Tag: John 1

The Olivet Discourse: Introduction

On By TimIn Luke 21, Mark 13, Matthew 24, Olivet Discourse1 Comment

This is an introduction to my own attempt to discover the similarities and distinctions of the presentation of the Olivet Discourse (first post) as given in the synoptic gospels. The Synoptic Gospels are Matthew, Mark, and Luke, as they present themselves similarly in the things they record of Jesus’ ministry on Earth.

The first thing to keep in mind is the distinctiveness of the authors as different people with differing mindsets. Each also had a distinct audience in mind. So, it can be said that each Gospel has a distinct purpose for a distinct audience. One sees this intent recorded by the selective events each author chooses to include, and how they are related to the audience.

Matthew

Matthew’s Gospel is intended to speak to the Israeli, people who are familiar with the Old Testament. Matthew details the prophecies recorded in the Old Testament that characterize Israel’s Messiah, and how these are fulfilled in Jesus Christ. Therefore, Jesus is portrayed as that Messiah, the King of the Israelis. This is evidenced from the outset, as his gospel opens with the genealogy of Jesus, which would be of utmost importance to an Israeli. Especially as it relates to the Messiah, the Son of David.

The book of the genealogy of Jesus Christ, the Son of David, the son of Abraham:

Matthew 1:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Herein, one sees that Jesus is the rightful heir to the kingdom of David. It is the opening of the book that establishes the credentials of Jesus as that heir. The promises of the Messiah from the Old Testament are fulfilled in Jesus Christ, beginning with His family tree.

Sum it up this way: Matthew is written to Israelis and is for Israelis.

Mark

Mark is not written to the Israeli or even to those familiar with the Old Testament. Instead, his audience is those people who understand power and authority. That is, those citizens and leaders in the Roman Empire. These folks would be unfamiliar with Judaism and the promises of the Messiah. Mark does not start with the birth of Jesus. He doesn’t start with Jesus’ credentials.

The beginning of the gospel of Jesus Christ, the Son of God. As it is written in the Prophets:
“Look, I am sending My messenger before Your face, who will prepare Your way before You.”
“The voice of one crying in the wilderness: ‘Prepare the way of the Lord, make His paths straight.'”

Mark 1:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He starts with activities for people who understand action. Here is Jesus, the servant of the Lord sent by God to do what God has sent Him to do. With the emphasis on doing, Jesus did what was asked of Him. Because this book records the actions of Jesus, it records more of Jesus’ miracles than does Matthew, Luke, or John.

Mark is summed up as written to the Roman and the authorities in Rome.

Luke

Luke wanted to appeal to intellectuality. The Greeks of Luke’s day were of the intellectual mindset, loving art, philosophy, and literature. It is with that intent that the humanity of Jesus is emphasized. He is like any other human. Yet, He is not, as He is the perfection of humanity. And Luke would give an orderly account.

Whereas many have undertaken to write a narrative of those things which are most surely believed among us, just as they were handed down to us by those who from the beginning were eyewitnesses and ministers of the word, it seemed good to me also, having accurately investigated all things from the very beginning, to write to you an orderly account, most excellent Theophilus, that you might know the certainty of the things which you have been told.

Luke 1:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

One can trust that what Luke wrote is an orderly account. It is not the writings of an eyewitness, but as an investigator who has collected and recorded others’ eyewitness testimonies. The humanity of Jesus is emphasized by the focus of events that demonstrate that. Luke’s gospel relates to the reader a very human Jesus.

Luke is summed up as written to the Greek.

John

John was an eyewitness to the life of Jesus. The things recorded are for the purpose of establishing Jesus as the eternal God who became a man.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created.

John 1:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

From the very opening words, Jesus is presented as the Creator – God. John intends the reader to believe. The book is written with that purpose.

Jesus performed many other signs in the presence of His disciples, which are not written in this book. But these are written that you might believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

John 20:31–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

John stated he is selective in what he has recorded. His goal is personal; it is for the reader to believe.

John writes to believers.

A Point to Consider

With these things in mind, the first point I would like to ponder is that the gospel of John has no recording of the Olivet Discourse. Of course, I understand that the Bible is given to us with a framework of design. Therefore, we must also consider certain points of silence. It is this one that I want to consider and challenge my own thinking.

Maybe John didn’t record the Olivet Discourse because it wasn’t intended for believers, specifically church-age believers. Let me explain. We have it recorded by three folks who were not eyewitnesses. It is recorded in differing ways, with different ideas emphasized. Given the inherent audiences of the gospels, perhaps the ideas written in the discourse in the Synoptics would be for the unbelieving Israelite, those who love action and authority, and the intellectual. All of which would be unbelievers, given that John’s gospel is written for believers. John’s gospel would exclude such ideas, as the church-age believers wouldn’t be present.

Could that hint at church-age believers being removed before these things happen?

The Lord Who Created the Heavens is the Servant

On By TimIn 27 - Daniel, Apologetics, Creation, Daniel 07, Isaiah 42, Psalm 104Leave a comment

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Thus says God the Lord

We don’t take His words lightly. When God makes a pronouncement, it’s important. God is identifying Himself as the Creator. The One Who made all things.
Remember the verses that come before this. They are a proclamation of the coming Servant, Messiah.

Who Created the Heavens

Creator is a unique identifier of God. He made the heavens. He had no help.

That’s the first declaration of the Bible for a reason. It is the foundation for all of reality. That is why God calls attention to these simple truths repeatedly. God is, and He made the heavens and the Earth.

In the beginning God created the heavens and the earth.

Genesis 1:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

And Stretched them Out

Long ago, there was a Servant of God named Job. The important parts of his life are recorded for us. In them, we know Job knew God. Even in the midst of a great trial, his friends offered counsel on his situation. Job’s faith didn’t waver. He made a declaration about God to his friends. In it, there is an identity of God that I think is enlightening.

He who alone spreads out the heavens, and treads on the waves of the sea. He who makes the Bear, Orion, and Pleiades, and the constellations of the south.

Job 9:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is God alone Who spread out the heavens. It’s He Who makes the stars. The Psalmist agrees.

The heavens declare the glory of God, and the firmament shows His handiwork.

Psalm 19:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is His Handiwork

Bless the Lord, O my soul!
O Lord my God, You are very great!
You are clothed with honor and majesty,
covering Yourself with light as a garment,
who stretches out the heavens like a tent curtain,
who lays the upper beams of His chambers on the waters above,
who makes the clouds His chariot,
who rides upon the wings of the wind,
who makes His angels as winds,
His ministers a flaming fire.

Psalm 104:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Though poetic, the language is telling us the heavens we created. They were made by God. They have a message for us. It is a testament of this great God Who would come to serve His creations made of dust.
Now, these last citations have referenced water and waves as a unique identifier in connection to this great God. The Psalmist includes another: He makes the clouds His chariot. This great God walks on water and has chariots of clouds.
To recap, we see the Servant in this prophecy would make an advent. We are given many ways to identify this Chosen Servant. Now God chooses to identify Himself uniquely as Creator.

This Chosen Servant is the Creator

This Creator treads on the waves. We know Jesus walked on water. It is recorded in the Gospels for our edification and to help us identify the Chosen Servant. The Gospels also identify the Servant as the Creator in many ways.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind. The light shines in darkness, but the darkness has not overcome it.

John 1:2–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is layer upon layer of truths through the Scriptures. There are more crumbs that have fallen from the Master’s table for us.

The Cloud Rider

Let’s go to an episode toward the end of the Servant’s ministry on Earth. He has been arrested and is brought before the then High Priest of Israel. This is the one man who was assigned to intercede for Israel before God. One would think he would know the Scriptures that speak about God.
The priest demands succinctly, “I adjure You by the living God, tell us whether You are the Christ, the Son of God.”

Jesus said to him, “You have said so. But I say to you, hereafter you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
Then the high priest tore his clothes, saying, “He has uttered blasphemy. What further need do we have for witnesses? See, now you have heard His blasphemy. What do you think?”

Matthew 26:64–66 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Caiaphas knew Who Jesus claimed to be. He also knew from the other identifiers in the Old Testament, exactly those things exclusive to the Messiah.
Those same Scriptures also give us exclusive identifiers of the Great God. He treads on waves of the sea. This Man before him did that. This Man calls Himself publicly the Son of Man. Now He identifies Himself as this chariot-of-clouds-riding God.

I saw in the night visions, and there was one like a Son of Man coming with the clouds of heaven. He came to the Ancient of Days and was presented before Him. There was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

Daniel 7:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This Chosen Servant is given an everlasting kingdom. This Servant is none other than God.

Of this Coming Servant… As Caiaphas asked, “What do you think?”

I the Lord have Called You

On By TimIn Election, Isaiah 42, Jesus, The ServantLeave a comment

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As we continue in Isaiah 42, we see this Elect Servant of God is indeed called to a specific purpose. That is Biblical election. It isn’t being elect to salvation, but to a purpose.

Perhaps as you’ve read Romans 9, you miss what is taught. Paul introduces the chapter outlining the service Israel was appointed to do for God.

to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this exclusive calling given to Israel. But with Isaiah’s prophecy, we can see that this calling is also to an Individual, One we know as Jesus Christ. One of the names applied to Jesus is Israel. As He fulfills the purposes of their calling.

As the One does the calling, we see God establish His “bona fides,” which is His right to elect. He does that in a specific way, which will be demonstrated in the next post on this subject.

God then promises to be the One to uphold and establish this Servant. He appoints unique characteristics and abilities to this Servant to help us identify Him. He would be the covenant of the people and to open blind eyes.

God then calls our attention back to Who He is. In the midst of that, He also gives us another way to identify this unique Servant. It is how John identifies this Servant.

The Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth.

John 1:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We saw His glory; that is God’s glory… given to another. John is establishing this Servant as God Himself.