Tag: Name

Hananiah, Mishael, and Azariah

On By TimIn Daniel 01, RedemptionLeave a comment

Many years ago, I was challenged to remember the Hebrew names of the three young boys that are mentioned with Daniel. I did, and it is something salted away. Sometimes I count this stuff as information that has no real purpose other than maybe pride. Boy, did I get a shock recently!

Let’s lay this out. When Nebuchadnezzar defeated King Jehoiakim of Judah, he carried away the treasures of the land to Babylon. Among the things also brought to Babylon were the nobles and royals. Also taken were the handsome and skilled youth. These would be trained for three years in the ways of Babylon and to eventually serve in Nebuchadnezzar’s court.

Now among them were of the sons of Judah: Daniel, Hananiah, Mishael, and Azariah, to whom the commander of the officials gave names. And he gave to Daniel the name of Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.

Daniel 1:6–7

We are introduced to four of the young ones; Daniel, Hananiah, Mishael, and Azariah. In order to inculcate them in the ways of Babylon, their names were changed to honor Babylon’s gods. They became known as Belteshazzar, Shadrach, Meshach, and Abednego. As the account continues, Daniel is usually referred to by his Hebrew name. The other three youths eventually are not.

Perhaps there is something obscured in the details here. Maybe there is something else to find. Rarely might anyone think, what’s in a name?

God has Favored

And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams, and his spirit was troubled and his sleep left him. Then the king gave the command to call the magicians and the astrologers and the sorcerers and the Chaldeans to tell the king his dreams. So they came and stood before the king. The king said to them, “I have had a dream, and my spirit is anxious to understand the dream.”
Then the Chaldeans spoke to the king in Aramaic, “O king, live forever. Tell your servants the dream, and we will tell the interpretation.”

Daniel 2:1–4

After the introduction of the characters and setting, we come to an account of life with Nebuchadnezzar. As it goes, he is bothered by a dream. He calls for the magi to interpret the dream. They ask for him to recount the dream. But there is a less than gracious response.

The king answered and said to the Chaldeans, “The command from me is firm: If you will not make known to me the dream with its interpretation, you shall be cut in pieces and your houses shall be made a dunghill. But if you tell the dream and its interpretation, you shall receive from me gifts and rewards and great honor. Therefore tell me the dream and its interpretation.”

Daniel 2:5–6

What stands out there is the king refuses to tell and wants the magi to both retell the dream and give the interpretation. It is an impossible task, or so it seems. The stark reality shows a lack of graciousness.

The magi plead with the king to tell the dream. The king will not relent in his indifference toward his servants.

The king answered and said, “I know of certainty that you are bargaining for time, because you see that the command from me is firm: If you will not make known to me the dream, there is but one decree for you. For you have agreed to speak lying and corrupt words before me until the circumstance is changed. Therefore tell me the dream so that I know that you can tell me its interpretation.”

Daniel 2:8–9

Things become dark quickly. The magi were despairing at the insurmountable ask from the king. And Nebuchadnezzar became angry and furious which made him rather more impatient. He commanded all the wise men to be killed jot quite grasping that his rash decision would be very costly to him personally.

But alas… Enter Daniel. With wisdom and discretion he asked the captain of the king’s guard about the urgency of the decree. When the guard replied, Daniel sought time from the king to provide an interpretation of the dream.

Daniel returned to his three companions, and asked them to pray for favor from the Lord. Daniel and his friends would be of the ones that would succumb under the king’s selfish decree. At night, the secret dream of the king was revealed to Daniel in a vision.

Daniel blessed God for revealing the dream and giving the interpretation of it. Urgently, he then sought the captain of the guard and an audience with the king. Daniel explained the dream and the interpretation of the dream.

Then King Nebuchadnezzar fell upon his face and did homage to Daniel, and commanded that they should present an offering and sweet incense to him. The king answered Daniel and said, “Truly your God is a God of gods, and a Lord of kings, and a revealer of secrets, since you could reveal this secret.”

Daniel 2:46–47

I think that Nebuchadnezzar learned of the graciousness of God toward him through his servant Daniel.

Who is What God Is?

The next account in the life of the king is probably the most familiar. It is the telling of the three companions of Daniel and the fiery furnace.

Nebuchadnezzar the king made an image of gold, whose height was sixty cubits and its width six cubits. He set it up in the plain of Dura in the province of Babylon.

Daniel 3:1

The king had built a 90 foot statue of gold to represent himself. His kingdom would not be just the head as in his previous dream, but the whole thing would be his. It’s rather pretentious.

He called all of the government officials out. This signifies the power he holds over the kingdom. But then musicians are mentioned. And when the music started, all were to bow down and worship the statue. Nebuchadnezzar was exalting himself as king of the world and god of the world.

Then a herald cried aloud: “To you it is commanded, O peoples, nations, and languages, that at the time you hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of music, you should fall down and worship the golden image that Nebuchadnezzar the king has set up. And whoever does not fall down and worship shall the same hour be cast into the midst of a burning fiery furnace.”

Daniel 3:4–6

The punishment for not obeying the decree is an immediate and fiery death. The people dutifully worshipped when they heard the music. As it was, there is some intrigue as the three companions of Daniel refuse.

Therefore at that time certain Chaldeans came near and accused the Jews. They spoke and said to King Nebuchadnezzar, “O king, live forever. You, O king, have made a decree, that every man who hears the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music should fall down and worship the golden image. And whoever does not fall down and worship should be cast into the midst of a burning fiery furnace. There are certain Jews whom you have set over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, have not regarded you. They do not serve your gods or worship the golden image which you have set up.”

Daniel 3:8–12

Of course this infuriates the king. (I see the pattern.) But the rage is palpable. He calls for the three young ones to be brought before him.

Nebuchadnezzar spoke and said to them, “Is it true, Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image which I have set up? Now if you are ready at the time you hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music to fall down and worship the image which I have made, very well. But if you do not worship, you shall be cast the same hour into the midst of a burning fiery furnace. And who is that god who can deliver you out of my hands?”

Daniel 3:14–15

Who is that God indeed?

They don’t bow and Nebuchadnezzar becomes even more visibly infuriated. He calls for the furnace to be made seven times hotter. (Is it because his rage was likewise seven-times greater?)

Well, the three companions are thrown into the dangerously hot furnace. It was so hot that the men of valor who tossed them in died instantly. As before, the king’s rage wasn’t potentially costly, he now lost some of his best men.

Our heroes fell down in the furnace.

Then Nebuchadnezzar the king was astonished, and rose up in haste, and spoke, and said to his counselors, “Did we not cast three men bound into the midst of the fire?”
They answered and said to the king, “True, O king.”
He answered and said, “But I see four men loose and walking in the midst of the fire, and they are unharmed. And the form of the fourth is like the Son of God!”

Daniel 3:24–25

It was pointed out recently that the Septuagint says these men were singing and praising God, and Nebuchadnezzar heard that. It is a blessing that I have access to a the Lexham English translation of the Septuagint. It was difficult to find a resource online, but I did. You can read the Septuagint version of Daniel 3 here. (I am only using that website as a reference for the work itself. It is not an endorsement of the site or teachings therein.)

Yet I digress…

The singing is fascinating, and very apropos as worship music is part of the vignette. Except now the praise and worship isn’t for the people to bow to the king. It is praise pouring all to God. The God who stood with these men in the fire.

As it is, the astonished king see the Son of God in the fire with the three young men. I can imagine the thought in his mind, “Who is that God?” If he heard the singing, he would have to know the answer.

He then calls to the three to come out. They came out alive. There was no evidence surrounding them that would lead one to think they had been in the midst of an exceedingly hot fire. There was not even the smell of smoke on their garments.

Then Nebuchadnezzar spoke and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They have defied the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree that every people, nation, and language which speaks anything amiss against the God of Shadrach, Meshach, and Abednego shall be cut in pieces, and their houses shall be made a dunghill, because there is no other God who can deliver in this way.”

Daniel 3:28–29

It seems as the more Nebuchadnezzar has personal experiences with God that his heart toward the Most High changes. We’ve encountered the changes in him and now see he acknowledges Who God is. He has yet to come to terms with his pride in himself.

God has Healed

Nebuchadnezzar the king,
to all peoples, nations, and languages, who dwell in all the earth:
Peace be multiplied to you.
I thought it good to declare the signs and wonders that the Most High God has done for me.
How great are His signs,
and how mighty are His wonders!
His kingdom is an everlasting kingdom,
and His dominion is from generation to generation.

Daniel 4:1–3

The first thing I notice is the stark change in the attitude of the king toward the Most High God. He now has a personal testimony of what God has done for him. But as it is in this third account of the life of Nebuchadnezzar, he has an another dream.

I, Nebuchadnezzar, was at rest in my house, and flourishing in my palace. I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.

Daniel 4:4–6

This seems to be a very similar situation to the previous dream. The vision besets him and he calls for the magi to help him with understand the dream.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers, and I told the dream before them; but they did not make known to me its interpretation.

Daniel 4:7

Unlike the first account, Nebuchadnezzar relates the dream to his wise men. He doesn’t threaten them. He’s not impatient. He seems to have learned a lesson of graciousness. Then Daniel comes before the king, who relates the dream. And the king asks Daniel to interpret the dream knowing there is none like Daniel’s God.

Then Daniel, whose name was Belteshazzar, was astonished for a while, and his thoughts troubled him. The king spoke and said, “Belteshazzar, do not let the dream, or its interpretation, trouble you.”
Belteshazzar answered and said, “My lord, if only the dream was for those who hate you, and its interpretation for your enemies!

Daniel 4:19

There is palpable trepidation for Daniel. Nebuchadnezzar picks up on that. He encourages Daniel to speak anyway and to not be afraid. Daniel’s answer reveals that the dream is about the king and some unsettling things that will happen to him. Daniel’s gives the interpretation, which included a decree from God.

“This is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: You shall be driven away from men, and your dwelling shall be with the wild animals. You shall be given grass to eat like oxen, and wet with the dew of heaven. And seven times shall pass over you, until you have learned that the Most High rules over the kingdom of men and gives it to whomever He chooses. Inasmuch as they commanded to leave the stump of the tree roots, your kingdom shall be assured to you after you acknowledge that Heaven rules.

Daniel 4:24–26

For seven years, Nebuchadnezzar would be like an ox and eat grass. He would be like one of the lowliest of the animals. It is a lesson in humility that the king must learn. But there is hope of the horizon. He will be restored to his kingdom.

All this came upon King Nebuchadnezzar. At the end of twelve months he walked on the roof of the palace of the kingdom of Babylon. The king spoke, saying, “Is this not Babylon the Great that I myself have built as a royal residence by my mighty power and for the honor of my majesty?”

Daniel 4:28–30

Life for Nebuchadnezzar continues. A year later, when he exalted himself in pride… The decree came.

While the word was in the king’s mouth, there fell a voice from heaven: “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you! And you shall be driven away from men, and your dwelling shall be with the animals of the field. You shall be given grass to eat as oxen, and seven periods of time shall pass over you until you know that the Most High rules over the kingdom of men and gives it to whomever He wills.”

Daniel 4:31–32

After seven years of a lowly existence eating grass, Nebuchadnezzar comes to his senses. He blesses the Most High and praises Him. In the same instant, the king was healed and restored.

At the same time my reason returned to me. And for the glory of my kingdom, my honor and splendor returned to me. And my counselors and my lords sought me out. Then I was established in my kingdom, and excellent majesty was added to me. Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all His works are true and His ways just, and those who walk in pride He is able to abase.

Daniel 4:36–37

The account of Nebuchadnezzar is fascinating. Here is the prideful king of the greatest nation to rule the world setting aside his pride to worship God. It wasn’t that God changed his heart. But brought him dreams and others around him to tell him about God. And God revealed Himself to Nebuchadnezzar in the midst of a few object lessons.

What is in a Name?

Everything in your Bible is there by design. There are no coincidences in it. The message it has is integrated within the text in various ways. The details that are in the first chapter of Daniel provide an introduction to who Daniel is. In the midst of that, we are introduced to some other companions of him. And we are told their names were changed. Daniel and his three companions are given new names.

Is there a corelating significance that we are also given three vignettes of the life of Nebuchadnezzar as king?

The Babylonian training of these young men lasted three years. I think the fact that there are three companions and three radical vignettes told in three chapters is there by design. And I think it has to do with the names given to those young men. No, not the new Babylonian names, but the Hebrew names they were given.

Daniel means God is my judge. In a sense, Daniel becomes the one who pronounces the judgment of God in the two dreams. And it is through Daniel that we learn of the judgment of God on Nebuchadnezzar.

In the first account of the first dream. Nebuchadnezzar is characterized as far less than gracious. But by the favor of God, he is provided an interpretation of a dream that frightened him. The name Hananiah means Yah has acted graciously. That is exactly what we see, God acting graciously toward Nebuchadnezzar. There is a stark change in the king to acknowledge that grace.

The first dream led Nebuchadnezzar to exalt himself as not only king of the world but God of the world. He demanded worship by decree and immediate death to those who don’t comply. In his tantrum he asks, “And who is that god who can deliver you out of my hands?” Mishael means who is what God is. The king had an answer to his question. He learned that there is no god like the Most High God.

The third vignette is set with another dream. The king’s fits of anger and fury have seemed to go away. He is grace to others is real. And he acknowledges God. But there is that kingly pride in himself that must go. A decree comes from God to make the king to suffer the lowliest of existences for seven years until he comes to his senses. Eventually he does and he is restored to himself and his kingdom. Azariah means Yah has helped. And the king knows God has restored him.

Four Truths

Nebuchadnezzar learned some things about God. As he did, the changes in himself become apparent. By his own personal testimony, the king could say about God:

He is Judge.

He acts graciously.

There is no other like Him.

He heals and restores.

Read your Bible. And be surprised at those things that are obscured just beyond your perception. They are there for a reason. Don’t be afraid to dig them out.

The Name: Scepter

On By TimIn Esther 5, Jesus3 Comments

On the third day, Esther put on her royal apparel and positioned herself in the king’s palace courtyard so that she would be directly in line with the part of the king’s throne room where the king sat facing the entrance of the room on his royal throne in the royal hall. When the king saw Queen Esther standing quietly out in the courtyard, she gained favor in his sight, so the king held out the golden scepter in his hand to Esther. Esther approached and touched the top of the scepter.

Esther 5:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the types and shadows that are present in the Scriptures. I think there is one here that, like all, is profound.

For those not familiar with Esther, she is the queen of Persia and Media. The entire account is a fascinating read. In defeating the evil Haman by exposing his plot to destroy her cousin Mordecai. The king had Haman hung on his own gallows.

There was also a law written in the books created by this Haman, that on a certain day the citizens were permitted and expected to kill all the Jewish folk in the nation. The culture in that nation didn’t allow for the voiding of laws.

How was Esther going to save her people?

The laws didn’t permit anyone to approach the king, even his bride, without an invitation. The penalty was death.

To the types and shadows…

It’s that golden scepter… The extension of it toward Esther granting her favor to enter the presence of the king. It is the extension of favor wherein she may now let the king know her petition without fear in his very presence.

The underlying word in Hebrew makes connections that are astounding. Our English translations also make the connection.

But first I want to point out that scholars think this scepter was a small version of a shepherd’s crook. You are probably familiar with an Egyptian version. It is represented in ancient carvings. Even Disney has an accurate depiction at Epcot in Spaceship Earth.

This scepter as a representative shepherd’s crook is a good reminder to us all, that the leaders of a nation are appointed by God to be good stewards of the people, just as a shepherd cares for sheep. In that way, they are to be like Jesus. This brings this digression back to the point. In Numbers, there was a prophecy of Jesus given.

“I will see him, but not now; I will behold him, but not near; a star will come out of Jacob, and a scepter will rise out of Israel, and will crush the borderlands of Moab, and destroy all the children of Sheth. Edom will be a possession, and Seir, a possession of its enemies, while Israel does valiantly. One out of Jacob shall have dominion, and destroy the survivors of the city.”

Numbers 24:17–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here, Jesus is referred to as “a scepter.” The underlying Hebrew words are related. This one Numbers is the Hebrew shêbeṭ. Whereas in Esther, it is the derivative sharbı̂yṭ. It is only used four times in the Old Testament and all of them are in Esther. Our reference word for scepter is specific and exclusive, yet is derived from the same word in the Numbers prophecy.

Furthermore, the phrase “the golden scepter” is used three times in Esther. The Hebrew phrase is ’eṯ sharbı̂yṭ hǎ zāhāḇ. Each time it is used it is a demonstration of grace and acceptance extended by the king.

That is Jesus.

He is the Sceptre, the extension of grace and acceptance from God. Jesus told us…

For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life.

John 3:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In Hebrews, it is explained this way.

Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold firmly to our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but One who was in every sense tempted like we are, yet without sin. Let us then come with confidence to the throne of grace, that we may obtain mercy and find grace to help in time of need.

Hebrews 4:14–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Saved or unsaved… pagan or Christian… Jew or Gentile… There is only one Way to enter the presence of the King. And that’s via the Sceptre extended to us in favor… Jesus Christ.

Not convinced? There’s more.

That little two-letter word et may easily be passed over. In my opinion, it is one of those things in Hebrew that point directly to Jesus.

The Hebrew letters that make up the word et are the aleph and the tav. The aleph is the first letter of the Hebrew alphabet, and the tav is the last.

Look at the screenshot included. You can see the Hebrew aleph and tav depicted in the callout box. (In the “Lemma” line next to the number 1.)

These two letters appear (sometimes untranslated) occasionally in the Hebrew Bible. An important one for me to discover was some years back. It is in the first line of the Bible. Genesis 1, in the beginning, God. Right next to the word elohim is these two Hebrew letters. In the beginning God aleph-tav (think Alpha Omega.)

Conclusion.

People say that Esther doesn’t mention God. It certainly doesn’t mention Jesus. But, a little digging into the underlying text reveals that He is indeed there. Don’t be afraid to use the vast tools available to you. There are many to allow such digging. If I can find it, you can.

I think I understand why this has been knocking around in my head for some weeks now. God had something important to show. I am also very cognizant of Michael Heiser and his adage. “If it’s weird. It’s important.” I always keep that in mind. Along with those little ideas that arise as God causes them to be stuck in your mind.

The Name: See Jesus LORD

On By TimIn Exodus 14, JesusLeave a comment

But Moses said to the people, “Fear not! Stand firm! And see the salvation of the Lord, which He will show you today. For the Egyptians whom you have seen today, you shall never see again. The Lord shall fight for you, while you hold your peace.”

Exodus 14:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the Old Testament shadows that are given for our edification. At this particular point in history, the Israelis are being pursued by Pharaoh’s army and are in a seeming dead-end. They are hemmed in by mountains and the Red Sea, and the old ways are dogging them. There is no perceivable way of escape. (Israel serves as a type of the world and its sin.)

There are some important points that we must see clearly. First, Moses commands the Israelis to not be afraid. Fear is a tool of the enemy. It leads us to doubt God. Moses is telling those to stand firm. That is to be ready. God makes ways where there are none.

He makes a statement at the end to show the entirety of what he is speaking about. “The LORD shall fight for you.” When the word LORD is capitalized in English it is to convey what some say is the unspeakable name of God… YHWH. It’s odd that Moses used it twice in just the passage cited above.

What is expected of the Israelis to keep their salvation from the Egyptians?

  • Fear not.
  • Stand firm.
  • Hold your peace.

What is the promise to the Israelis?

They will never see the Egyptians again.

The application is easy. As we are saved from the world and sin, our admonition is to not be afraid and to stand firm holding our peace. It isn’t to work or find a way out. Trust God. He promises they will never see that again.

Amidst all of that Moses explains to the Israelis “see the salvation of the LORD.” In English, it is easy to brush over the phrase. But knowing just a bit about Hebrew leads us to dig just beneath the text. We know the word LORD is the name of God, YHWH. The other word, salvation is a translation of the Hebrew word Yeshua.

In the screenshot of an interlinear Bible, reading from right to left the phrase is literally Yeshua Yahweh (or Yeshua Jehovah.) Yeshuah is the Hebrew word that is the name of Jesus. What Moses is telling the Israelis hundreds of years before Jesus came is “Fear not. Stand firm! And see Jesus LORD.

The Name: No One Knows

On By TimIn Jesus, Revelation 19Leave a comment

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God.

Revelation 19:11–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Name no one knows. Continuing from the previous installment, we learned the Name of Jesus is too wonderful. As it would be, I literally stumbled upon this text this morning. There are no coincidences.

Look at how John describes what He sees. I find it particularly interesting that it is part of what he is seeing. The idea of the name being solely known by Jesus wasn’t spoken to John. But there it is… His Name is too wonderful that only He knows it.

Then as it were, John clearly apprehends the opening of his Gospel and uses it here.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind. The light shines in darkness, but the darkness has not overcome it.

John 1:2–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

All of these things (and more) are part of the too wonderful Name. He is above all things. As God has exalted Him and His Name above all.

Even Jesus Himself hallows this name. In one of His earliest teachings, He taught how to pray. Of utmost importance is recognizing the uniqueness and position of the Name.

Therefore pray in this manner:
Our Father who is in heaven, hallowed be Your name.

Matthew 6:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

His Name is to be consecrated and venerated. It is not to be something not said at all, as some practice. No, it is to be proclaimed plainly. Proclaiming His Name is part of worship.

Oh, give thanks unto the Lord; call upon His name; make known His deeds among the peoples. Sing unto Him, sing praises unto Him; proclaim all His wondrous works. Glory in His holy name; let the heart rejoice for those who seek the Lord. Seek the Lord and His strength; seek His presence continuously.

Psalm 105:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is an integral part of salvation.

And in that day you shall say:
O Lord, I will praise You; though You were angry with me, Your anger has turned away,
and You comforted me. Certainly God is my salvation; I will trust and not be afraid; for the Lord God is my strength and my song; He also has become my salvation. Therefore with joy you shall draw water out of the wells of salvation.
In that day you shall say: Praise the Lord, call upon His name, declare His deeds among the peoples, make them remember that His name is exalted. Sing to the Lord, for He has done excellent things; let this be known in all the earth. Cry out and shout for joy, O inhabitant of Zion. For great is the Holy One of Israel in your midst.

Isaiah 12:1–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

With joy we honor His name. Those that call on It exalt Him and are saved. It is also how we share the truth to others… Call upon His Name! make known His deeds among the people.

Consecrating the Name of God is the foremost ideas God communicated to His people in the covenant He made with them. His name will not be sullied.

You shall not take the name of the Lord your God in vain, for the Lord will not hold guiltless anyone who takes His name in vain.

Exodus 20:7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You shall not defile My holy name, but I will be sanctified among the children of Israel: I am the Lord who sanctifies you, who brought you out of the land of Egypt, to be your God: I am the Lord.

Leviticus 22:32–33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Name is even part of the national identity of Israel, which comes from roots that mean wrestle and God. Even you by the appellation applied to you as a Christian are exalting the Name.

Even as much as we exalt the Name of God in worship. It is just a small glimpse into the presence of God. The people that gathered with Nehemiah to rebuild the walls of Jerusalem offered a song of of praise.

It is in that song that the Name of God is hallowed. As it tells of the many ways that Israel attempted to defile the Name of God with their actions. Yet it is in the mercies of God amidst those sins that God establishes His Name:

Stand up and bless the Lord your God forever and ever! Let them bless Your glorious name, which is exalted above all blessing and praise. You alone are the Lord. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and You preserve them all. And the host of heaven worships You.

Nehemiah 9:5b–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Read the rest of Nehemiah 9 for homework.

The Name: It is too Wonderful

On By TimIn Jesus, Judges 13Leave a comment

Manoah said to the angel of the Lord, “What is your name, so that we can honor you when your words come true?”
The angel of the Lord said to him, “Why do you ask my name? It is too wonderful.”

Judges 13:17–18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Manoah is the father of the biblical strongman Samson. His wife was visited by the angel of the Lord. This we know as a Theophany or a pre-incarnate visit from Jesus. Manoah boldly asked for the angel’s name. It is answered.

I find it interesting that this is written long before the kings and prophets, and specifically Isaiah. It draws a particular target to a specific verse.

For unto us a child is born, unto us a son is given, and the government shall be upon his shoulder. And his name shall be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Isaiah 9:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The two words translated to wonderful are related and come from the same Hebrew root. The first usage in Judges is striking as the particular form of Hebrew hints at something secretively wonderful. Even the answer given to Manoah is ripe with intrigue.

The second usage is subtly different. It offers the idea of miraculous wonder. Again, given the way Isaiah writes, that idea is clearly conveyed in the text a human child is born, a divine Son is given.

I also hear that particular verse in Isaiah with the comma between wonderful and counselor. With the list provided, His name is too wonderful.

Therefore God highly exalted Him and gave Him the name which is above every name,

Philippians 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is the Name above every other Name. It is also the only Name by which anyone can be saved… That is rescued from perdition.

There is no salvation in any other, for there is no other name under heaven given among men by which we must be saved.

Acts 4:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is no other. When the Angle of the Lord said His name was too wonderful, it wasn’t braggadocios boast. It was a simple truth. Jesus is exalted above all.

He is the example for us and how to conduct ourselves.

Let this mind be in you all, which was also in Christ Jesus, who, being in the form of God, did not consider equality with God something to be grasped. But He emptied Himself, taking upon Himself the form of a servant, and was made in the likeness of men. And being found in the form of a man, He humbled Himself and became obedient to death, even death on a cross. Therefore God highly exalted Him and gave Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He didn’t just teach us what servant humility looks like. He took on the dirt body we humans have. He submitted Himself to death, the penalty for our sins. (He didn’t have any.)

That Name is too wonderful. There are no words that can adequately explain all that it encompasses.

Yet… Every tongue will confess His Name and honor His position. For those under the earth, there is no benefit. But you are reading this now, there is a great benefit available for you. By calling on His name, you can receive forgiveness of sins and eternal life.

Why wait?