Escaping the Corruption of the World

There exists a vast difference in between the ones who escape the corruption of the world and partake of the divine nature and those who escape the defilements of the world for a season.

Simon Peter, a servant and apostle of Jesus Christ,
To those who have received a faith as precious as ours through the righteousness of our God and Savior Jesus Christ.
Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

2 Peter 1:2

In the introduction, Peter is established the tone. That tone is to Peter is encourage other believers to hold fast. Not that they might lose out on eternal life at some future time, but to ensure their own maturity in the faith. To grow to maturity ought to be the goal of every Christian.

At the beginning of this epistle, Peter establishes a premise. Sometimes that premise is blurred by the particular translation of the Bible used which may lead to some insecurities. Because of this, I prefer a literal word-for-word translation. This helps me to grasp the nuances in word meanings being translated. It also helps to have tools available to try and understand the subtleties in the original language that do not translate clearly. Taking the extra time for a bit of a deeper dive helps to ensure right division of the Bible.

With that said, let’s dive in!

His divine power has given to us all things that pertain to life and godliness through the knowledge of Him who has called us by His own glory and excellence, by which He has given to us exceedingly great and precious promises, so that through these things you might become partakers of the divine nature and escape the corruption that is in the world through lust.

2 Peter 1:3–4

At the outset, Peter is saying that Christians have everything they need no to live godly lives. These come by the promises of God. Promises that you have no part in save to receive them. He keeps them, even in light of what you do… Because it’s His word. His word is not made void by the freedom He has bestowed on us.

Because we have these promises, we escape the corruption of the world and become partakers of the divine nature. That statement is loaded with lots of stuff to unpack. Note the phrasing, escape the corruption. The corruption is in the world through lust. Think of the word lust as desire and intense craving.

Focus on the word corruption. It is the Greek word phthoras which does mean corruption and can also mean destruction. The destruction is ultimately death. That is the end result of sin. But the Christian escapes this.

For this reason make every effort to add virtue to your faith; and to your virtue, knowledge; and to your knowledge, self-control; and to your self-control, patient endurance; and to your patient endurance, godliness; and to your godliness, brotherly kindness; and to your brotherly kindness, love.

2 Peter 1:5–7

Peter then provides a prescription for the saved person who has eternal life. Keep in mind that God has given us all things that pertain to life and godliness. The outline is indeed doable by every Christian.

It is self-explanatory in nature. Faith is required to get eternal life and forgiveness is sins, it is also necessary to live a Christian life. It’s not faith alone. We add virtue onto our faith.

Virtue is excellence of character… Blamelessness. Add knowledge to virtue and then self-control. Self-control is different than virtue and comes after. Patience, godliness, kindness then follow, and finally love.

Most of us get it backwards. We think we love first. Peter is telling us that we cannot truly love without all of those things that come orderly before.

For if these things reside in you and abound, they ensure that you will neither be useless nor unfruitful in the knowledge of our Lord Jesus Christ.

2 Peter 1:8

The discussions that sometimes revolve around 2 Peter tend toward who is really saved. The reality is Peter is encouraging us to be useful and fruitful. This is not unlike much of the Bible, which itself teaches us how to be useful to God. Yes, first we need to be saved. Being useful and fruitful comes with maturity.

Virtue Revisited

I need to say more about virtue. It is a word that conveys an idea of blamelessness. Paul helps us to understand this idea of blamelessness and from whence it comes. He calls it a gift.

But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.

Romans 5:15–17

Righteousness is the quality of being in accordance with God’s requirements. It’s to be blameless in the law. Paul says this gift comes freely by Jesus to any who want it. Recall what Peter said, He has given us all things that pertain to life and godliness. We don’t add to it, not maintain it. We simply cannot!

It is this gift of righteousness that leads to justification of life. Meaning you and I as Christians can stand blameless in the presence of God. It’s like me saying “Just as if I’d never sinned!”

Strong’s Dictionary gives us some additional insight to this word virtue (Greek aretē.) It means excellence of character, whether that excellence is intrinsic or attributed. As Paul showed, righteousness is attributed to us by God as a gift.

There is another sense conveyed by virtue… It is the idea of valor. Valor is the strength of mind needed to resist fear and brave danger. Think about that. God has given you that strength of mind.

Adding Virtue to Faith is Then Easy

If you are a Christian… You are saved. You have eternal life. Nothing can move you from that position. Fear can trick you but you don’t have to succumb to it. We resist that fear.

When the enemy comes and tells you you’re not doing enough and therefore not valuable to God, know it’s a lie. It’s designed to make you afraid. Resist it the fear, and the enemy has to flee.

God sent His Son Jesus for us. You and I have value and worth far greater than you can imagine.

The journey from faith to virtue is easy. God gives it to us. It means those that have eternal life by faith cannot be removed from it. If there’s a struggle on whether you can lose the gift of eternal life and your salvation, it stops here. And the text is going to show us that clearly.

Blind and Shortsighted in Forgetfulness

But the one who lacks these things is blind and shortsighted because he has forgotten that he was cleansed from his former sins.

2 Peter 1:9

When we forget who we are, and more to the point… Whose we are… It can lead to shortsightedness. Remember, you and I are already cleansed from former sins. Yes that is true. Yet it goes beyond former sins. Remember Peter saying that we might become partakers of the divine nature?

Paul says we already are.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15

We are already resurrected with Him. There is no way that can happen unless we are already partaking of the divine nature. Not only that, we are forgiven all sins. These are not just the former sins, but all of them!

Whatever claim the enemy had on us is gone. That’s the freedom of the Christian life. That’s the virtue that we courageously stand in now. We are immovable. We cannot sin enough to lose out on anything God has already given to us. Why would any of us really want to do that?

Now knowledge is added to the virtue. So what now?

Add the rest, self-control, patience, godliness, kindness, and love.

Calling and Election

Therefore, brothers, diligently make your calling and election sure. For if you do these things, you will never stumble. For in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly provided for you.

2 Peter 1:10–11

We make our calling and election sure. That is not about salvation. It’s about being useful, useful to God. He has given to every one of us unique gifts to be of service to Him. It is our responsibility to know what these things are and how to employ them for His glory. That is making sure your calling is to a particular place of service. Your election is to be useful to God… Not just saved.

Championing Us

Therefore I will not be negligent to always remind you of these things, though you know them and are established in the truth that is present with you. I consider it right, as long as I live in this body, to stir you up by reminding you, knowing that soon I will take off this body, even as our Lord Jesus Christ has shown me. And I will also be diligent to make sure that after my death you will always remember these things.

2 Peter 1:12–15

We all need encouragement. It ought be a strong part of our lives to encourage and admonish others in the same love that Peter does. We do that by reminding ourselves and others of all of these things.

Warnings

But there were also false prophets among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, bringing swift destruction upon themselves. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. And in their greed they will exploit you with deceptive words. Their judgment, made long ago, does not linger, and their destruction does not slumber.

2 Peter 2:1–3

This discussion takes a darker turn away from encouragement. Peter is instructing as he exposes false teachers and those led astray by them. These deny the Lord that bought them. Does that mean they have lost salvation?

No. As we have already witnessed in Colossians, sin has been nailed to the cross and taken out of the way freeing humanity from the grips of the enemy. The Lord bought the lot of Adam’s race, every single human that has, had, or will have life. To deny that is to never ever come to salvation and receive the gifts of eternal life and righteousness. I admit, it’s a simple conclusion, but it’s right there. It is the truth. That’s why the writer of Hebrews put it this way:

Therefore we should be more attentive to what we have heard, lest we drift away. For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:1–3

Considering the immeasurable generosity is such a gesture, how do people ignore it as if nothing really happened?

It would be the height of arrogance and indifference. It’s easy to understand why people go to perdition. And Peter does not have kind things to say about these types of people and the ideas they share with others.

For when they speak arrogant words of vanity, they entice by the lusts of the flesh and by depravity those who barely escaped from those who live in error.

2 Peter 2:18

Remember, the first phrase… Escape the corruption (phthoras.) Peter uses the same idea of escape again. This time it is to describe those who barely escape from those who live in error. I think he is speaking of Christians. These false teachers entice believers with religion. Religion is the idea that people can make themselves presentable to God by abstaining from sin.

Promised Freedom

Although they promise them freedom, they themselves are slaves of corruption, for by that which a man is overcome, to this he is enslaved. For if after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, and they are again entangled in them and are overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness than to have known it and then turn back from the holy commandment that was delivered to them. But it has happened to them according to the true proverb, “The dog returns to his own vomit,” and “the sow that was washed to her wallowing in the mud.”

2 Peter 2:19–22

Freedom is contrasted with the enslavement to corruption. Instead of teaching reliance on the promises of God, the false teacher offers a semblance of freedom that is really slavery.

These teachers have themselves not yet escaped corruption (phthoras) but are still slaves to it. Remember what Paul said:

Do you not know that to whom you yield yourselves as slaves to obey, you are slaves of the one whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Romans 6:16

Stepping out to sin is presenting yourself as a slave to it. Sin leads to death… The (phthoras) destruction.

Back to the text in 2 Peter, these false teachers seem to escape the defilements of the world. Defilements in the Greek is the word miasmata. It’s different than phthoras, and is only used this once in the entire New Testament. The single usage connotes it has some significance.

Miasmata means shameful deeds, or what we would call sins. In other words, it seems these are escaping sins. But it only seems for a bit as they return to the carnality of the world.

When a person hears the Gospel of Jesus Christ presented they receive the knowledge of Him as Savior. What they do with that is of paramount importance as Peter hints at.

Let’s consider an example. It’s like when people come to church. They might enjoy the time of worship and even get something from the message given. They may even enjoy the fellowship and kindness that abounded. Then they leave and not applying what they heard. They are not changed. Yet, for a short period of time in church… They escaped the defilements of the world in the shelter of the Spirit present in the body of Christ. They did not repent, were not saved, and they did not receive eternal life. These go back to their carnality.

The part of having not known the way of righteousness the becomes condemnation. Each time the Gospel is ignored it hardens the heart. At each iteration it will become easier to not respond. That is why the latter state is worse not hearing.

Escape the Corruption

Christians escape the corruption and become partakers of the divine nature. It is escaping destruction. And such can never become corrupted again. Therefore losing eternal life and salvation are not possible.

Those that escape the defilements can sometimes be described with a term I like, “churchians.” These are folks who go to church and try to live a good life by not sinning, somehow thinking those things give them credibility. Some even shame others for not living like they do. Self-help and motivational therapy is not Christianity. Doing good deeds is not what makes a Christian. Neither is keeping the law or obeying commands. Don’t fall prey to the quaint religious language.

A Christian is one who believes in the One Whom God sent… Jesus. It’s His name we bear. It’s I solely in Him Who we trust. We know He lived, died for our sins, and spent three days in the grave. That was not the end… For He rose again as Victor over death.

Believing that is what makes one a Christian. Jesus keeps those who are His. Those things don’t come by following a set of rules.

Circumcision is Forever

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which also you were raised with Him through the faith of the power of God, who has raised Him from the dead.

Colossians 2:11–12

One of my favorite things about Scripture is the precision in the words used to convert an idea. There is no wiggle room for shenanigans, though many may try. Take what Paul says above. He chose his words carefully. Clearly, he is talking about salvation. Read it again, even the tenses of the verbs are significant.

In Jesus, the believer is circumcised. The body of fleshly sins is put off. It’s taken away. The verb tense for circumcised, buried, and raised is aorist. This converts that an action has accurate occurred in the past and it is not undone, with continuing effects to present and beyond.

That word circumcised is used deliberately… In three forms. That signifies grave importance, which provides tension for a pertinent questions.

Can what is circumcised away be reattached or regrow?

No. It doesn’t. Circumcision is forever.

The airiest verb tense also provides more tension. Tension that leads to more questions.

Does the one who has already been raised ever become unraised?

How does one who is already raised from the dead go back to being dead?

No.

So tell me… How does one lose salvation?

And by lose, I mean go away by whatever means one can dream up.

Paneas and You

Then Jesus said to His disciples, “If anyone will come after Me, let him deny himself, and take up his cross, and follow Me.

Matthew 16:24

In as much as Jesus is talking to His disciples present at Banias, He is also talking to you and me. This is the walk of the Christian. We are to take up our own cross.

Therefore, since we are encompassed with such a great cloud of witnesses, let us also lay aside every weight and the sin that so easily entangles us, and let us run with endurance the race that is set before us. Let us look to Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and your hearts give up.

Hebrews 12:1–3

Jesus despised the shame of the cross… Yet endured the suffering. He is now lifted up and seated in glory. The writer of Hebrews uses this as encouragement. The idea of taking up the cross may come with an expectation of suffering. But I choose to think of it as an expectation of victory.

Jesus did not fear what would happen. He set His mind beyond the momentary suffering. Though I don’t think any of us could even begin to imagine the things He endured, it is not about death, but life.

This is Spiritual Warfare

Jesus has already told His disciples that the Gates of Hell will not prevail against His church. The church, which is built upon the resurrection of Jesus as the chief Cornerstone. We, as living stones, are told to take up our part in the building of the church. Not a physical building, but the activity of building up. We do that, just as Jesus did… By denying our desires and seeking to do the will of the Father.

For whoever would save his life will lose it, and whoever loses his life for My sake will find it.

Matthew 16:25

Paul would put it this way.

Let this mind be in you all, which was also in Christ Jesus, who, being in the form of God, did not consider equality with God something to be grasped. But He emptied Himself, taking upon Himself the form of a servant, and was made in the likeness of men. And being found in the form of a man, He humbled Himself and became obedient to death, even death on a cross. Therefore God highly exalted Him and gave Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11

If there is any that had the right to hold onto themselves and their position, it is the Creator of the universe. Yet as our working through Matthew 16 and the account at the Grotto of Pan shows, He took on the form of a servant. He became obedient to the curse of death. It was through that cross that He really had life.

For what will it profit a man if he gains the whole world and loses his own soul? Or what shall a man give in exchange for his soul?

Matthew 16:26

Here is that idea of binding and loosing spoken of before. It is iterated in a different way. One may continue to serve self and gain all of the wealth and power in this life. Yet cannot take the power and prestige into the next life. Such would be remanded to an eternity of languishing in the futility of self-pursuit. That one loses his soul in perdition hot, needy, and alone.

Yet if we loosen our grip on pursuing our own positions in life, just as Jesus did we gain our soul. Life is not living for oneself but for others. Those others include the Savior Who led by example.

It is exactly that mindset where the victory of the Gates of Hell is. There is a real battle for you and your soul. It happens in your mind and among your thoughts.

Paneas is about looking beyond ourselves and beyond our circumstances. It is about taking our thoughts captive. That means identifying those thoughts that come from outside our minds.

Peter provides a poignant glimpse into this. At the beginning he rightfully identifies the Son of Man. Jesus says this thought arose outside of Peter’s mind being revealed by the Father. In the same way, when Peter denied Jesus’ death and resurrection, Jesus attested to the origin of that thought.

Likewise, being born of the Spirit and with His help, we can identify the thoughts in our mind. These thoughts come from our own inner voice or a prompting of the Spirit.

And sometimes they come with a heavy dousing of brimstone. These are the ones that discourage, shame, accuse, and condemn. Throw them out. Don’t bring them inside. Don’t entertain them.

The battle in the mind can hinder. The prescription Jesus gives us to deny ourselves. Deny a focus on our thoughts, even looking to encourage and better the welfare of others.

Taking up your cross is not to focus on suffering. It is to focus on victory. It is about shedding the fear that comes with sin and death and look toward life, everlasting life.

Speaking to that, we do life with other believers, in fellowship. We encourage each other, being accountable. We do this in local bodies called churches. Remember Jesus’ words, the Gates of Hell shall not prevail against His church.

Looking for Jesus

For the Son of Man shall come with His angels in the glory of His Father, and then He will repay every man according to his works.

Matthew 16:27

Our focus is always on Jesus. We look forward to His return when justice is delivered. This is the sure victory all will see clearly.

For some it won’t be a good thing… Especially for those waiting to be judged for their works.

Truly I say to you, there are some standing here who shall not taste death before they see the Son of Man coming in His kingdom.”

Matthew 16:28

Now, this verse has confounded many. Some say this is about the transfiguration which happens on Mt. Hermon recorded in the next chapter of Matthew.

I think this is speaking to something a bit more practical. When Jesus was taken up in the first chapter of Acts, He gave instructions to His disciples to remain in Jerusalem and wait for the promise or power.

So when they had come together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
He said to them, “ It is not for you to know the times or the dates, which the Father has fixed by His own authority. But you shall receive power when the Holy Spirit comes upon you. And you shall be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

Acts 1:6–8

The disciples ask Jesus if the kingdom would be restored to Israel. Jesus said it’s not for them to know the times, as if there seems to be a pause to the restoring of the kingdom to Israel. He promised them they will receive power and be witnesses to all. That was the calling to Israel, who failed to attain that. It’s not a far stretch to see the Son of Man coming in His kingdom is a reference to the birth of the church. The same church-kingdom to which the Gates of Hell have no way to answer.

John,
To the seven churches which are in Asia:
Grace to you and peace from Him who is and who was and who is to come and from the seven Spirits who are before His throne, and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.

Revelation 1:4–6

John attests that we have been made kings and priests. It is a theme repeated in Revelation.

And they sang a new song, saying:
“You are worthy to take the scroll,
and to open its seals;
for You were slain,
and have redeemed us to God by Your blood
out of every tribe and tongue and people and nation,
and have made us kings and priests unto our God;
and we shall reign on the earth.”

Revelation 5:9–10

Blessed and holy is he who takes part in the first resurrection. Over these the second death has no power, but they shall be priests of God and of Christ and shall reign with Him a thousand years.

Revelation 20:6

I encourage all to read a few verses before the last verse in chapter 20. There is a previous post explaining who the judges are. Keep in mind that the term first resurrection is probably not indicative of a one-time event. It is a classification, think first class, which doesn’t necessarily mean the first class of the day.

Back to the text… We see clearly that this New Testament body is peculiar in nature. It is a body of judges, kings, and priests who will serve in His Millennial kingdom. John said we’ve already been made kings and priests. It’s my contention that His kingdom did come with the birth of the church at Pentecost.

Peter seems to witness to this truth in his sermon, too.

God raised up this Jesus, of which we all are witnesses. Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He has poured out this which you now see and hear. For David has not ascended to the heavens, yet he says:
‘The Lord said to my Lord,
“Sit at My right hand,
Until I make Your enemies
Your footstool.” ’
“Therefore, let all the house of Israel assuredly know that God has made this Jesus, whom you have crucified, both Lord and Christ.”

Acts 2:32–36

That’s where we get a hint to what the kingdom. Jesus Christ did indeed ascend to heaven. He sat down, taking His seat as Lord and Christ. He sent His promised Spirit into those who believe. It is those who are of the kingdom of the Son of Man. One that has not yet been restored to Israel yet nevertheless exists in a body of believers now. That is the body of Christ.

The importance of Paneas is not to be taken lightly. The exact workings of the kingdom were revealed there. Jesus would die, and rose again putting His Spirit in believers. In that Hell is defeated now. It has no business with believers, including you.

Don’t give it entry into your mind, your life, or your church. Pray daily revoking rights and permissions given to any spirit other that that of God and Jesus, whether those are down intentionally or accidentally. You and I have that power, in Jesus’ name!

Who is Like God?

Praise the Lord!
Praise, O you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and for evermore. From the rising of the sun to its going down, the Lord’s name is to be praised. The Lord is high above all nations, and His glory above the heavens. Who is like the Lord our God,
who dwells on high, who looks down on the things that are in heaven and on the earth?

Psalm 113:1–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Who, exactly, is like God?

His name is worthy to be praised at all times. There is no power above Him. There is no authority over Him.

But consider that last verse, “who looks down on the things that are in heaven and on the earth(.)”

Another translation puts it this way:

who ⌊condescends to look at⌋ what is in the heavens and in the earth?

Psalm 113:6 — W. Hall Harris III et al., eds., The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

We start to see a hint as to what is really happening. The note for the bracketed phrase in that translation says the meaning of it is “makes low to see.”

Who humbleth himself to behold the things that are in heaven, and in the earth!

Psalm 113:6 — The Holy Bible: King James Version

The translators of the King James see clearly what is happening. The exclamation point tells us to pay attention.

The idea given is that any time that God deals with His creation, whether in heaven or earth, He humbles Himself. He has to do that. Nevertheless, it is a part of Who He is. He loves His creation so much that He humbles Himself to take part in it.

I want you to keep that point in mind.

He raises up the poor out of the dust and lifts the needy out of the ash heap, to make them sit with princes, even with the princes of His people. He gives the barren woman a dwelling, making her the joyful mother of children.
Praise the Lord!

Psalm 113:7–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He raises up the poor out of the dust and lifts the needy from the ash pit. That’s us. Each of us humans is made from the dust of the ground, and in ourselves, we are condemned in the place of burning. He lifts us out of that to sit with princes!

It gets better. The barren have a place and can bear fruit. Each of us that understands how God has humbled Himself can share that Good News with others, bearing children for the Lord Himself.

But who, exactly, is like God?

Can I say… You and I are. Any time we set aside our own desires to help another, we are like God. For most who do it, it is perceived as small gesture, if even that. Yet each of us can help another with the gifts we have. In that ministry, those others who receive also have opportunity to minister to others, maybe even the one ministering to them!

When we take in a stranger, clothe and feed someone who is homeless… When we lift someone from a place of despair, even if it is only for a moment. In that way, each of us are like God.

This isn’t to make you feel superior in anyway, but just to encourage you to continue helping. It may not be visible to others, but your Heavenly Father has humbled Himself to see it. Just as you had to humble yourself to see the need in others.

And like God ministers to us, we minister back to Him by praise.

Praise the Lord!

A Word About Justification

Words mean things. Let’s look at one.

Justification: Dictionary.com defines justification as “a reason, fact, circumstance, or explanation that justifies or defends(.)” It is the noun form of the word justify.

Justify is defined as “to declare innocent or guiltless; absolve; acquit(.)”

With that knowledge, let’s apply that to what Paul says.

But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. How much more then, being now justified by His blood, shall we be saved from wrath through Him. For if while we were enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life. Furthermore, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Romans 5:8–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

To some, this passage is often muddied with something called original sin. That is a term loaded with much baggage. It helps to not read that baggage into Romans 5 and take it for what it says.

First, while we were in rebellion, Christ died for us. Paul says we are justified by His blood. We are acquitted and guiltless. That applies to everyone, saved or unsaved. Paul declares that as reconciliation. The reconciliation is in His death.

Then there is this huge implied “but.” Though being reconciled by His death, we are not saved by it. We get salvation from His life.

Therefore just as through the trespass of one man came condemnation for all men, so through the righteous act of One came justification of life for all men.

Romans 5:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul is clear on the justification. The justification is to life. That is, not guilty of the death which is the penalty for sin. All men that live after they sin demonstrate they have justification of life.

The penalty for sin is the wages of death. All men are free from that. The problem as Jesus said… It is dying in your sins.

Therefore I said to you that you will die in your sins. For unless you believe that I am He, you will die in your sins.

John 8:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That is where the canker gnaws. “Unless you believe I am He,” He says. He is the One who justifies us from death and can take your sins away because He lives… You will die in your sins.

God Asks Questions

Genesis 16:7–8 (MEV): The angel of the Lord found her by a spring of water in the wilderness. It was the spring on the way to Shur. And he said, “Hagar, Sarai’s maid, where have you come from and where are you going?”
And she said, “I am fleeing from the presence of my mistress Sarai.”

I love the patterns established in Genesis. This particular exchange leads us back to God seeking Adam and Eve after they sinned.

Genesis 3:8–13 (MEV): Then they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. The Lord God called to the man and said to him, “Where are you?”
He said, “ I heard Your voice in the garden and was afraid because I was naked, so I hid myself.”
And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”
The man said, “The woman whom You gave to be with me, she gave me fruit of the tree, and I ate.”
Then the Lord God said to the woman, “What have you done?”
And the woman said, “The serpent deceived me, and I ate.”

There is a simplicity here that is often overlooked. When God seeks a lost one, one that has sinned, He seeks them out. Let’s remember that all of this happens before the law was given and before Jesus came. God seeks the sinner in order to restore the broken relationship.

When He finds the one, He gently leads to the problem by asking a question. He’s not asking for information, there is another purpose to His questions.

In each of these examples, God asks a question and it is followed by a confession of sin.

Oh, I know some of you are going to scoff. You’re going to say that there is no contrition or sorrow in the responses… As if feelings have anything to do with a confession of truth.

Sometimes just a simple acknowledgement of our foibles in the presence of a Holy yet loving God is all that is needed. We don’t have to pound our chests, or cry rivers of tears. A simple confession saying this is the problem is the first step to conquering the problem together.

When you sin, don’t wait until you actually feel sorrow or remorse for what you did. Go to your Heavenly Father and confess it. He’s waiting.

Being Ready for Spiritual Warfare

Finally, my brothers, be strong in the Lord and in the power of His might.

Ephesians 6:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In my reading, it occurred to me that what we consider to be the epitome of preparation for spiritual warfare is Paul’s description of the armor we must wear. These are his final thoughts on the subject. In order to understand the necessary function of the armor and to be able to trust it doesn’t work without all of the other preceding things that are the foundation for it. We must roll back a few chapters to understand.

Corporate Life at Church

I, therefore, the prisoner of the Lord, exhort you to walk in a manner worthy of the calling with which you were called. With all humility, meekness, and patience, bearing with one another in love, be eager to keep the unity of the Spirit in the bond of peace.

Ephesians 4:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul says lots about corporate fellowship. It’s the start to walk in a manner worthy of our calling. We are to do it in patience, meekness, and humility. We are to bear one another in love. Paul is not saying we bear the heathen in love, but one another. And with it, we ought to be eager to keep the unity of the Spirit.

I cannot help to think how easy it is for us to break fellowship for the slightest things. People will leave churches because the church ain’t going their way. Someone will be asked to leave a church because he doesn’t toe the line. We don’t bear well with each other as corporate bodies. I’d dare say that in our churches we are sorely fit to do any sort of spiritual warfare.

There is one body and one Spirit, even as you were called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.

Ephesians 4:4–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The essentials are in Spirit. We divide in the flesh. We just keep these things in mind.

But grace was given to each one of us according to the measure of the gift of Christ. Therefore He says: “When He ascended on high, He led captivity captive, and gave gifts to men.” (In saying, “He ascended,” what does it mean but that He also descended first into the lower parts of the earth? He who descended is also He who ascended far above all the heavens that He might fill all things.)

Ephesians 4:7–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is more here than I am going to speak about, but I will leave that for you to search on your own. What we have spiritually is from Jesus Himself. He gave the gifts to each of us in the exact measurements we needed to fulfill our purpose in the body.

All of us are needed in fellowship. Our local bodies are ill-equipped if we remove ourselves from fellowship, or even kick someone out. Each of us is essential.

He gave some to be apostles, prophets, evangelists, pastors, and teachers, for the equipping of the saints, for the work of service, and for the building up of the body of Christ, until we all come into the unity of the faith and of the knowledge of the Son of God, into a complete man, to the measure of the stature of the fullness of Christ, so we may no longer be children, tossed here and there by waves and carried about with every wind of doctrine by the trickery of men, by craftiness with deceitful scheming.

Ephesians 4:11–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

What gifts we each possess are for the equipping of the saints. Often these giftings are used for self-edification and aggrandizement. They are given to us for others, to equip them. It’s the work of Jesus to which we are called. I can assure you that you know someone who has attached one or more of these titles to the beginning of their name. That doesn’t edify others in the least.

We are to help each other become complete. We are to desire to grow. This is a message and critical foundation for spiritual warfare. If each of us is not now rightly in a fellowship of believers who trust us and whom we can trust, we aren’t prepared for any kind of warfare.

But, speaking the truth in love, we may grow up in all things into Him, who is the head, Christ Himself, from whom the whole body is joined together and connected by every joint and ligament, as every part effectively does its work and grows, building itself up in love.

Ephesians 4:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We need that trust because sometimes there is going to be something we’re not going to want to hear. It’ll be hard to stomach if we don’t trust that the person who speaks it has our best interests before his. It’s necessary. The whole body must be joined together to effectively work and grow. None of us can do it alone.

Therefore this I say and testify in the Lord, that from now on you walk not as other Gentiles walk, in the vanity of their minds, having their understanding darkened, excluded from the life of God through the ignorance that is within them, due to the hardness of their hearts. Being calloused they have given themselves over to sensuality for the practice of every kind of impurity with greediness.

Ephesians 4:17–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The unsaved operate in self-imposed ignorance. They refuse to believe. They scoff. It hardens them. Just like a callus on the hand, it becomes a place where there is no feeling. It cannot feel the comfort of warm soap and water. It cannot feel the sharp edge of a razor blade. The unbeliever is in the same predicament, unable to feel the things that are good, and the things that may be dangerously deadly. The more a callus is rubbed, the larger and harder it grows.

That’s the sensuality that Paul is speaking about. It takes more of the same old thing just to feel it, yet it makes the hardness even harder. That’s the sensuality of sin.

But you did not learn about Christ in this manner, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off the former way of life in the old nature, which is corrupt according to the deceitful lusts, and be renewed in the spirit of your mind; and that you put on the new nature, which was created according to God in righteousness and true holiness.

Ephesians 4:20–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s a new way of life we must put on. Jesus teaches us we don’t have to keep doing the same old chase that never satisfies.

Look at the contrast: without Jesus, it’s seeking sensations, what pleases us personally. That’s the essence of lust. That’s why the Bible uses the term. It’s not just sexual. It is a seeking to satisfy our own desires.

We are to live differently, to renew our minds.

Therefore, putting away lying, let every man speak truthfully with his neighbor, for we are members of one another. Be angry but do not sin. Do not let the sun go down on your anger. Do not give place to the devil. Let him who steals steal no more. Instead, let him labor, working with his hands things which are good, that he may have something to share with him who is in need.

Ephesians 4:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We are to operate truthfully. It means to stop taking from others. Instead, be prepared and ready to give something.

Let no unwholesome word proceed out of your mouth, but only that which is good for building up, that it may give grace to the listeners. And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption.

Ephesians 4:29–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Watch what we say. Make sure that it benefits others. Our eternity is secure. There is nothing anyone can do to steal that from any of us… Not even our own actions. None of us have to operate in our former ways.

Let all bitterness, wrath, anger, outbursts, and blasphemies, with all malice, be taken away from you. And be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you.

Ephesians 4:31–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Let all the bad stuff be removed. This is telling us that we ought to be willing to give these to God.

Bitterness gets a place when we don’t forgive. Bitterness always gives rise to the enemy. Don’t even give it a place.

Personal Life Everywhere

Therefore be imitators of God as beloved children. Walk in love, as Christ loved us and gave Himself for us as a fragrant offering and a sacrifice to God.
And do not let sexual immorality, or any impurity, or greed be named among you, as these are not proper among saints. Let there be no filthiness, nor foolish talking, nor coarse joking, which are not fitting. Instead, give thanks. For this you know, that no sexually immoral or impure person, or one who is greedy, who is an idolater, has any inheritance in the kingdom of Christ and of God.

Ephesians 5:1–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We have our example. Imitate God, as the children of Him we are. Walk in love, Paul says. Sometimes we overlook the idea of love in mind. It’s sacrificial. It gives of itself even unto death.

Don’t practice sexual immorality or other impurities.

Don’t be greedy. That’s a hard one. Each of us wants to be first in line. Few of us want to wait until last.

Watch the language we use. Change the way we talk to be thankful, first to God, from Whom good things come, but also to others around us.

Let no one deceive you with empty words, for because of these things the wrath of God is coming upon the sons of disobedience. Therefore do not be partakers with them.

Ephesians 5:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Be careful who we listen to and associate with. It’s not that we shouldn’t hang around with them, but we are not to participate in the inane things other unbelievers do.

For you were formerly darkness, but now you are light in the Lord. Walk as children of light— for the fruit of the Spirit is in all goodness and righteousness and truth—proving what is pleasing to the Lord. And do not have fellowship with the unfruitful works of darkness; instead, expose them. For it is shameful even to speak of those things which are done by them in secret. But all things are exposed when they are revealed by the light, for everything that becomes visible is light. Therefore He says: “Awake, you who sleep, arise from the dead, and Christ will give you light.”

Ephesians 5:8–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We all have our previous lives. We all walked in darkness. Now instead of just walking in darkness, we are light. That is light in the Lord. It’s a new identity. Walk in it, proving it.

We ought not to do those things we used to do. Instead, we expose them. Things that are exposed lose their power and control. Secrets are by nature things not out in the light.

See then that you walk carefully, not as fools, but as wise men, making the most of the time because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is.

Ephesians 5:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Time is short. Don’t waste it on things that have no eternal benefit. We live in evil times. It’s been like that since Adam was expelled out of the Eden of God.

Do not be drunk with wine, for that is reckless living. But be filled with the Spirit.

Ephesians 5:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Don’t substitute the world’s spirits for the Holy Spirit. Be sober-minded.

Speak to one another in psalms, hymns, and spiritual songs, singing and making melody in your heart to the Lord. Give thanks always for all things to God the Father in the name of our Lord Jesus Christ, being submissive to one another in the fear of God.

Ephesians 5:19–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the things to center our minds on, renewing them. It’s a personal endeavor we must always be cognizant of pursuing. It’s a choice we make every moment of every day. It’s difficult to engage in any form of spiritual warfare if we’re not walking in the light we are.

Interactions with Our Spouses

Wives, be submissive to your own husbands as unto the Lord. For the husband is the head of the wife, just as Christ is the head and Savior of the church, which is His body. But as the church submits to Christ, so also let the wives be to their own husbands in everything.

Ephesians 5:22–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is not a hierarchy thing or a master-slave relationship. But there is an established order of things. Husbands aren’t the master. Wives aren’t slaves.

Husbands, love your wives, just as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, and that He might present to Himself a glorious church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish. In this way men ought to love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord cares for the church. For we are members of His body, of His flesh and of His bones.

Ephesians 5:25–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The admonition is to the husbands. It is necessarily so. The whole idea is to not drift off into some misogynist mindset where a man operates as king of his castle.

No. This is teaching us that the wife ought to be elevated to not just the same treatment as a husband would treat himself, but just a bit higher. The husband is to give himself just as Jesus did. It’s totally selfless.

“For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall be one flesh.”

Ephesians 5:31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is for both parties in a marriage. When two people get married, their family is the two in the marriage (and children.) It’s great to have moms and dads, brothers and sisters. But your spouse is your family first and foremost. It goes without saying that the word most needs emphasis.

If mom interferes with our spouse… Side with the spouse. He or she is family. That is what Paul is saying. This is the proper order.

It doesn’t mean we cannot do things with our parents and siblings, but to insist on having every Thanksgiving or other holiday celebrations with them and dragging our spouse along can lead to problems. Even trying to be fair is difficult. Establish your own family traditions. And do the extended family things once in a while.

Leave mom and dad and cleave to our spouse. It is difficult to engage in spiritual warfare if we are married and do not cleave to our spouse. Two are one. We need them.

This is a great mystery, but I am speaking about Christ and the church.

Ephesians 5:32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A good marriage becomes a great apologetic.

However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Ephesians 5:33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A final admonition for a happy marriage. A husband who loves his bride sacrificially, with a bride who respects him.

Behaving as Children

Children, obey your parents in the Lord, for this is right. “Honor your father and mother,” which is the first commandment with a promise, “so that it may be well with you and you may live long on the earth.”

Ephesians 6:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is pretty much self-explanatory.

Proper Parenting

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Ephesians 6:4–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is the job of the parents to pass on their faith.

Relating to Your Employer

Servants, obey those who are your masters according to the flesh, with fear and trembling, in sincerity of your heart, as to Christ, not serving when eyes are on you, but as pleasing men as the servants of Christ, doing the will of God from the heart, with good will doing service, as to the Lord, and not to men, knowing that whatever good thing any man does, he will receive the same from the Lord, whether he is enslaved or free.

Ephesians 6:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As employees, we are to work for our manager as one would work for Jesus. After all, He is Whom we are working for ultimately.

Our work should be the same even when others aren’t watching. That means no running off into the bathroom to check our phone or goofing off in the back of the storeroom.

By doing that, not only do we receive a paycheck from the employer, but our good deeds also earn eternal rewards. The sincerity of our hearts may be the thing that makes an unbelieving employer become a believer.

Managers Relating to Employees

And masters, do the same things for them, no longer threatening, knowing that your Master also is in heaven, and there is no partiality with Him.

Ephesians 6:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Do the right thing for those who work for us. Pay them fairly. Treat them rightly, just as we expect to be treated by Jesus.

Finally Brethren

Finally, my brothers, be strong in the Lord and in the power of His might.

Ephesians 6:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We come to the text that opened the post. It’s long. But it is necessary.

Before we can even endeavor to don the armor of God, we need to shore up every single one of these areas of our lives. If they are not secure and rightly done, there is an opportunity for the enemy.

Don’t just concentrate on the armor, but concentrate on all of the preparation that comes before and is a foundation for it.

For to God We Are a Sweet Fragrance of Christ

Now thanks be to God who always causes us to triumph in Christ and through us reveals the fragrance of His knowledge in every place. For we are to God a sweet fragrance of Christ among those who are saved and among those who perish. To the one we are the fragrance of death, which brings death, and to the other the fragrance of life, which brings life. Who is sufficient for these things? For we are not as many are who peddle the word of God. Instead, being sent by God, we sincerely speak in Christ in the sight of God.

2 Corinthians 2:14–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes it is the obscure things that provoke thought. Consider this passage, especially in light of a recent conversation. At the center of it was identity. And this one, like many, insisted on identifying with the old things. That even after claiming to be in Jesus Christ. In this instance, the identity is one that may even be dear to you.

Why identify as a sinner?

Think about that. It is some kind of boasting. In a sense, yes. Nevertheless, it is an identity. It is an identity that Paul never uses to describe himself or another Christian.

We are in Jesus. Our identity is in Jesus! Look at how Paul describes that in the passage. God always causes us to triumph. If God always causes us to triumph, why do we choose our identity to remain in the old swamp?

God reveals through us the fragrance of His knowledge. That’s an awesome thing, as He is working through us continually. We are a sweet fragrance to Him among all men. To one, we bring words of life, to others a sure reminder of death.

Who is sufficient for these things?

It’s not a rhetorical question. It’s not meant to show Paul’s own inadequacy. It’s not that Paul considers himself a sinner. He never identifies himself that way.

Our sufficiency for these things is given in Jesus. Our simple life in Him is what makes us the sweet fragrance. That’s what qualifies us.

There are some who make spreading the knowledge of God all about a paycheck. The near-sole purpose of what they do is because they get paid for it. But Paul knew his mission. He was sent by God, and he can sincerely speak of Christ to anyone.

That same mission is on each of us as Christians. Remember, Jesus said, “Go and make disciples.” You are sent by God.

Everywhere you go, you carry that sweet fragrance. When people examine the way you comport yourself, they know something is different. To some, the fragrance is sweet and brings the promise of life. To these, you can speak of God freely, and they accept.

To others, that fragrance is cloying and sickening. It’s not different. It is how they perceive it. To the already perishing, a reminder of that end revolts just as it should. To these, too, you may speak freely of the knowledge of God. Specifically, that He came to redeem the perishing. You will meet resistance, persecution, and maybe even death.

Rest assured, your eternity is secure in Jesus Christ. Let’s live like it!

Sow to Yourselves Righteousness

Sow to yourselves righteousness, reap mercy, break up your fallow ground; for it is time to seek the Lord, until He comes and rains righteousness upon you.

Hosea 10:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Hidden gems abound in the writings of the prophets. This is one of my favorites. In an agrarian way, God succinctly explains how things work. It is sowing and reaping.

In our own lives, we are responsible for the viability of the ground the seed is planted in. That is if your own heart is willing to hear the words of God… No matter how hard they are to hear… That is breaking up the fallow ground.

The next step is to apply and do what you hear. That is, sow to yourself righteousness. The crop reaped is mercy. And it comes in bounties!

The time is now. Yea, it is! It is time to seek the Lord. You cannot do it half-heartedly. It is a life-long loyalty.

Until He comes and rains righteousness upon you. In other words, you will be immersed in righteousness.

It is not doing good things that saves anyone. You cannot do enough. But it is hearing, heeding, and doing God’s will. And that is easy.

Acknowledge Who He is and what He says. That He did indeed come in the flesh, He died on the cross, and rose again to give life to all.

Believe it is for you right now. Jesus did die for you; He did that for the pardon of your sins. He rose again, too. In that, He gives you new life.

Confess those things out loud. Tell Him your sins, too. He will faithfully remove those and cleanse you from all unrighteousness and give you the gift of eternal life.

How Do You Deal?

So David and his men continued on the road, and Shimei went along on the hillside beside them, cursing, throwing stones, and flinging dust at them as he went. The king and all of the people who were with him arrived at their destination exhausted, but he refreshed himself there.

2 Samuel 16:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

David is a great example of lots of things. Sometimes it’s how not to do things. Other times, it’s how to do them. That is the case here.

David is in exile because his son Absalom seeks his life. I couldn’t imagine what it is like to be hunted down by someone who is your own son.

But it was before this moment that David and his servants were blessed with refreshment on their journey. It was also there they met Shimei. Shimei was of the house of Saul and cursed David. In reality, he wanted to kill David.

I neglected to post the entire passage for a purpose. I want you to discover that it is there. Especially in how David extends mercy to one who would kill him.

Here, we find Shimei traveling with David. He is pitching a fit, making a show, and even hurling stones at David. David doesn’t let it hinder his journey.

It’s like that for us. How many have someone who curses and harangues us?

How many of us let it bother us?

David is the proper attitude. He puts up with it because maybe Shimei is called by God to curse David. Yet, David rests all of his hopes in God despite his own guilt. If what Shimei is doing is from God, how could David escape?

Perhaps God might show kindness amid cursing. Regardless, we see David’s steadfast trust in God. It’s easier to live life trusting in God. That’s exactly why David could defeat Goliath. He trusted not in his own strength, and even though he committed deliberate sins, those never derailed David’s belief and trust. He continued living despite the troubles, whether of his own doing or not.

Even in the middle of cursing, blessing might come. Don’t let it stymie your progress. Be like David. Trust God. Seek God. And continue to live in that mercy, giving mercy in turn, even if you have to put up with shenanigans.