t from Rome; a local legion set the fire. I can imagine the overwhelming confusion of the moment.

“And until the end of the war desolations are determined.”

Let’s not confuse the term desolations with what is commonly called the abomination of desolation. The former is specifically speaking of the desolations that are decreed to Jerusalem (and its people.) It is this very thing Jesus spoke of in the Olivet discourse. He was speaking of the second diaspora, the scattering of Israelis, and the desolations to come upon the city and its people.

When you see Jerusalem surrounded by armies, then you know that its desolation has drawn near. Then let those who are in Judea flee to the mountains, and let those who are in the city depart, and let not those who are in the country enter it. For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are pregnant and to those who nurse in those days! For there will be great distress in the land and wrath upon this people. They will fall by the edge of the sword and will be led away captive to all nations. And Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

Luke 21:20–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There would be a specific season for this diaspora, and it will end when the times of the Gentiles are fulfilled. Even in recent history, we continue to see the desolations that happen to the Jewish people: expulsion from Spain, the pogroms in Russia, and the Holocaust. These readily come to mind as modern desolations. Even now we see continued desolations spoken of in our media. The zeitgeist would shame Israel for settlements, for defending herself. The same would also divide Jerusalem for the sake of peace. Even then, the end of war won’t come until the Messiah arrives.

Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they shall gather His elect from the four winds, from one end of the heavens to the other.

Matthew 24:30–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The flood destroyed the city and sanctuary, and with all floods, the aftermath seems hopeless. These are the desolations that are decreed until the end of the war.

Pray for the peace of Jerusalem:
“May they prosper who love you!
Peace be within your walls
and security within your towers!”

Psalms 122:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is not meant to be an extensive explanation of prophecies, but to clearly understand that phrase in the light of Scripture.

Did Jesus Already Return?

On By TimIn Acts 01, Jesus, Rapture, Return of JesusLeave a comment

When He had spoken these things, while they looked, He was taken up. And a cloud received Him from their sight.
While they looked intently toward heaven as He ascended, suddenly two men stood by them in white garments. They said, “Men of Galilee, why stand looking toward heaven? This same Jesus, who was taken up from you to heaven, will come in like manner as you saw Him go into heaven.”

Acts 1:9–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I was just reading that someone was attempting to claim Jesus had already returned in the first century. That is, He came to Paul. Given the testimony above, let’s examine the evidence for such a claim.

As he went he drew near Damascus, and suddenly a light from heaven shone around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute Me?”
He said, “Who are You, Lord?”
The Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” Trembling and astonished, he said, “Lord, what will You have me do?” The Lord said to him, “Rise up and go into the city, and you will be told what you must do.”
The men traveling with him stood speechless, hearing the voice, but seeing no one. Saul rose up from the ground. And when his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.

Acts 9:3–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“As I journeyed and came near Damascus, about noon suddenly a great light from heaven shone around me. I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why do you persecute Me?’
“I answered, ‘Who are You, Lord?’
“He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ Those who were with me saw the light and were afraid, but they did not hear the voice of Him who was speaking to me.
“I said, ‘What shall I do, Lord?’
“The Lord said to me, ‘Rise and go into Damascus. There you will be told what you have been appointed to do.’ Since I was blinded by the glory of that light, those who were with me led me by the hand into Damascus.

Acts 22:6–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the two accounts of Paul’s experience. The latter seems to be a quotation of Paul recounting the event to others. Let’s note some things.

The angels at Jesus’ ascension said Jesus would come again in like manner. To wit: “a cloud receive Him from their sight.” Do notice that there are multiple eyewitnesses to this event. The angels said this same Jesus would come again in like manner. They… Many… Saw Him go into heaven.

In contrast to the Damascus Road experience. Neither Paul nor his companions saw Jesus come from heaven. His companions didn’t see Jesus.

There is also something that is easily overlooked. Jesus had a body as He ascended. If He has a body at Damascus Road, how is it such was veiled from Paul’s companions, who heard a disembodied voice?

Luke provides another witness of the event.

While He blessed them, He parted from them and was carried up into heaven.

Luke 24:51 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We clearly see that there are multiple eyewitnesses present at Jesus’ ascension to heaven. For the Damascus Road experience to qualify as the second coming, it necessitates multiple eyewitnesses to the event. As we’ve covered Paul’s experience, at best, there could only be one eyewitness. It is debatable that Paul did not see Him there either, since his own testimony declares he was blinded by the light.

Then they returned to Jerusalem from the Mount of Olives, which is a Sabbath day’s walk from Jerusalem.

Acts 1:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We also see another qualification for the like manner… Location. To meet the qualifications the angels gave to the eyewitnesses, as Paul “came near to Damascus,” this is now not even near the Mount of Olives.

I must also point out the reaction to Paul’s companions. They were in fear!

Read what Paul writes about this event…

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly desires, we should live soberly, righteously, and in godliness in this present world, as we await the blessed hope and the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from all lawlessness and purify for Himself a special people, zealous of good works.

Titus 2:11–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Unless there is a third time Jesus comes, Paul’s experience, by his own testimony, cannot qualify as the second coming.

The Pursuit of Enlightenment is the Same Old Lie

On By TimIn Apostasy, Last Days, Revelation 09Leave a comment

In those days men will seek death but will not find it. They will desire to die, but death will elude them.

Revelation 9:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He causes all, both small and great, both rich and poor, both free and slave, to receive a mark on their right hand or on their forehead, so that no one may buy or sell, except he who has the mark or the name of the beast or the number of his name.

Revelation 13:16-17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The smoke of their torment will ascend forever and ever. They have no rest day or night, who worship the beast and his image and whoever receives the mark of his name.

Revelation 14:11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These texts allude to some interesting thoughts if one pays attention to avant-garde research in science.

Since the beginning, the shining one (the serpent, what many scoffers call the talking snake) has seduced humanity with a lie: ‘You shall be as gods.’ What is called the science of evolution furthers the lie that life evolves upward, and that men are evolving to be better. The occultists and pagans would agree with the sentiments found there. Many of the world’s religions would also agree.

The coming mark the writer of Revelation warns of may be many things. It will probably be an outward mark of allegiance to a man. It will also be necessary to participate in the economy that comes. These things we know from the text, but these ideas could be cursory to what it may also be. When the apostle John speaks of the ‘mark,’ he addresses the dire spiritual implications that befall those who choose to take it. Reading Revelation clearly, one can also see those who take the mark of the beast are no longer able to be saved. Can we infer that this mark alters humans in such a way that they are no longer human?

I think so. Salvation is graciously offered to humans. It is provided by the finished work of a Human Being that lived around 2,000 years ago. His name is Jesus. He lived as a man. He also died as a man, but not a death that was the result of His own sin. He died for the penalty of the sin of all (1 John 2:1-2.) He also rose again, defeating death and nullifying its sting, which is eternal separation from God. Salvation is only made available by humans, as another human graciously gave of His own blood for that purpose.

Back to the mark.

The first citation above indicates that death will elude those who take the mark. I have glossed over that many times. Given recent advancements in science that include genetic programming and manipulation, it may help us to examine what that may entail.

It is possible (and somewhat common practice) to snip a portion of DNA from one organism and insert it into another. It is not necessary that the organisms be related in the way we think of that idea. This practice is called a genetic modification. (The resulting organisms fit the definition of chimeras.) Gene therapy is a burgeoning new world of genetic modification that finds new therapies in the field of medicine. The dream of many in the fields of such biotechnologies is to extend the length and quality of human life. Genetic engineering is exploring novel ways of achieving this.

There is also another branch of science that would work inside the body, modifying it in real-time. This field of exploration is nanotechnology. This involves placing tiny machines inside our bodies to perform specific functions. It can also include a way of modifying existing cells to operate like customized machines that can be manipulated to perform specialized tasks; think it like programming tiny computers for a certain task. The goal is to use these machines inside of our bodies to augment us.

It is conceivable that this coming mark could offer some of these technologies. Perhaps it will be introduced not just as a way to buy and sell or show allegiance… But it may include some way to combat the effects of aging and disease. In a way, it would be effective at delaying or even preventing death. In essence, it would alter humans to become like gods. It sounds too good to be true. The faint stench of sulfur seems to surround the idea. It is the ultimate deception culminating from that first one… The lie from the serpent: ‘you shall be as gods.’ Like his intent, then, the inference would be made that God is keeping something from us… Immortality.

Look further at the linked image below. You see the alleged seven Kundalini Chakras overlaid on the Caduceus. The intertwined serpents around that center rod is a modern symbol used to signify a field of medical science. The winged image on top of it is the winged-sun disk. (These symbols can be researched further if you like.)  I want to draw attention to those intertwined serpents; note the double-helix design. It brings to mind the modern depictions of the construction of the DNA strand.

The long pursuit of humans who are beguiled by the lie… Is to be like gods. The scientific mantra is that humans are evolving to be better suited for their environs. There are some who even want to further this evolution in a self-directed fashion. It used to be called eugenics, but for the sinister implications of that word, it is no longer used… Though the ideas behind it are alive and well.

As the deception is ever increasing, the serpent subtly alters what God says and does in his mimicry of the Most High. That is, he copies what God has already done in his own sinister ways. This is about the shining one wanting to make humans after his image, and creation after his will. The coming deception seems to be based on the very first one: you shall be as gods. Maybe this mark will offer an alteration in humans, or better said, an augmentation that makes the ones having it substantially more impervious to death.

Could it be that those who take that mark, which may include technologies designed to augment humanity, become altered in their DNA… That is, ultimately making them different than humans?

The Bible clearly states those who take the mark shall not be saved. In other words, they are not eligible for the blood propitiation offered freely to all by Jesus.

Some others offer even more speculation… That a ‘third strand’ of DNA can be added in the middle of the double helix. Look again at the Staff of Caduceus. Look at what is hidden in plain sight. Also consider the Kundalini pursuit of enlightenment that is superimposed upon it. Everything is spiraling upward toward god. In this case, god would be the sun god signified by the winged sun disk.

It’s something to think about. Either way… Don’t fall for the age-old lie.

Don’t take that mark.