Foreskins, the Bloody Bride Price

Saul said, “Thus will you say to David, ‘The king does not desire any dowry but a hundred foreskins of the Philistines, to be avenged of the king’s enemies.’ ” But Saul thought to make David fall by the hand of the Philistines.
When his servants told David these words, it pleased David well to be the king’s son-in-law. Now the days had not expired; therefore David arose and went, he and his men, and killed two hundred men of the Philistines. Then David brought their foreskins and they gave them in full to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter for a wife.

1 Samuel 18:25–27

This is just downright weird. Why is this in the Bible?

I get that Saul was working on an intrigue to have David destroyed. Certainly, getting the foreskins within a time limit would put David in extreme danger. 100 foreskins would require the death of 100 Philistines. They would then serve as proof of David killing those enemies of the king and allow David to be a part of the royal house. Philistines were uncircumcised and would serve as a certain sign of who had been killed. It would also humiliate them. Think about it: instead of carrying 100 heads, this was much more efficient. Though nothing is written of how these trophies were carried back to Saul, carrying the foreskins could have made it a public spectacle. Nevertheless, the Philistines would know what had been done to their fallen. But I get ahead.

Knowing the late Dr. Michael S. Heiser… When it comes to the Bible, if it is weird, it is important.

David brings back twice the required payment to acquire Michal as his bride. This had to upset Saul, as David did not fail. But then, that is my impression.

Who is the Bride of Jesus?

This whole account prefigures specific things about Jesus. The foreskins are figurative of a blood price because the Philistines would have had to die for David to acquire them. This dowry necessitated a purchase to be made with bloodshed.

Now, this is a bit controversial. The idea of Jesus taking a bride is real; the question comes to the identity of that bride. Much is inferred from multiple places.

For your Maker is your husband, the Lord of Hosts is His name; and your Redeemer is the Holy One of Israel; He shall be called the God of the whole earth.

Isaiah 54:5

Redemption of Israel comes with the language of betrothal. Betrothal is a covenant pledge and a legal seal. Once the bride price is satisfied, the bride is consecrated; that is, she is set apart exclusively for the groom.

I will take you for My wife forever. I will take you for My wife in righteousness and in justice, in mercy and in compassion. I will take you for My wife in faithfulness, and you will know the Lord.

Hosea 2:19–20

Jehovah promises betrothal to Israel. What of the church?

Paul used betrothal language coupled with redemption as the pattern that the Tanakh holds.

I would to God you could bear with me a little in my folly. Indeed, bear with me. For I am jealous over you with godly jealousy. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

2 Corinthians 11:1–2

Paul tells the Corinthian church that they were bought with a price.

You were bought at a price. Do not be the servants of men.

1 Corinthians 7:23

What is That Price?

For you know that you were not redeemed from your vain way of life inherited from your fathers with perishable things, like silver or gold, but with the precious blood of Christ, as of a lamb without blemish and without spot.

1 Peter 1:18–19

I think that is more than sufficient evidence to determine that Jesus gave Himself as the bride price. It was His blood. Like David paid a blood price to set aside his betrothed… What does that make you and me if not betrothed?

Therefore take heed to yourselves and to the entire flock, over which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.

Acts 20:28

The important thing to note is Jesus purchased a bride with His blood. Just as David did.

Husbands, love your wives, just as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, and that He might present to Himself a glorious church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish.

Ephesians 5:25-27

I think I have satisfied any question as to the identity of the bride of Christ. As well as the dowry set.

But Why 200 foreskins?

To answer this, one needs a copy of 1 Enoch. (Find an online version here.) In it, there is a clear reference to the number 200. Like David’s father-in-law Saul who had enemies, 200 refers to enemies of God.

And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’ And Semjaza, who was their leader, said unto them: ‘I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’ And they all answered him and said: ‘Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.’ Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaqiel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.

Enoch 6:1–8

Note that this has a parallel passage in Genesis 6. This provides a bit more detail and would have been a familiar theme to Israeli folk of the time. This is the account of the giants. The gods came down to live with man. This was the fabled Golden Age. (Yes, they are trying to revive that Golden Age; that’s why it is in today’s political speeches.)

They Are Numbered.

And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon.

Enoch 6:6

Asd to the fallen realm, Enoch names names and numbers them. Now things turn a bit more macabre.

And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. And they became pregnant, and they bare great giants, whose height was three thousand ells: Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood. Then the earth laid accusation against the lawless ones.

Enoch 7:1–6

Some Golden Age this is. Angels seeking strange flesh with humans and doing that which was not ordained by God. Yes, the detestable crime was sexual and produced progeny. The writers of your Bible were very familiar with the book of Enoch.

Likewise, the angels who did not keep to their first domain, but forsook their own dwelling, He has kept in everlasting chains under darkness for the judgment of the great day. Just as Sodom and Gomorrah, and the surrounding cities in like manner, gave themselves to immorality and went after different flesh, they serve as an example by suffering the punishment of eternal fire.

Jude 1:6–7

Be careful how you work forward to the future. There’s really nothing new under the sun.

As Enoch retells, these were heavenly beings that fell in a very specific way. They perpetrated a unique kind of evil on humanity. Could David’s trophy collection of 200 foreskins indicate that Jesus destroyed even these?

Let’s make one more stop…

I have said, “You are gods,
sons of the Most High, all of you,
but you all shall die like men,
and fall like a man, O princes.”

Psalm 82:6–7

Something far deeper in this psalm. The “gods” here are most likely not human judges. Human judges die, like all men. This is obviously a judgment on spiritual beings that do not die like men, but God consigns them to death. Judgment looms for these fallen ones; is that why they tremble even though they believe in Jesus?

Perhaps. Look at what Paul tells us of what was accomplished at the cross.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15

You were bought with more than just sufficient blood price… Exceeding the demand.

When Jesus had received the sour wine, He said, “It is finished.” And He bowed His head and gave up His spirit. John 19:30

Having disarmed authorities and powers… Making a public show of them. Just as David did to the Philistines by taking their foreskins… 200 of them.

Does the Church Fulfill the Promises to Israel?

O offspring of Abraham, His servant,
O children of Jacob, His chosen ones.

Psalm 105:6

Supersessionism cannot be true. I know that is going to irk some. Yes… The New Testament does call believers as the seed of Abraham… And the seed of Isaac. But it never calls all believers the seed of Jacob it Israel.

It is not as though the word of God has failed. For they are not all Israel who are descended from Israel, nor are they all children because they are descendants of Abraham, but “In Isaac shall your descendants be called.” So those who are the children of the flesh are not the children of God, but the children of the promise are counted as descendants. For this is the word of promise, “At this time I will come, and Sarah shall have a son.”  Romans 9:6–9

Psalm 105:6

Descendants of Jacob also descend from Isaac and Abraham. But not all who call Abraham and Isaac as fathers can call Jacob the same. Just as Jewish folk descend from Judah who came from Jacob.

Gentiles are not the children of Jacob, physically nor spiritually. This is important to grasp. Jacob is called Israel by God… Abraham is not Israel, nor is Isaac.

I am going to split hairs even further… The term Jewish derives from Judah and is not synonymous with Israel. Judah is a son of Israel, and Jewish people are a subset of Israelis. Not all Israelis are Jewish.

The Psalmist helps us to grasp this very important point.

He remembers His covenant forever,
the word that He commanded, to a thousand generations,
that covenant He made with Abraham,
and His oath to Isaac,
and confirmed to Jacob as a decree,
and to Israel for an everlasting covenant,
saying, “To you I will give the land of Canaan
as the portion of your inheritance.” Psalm 105:8–11

Psalm 105:6

The promise was made to Abraham. But not all of his descendants inherited Canaan. The promise was extended to Isaac. But not all of the descendants of Isaac inherit the Land. The promise was confirmed to Jacob. Only those from Jacob inherit the Land.

Again, this means that not all of the descendants of Abraham are Israeli. Nor are all of the progeny of Isaac. Only Israelis are descended from Jacob.

What does that mean?

Well… There is yet a future for Israel. Because the promises to Jacob have not yet been fulfilled. And the universal church does not qualify to fulfill them. As the Psalm rightly declares, the inheritance of Israel is the land.

Understand, Christians are heirs of God, too. We are co-heirs with Jesus Christ. God’s inheritance is His people Israel. (See Deuteronomy 32:8–9.) A Christian’s inheritance is not earthly., either.

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, to an incorruptible and undefiled inheritance that does not fade away, kept in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. 1 Peter 1:3–5

Psalm 105:6

There is a distinct purpose for the church, to prevail against the gates of Hell. Tuis is an offensive posture, meaning the enemy is defeated and we work to reclaim creation for God. If you are a Christian, rejoice that God wants you to work with Him in reaching the world.

The universal church does not supersede Israel. It does not replace Israel. The church is not “spiritual Israel.” It is not the fulfillment of Israel or their purpose. Even though no distinction exists between Jews and Greeks. Any can be saved and be a part of the Church, but that does not make one Jewish or Israeli.

The distinct purpose for the church is to go into the world and make disciples. There will be a time when that mission is complete. There will no longer be a need for the Gentile church. What happens then?

The time of grace through mercy is gone… And grace through judgment comes upon the whole world. Do not wait to get right with God, mercy is available now. Judgment comes swiftly… And there may be no respite from it as there is now.

It’s Time to Take in Jesus and Put Away the Former Things

Therefore put away all wickedness, deceit, hypocrisy, envy, and all evil speaking.

1 Peter 2:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because of all the things Peter addresses previously, we ought to willfully live differently. That means putting away the former things we did by habit.

That different way of living would have us rid ourselves of wickedness in any form. We need to stop being deceptive in word and deed and live what we preach. It also means not measuring ourselves against any other, coveting things we don’t have. One of the hardest to rid ourselves of is slander. We love to talk about others because we measure them against our own righteousness.

We need to live and act differently. Why?

for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You’re a different person. Act like it!

As newborn babies, desire the pure milk of the word, that by it you may grow, if it is true that you have experienced that the Lord is good.

1 Peter 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter has introduced his epistle with the idea of a new birth given from imperishable seed, that is, by the mercies of God. In like fashion, he uses the idea of how babies mature. Babies need nourishment to grow. A baby desires the satisfying nourishment from a mother’s milk, and because of our new birth, we ought to desire the same from the Word of God. In the same way that babies grow by the nutrients in the milk made purposefully just for them, so is the sure Word of God meant for our growth.

Jesus is that Word. And He is our example in all things. By taking that in, we learn to put away those former sins.

Yet this is not for all.

It is only for those who have experienced that the Lord is Good. And He is. He has given us a new birth by His blood.

That is my hope for you. It’s not good enough to just believe that Jesus is. That doesn’t save you. It is trusting in what He’s done. He took what is due to you for sin… All of it. He died your death and rose again, conquering your death. Really!

It’s because He rose again that you, too, can be born again. Just by believing all of that is true, and the mercies He extends to you are yours.

Right now, wherever you are… You can say a few words to Him. Tell Him that you believe what He’s done and that He is indeed the Ransom for you. The only One Who can conquer death is God. Know that He is God. Ask Him to save you. And then confess your sins.

It’s ABC simple. Acknowledge, Believe, Confess.

Purified by Obedience

Since your souls have been purified by obedience to the truth through the Spirit unto a genuine brotherly love, love one another deeply with a pure heart, for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Since your souls have been purified… You’ve already believed, and it is accounted to you for righteousness. This is the message of faith that was demonstrated for us by the patriarchs. They are the ones who fell far short of the mark but believed God, and He made up the difference.

Obedience to the truth.

There are times that we want to conflate this idea of obedience with law-keeping and morality. That is not what Peter is speaking of, clearly. He uses the phrase and places the objective of obedience to truth. He spoke of that immediately preceding this: “Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.” (1 Peter 1:21)

Obedience to the truth is believing in God.

It comes through the witness of the Holy Spirit. Seriously, without His working even before we believed, there is no real hope for us. It is the Holy Spirit Who has orchestrated the events in our lives to reveal Jesus to each of us in a real way. And can I say… In these last times?

It’s like how Peter expressed it at the beginning of the epistle. Even though his intended audience is Jewish people who are scattered throughout the world at that time, there are important things we can glean. Especially in the very season we find ourselves.

It is this work of the Holy Spirit that reveals Jesus to us and continues to lead us toward sanctification. He leads us to Jesus and once we believe, He patiently works to sanctify us.

Peter, an apostle of Jesus Christ,
To the refugees scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, through sanctification by the Spirit, for obedience and sprinkling with the blood of Jesus Christ:
Grace to you and peace be multiplied.

1 Peter 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a purpose for sanctification. It is purposed for you. That is why the word elect (or chosen) is used. It is purpose.

The objective is obedience and sprinkling with the blood of Jesus. These two ideas go together. Just as I offered before, this obedience isn’t to the law or even good morals. But it is to the truth. By being obedient to that truth, your sins are covered by the sprinkling of Jesus’ blood.

Because of these truths, it leads us to holy living. That we may be used to be a witness for others.

Brotherly love.

This will be expanded upon a bit later in the epistle. For now, understand that our salvation has brought us adoption into the family of God. You and I have a brother, Jesus. He is the perfect example of brotherly love.

He asks us to love others with a pure heart. Remember, if you’re saved, your soul is already purified. And because you know brotherly love from Jesus, it isn’t difficult to extend that love to other brothers and sisters in the faith.

Listen, our hearts, separate from God, seek to alleviate our own discomfort and seek our own comfort. With a pure heart, we esteem others before ourselves, putting their needs before our own. Just as Jesus did for us.

You have been born again.

There is a reason certain analogies are used. This idea of being born again may seem old-fashioned. I certainly hope it isn’t. It’s a very clear way to teach the truth.

Peter is saying we’ve been born again with imperishable seed. He contrasts that idea with our natural birth into the human being we are. He notes that birth comes from perishable seed. That means it is will not last. We know that, as we are born dying.

But unlike our natural birth, our new birth is from imperishable seed. That means there is no corruption. There is no death in that birth. Praise Jesus!

There is another truth that undergirds all of this. A person, once born, can never become unborn. One born from perishable seed can never have that birth undone. Such may perish, but that doesn’t undo the birth. The same is true for our new birth. It cannot be undone. Because that birth comes from imperishable seed, there is no corruption or death.

If you think I am saying you cannot lose your salvation. I am not. Peter is, in holy writ, revealed to him by the Holy Spirit.

The Word of God lives and abides forever.

Does it live in you?

If it does… It lives forever! It abides forever!

For
“All flesh is as grass,
and all the glory of man as the flower of grass.
The grass withers, and its flower falls away,
but the word of the Lord endures forever.”
This is the word that was preached to you.

1 Peter 1:24–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The temptation is to think of the flesh as Gnostics do… But this is vitally different. It’s not that the flesh is made bad. It has been made corrupt, having inherited that from the disobedience of Adam. Death is passed on.

Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.

Romans 5:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This flesh will pass away. Everything that we do here and in that capacity is going to pass away. It’s the word of the Lord that abides forever.

That is precisely why Peter is calling us to holy living. We know that our Father will judge impartially. We are just passing through this world. It has many snares for us, all of which are vain and lead to perishable rewards.

It’s this higher calling that has everlasting benefit. Holy living doesn’t earn you much in itself, but it points others to Jesus. In that is much benefit.

Foreordained Before Creation

He was foreordained before the creation of the world, but was revealed in these last times for you.

1 Peter 1:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s important to think of it like I titled it. He was foreordained before creation. He wasn’t created or made. Just that Jesus being the Savior was set in place before the first creative act from God. Here is how it is written in other places.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

John 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the Genesis “In the beginning God,” we have John saying “In the beginning God.” This establishes that Jesus was already existent in the beginning. It also establishes Him as God. It’s just as Peter wrote.

But if those two verses are not compelling enough, John explains it further.

All things were created through Him, and without Him nothing was created that was created.

John 1:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the simplicity of that sentence. Jesus is the Creator. He is not created. He was foreordained before creation. Without Him, nothing was created. He couldn’t have been created. No matter how you want to think of it.

Firstborn of every creature.

He is the image of the invisible God and the firstborn of every creature. For by Him all things were created that are in heaven and that are in earth, visible and invisible, whether they are thrones, or dominions, or principalities, or powers. All things were created by Him and for Him.

Colossians 1:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We cannot see God. But Jesus is the image of Him. He is the One we can see. Paul uses the word “firstborn.” This is directly related to what Peter is saying. It was necessary for God to become part of creation to redeem it. He is born into it, as a Man… Jesus. For Him, all things were created by Him as foreordained.

Yet being firstborn is not about the order as we would think. The idea of firstborn (of every creature) is about the position, not when it happened. The order was previously established before creation.

I think the idea of being firstborn leads to some other thoughts. Especially when you consider His position as the last Adam. The first Adam wasn’t born. (I leave that for you to check out.)

He is before all things, and in Him all things hold together.

Colossians 1:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You cannot live without Him. You might think you do, but that would be incorrect. (And you cannot have eternal life without Him either.)

That is His position as the Firstborn of every creature. Note the list Paul uses, too. Those thrones, dominions, principalities, and powers speak of creatures in other realms. Remember how Peter has said things into which angels desire to look. How does the Creator become part of the creation by being born into it?

(I am not trying to purposefully be new-age-y.)

Firstborn from the dead.

He is the head of the body, the church. He is the beginning, the firstborn from the dead, so that in all things He may have the preeminence. For it pleased the Father that in Him all fullness should dwell, and to reconcile all things to Himself by Him, having made peace through the blood of His cross, by Him, I say—whether they are things in earth, or things in heaven.

Colossians 1:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In all things He has preeminence. He has made peace with His blood. That peace includes both heaven and earth, even though angels cannot be saved.

All of this was decided long before He spoke the words, “Let light be.”

It is important we understand Who He is. This has barely scratched the surface of the few Scriptures cited.

Was revealed in these last times.

In our previous interaction with 1 Peter, it is clear that verse 5 states that a salvation will be revealed in the last times. That is, someday yet future. Peter is also writing that Jesus was revealed. Peter dated it to the last times. That would mean the last times have included the days of Jesus’ ministry on Earth and after, up until now, even stretching into the yet-to-come future when the end of salvation will be revealed wholly.

This isn’t the only time Peter has explained this. In his preaching (Acts 2) on that Pentecost when the Holy Spirit came to believers, Peter cites the prophets who spoke of the last days. Just as he brought them into the conversation previously in this epistle.

For YOU.

This is personal. You betcha!

Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.

1 Peter 1:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Nobody can believe for you. Your mom cannot believe for you, and it is conferred to you. Christianity isn’t inherited. Nor is it given when you were baptized as a baby.

Perhaps this is the first time you may have encountered this Jesus. I get that. Peter is explaining Who He is. Peter told us what the Gospel truth is.

It is the very reason He came, and all of this was planned out. He was foreordained to be our Savior. That you and I can spend eternity with God. You have that choice.

Acknowledge that Jesus is Who He says He is and did what He said He did. That it is for you.

Believe it and that it is for you, wholly trusting Him to save you.

Confess it to Him now. Confess that you have sinned and want to be forgiven and be reconciled to Him. It doesn’t need to be fancy, flowery, or religious. You can use your own words.

Guard your Minds

Therefore guard your minds, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ. As obedient children do not conduct yourselves according to the former lusts in your ignorance. But as He who has called you is holy, so be holy in all your conduct, because it is written, “Be holy, for I am holy.”

1 Peter 1:13–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the text leading to this, Peter talks about salvation and how it came to us. It was foretold by prophets who saw it dimly, not quite understanding. They wanted to know it better. We also know that angels want to look into it. The conclusion Peter arrives at is to be warily sober as we live. Knowing that redemption is ours now, even though it will be complete at Jesus’ coming.

Think about it. The prophets of old did as God instructed. They knew God and feared Him. Not that they were afraid; it is a very real reverence. In that, they were careful to do the things He instructed.

Reading the Old Testament, these prophets did say and do some rather memorable things at the instruction of God. They, too, were sober and circumspect to do things orderly as He directed.

Some of the things these prophets are asked to do include cooking food over fires made with dung and marrying a harlot who would return to her harlotry only to take her back again. These ideas seem outlandish.

They were for our instruction.

As Peter said, it was revealed to these prophets that they weren’t serving themselves, but us. Peter is exhorting us to know that we are serving others presently and in the future. Someone is paying attention to how we live out our Christianity. In fact, I am going to say that someone’s salvation may hinge on it. Not because we saved them, but because right conduct in daily living pointed them to Jesus.

Conduct ourselves righty.

This naturally follows guarding our minds. We live new lives and not in the former old way. Peter uses the word lusts. It doesn’t necessarily connote a sexual idea. It is better understood as seeking first to the satisfaction of our own needs before we do so for others.

Formerly, we did that because we knew no other way. Now, having been enlightened, we are called to live circumspectly. He reminds us of the words of our Master, “Be holy, for I am holy.”

And if you address as Father the One who impartially judges according to each one’s work, conduct yourselves in fear during the time of your sojourning.

1 Peter 1:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If we are conducting ourselves in reverence to God, we live out holiness.

We must be careful to not do the works that have no lasting value, that is, caring primarily for just our own needs. These things will be confined under judgment. We must have an outward focus, directed toward others’ needs and meeting them. These are the things that will survive judgment.

For you know that you were not redeemed from your vain way of life inherited from your fathers with perishable things, like silver or gold, but with the precious blood of Christ, as of a lamb without blemish and without spot.

1 Peter 1:18–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Vanity is the old life of ignorance.

Before Jesus, the way to survive was to look out for numero uno. We did what was needed to survive and try to accumulate stuff. For some of us, that accumulation was enhanced by inheriting our parents’ things at their death. Either way, the practice was inherited for not knowing any better.

Our corruptible bodies would eventually expire. We all have an appointment with death. But what if we’ve worked hard to accumulate… If we couldn’t consume it all, it would be passed on to our progeny.

Without Jesus, most live this way, to accumulate and consume possessions. That is vanity.

All that energy is expended for things that perish and have no value in the next life. None of it redeems us. It cannot. It will perish. As would we without Jesus. Rich or poor, it’s the same way.

Without blemish or without spot.

He could only be perfect. He had to be God. It was only the blood of Christ that did redeem.

Remember that God took on this humanity. In that glorious union of the Divine with the human, He was a man with blood. Precious blood came from a perfect life. God is imperishable, and the blood price He paid is imperishable.

That is the better way. It is the better inheritance to share with our progeny and everyone else.

Those Who are Sanctified are All of One

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember how we discussed previously that our salvation will be revealed in the last time. This is a reference to a time yet to come that will be the end of this temporal existence. But this salvation is not hidden from us or others but is continuously being received until its full revelation at the end.

The Old Testament prophets received from God the revelations of the Spirit of the Anointed One, Jesus. Though they didn’t clearly understand the mysteries hidden in the revelations they were given. That is, the grace extended to the gentile nations. Of which we benefit.

Paul also spoke of it. He called himself a steward of God over a commission given specifically to him for us Gentiles.

I have been made a servant of it according to the commission of God, which has been given to me for you, to fulfill the word of God, even the mystery which has been hidden from past ages and generations, but now is revealed to His saints. To them God would make known what is the glorious riches of this mystery among the nations. It is Christ in you, the hope of glory, whom we preach, warning everyone and teaching everyone in all wisdom, so that we may present them perfect in Christ Jesus.

Colossians 1:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was a truth hidden in the past.

Now, it’s almost fully revealed. What I mean is, those old-time Israeli prophets spoke of both a suffering Messiah and a triumphant Messiah. Though the prophets diligently sought to know what we know, His suffering has already been revealed to the world. It is recorded for us to read.

The glories to come are still for some future time when our salvation will be fully revealed. And that to the glory of Jesus!

We know the sufferings of the Messiah, and in a similar fashion as they, we look forward to the glorious appearing and consummation of time when all is fulfilled. (The time when the New Jerusalem comes down from God.)

His triumphs and glories, though very real today and being revealed in us, His saints… Are yet for a future time when He returns to Earth. When He defeats the evil that preys on humans and the world. He then takes the throne of David and rules Jerusalem and Earth. It will be as God had desired from the beginning, humanity having dominion over creation. After which Jesus will finally and gloriously put an end to the rebellion.

Those prophets knew they were serving a people yet to come. Such things have resulted in your salvation. Those first-century Christians shared the testimony of the Jewish prophets who spoke of the sufferings of the Anointed One. They could show them this very same Jesus that was known among them and attested of long ago.

Why would angels want to look into these things?

Angels serve humanity. These are things also revealed by these messengers of God to men. These messengers desire to look in on. It’s salvation. The hope of glory that lives in each of us who are saints.

Considering that humans were made of the dust of the ground, with the breath of God breathed into us, we are not made in the same hierarchy as angels. We are made a little lower and intimately united with the physical reality we occupy. Humans are made of the very dust of which the earth is made.

We also have a spirit that connects to the reality that supersedes ours. Better said, it is the supernatural realm where spirits dwell. Because of sin, that reality has been veiled to us.

It’s these glorious heavenly angels who were assigned to serve the dirt creatures. It’s like that in God’s economy. The older serves the younger; the least is greatest.

That idea has been corrupted, though. When sin entered, the dirt creatures took upon themselves the desire to be like God. They fell away. And corrupted His order by serving their own selfishness. Not serving others, let alone the least.

What is this?

That the very Creator of these dusty men would humble Himself and take on that very same dusty nature. He would step that low, placing Himself even under the angels.

I am thinking wholly of the first two chapters of the book of Hebrews and how eloquently it describes the suffering and then triumphant Messiah. This is how the author says it:

But someone in a certain place testified, saying: “What is man that You are mindful of him, or the son of man that You care for him?
You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.”
For in subjecting all things under him, He left nothing that is not subjected to him. Yet now we do not see all things subject to him.

Hebrews 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This speaks of how Jesus came to us as One of us, made lower than the angels. Yet at the same time, crowned with glory and honor. (Yet to be revealed in the last times and for which we patiently wait.)

It was that sin. Rebellion was taken on by creatures made of dust. That very thing would be used to defeat sin and death.

Sin earns wages paid in blood. The God of all paid His own blood to satisfy the wages of sin. Sin had no claim on Him, but death attempted to master Him.

The enemy, thinking this would be a perfect way to vanquish God, seized Him. He was crucified and died. Being perfect, death really had no claim on Him.

Yet His blood was shed.

His divine-human blood was the perfect payment for an infinite human debt. A debt He didn’t owe, but one that encumbered all of humanity, was completely satisfied.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

Hebrews 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can scarcely comprehend that. Even as I write this stuff. It’s above my pay grade. Yet I know it is true.

There is more.

This Son of God is now (also) a Man. (I am writing it like that for lack of a better way to understand. The Son of God took on humanity. The divine and human United in One. I italicized the One to emphasize not only this but the Unity of Father-Son-Spirit.)

He has wrested the rights to dominion over the creation as God had intended at creation. Men will master it. In this case, One Perfect Man.

For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering. For both He who sanctifies and those who are sanctified are all of One.

Hebrews 2:10–11a — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look.

Now is the time to recall why One is emphasized earlier.

God becomes the Author of salvation by that suffering. The suffering that came by submission to His own creation.

It could only be done with blood. Without the shedding of blood, there is no remission of sins.

Blood that only exists in our temporal physical reality. Angels don’t have blood. Blood cannot be shed for them. That is why those fallen spirits tremble at the name of Jesus. Their destiny is sure, and there is no hope for them.

Angels were made higher than humans. The Creator made Himself human. He placed Himself lower than them. He died, rose again. Setting humans higher than angels. (Do you not know you are going to judge angels?)

Just as Jesus partook of the nature of humanity, taking it wholly upon Himself… He invites us dirt-creatures to partake of the divine nature. It starts at our salvation when He comes to live in us.

Those who are sanctified are all of One.

We celebrate that every single time that we come to the Lord’s Table. As we hold in our hands the broken bread and the wine, these represent His human body broken for us and His human-yet-divine bloodshed from it. We are to take that inside of us. It’s a typification of what is yet to be revealed. We partake of the divine nature.

But to partake, one needs to be like Him. We all need to humble ourselves.

1. Acknowledge in our minds that the things written about Him are really real.

2. Believe that what He says is really real. That He rose again. That is for us. Trusting in it like you would trust a chair to hold you up by sitting in it.

3. Confess the truth out loud with our mouths. And then Confess our sins to Him, asking Him to remove them completely.

That’s the first step to partaking in the divine nature. You are then given new hope through the resurrection.

A Living Hope

Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, to an incorruptible and undefiled inheritance that does not fade away, kept in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time. In this you greatly rejoice, even though now, if for a little while, you have had to suffer various trials, in order that the genuineness of your faith, which is more precious than gold that perishes, though it is tried by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ, whom, having not seen, you love; and in whom, though you do not see Him now, you believe and you rejoice with joy unspeakable and full of glory, receiving as the result of your faith the salvation of your souls.

1 Peter 1:3–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s the resurrection, really. This is our one hope. But it isn’t a dead hope; it lives. That’s because Jesus Christ lives! If you are truly born again, you are born into a living hope.

This world isn’t our home.

With much of what has happened of late, it makes many hearts heavy, even mine. It seems as if every man is pitted against another, and it even tends to be true for Christians. How sad that.

Brothers and sisters, we have hope in Jesus! We know this world isn’t our home. That’s not an escape fantasy, just the plain truth. Sometimes we pay more attention to what’s plastered in front of us by various media. That tends to make our focus drift to temporary problems. We lose our true objective.

The entire world is careening toward chaos. That isn’t unexpected. All things have been defiled with corruption. Yet what we have reserved for us is pure and undefiled. Why occupy our minds with that?

Some may criticize, saying we Christians are too heavenly-minded to be any earthly good. Yet that isn’t true. What hope can we accomplish with perishing things?

More laws are not the answer. The number of statutes that govern any one of us is mind-boggling now. Adding to them will accomplish little. It certainly cannot change the hearts of men.

Think of it this way. There will be some who might not ever see the hope we have by the way we live. I don’t mean to say we don’t care about things here and now, but let them not occupy our thoughts and weigh us down. Let us point our thoughts to the hope we have. It’s the only hope for a dying world. We witness that daily.

Rejoice in what God has done.

Because you are saved, you are protected by God Himself through believing what He says is true. Though Peter hints that our salvation is yet to be revealed in a future sense, is it ours now?

When the trials come, it is a test of our faith. It is to reveal authenticity. It might be that what each of us suffers demonstrates to those looking at us in the trial the really real reality of what we believe. It could very well be the impetus that inclines their own heart toward God. More than that, I think the trials are to demonstrate to our own selves our own real, genuine faith. They are there to reveal our salvation in the present moments.

We haven’t seen Jesus. But we believe and love Him. We rejoice in Him. To do those things brings unspeakable joy.

I know as I set out to write this, my heart was heavy with the cares of this world. But this text, and thinking through it, righted my reality. It brings joy! I have a real Hope!

It’s real joy!

I remember my salvation is real. I have an incorruptible inheritance with Jesus Christ.

Just as Peter said, our salvation will be revealed in latter times. We are continuously receiving it in the present. We are obtaining our salvation as a result of our faith.

Jesus finished the work.

We believe it.

We get the benefit now.

Things Into Which Angels Desire to Look

Then I looked. And there was a great multitude which no one could count, from all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands. They cried out with a loud voice:
“Salvation belongs to our God
who sits on the throne,
and to the Lamb!”
All the angels stood around the throne and the elders and the four living creatures and fell on their faces before the throne and worshipped God, saying:
“Amen!
Blessing and glory
and wisdom and thanksgiving and honor
and power and might
be to our God forever and ever!
Amen.”

Revelation 7:9–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In church tonight, the teaching used this passage from Revelation. It was connected with other portions of Scripture as the teacher was demonstrating the ‘all nations’ aspect of the Gospel of our Savior.

As the Spirit works, something else stuck out. One of the Scriptures cited in the teaching connects to this passage in Revelation in another way.

Wandering back to Ephesians 3, Paul is explaining his calling by the power of God to minister the Gospel to others. He speaks of the privileges He has been given to offer the riches of God to others… this fellowship of mystery hidden in God. The fellowship of mystery—that’s the church.

In the middle of that explanation, he concludes his thoughts in this way:

so that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He completed in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him.

Ephesians 3:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul had exclusive privileges extended to him in his calling from God. If you are saved, you are also called with exclusive privileges. That is shown right in his sentence. Each of us who is saved is part of the church. We are extended the privilege of sharing with others the love of Jesus Christ. That is, sharing with them the same mystery, the Gospel, and the fellowship of unity as one body in Jesus.

There is something else here, and that is the gist of what stuck out. When the church is called home, we will be before the Throne of God and the Lamb. In the citation from Revelation above, the entire body (that’s you and I) exclaims “Salvation belongs to our God who sits on the throne, and to the Lamb!” The angels who are looking on shout agreement, “Amen!”

That will be a great event in which to be.

Do you see it?

We get to demonstrate to principalities and powers the very multifaceted wisdom of God. In other words, we are the very way the angels are taught about salvation. At that moment John witnessed, they understood. They agree.

Think about that in light of this:

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look. What are those things?

The very salvation you and I enjoy as a gift from God, which we will acknowledge to Him. The angels present as witnesses agree!

That is something to look forward to doing. In the meantime, we still have that privilege extended to us every day. Each time we avoid sin, show the love of Christ to another, proclaim His Gospel, baptize, meet together as a body, and/or share in the Lord’s table… We proclaim our salvation to principalities and powers. Both in heaven and in the air on earth.

For those in heaven, the proclamation is what those angels look into: this gift of salvation to creatures made of dust.

To those who are remanded to a future in perdition, it is a real reminder of the shame of the cross of Jesus and their sure destination to the pit.

How will you make known the multifaceted wisdom of God to others today?