The Name: Scepter

On the third day, Esther put on her royal apparel and positioned herself in the king’s palace courtyard so that she would be directly in line with the part of the king’s throne room where the king sat facing the entrance of the room on his royal throne in the royal hall. When the king saw Queen Esther standing quietly out in the courtyard, she gained favor in his sight, so the king held out the golden scepter in his hand to Esther. Esther approached and touched the top of the scepter.

Esther 5:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the types and shadows that are present in the Scriptures. I think there is one here that, like all, is profound.

For those not familiar with Esther, she is the queen of Persia and Media. The entire account is a fascinating read. In defeating the evil Haman by exposing his plot to destroy her cousin Mordecai. The king had Haman hung on his own gallows.

There was also a law written in the books created by this Haman, that on a certain day the citizens were permitted and expected to kill all the Jewish folk in the nation. The culture in that nation didn’t allow for the voiding of laws.

How was Esther going to save her people?

The laws didn’t permit anyone to approach the king, even his bride, without an invitation. The penalty was death.

To the types and shadows…

It’s that golden scepter… The extension of it toward Esther granting her favor to enter the presence of the king. It is the extension of favor wherein she may now let the king know her petition without fear in his very presence.

The underlying word in Hebrew makes connections that are astounding. Our English translations also make the connection.

But first I want to point out that scholars think this scepter was a small version of a shepherd’s crook. You are probably familiar with an Egyptian version. It is represented in ancient carvings. Even Disney has an accurate depiction at Epcot in Spaceship Earth.

This scepter as a representative shepherd’s crook is a good reminder to us all, that the leaders of a nation are appointed by God to be good stewards of the people, just as a shepherd cares for sheep. In that way, they are to be like Jesus. This brings this digression back to the point. In Numbers, there was a prophecy of Jesus given.

“I will see him, but not now; I will behold him, but not near; a star will come out of Jacob, and a scepter will rise out of Israel, and will crush the borderlands of Moab, and destroy all the children of Sheth. Edom will be a possession, and Seir, a possession of its enemies, while Israel does valiantly. One out of Jacob shall have dominion, and destroy the survivors of the city.”

Numbers 24:17–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here, Jesus is referred to as “a scepter.” The underlying Hebrew words are related. This one Numbers is the Hebrew shêbeṭ. Whereas in Esther, it is the derivative sharbı̂yṭ. It is only used four times in the Old Testament and all of them are in Esther. Our reference word for scepter is specific and exclusive, yet is derived from the same word in the Numbers prophecy.

Furthermore, the phrase “the golden scepter” is used three times in Esther. The Hebrew phrase is ’eṯ sharbı̂yṭ hǎ zāhāḇ. Each time it is used it is a demonstration of grace and acceptance extended by the king.

That is Jesus.

He is the Sceptre, the extension of grace and acceptance from God. Jesus told us…

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.

John 3:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In Hebrews, it is explained this way.

Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold firmly to our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but One who was in every sense tempted like we are, yet without sin. Let us then come with confidence to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Hebrews 4:14–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Saved or unsaved… pagan or Christian… Jew or Gentile… There is only one Way to enter the presence of the King. And that’s via the Sceptre extended to us in favor… Jesus Christ.

Not convinced? There’s more.

That little two-letter word et may easily be passed over. In my opinion, it is one of those things in Hebrew that point directly to Jesus.

The Hebrew letters that make up the word et are the aleph and the tav. The aleph is the first letter of the Hebrew alphabet, and the tav is the last.

Look at the screenshot included. You can see the Hebrew aleph and tav depicted in the callout box. (In the “Lemma” line next to the number 1.)

These two letters appear (sometimes untranslated) occasionally in the Hebrew Bible. An important one for me to discover was some years back. It is in the first line of the Bible. Genesis 1, in the beginning, God. Right next to the word elohim is these two Hebrew letters. In the beginning God aleph-tav (think Alpha Omega.)

Conclusion.

People say that Esther doesn’t mention God. It certainly doesn’t mention Jesus. But, a little digging into the underlying text reveals that He is indeed there. Don’t be afraid to use the vast tools available to you. There are many to allow such digging. If I can find it, you can.

I think I understand why this has been knocking around in my head for some weeks now. God had something important to show. I am also very cognizant of Michael Heiser and his adage. “If it’s weird. It’s important.” I always keep that in mind. Along with those little ideas that arise as God causes them to be stuck in your mind.

The Name: See Jesus LORD

But Moses said to the people, “Fear not! Stand firm! And see the salvation of the Lord, which He will show you today. For the Egyptians whom you have seen today, you shall never see again. The Lord shall fight for you, while you hold your peace.”

Exodus 14:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the Old Testament shadows that are given for our edification. At this particular point in history, the Israelis are being pursued by Pharaoh’s army and are in a seeming dead-end. They are hemmed in by mountains and the Red Sea, and the old ways are dogging them. There is no perceivable way of escape. (Israel serves as a type of the world and its sin.)

There are some important points that we must see clearly. First, Moses commands the Israelis to not be afraid. Fear is a tool of the enemy. It leads us to doubt God. Moses is telling those to stand firm. That is to be ready. God makes ways where there are none.

He makes a statement at the end to show the entirety of what he is speaking about. “The LORD shall fight for you.” When the word LORD is capitalized in English it is to convey what some say is the unspeakable name of God… YHWH. It’s odd that Moses used it twice in just the passage cited above.

What is expected of the Israelis to keep their salvation from the Egyptians?

  • Fear not.
  • Stand firm.
  • Hold your peace.

What is the promise to the Israelis?

They will never see the Egyptians again.

The application is easy. As we are saved from the world and sin, our admonition is to not be afraid and to stand firm holding our peace. It isn’t to work or find a way out. Trust God. He promises they will never see that again.

Amidst all of that Moses explains to the Israelis “see the salvation of the LORD.” In English, it is easy to brush over the phrase. But knowing just a bit about Hebrew leads us to dig just beneath the text. We know the word LORD is the name of God, YHWH. The other word, salvation is a translation of the Hebrew word Yeshua.

In the screenshot of an interlinear Bible, reading from right to left the phrase is literally Yeshua Yahweh (or Yeshua Jehovah.) Yeshuah is the Hebrew word that is the name of Jesus. What Moses is telling the Israelis hundreds of years before Jesus came is “Fear not. Stand firm! And see Jesus LORD.

The Name: No One Knows

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God.

Revelation 19:11–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Name no one knows. Continuing from the previous installment, we learned the Name of Jesus is too wonderful. As it would be, I literally stumbled upon this text this morning. There are no coincidences.

Look at how John describes what He sees. I find it particularly interesting that it is part of what he is seeing. The idea of the name being solely known by Jesus wasn’t spoken to John. But there it is… His Name is too wonderful that only He knows it.

Then as it were, John clearly apprehends the opening of his Gospel and uses it here.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind. The light shines in darkness, but the darkness has not overcome it.

John 1:2–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

All of these things (and more) are part of the too wonderful Name. He is above all things. As God has exalted Him and His Name above all.

Even Jesus Himself hallows this name. In one of His earliest teachings, He taught how to pray. Of utmost importance is recognizing the uniqueness and position of the Name.

Therefore pray in this manner:
Our Father who is in heaven, hallowed be Your name.

Matthew 6:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

His Name is to be consecrated and venerated. It is not to be something not said at all, as some practice. No, it is to be proclaimed plainly. Proclaiming His Name is part of worship.

Oh, give thanks unto the Lord; call upon His name; make known His deeds among the peoples. Sing unto Him, sing praises unto Him; proclaim all His wondrous works. Glory in His holy name; let the heart rejoice for those who seek the Lord. Seek the Lord and His strength; seek His presence continuously.

Psalm 105:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is an integral part of salvation.

And in that day you shall say:
O Lord, I will praise You; though You were angry with me, Your anger has turned away,
and You comforted me. Certainly God is my salvation; I will trust and not be afraid; for the Lord God is my strength and my song; He also has become my salvation. Therefore with joy you shall draw water out of the wells of salvation.
In that day you shall say: Praise the Lord, call upon His name, declare His deeds among the peoples, make them remember that His name is exalted. Sing to the Lord, for He has done excellent things; let this be known in all the earth. Cry out and shout for joy, O inhabitant of Zion. For great is the Holy One of Israel in your midst.

Isaiah 12:1–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

With joy we honor His name. Those that call on It exalt Him and are saved. It is also how we share the truth to others… Call upon His Name! make known His deeds among the people.

Consecrating the Name of God is the foremost ideas God communicated to His people in the covenant He made with them. His name will not be sullied.

You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes His name in vain.

Exodus 20:7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You shall not defile My holy name, but I will be sanctified among the children of Israel: I am the Lord who sanctifies you, who brought you out of the land of Egypt, to be your God: I am the Lord.

Leviticus 22:32–33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Name is even part of the national identity of Israel, which comes from roots that mean wrestle and God. Even you by the appellation applied to you as a Christian are exalting the Name.

Even as much as we exalt the Name of God in worship. It is just a small glimpse into the presence of God. The people that gathered with Nehemiah to rebuild the walls of Jerusalem offered a song of of praise.

It is in that song that the Name of God is hallowed. As it tells of the many ways that Israel attempted to defile the Name of God with their actions. Yet it is in the mercies of God amidst those sins that God establishes His Name:

Stand up and bless the Lord your God forever and ever! Let them bless Your glorious name, which is exalted above all blessing and praise. You alone are the Lord. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and You preserve them all. And the host of heaven worships You.

Nehemiah 9:5b–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Read the rest of Nehemiah 9 for homework.

The Name: It is too Wonderful

Manoah said to the angel of the Lord, “What is your name, so that we can honor you when your words come true?”
The angel of the Lord said to him, “Why do you ask my name? It is too wonderful.”

Judges 13:17–18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Manoah is the father of the biblical strongman Samson. His wife was visited by the angel of the Lord. This we know as a Theophany or a pre-incarnate visit from Jesus. Manoah boldly asked for the angel’s name. It is answered.

I find it interesting that this is written long before the kings and prophets, and specifically Isaiah. It draws a particular target to a specific verse.

For unto us a child is born, unto us a son is given, and the government shall be upon his shoulder. And his name shall be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Isaiah 9:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The two words translated to wonderful are related and come from the same Hebrew root. The first usage in Judges is striking as the particular form of Hebrew hints at something secretively wonderful. Even the answer given to Manoah is ripe with intrigue.

The second usage is subtly different. It offers the idea of miraculous wonder. Again, given the way Isaiah writes, that idea is clearly conveyed in the text a human child is born, a divine Son is given.

I also hear that particular verse in Isaiah with the comma between wonderful and counselor. With the list provided, His name is too wonderful.

Therefore God highly exalted Him and gave Him the name which is above every name,

Philippians 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is the Name above every other Name. It is also the only Name by which anyone can be saved… That is rescued from perdition.

There is no salvation in any other, for there is no other name under heaven given among men by which we must be saved.

Acts 4:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is no other. When the Angle of the Lord said His name was too wonderful, it wasn’t braggadocios boast. It was a simple truth. Jesus is exalted above all.

He is the example for us and how to conduct ourselves.

Let this mind be in you all, which was also in Christ Jesus, who, being in the form of God, did not consider equality with God something to be grasped. But He emptied Himself, taking upon Himself the form of a servant, and was made in the likeness of men. And being found in the form of a man, He humbled Himself and became obedient to death, even death on a cross. Therefore God highly exalted Him and gave Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He didn’t just teach us what servant humility looks like. He took on the dirt body we humans have. He submitted Himself to death, the penalty for our sins. (He didn’t have any.)

That Name is too wonderful. There are no words that can adequately explain all that it encompasses.

Yet… Every tongue will confess His Name and honor His position. For those under the earth, there is no benefit. But you are reading this now, there is a great benefit available for you. By calling on His name, you can receive forgiveness of sins and eternal life.

Why wait?