Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember how we discussed previously how our salvation will be revealed in the last time. This is a reference to a time yet future that will be the end of this temporal existence. But this salvation is not hidden from us or others but is continuously being received until its full revelation at the end.

The Old Testament prophets received from God the revelations of the Spirit of the Anointed One, Jesus. Though they didn’t clearly understand the mysteries hidden in the revelations they were given. That is, the grace extended to the gentile nations. Of which we benefit.

Paul also spoke of it. He called himself a steward of God over a commission given specifically to him for us gentiles.

I have been made a servant of it according to the commission of God, which has been given to me for you, to fulfill the word of God, even the mystery which has been hidden from past ages and generations, but now is revealed to His saints. To them God would make known what is the glorious riches of this mystery among the nations. It is Christ in you, the hope of glory, whom we preach, warning everyone and teaching everyone in all wisdom, so that we may present them perfect in Christ Jesus.

Colossians 1:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was a truth hidden in the past.

Now, it’s almost fully revealed. What I mean is, those old-time Israeli prophets spoke of both a suffering Messiah and a triumphant Messiah. Though the prophets diligently sought to know what we know, His suffering has already been revealed to the world. It is recorded for us to read.

The glories to come are still for some future time when our salvation will be fully revealed. And that to the glory of Jesus!

We know the sufferings of the Messiah and in a similar fashion as they, we look forward to the glorious appearing and consummation of time when all is fulfilled. (The time when the New Jerusalem comes down from God.)

His triumphs and glories, though very real today and being revealed in us His saints… Are yet for a future time when He returns to Earth. When He defeats the evil that preys on humans and the world. He then takes the throne of David and rules Jerusalem and Earth. It will be as God had desired from the beginning, humanity having dominion over creation. After which Jesus will finally and gloriously put an end to the rebellion.

Those prophets knew they were serving a people yet future. Such things have resulted in your salvation. Those first-century Christians shared the testimony of the Jewish prophets who spoke of the sufferings of the Anointed One. They could show them this very same Jesus that was known among them and attested of long ago.

Why would angels want to look into these things?

Angels serve humanity. These are things also revealed by these messengers of God to men. These messengers desire to look in on. It’s salvation. The hope of glory that lives in each of us who are saints.

Considering that humans were made of the dust of the ground, with the breath of God breathed into us, we are not made in the same hierarchy as angels. We are made a little lower and intimately united with the physical reality we occupy. Humans are made of the very dust of which the earth is made.

We also have a spirit that connects to the reality that supersedes ours. Better said, it is the supernatural realm where spirits dwell. Because of sin, that reality has been veiled to us.

It’s these glorious heavenly angels who were assigned to serve the dirt creatures. It’s like that in God’s economy. The older serves the younger, the least is greatest.

That idea has been corrupted, though. When sin entered, the dirt creatures took upon themselves the desire to be like God. They fell away. And corrupted His order by serving their own selfishness. Not serving others, let alone the least.

What is this?

That the very Creator of these dusty men would humble Himself and add that very same dusty nature. He would step that low, placing Himself even under the angels.

I am thinking wholly of the first two chapters of the book of Hebrews and how eloquently it describes the suffering and then triumphant Messiah. This is how the author says it:

But someone in a certain place testified, saying: “What is man that You are mindful of him, or the son of man that You care for him?
You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.”
For in subjecting all things under him, He left nothing that is not subjected to him. Yet now we do not see all things subject to him.

Hebrews 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This speaks of how Jesus came to us as One of us, made lower than the angels. Yet at the same time, crowned with glory and honor. (Yet to be revealed in the last times and for which we patiently wait.)

It was that sin. Rebellion was taken on by creatures made of dust. That very thing would be used to defeat sin and death.

Sin earns wages paid in blood. The God of all paid His own blood to satisfy the wages of sin. Sin had no claim on Him, but death attempted to master Him.

The enemy, thinking this would be a perfect way to vanquish God, seized Him. He was crucified and died. Being perfect, death really had no claim on Him.

Yet His blood was shed.

His divine-human blood was the perfect payment for an infinite human debt. A debt He didn’t owe, but one that encumbered all of humanity was completely satisfied.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

Hebrews 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can scarcely comprehend that. Even as I write this stuff. It’s above my pay-grade. Yet I know it is true.

There is more.

This Son of God is now (also) a Man. (I am writing it like that for lack of a better way to understand. The Son of God took on humanity. The divine and human United in One. I italicized the One to emphasize not only this but the Unity of Father-Son-Spirit.)

He has wrested the rights to dominion over the creation as God had intended at creation. Men will master it. In this case, One Perfect Man.

For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering. For both He who sanctifies and those who are sanctified are all of One.

Hebrews 2:10–11a — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look.

Now is the time to recall why One is emphasized earlier.

God becomes the Author of salvation by that suffering. The suffering that came by submission to His own creation.

It could only be done with blood. Without the shedding of blood, there is no remission of sins.

Blood that only exists in our temporal physical reality. Angels don’t have blood. Blood cannot be shed for them. That is why those fallen spirits tremble at the name of Jesus. Their destiny is sure and there is no hope for them.

Angels were made higher than humans. The Creator made Himself human. He placed Himself lower than them. He died, rose again. Setting humans higher than angels. (Do you not know you are going to judge angels?)

Just as Jesus partook of the nature of humanity, taking it wholly upon Himself… He invites us dirt-creatures to partake of the divine nature. It starts at our salvation when He comes to live in us.

Those who are sanctified are all of One.

We celebrate that every single time that we come to the Lord’s Table. As we hold in our hands the broken bread and the wine, these represent His human body broken for us and His human-yet-divine bloodshed from it. We are to take that inside of us. It’s a typification of what is yet to be revealed. We partake of the divine nature.

But to partake, one needs to be like Him. We all need to humble ourselves.

1. Acknowledge in our minds that the things written about Him are really real.

2. Believe that what He says is really real. That He rose again. That is for us. Trusting in it like you would trust a chair to hold you up by sitting in it.

3. Confess the truth out loud with our mouths. And the. Confess our sins to Him asking Him to remove them completely.

That’s the first step to partaking in the divine nature. You are then given new hope through the resurrection.