Which Side Are You On?

History provides some poignant lessons… Among those is this one. I know I’ve written about this recently, but here is an important contemporary idea that needs to be considered in light of what the Bible says.

Why do the nations rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord
and against His anointed, saying,
“Let us tear off their bonds
and cast away their ropes from us.”

Psalm 2:1–3

How could this apply today, it’s just poetic literature, right?

Reading it carefully, it is God speaking to the nations and the people of those countries about their policies. God calls their plans self-serving.

The kings of the Earth set themselves. This clearly states that the leaders of the nations set themselves in opposition to God and Jesus. There are also rulers who counsel with these kings. Some of your translations read princes, but I think something a bit more sinister is at play. The Hebrew word translated here as ruler is razan. It means heavy, as in commanding. It is translated as prince or ruler. When we look at the Septuagint, the Hebrew scholars chose the Greek word archon. This adds a spiritual context that may hint at some underlying context.

Archon is used in many forms and places in the New Testament. It is used in the gospels as a descriptor of Beelzebub, ruler of demons (Matthew 12:24; Mark 3:22; Luke 11:15.) It is also used in the Gospel of John to describe the ruler of this world. For the discussion at hand, let’s look at the two ways Paul uses it.

And you were dead in your trespasses and sins, in which you formerly walked according to the age of this world and according to the prince of the power of the air, the spirit who now works in the sons of disobedience,

Ephesians 2:1–2

And again here:

For our fight is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, and against spiritual forces of evil in the heavenly places.

Ephesians 6:12

In the first citation, Paul says there is a prince of the power of the air. To understand, think that there is an archon of the exousia of the air. The second instance tells us we wrestle not against principalities, those are the archons. We also wrestle against exousias (powers) and kosmokrators (rulers.) These are dark powers at work in this world.

Considering that, what may be said in Psalm 2 of the kings and rules taking counsel together is that there are dark powers working with human leaders to effect policies in our world. The question then comes, is there evidence for such a thing?

I think there is ample evidence. Step back into recent history:

There is a source called Secret Nazi Plans for Eastern Europe A Study of Lebensraum Policies by Dr. Ihor Kamenetsky. He writes of the German occupation of Poland and the desire to eliminate what the Germans deemed as sub-human. The occupiers desired to weaken Polish society to accept their ideas. Those socialist Germans issued the following decree:

“All measures which have the tendency to limit births are to be tolerated or to be supported. Abortion in the remaining area (of Poland) must be declared free from punishment. The means for abortion and contraceptive means may be offered publicly without any police restriction. Homosexuality is always to be declared legal. The institutions and persons involved professionally in abortion practices are not to be interfered with by police. Racial-hygenic measures are not to be promoted.” — (Page 139, Secret Nazi Plans for eastern Europe)

It is said… Those that do not know history are doomed to repeat it. Looking again at Psalm 2 seems to reveal a prophetic pattern that comes with substantial consequences and an ultimate consummation.

The first point in the socialist’s decree is unrestrictive abortion and contraception. Given modern propensities, these may be perceived as desirable things to have. After all, with global warming, limiting the human population is probably a good practice. But is it?

Except the Lord build the house,
those who build labor in vain;
except the Lord guards the city,
the watchman stays awake in vain.
It is in vain for you to rise up early,
to stay up late,
and to eat the bread of hard toil,
for He gives sleep to His beloved.
Look, children are a gift of the Lord,
and the fruit of the womb is a reward.
As arrows in the hand of a mighty warrior,
so are the children of one’s youth.
Happy is the man
who has his quiver full of them;
he shall not be ashamed
when he speaks with the enemies at the gate.

Psalm 127:1–5

God commands humans to be fruitful and multiply. He calls children a gift of His, they are a reward. They are even deemed weapons of a mighty warrior. Could that be why the Germans wanted to curtail these things under the lie of freedom?

There is also the unspoken idea present in the decree… Marriage to one person for life is too restrictive.

Look… The enemy doesn’t change tactics at all. He gets people to buy into the idea that the institutions given by God are too restrictive. God gave gender, male and female. That is now declared too binary. God told humans to be fruitful and multiply, but having children binds one to home. God gave marriage as a gift, but the idea of one man and one woman is old-fashioned. The means to be fruitful, that is sex for procreation is also considered too narrow. These things are now declared as too binding, just like ropes used to tie something up. They are considered limitations to human freedom. It is the same proclamation of bondage and a false promise of liberty that the nachash (serpent) spoke to Eve in the garden, “You shall be as gods.”.

The National Socialists in Germany knew how to demoralize humans. We are witnessing the repeat by decree of governments worldwide. It is just as if what Psalm 2 says… Is true now. Yet, history demonstrates that atrocities follow such things.

The War Against Humans

The enemy is at war with humans. There is an all-out battle waging in both the spiritual world and the physical world centered on human procreation. It was declared in Genesis 3:15, and it has God as Victor on one side and dark powers on another. It is like the activities of world governments are telling us Who the real Victor is.

I saw when the Lamb opened one of the seals. Then I heard one of the four living creatures saying, with voice like thunder, “Come and see.” And I looked, and there before me was a white horse. He who sat on it had a bow. And a crown was given to him, and he went forth conquering that he might overcome.
When He opened the second seal, I heard the second living creature say, “Come and see.” Then another horse that was red went forth. Power was given to him who sat on it to take peace from the earth, causing people to kill one another. Then a great sword was given to him.
When He opened the third seal, I heard the third living creature say, “Come!” I looked, and there was a black horse, and he who sat on it had a pair of scales in his hand. Then I heard a voice in the midst of the four living creatures saying, “A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not harm the oil and the wine.”
When He opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” So I looked, and there was a pale horse, and the name of him who sat on it was Death, and Hades followed him. Power over a fourth of the earth was given to them, to kill with sword, with hunger, with death, and by the beasts of the earth.
When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had held. They cried out with a loud voice, “How long, O Sovereign Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” Then a white robe was given to each of them, and they were told to rest a little longer, until the number of their fellow servants and brothers should be completed, who would be killed as they were.
I watched as He opened the sixth seal. And suddenly there was a great earthquake. The sun became black, like sackcloth made from goat hair, and the moon became like blood. And the stars of heaven fell to the earth, as a fig tree drops its unripe figs when it is shaken by a strong wind. Then the heavens receded like a scroll when it is rolled up, and every mountain and island was removed from its place.
Then the kings of the earth and the great men and the rich men and the commanding officers and the strong and everyone, slave and free, hid themselves in the caves and in the rocks of the mountains. They said to the mountains and rocks, “Fall on us, and hide us from the face of Him who sits on the throne, and from the wrath of the Lamb, for the great day of His wrath has come. Who is able to withstand it?”

Revelation 6:1–17

It is just as He said in Psalm 2…

He who sits in the heavens laughs; the LORD ridicules them.
Then He will speak to them in His wrath and terrify them in His burning anger:
“I have installed My king on Zion, My holy hill.”
I will declare the decree of the LORD: He said to me, “You are My son; this day have I begotten you.
Ask of Me, and I will give you the nations for your inheritance, and the ends of the earth for your possession.
You will break them with a scepter of iron; you will dash them in pieces like a potter’s vessel.”
Now then, you kings, be wise; be admonished, you judges of the earth.
Serve the LORD with fear; tremble with trepidation!
Kiss the son, lest He become angry, and you perish in the way, for His wrath kindles in a flash. Blessed are all who seek refuge in Him.

Psalm 2:4–12

Truth is pure. He knows the end from the beginning and has told us in advance.

Children are a heritage. There is no middle ground.

Which side are you on?

He Who Preaches Another Jesus

But I fear that somehow, as the serpent deceived Eve through his trickery, so your minds might be led astray from the simplicity that is in Christ. For if he who comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might submit to it readily enough.

2 Corinthians 11:3–4

This is a warning against gullibility. Paul is teaching us to be circumspect and not immediately tolerant of other ideas without inspecting them throughly. There are other versions of Jesus being preached. There are other spirits you can receive.

These false teachings use the seemingly right-religious words. These often seem to be pious, and even Christian in nature. Yet the idea being offered in then may not necessarily align with the truth of Jesus Christ.

The strategy is to get the false ideas into the body. Whether that body is the corporate church or the individual believer. This is how the enemy a foothold. It’s an entrance inside the armor, a permission slip that gives him rights to exploit.

Do not give place to the devil. Let him who steals steal no more. Instead, let him labor, working with his hands things which are good, that he may have something to share with him who is in need.
Let no unwholesome word proceed out of your mouth, but only that which is good for building up, that it may give grace to the listeners. And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption. Let all bitterness, wrath, anger, outbursts, and blasphemies, with all malice, be taken away from you. And be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you.

Ephesians 4:27–32

When false ideas enter the body of Christ, the strategy employed is to savagely destroy that body from the inside. The seduction of false doctrine hoodwinks many.

How can you be certain you’ve not succumbed to such a subtlety?

Pray to God to give you discernment. And when He shows you what it is, disavow it out loud in Jesus’ name. And then don’t do those things that give the enemy a place.

The Deliverer of God’s People

He supposed that his brothers would understand that God would deliver them by his hand, but they did not understand.

Acts 7:25

I stumbled across this while reading Stephen’s testimony to refresh my memory for another task. As God would have it, something caught the attention. This verse was a flashing neon sign that said, “Look at me!”

We know that Moses was chosen as the deliverer of Israel from Egypt. Stephen tells his audience that Moses knew his calling long before it was revealed to him by God. From where did Stephen get that idea?

In our small group, we are going through the book of Exodus verse-by-verse. In the part of the narrative to this point in Moses’ life, it is very difficult to even get a hint of that idea. That is, unless one pokes around the interactive of the Hebrew language and the cognates of the languages at the time.

It is intriguing to look into the origins of his name. In Hebrew, the name Moses is roughly spoken as Moshe. We get the terminal s from Greek language rules that do not allow a vowel to end a masculine proper noun.

Moshe

The underlying evidence is that whoever named Moses knew the Hebrew language well. The context in Exodus also provides some clue as to what the meaning of his name entails and how he received it.

Now a man of the house of Levi went and married a daughter of Levi. And the woman conceived and bore a son, and when she saw him, that he was a beautiful child, she hid him three months. When she could no longer hide him, she took for him a container made of bulrushes and daubed it with tar and with pitch. She then put the child in it and set it in the reeds by the river’s bank. Then his sister stood afar off so that she might know what would happen to him.

Exodus 2:1–4

Clearly, there is intrigue. A Levite couple bore a Levite son. It was at the time the Egyptians forced infanticide on the Israelis for fear of the strength in their growing numbers. The baby was put in the basket and sent into the river. His big sister Miriam watched to see what would happen to the infant.

The daughter of Pharaoh came down to wash herself at the river while her maidens walked along by the river’s side, and when she saw the container among the reeds, she sent her maid, and she retrieved it. When she opened it, she saw the child. He was crying. She had compassion on him and said, “This is one of the Hebrews’ children.”
Then his sister said to Pharaoh’s daughter, “Shall I go and call for you a nursing woman of the Hebrew women so that she may nurse the child for you?”
And Pharaoh’s daughter said to her, “Go.” So the young girl went and called the child’s mother.

Exodus 2:5–8

There is more here than meets the eye of the casual reader. Miriam had to be very close to all of this. As she watched the Egyptian princess’ handmaiden draw her brother from the water, she witnessed the compassion of the young woman. Perhaps that is what drew her. She was close enough that she would even suggest summoning a wet nurse for the new baby.

The princess wanted it to be so, and sent Miriam.

Pharaoh’s daughter said to her, “Take this child away, and nurse him for me, and I will give you your wages.” So the woman took the child and nursed him.

Exodus 2:9

It is the goodness of God that in such terrible circumstances when all Hebrew infants were brutally murdered, a mother was able to care for her own infant son and earn a paycheck for doing so. It is easy to see how God Himself lifts up motherhood and sees the importance of intimate bond between a mother and child.

Now the child grew, and she brought him to Pharaoh’s daughter, and he became her son. And she called his name Moses and said, “Because I drew him out of the water.”

Exodus 2:10

Moshe (Moses) would be under the care of his own mother until he was weaned. That would be somewhere between two and three years old. So now there is a bit of an understanding of the time that has elapsed until the naming of the child. The text says that the Egyptian princess names Moshe. The text also gives a hint to the meaning behind the name.

That is where the intrigue is. Moshe is more than just a name. Could it be that his Hebrew mother gave him his name?

The meaning of the name given in Exodus points to the Hebrew origin of the name. Exodus was written by Moshe. The text also hints at punnery. The meaning give makes it sound as if the word Moshe is passive in nature. Much like one drawn out (of the water.) To be etymologically correct, the word would be Mashuy. But the name Moshe has an active participle in it which changes it from passive to active. Thus the meaning of the name is one who draws (out of water.) Or better understood as the deliver.

Pharaoh’s daughter would Egyptianize the name with a cognate Mose. This word means child or offspring. In this way, Moshe’s name is prophetic. It is aligning directly from the promise given in Genesis 3:15 to the advent of Jesus. It is this (yet future) Child of the woman Who would be Deliverer.

It would be interesting to know if they had any idea of the eternal implications of what they were doing by living their own lives. Nevertheless, this is some tantalizing evidence that Moshe’s name pointed to him as deliverer of the Israelis long before God called him personally.

Mashah

The Egyptian princess claimed “I drew him out of the water.” This is in Exodus 2:10. The Hebrew word used for drew is mashah. That word is used only two more times in the Bible, both references are to being drawn out of the water.

He reached from on high and took me; He drew me out of mighty waters.

2 Samuel 22:17

He sent from above, He took me; He drew me out of many waters.

Psalm 18:16

My mind reels at how similar those two separate verses are. They connect the idea that the Deliverer draws one out of the water. Biblically, water is symbolic of chaos.

Mose

Perhaps the Egyptian Princess used the name Mose because she thought it conveyed a meaning similar to being drawn out of the water, not quite understanding the nuances of Hebrew. On the other hand, maybe it was more of a claim of her naturally giving birth. The Egyptian word Mose derives from a verb that means to give birth.

Unlike any other Egyptian name, Mose is missing a theophoric element. That is the idea that a name contains a salute to a god. In Egypt, Ramose means born of Ra. Thutmose is child of Thoth. Much in the same way Michael and Daniel end in El. Which salutes the One True God.

Moses

The name Moses is quite unique. I think that tends to validate Stephen’s assessment of what Moses knew when this happened:

In those days, when Moses was grown, he went out to his brothers and looked on their burdens; and he saw an Egyptian striking a Hebrew, one of his brothers. He looked this way and that way, and when he saw no one, he killed the Egyptian and hid him in the sand. When he went out the next day, two men of the Hebrews struggled with each other; and he said to him that did the wrong, “Why do you strike your companion?”
He said, “Who made you a prince and a judge over us? Do you intend to kill me as you killed the Egyptian?” Moses feared and said, “Surely this thing is known.”

Exodus 2:11–14

Could it be that the impetus for Moses avenging that Israeli by killing the Egyptian be a hint that even at that time he foreknew of his role as deliverer of God’s people?

Stephen, moved by God, said Moses did know at that time.

He Who Sits in the Heavens Laughs

Something that struck me from a text taught the other night. It speaks to the urgency of the time in which we live. Things are quickly coming to the point that God is going to establish His throne on Earth and set His Son on it.

Why do the nations rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord
and against His anointed, saying,
“Let us tear off their bonds
and cast away their ropes from us.”

Psalm 2:1–3

When considering the idea that human culture wants to be free from what they perceive as bondage that God puts on them, what does it mean?

Well, let’s just look at the last 70 or so years in the USA. Christianity, the Bible, prayer and God were removed from the schoolhouse. Those same things were also removed from the halls of the government. The people tend to not want influence from those things to enter the school, the government, nor the culture.

There has also been a movement that politicizes morality. What was once immoral now becomes legalized, so people can think it’s not wrong. This is part of the trickery of the age that ensnares people. It looks like hedonistic libertarianism, but without temperance it’s going to bring destruction. More people attempt to be free from constraints of old-fashioned Christianity.

We know God made man and breathed life into him. Science says man came from rocks, rain, and a zap in that primordial ooze that came from rain falling on rocks. Then from a long series of happenstance, humans evolved from that first life. Thats the laughable story science (so-called) crafts in order to loosen any ties to God. Humans don’t have to be bound to thinking of themselves as a creation (and possession) of God.

What else follows?

God established marriage as one man and one woman. That idea is considered too constraining. Marriage has been expanded by law, and is being pushed to extremes. The basic foundation and establishment of human community given by God is considered too narrow.

The blessings of sexual relations God have to be practiced within those boundaries of covenant marriage are another old-fashioned idea. It is considered wrong to confine sexual relations to just one man and one woman in marriage.

There is the issue of divorce. Because a lifelong commitment to one person is too restrictive. As a result the blessings of motherhood and fatherhood are also easily abandoned. Even more so with the availability of sterilization and abortion procedures.

Even the definition of love as selflessness is too restrictive. People are taught to look out primarily for themselves and their own fleeting pleasures.

There is even the idea that fathers can give birth because the binary basics of gender, male and female as God made them, are to narrow. Society is in the midst of freeing itself from that.

He who sits in the heavens laughs; the Lord ridicules them. Then He will speak to them in His wrath and terrify them in His burning anger: “I have installed My king on Zion, My holy hill.”

Psalm 2:4–6

Why would God laugh?

Because He watches the vain futility as humans to try to abandon God.

It is clear that this Psalm is giving us a time marker. It is like it is saying, when these things happen, guess what comes next?

These are the very times we live in and those which God laughs at.

If that is so, it seems that He is going to bring His burning anger to those who do these things. Some call this period of time the tribulation. That is when God’s anger comes upon the nations of the earth. What epitomizes that period of time is the return of Jesus as King. He comes back and rules the earth for 1,000 years from a throne in Jerusalem.

I will declare the decree of the Lord: He said to me, “You are My son; this day have I begotten you. Ask of Me,
and I will give you the nations for your inheritance, and the ends of the earth for your possession. You will break them with a scepter of iron; you will dash them in pieces like a potter’s vessel.”

Psalm 2:7–9

When Jesus comes again, who will be those broken by the scepter of iron?

Who will be those shattered to pieces like a broken vessel?

It will be the ones who have abandoned the old-fashioned idea of temperance is self-control. Loosing the bonds of God is an exercise in vanity. Christianity and morality, as given by God, are deemed too restrictive.

But there is an admonition to those who would hear it.

Now then, you kings, be wise; be admonished, you judges of the earth. Serve the Lord with fear; tremble with trepidation! Kiss the son, lest He become angry, and you perish in the way, for His wrath kindles in a flash. Blessed are all who seek refuge in Him.

Psalm 2:10–12

My hope and prayer is that you are of those who honor God by honoring His Son. There is no other way to be truly free of the wrath of God other than seeking refuge in Him.

One Gets What They Give

I will make of you a great nation;
I will bless you
and make your name great,
so that you will be a blessing.
I will bless them who bless you
and curse him who curses you,
and in you all families of the earth
will be blessed.”

Genesis 12:2–3

Considering the things people are doing today, there are many chanting “From the River to the sea…” Not quite understanding the genocide inherent in the refrain. The ultimate goal there is the annihilation of the Israelis as a people.

Given the promise God made to Abraham and his descendants, there is blessing to those who bless. Cursing comes to those who curse. In other words, one will get in return what one gives to Israel.

That in itself is a practical personal application. There is a Hebrew word used in hermeneutics. It is remez, which generally means hint. Hint, as in there’s something else here. Knowing that, consider this:

When Israel was a child, I loved him, and out of Egypt I called My son.

Hosea 11:1

Israel was called out of Egypt by God. Moses led them through the wilderness and eventually to the Promised Land. The promise given to Abraham was kept by God. Along the way, those that treated Israel favorably got favor back. Those that didn’t received the unfavorable.

That verse in Hosea is prophetic. Matthew quoted it in his Gospel.

When he rose, he took the young Child and His mother by night, and departed into Egypt, and remained there until the death of Herod, to fulfill what the Lord had spoken through the prophet, “Out of Egypt I have called My Son.”

Matthew 2:14–15

Clearly Israel serves as not just a synonym for Jesus. The two terms are interchangeable. Some Christians even call Jesus the “Israel of God.”

That has grand implications. One of those may be unsettling to some. That Israel was to bring salvation to the world. What is true for One is true for the Other. Jesus did bring salvation to the world, as is true for Israel.

So… To come full-circle.

One will get in return what one gives to Jesus. Those that give Him their life receive life in return. Those that don’t, won’t. (What I mean is you will lose your life eventually, and when you meet Him after, you will not have life to give to Him.)

God explained the principle. I will bless those that bless Jesus, and curse those who curse Jesus.

The deeper application is to you. There is only so much time that is available to anyone… Why are you waiting to give Jesus your life?

It might not be there when you want to do it.

The Pillar of Cloud and the Pillar of Fire

Now when Pharaoh had let the people go, God did not lead them through the way of the land of the Philistines, although it was nearby. For God said, “Lest the people change their minds when they see war, and they return to Egypt.” Therefore, God led the people around, through the way of the wilderness to the Red Sea, and the children of Israel went up prepared for war out of the land of Egypt.
Moses took the bones of Joseph with him, for he had made the children of Israel solemnly swear, saying, “God will surely attend to you, and you shall carry my bones away from here with you.”
They took their journey from Sukkoth and camped in Etham, on the edge of the wilderness. The LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire, to give them light, so that they might travel by day and by night. He did not remove the pillar of cloud by day or the pillar of fire by night from before the people.

Exodus 13:17–22

Having just spent the past few days at a conference where the Holy Spirit was emphasized, it seemed appropriate to adapt this part of a small group study presented on Exodus 13 and post it here. In all the typologies presented in Exodus leading up to the selection above, we have encountered the working of God Almighty (El Shaddai, the Father) and the Lamb (Jesus Christ.) As these have worked to free the Israelites from bondage, we meet this Pillar of Cloud and Pillar of Fire. The question then comes… What (really Who) is this cloud?

I think the answer may surprise some. I think the cloud is the perfect typification of the Holy Spirit. I think the immediate text of Exodus clearly indicates this. Here is why.

Then the angel of God, which went before the camp of Israel, moved and went behind them, and the pillar of the cloud moved before them and stood behind them. So it came between the camp of the Egyptians and the camp of Israel, and there was a cloud and darkness to them, but it gave light by night. Therefore, the one did not come near the other the entire night.

Exodus 14:19–20

Encountering this text is quite an eye-opener. The angel of God properly understood is none other than a Christophany. It is the person of Jesus Christ as He interacts with people as recorded in the Tanakh. In our minds, we may tend to think that Jesus is the Pillar of Cloud and the Pillar of Fire. The text gives us a distinction. The use of the conjunction and joins the two ideas together. It would follow that if the angel of God has the attributes of a unique Person, then this Pillar of Cloud and Pillar of Fire must also. They Both move in similar ways. But the Angel of God moved to flank the Israelites, while the Pillar of Cloud moved before them and also stood behind them. It is like they were being commissioned.

If you know me. I like to discover patterns in the Scriptures. I consider this to be one of those things that patterns something yet future. The Israelis were saved from and called out of bondage. The purpose was to serve the Lord. We might tend to think of that as just them making animal sacrifices… But I think it is far more. It was to be a witness of Him to the entire world. In a sense, I see this as the same commissioning that Jesus gave His disciples.

So Jesus said to them again, “Peace be with you. As My Father has sent Me, even so I send you.” When He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven them. If you retain the sins of anyone, they are retained.”

John 20:21–23

The account of the Exodus gives us the pattern Jesus repeats. Just as God sent Jesus, God sent the Angel of the Lord. Just as Jesus sent His apostles (picture Him behind them sending them out,) the Angel of the Lord flanks Israel. Just as Jesus was revealing the Holy Spirit to His disciples, we see the same action of the Angel of the Lord revealing the Pillar of Cloud and the Pillar of Fire.

The Gift of the Holy Spirit

The first thing we can know of the Holy Spirit is that He comes as a gift. Though the initial text from Exodus 13 does not call Him a gift, God gives Him as a guide to the Israelis. He guides and He gives light to them. The New Testament testifies to the fact that the Holy Spirit is a gift.

“Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you shall receive the gift of the Holy Spirit.”

Acts 2:38

This is the first place we encounter this Pillar of Cloud and Pillar of Fire. I(t is clear that the Holy Spirit covers and guides these Hebrews. The Angel of God removed Himself to reveal the Holy Spirit. This is yet another pattern that is revealed in the New Testament.

“The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.”

Romans 5:16–17

The Holy Spirit comes after the Lamb. Just as the Lamb was sacrificed for the Passover, the Holy Spirit comes to those saved from death. The Holy Spirit comes after the Lamb has given His life.

The evidence indicates that this Pillar of Cloud and Pillar of Fire typify the ministry of the Holy Spirit. What else can we know from the Tanakh about His work?

The Ministry of the Holy Spirit

The prophet Isaiah tells us overtly of how God’s Spirit works. But it is the Septuagint that is laser-focused, revealing Him precisely.

And God’s spirit will rest on him, a spirit of wisdom and intelligence, a spirit of counsel and strength, a spirit of knowledge and piety. He will fill him with a spirit of the fear of God; he will not judge according to reputation or reprove according to speech.

Isaiah 11:2–3 (Lexham English Septuagint)

The Holy Spirit comes to the believer with a sevenfold ministry of gifts and activities. These things are witnessed to us by the prophet Isaiah, and expounded upon by the Jewish scholars who translated the Hebrew text into Greek.

Somehow, I want to work the following into a numbered list of seven, and that may work out. I would rather just explore what the Bible says about the working of the Spirit, I think that would be more appropriate. So let’s check it out.

Comforter, Counselor, Advocate

“I will pray the Father, and He will give you another Counselor, that He may be with you forever:”

John 14:16

The Greek word paraclete is translated in that text as Counselor. Other translations use the words Comforter and Advocate, (not a conclusive list.) There is no single English word that suffices to encompass the meaning of the word. Paraclete is used much like the idea of a lawyer in court. One that comes alongside to help. Think of the lawyer for a moment. His skill is in knowing the intricacies of the law. He also offers advice and counsel to his clients. The lawyer is an active advocate for the person.

This serves as a unique starting point. It is easy to see how the Pillar of Cloud and the Pillar of Fire comes alongside the Israelites. In how the cloud is present with the Israelites, day and night He provides comfort. His presence is as a Comforter. He covers Israel.

“He spread a cloud for a covering, and fire to give light in the night.” 

Psalm 105:39

In the same way that the Pillar, the Holy Spirit comes into each of us believers as cover and protection.

In Him you also, after hearing the word of truth, the gospel of your salvation, and after believing in Him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Ephesians 1:13–14

Paul calls Him the Seal of a believer. The earnest (or down payment) of a sure promise to be delivered. In that way, the Holy Spirit is both covering and protecting the believer in the same way the Pillar did for the Israelis. This text also conveys the idea that the Holy Spirit comes after the Lamb.

The Holy Spirit gives counsel.

“He spoke to them in the pillar of cloud; they kept His statues and the ordinance that He gave them.” 

Psalm 99:7

Clearly, God speaks to Israel through the Cloud. He counsels them as a guide to keep His ordinances and to go His ways.

“But when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own authority. But He will speak whatever He hears, and He will tell you things that are to come.”

John 16:13

One can trust the Holy Spirit to complete His minsitry in the believer. Just as the Pillar spoke to Israel, reminding them… The Spirit does the same in us

But the Counselor, the Holy Spirit, whom the Father will send in My name, will teach you everything and remind you of all that I told you.

John 14:26

The Pillar advocated for Israel. He did not forsake them in the wilderness.

yet You in Your great mercy did not forsake them in the wilderness: The pillar of the cloud did not depart from them by day, to lead them in the way, nor the pillar of fire by night, to light for them the way they should go.

Nehemiah 9:19

His presence was a testimony to all. Even amongst those His presence supported Moses and the other leaders in their work. He worked through them, too… Testifying to their leadership.

“And whenever Moses entered the tent, the pillar of cloud descended and stood at the entrance of the tent, and the Lord spoke with Moses.”

Exodus 33:9

“The Lord came down in a pillar of cloud, and stood in the opening of the tabernacle, and called Aaron and Miriam, and they both came forward.”

Numbers 12:5

Other Ministries of the Holy Spirit

“And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption.”

Ephesians 4:30

It goes without saying that the ministrations of the Holy Spirit can be grieved. Even in this account of the Israelites with His very visible protection around them, they grieved Him by not trusting in Him.

When Pharaoh drew near, the children of Israel lifted up their eyes, and indeed, the Egyptians were marching after them, and they were extremely terrified, so the children of Israel cried out to the LORD. Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? Is not this the word that we spoke to you in Egypt, saying, ‘Let us alone, that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

Exodus 14:10–12

Thank God that the leading of the Holy Spirit is never to a dead end. God parted the sea and made a way for them, keeping His presence in both the Angel of the Lord and the Pillar. When Moses spoke to Pharaoh the words of God, he called Israel His son. Paul tells us that those led by the Spirit are sons of God. It is He Who testifies to that fact.

“For as many as are led by the Spirit of God, these are the sons of God.”

Romans 8:14

He is Darkness to His Enemies

Have you ever wondered why some just cannot see the truth witnessed by the Scriptures?

In the Exodus, as the Israelis were penned in between the advancing Egyptians and the Red Sea at the gaping mouth of a canyon, the Pillar was working.

“So it came between the camp of the Egyptians and the camp of Israel, and there was a cloud and darkness to them, but it gave light by night. Therefore, the one did not come near the other the entire night.”

Exodus 14:20

The Egyptians had their perception of reality obscured. It happens in unbelievers. It is not that God blinds them so they cannot see, it is that they have not wanted to see the truth but only desired to satisfy their felt needs. The Egyptians became blinded by their own vengeance.

For Pharaoh will say of the children of Israel, “They are confused in the land. The wilderness has shut them in.” So I will harden Pharaoh’s heart, so that he shall pursue them. And I will be honored because of Pharaoh and because of all his army, so that the Egyptians may know that I am the LORD. And they did so.

Exodus 14:3–4

God is more than willing to oblige one’s folly by protecting His own. When the Egyptians decided to pursue Israel, it became darkness to them as their goal was obscured by the Pillar. They pressed on in that darkness of hatred to certain doom. One only has to look back at the longsuffering and patience God had for Pharaoh to change his mind. It seems he may have, but we know not really. There is a lesson there for those who do not believe… Eventually, there is a point in time where God removes His influences and all you will perceive is darkness leading to certain doom. That is indeed a scary path.

It is not a bad thing that God hides things.

It is the glory of God to conceal a thing, but the honor of kings is to search out a matter.

Proverbs 25:2

Pharaoh failed to pursue the hidden things of God. He failed the glory of kings. Yet there is a lesson he provides to the unbeliever who finds themselves reading this. You are reading this for a reason. You are pursuing the hidden things. Don’t give up until you find them!

It is this childlike approach to the truth. Pharaoh wanted it for his own exploitation, but they are revealed to those who humbly seek.

“At that time Jesus said, “I thank You, O Father, Lord of heaven and earth, because You have hidden these things from the wise and prudent and revealed them to infants.”

Matthew 11:25

This is the same principle Jesus spoke of and attested to in His parables.

“He answered them, “It is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. For to him who has, will more be given, and he will have abundance. But from him who has not, even what he has will be taken away. Therefore I speak to them in parables: ‘Because they look, but do not see. And they listen, but they do not hear, neither do they understand.’ In them is fulfilled the prophecy of Isaiah which says: ‘By hearing, you will hear and shall not understand, and seeing, you will see and shall not perceive; for this people’s heart has grown dull. Their ears have become hard of hearing, and they have closed their eyes, lest they should see with their eyes and hear with their ears and understand with their hearts, and turn, and I should heal them.’ But blessed are your eyes, for they see, and your ears, for they hear. For truly I say to you that many prophets and righteous men have desired to see those things which you see, and have not seen them, and to…” 

Matthew 13:11–17

He Rests in the Tabernacle

“He erected the courtyard all around the tabernacle and the altar, and set up the curtain of the courtyard gate. So Moses finished the work. Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter into the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.”

Exodus 40:33–35

This is one of my favorite things about the Holy Spirit. He rested in the Tabernacle. After those Hebrews followed the instructions of Moses, they erected the Tabernacle. The glory of the Lord filled the tabernacle. The picture given to us is that of a cloud, just as presented inthe Pillar that led the Israelis in the wilderness.

Think about where the Tabernacle is today.

What? Do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have received from God, and that you are not your own?

1 Corinthians 6:19

The tent of meeting is within the believer. It is that first moment of faith, I believe that Jesus is the Redeemer Who died and rose again. Most of us believers know these things to be true. But if you are that person who might not quite believe, or perhaps one that scoffs, please don’t harden your own heart.

Apostosy in Thessalonians, It’s Probably Not What You Think

Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction,

2 Thessalonians 2:3

What would you think if I told you that what you believe about this verse may be a bit wrong?

I am speaking specifically about the idea of falling away. That idea is translated from the Greek word apostasia from which we get the English word apostasy. Abandoning faith is the idea behind the definition of the English word apostasy. You, like me, have probably been taught to look at it with a church-centric focus. That is, the falling away will be some sort of mass walking away from Christianity.

But, is that the right way to understand what Paul is saying?

He used that word once in his writings here. It occurs in one other place in the New Testament. It’s here:

They have been informed concerning you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to observe the customs.

Acts 21:21

The Greek word apostasia is translated here to the English word forsake. It is specifically applied to leaving the observance of the law of Moses.

Could that be important?

It seems to go along with the idea of leaving something. Some even think apostasia can mean something akin to rapture. Granted, that idea has always intrigued me… And I may have embraced it. I have a tendency to challenge the ideas I hold as truth… To see if they are true.

Let’s examine what Paul wrote in the next verse where he used apostasia.

who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God.

2 Thessalonians 2:4

The idea of apostasy is connected to the revealing of the man of sin. That revelation comes at a very specific event… When he exalts himself as God in the temple, causing the sacrifices to stop.

And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”

Daniel 9:27

Because of the connection Paul makes in context, it would be that this is entirely Jewish in nature. That is, all of this is happening in the temple to Jewish people. The antichrist is revealed for who he is here. And it’s with an abandonment of the law of Moses, causing the sacrifices to cease.

The apostasy here is most likely just like Luke used in Acts 21, the forsaking of the law of Moses.

That makes a lot of sense considering that this person is called the lawless one. There comes another conundrum that reinforces the abandonment of the law. Lawlessness and the lawfulness cannot coexist. The law must be removed before the lawless one can be revealed. It follows that this son of perdition can only be revealed with the removal of the law of Moses.

This reinforces the idea that the Thessalonians thought they were already in the Day of the Lord. This error was perpetrated by a seeming previous letter that was a forgery.

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here.

2 Thessalonians 2:1–2

Reading this passage with this new information reveals precision not previously encountered here. It also shows us that at some point in the future, a temple odd going to be built and sacrifices will resume.

It opens some unexpected insights that may add to indignation. If as Hebrews 10:4 says the old is taken away to establish the new which is better. It is then a blatant affront to God to reestablish the old and again deny Jesus. That would be abhorrent and could be why the plural is used in the phrase the wing of abominations. That is the abomination of resurrecting the law of Moses coupled with the usurpation of the worship in God’s house.

They Have One Language

In the previous post, we encountered a time when humans were gathered together for one purpose. They built a tower, most likely to call the gods back and continue the corruption of human DNA that occurred before the flood. I realize that might seem like a speculative assertion to some, but it is a clear idea taught within the first 6 chapters of Genesis. The language of the ancients doesn’t quite match our modern understanding. Genesis 3 is clear, it is a seed war.

The Lord said, “The people are one and they have one language, and this is only the beginning of what they will do; now nothing that they propose to do will be impossible for them.

Genesis 11:6

It is difficult to not grasp the unspoken idea of technology, and how it increases the more unified humanity becomes. That is an unspoken idea that is present in this text. It also says that the creativity of humanity has no bounds. How does that fit into the idea of human sovereignty and that of God? Perhaps that will be for a future discussion.

What we see in the account is that the world then was aligned with one purpose, one common language, and one leader.

It is said history repeats itself. I prefer to think that history rhymes. What do I mean?

When considering Biblical prophecy, it can sometimes lurk just beneath the surface of the Biblical text. Remember what God says about the glory of God to conceal a matter (Proverbs 25:2.) In this case, I think God gave us a pattern. I like to think of prophecy as a pattern that is matched. Could it be the text here serves as something that may be patterned to fit something yet to come?

Looking at the myriad of the types and shadows in the Bible, one particular comes to mind in this moment. Look at the world leader introduced last time… Nimrod. To assemble the people for one purpose implies that he is charismatic. That is just one of the ways he is considered as a type of the Antichrist, the coming prince of the end times. The prophet Daniel wrote of him. Here are some additional details of what he will be like.

After this I saw in the visions at night a fourth beast, dreadful and terrible, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the rest with its feet. And it was different from all the beasts that were before it, and it had ten horns.
I considered the horns, when there came up among them another little horn before whom three of the first horns were plucked up by the roots. And there, in this horn, were eyes like the eyes of man, and a mouth speaking great things.

Daniel 7:7–8

Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the Pleasant Land. It grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground and stamped upon them. Indeed, he magnified himself even to the Prince of the host, and from Him the daily sacrifice was taken away, and the place of His sanctuary was cast down. Because of rebellion, an army was given to the horn to oppose the daily sacrifice; and it cast truth to the ground. It practiced this and prospered.

Daniel 8:9–12

“The king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak blasphemous things against the God of gods, and shall prosper until the indignation is accomplished. For that which is determined shall be done. He shall regard neither the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above them all. But instead he shall honor the god of forces, a god whom his fathers did not know. He shall honor him with gold and silver, and with precious stones, and pleasant things. Thus he shall do in the strongest of fortresses with a foreign god. He shall give great honor to those who acknowledge him, and shall cause them to rule over the many and shall divide the land for gain.

Daniel 11:36–39

Some tend to think that these passages describe history. I hold that they have their ultimate fulfillment in a yet future person. One who will seem to be wise and charismatic, moving souls toward himself. Eventually, he will be revealed to be diabolical and ruthless. Just as the text in Genesis hints at about Nimrod.

Cush was the father of Nimrod. He became a mighty one on the earth. He was a mighty hunter before the Lord. Therefore it is said, “Even like Nimrod the mighty hunter before the Lord.”

Genesis 10:8–9

The text says that Nimrod was a mighty hunter before the Lord. Before in this instance is better understood as face-to-face. Like enemies watch each other. In other words, Nimrod was against the Lord. The hunting he did was for the souls… People. This fits part of the impetus for the construction of the tower.

Then they said, “Come, let us build us a city and a tower, whose top will reach to heaven, and let us make a name for ourselves; otherwise we will be scattered abroad over the face of the whole earth.”

Genesis 11:4

It is my opinion that this is a curated view of the history. It is given to derive a particular point. One that emphasizes the fact that the people are united against God. It also seems that those people have been given a glimpse of the most likely outcome, they will be scattered. But they unite anyway in hopes of preventing that.

Now… Focus on our modern experience.

We all live in a time that is very much akin to what is described in Genesis. The world is of one language. That language is not one spoken outright by humans. Nevertheless, it unites humanity. This binary language undergirds all of the code that drives information technology. This networked technology unites the world with instantaneous communication, translation, and culture. Any event can be instantly transmitted to almost the entire world… Today. It is easy to say the world is already united in one language.

God says… Nothing will be impossible for them.

There is also this whole idea of increased technology. That goes without saying. Apps are updated regularly. Firmware and software have new features added all of the time. Hardware gets smaller and more powerful.

Then think of all of the non-governmental agencies that establish worldwide policies. What we get hints of is a one-world government whose shadow looms over us today. The prospective policies offered seem to be a panacea as the lords carry on about them. It is an ever-coalescing centralization of decision-making and policy. What happens when one person seizes control of it all?

I think there is a portent there for many. It aligns with what the Bible says about the end.

It tells us that Jesus is going to return to Earth. He is going to come down from space like an invader, in all practical aspects. The world is preparing your mind for that. The idea is that the world will be united in an attempt to stop Him.

Babel points us to Jesus.

I am going to tell you, it was Jesus Who came down at Babel. He didn’t come to destroy those aligned against Him… Yet. When His day comes, it will be to halt the work again. But this time, it won’t be a scattering of the people. It will be a sudden gathering of those plotting against Him to Har Megiddo, the mount of assembly (that’s Jerusalem.) That gathering isn’t going to be cordial.

History rhymes. It does in many ways.

The first advent of Jesus was as a suffering Servant. The next is as a conquering King.

Just as Babel teaches, time is quickly passing. There is a reckoning for all in this life. Don’t fall for the lies of the charismatic politician who promises to fix everything.

When Jesus came into the region of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”

Matthew 16:13

Jesus doesn’t just ask those men that question… But the real blessing is for those who believe the truth now.

Simon Peter replied, “You are the Christ, the Son of the living God.”

Matthew 16:16

The Sons of His Inheritance

Can you show someone Jesus from this?

When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the children of Israel.
For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:8–9

This is Moses instructing the Israelis on their history. The history of the Jewish people includes them being chosen and set aside for the Lord by the Lord.

What many do not quite track in this passage… The “children of Israel” did not yet exist when the nations were formed. It helps to understand the background of this text. With that understanding, we gain some surprising insights into what an ancient Israeli might have known.

Now the whole earth had one language and the same words As the people journeyed from the east, they found a plain in the land of Shinar and settled there.

Genesis 11:1–2

Yes, it’s the Tower of Babel event. It is at the time of the first world leader.

They said to each other, “Let us make bricks and bake them thoroughly.” And they had brick for stone and tar for mortar. Then they said, “Come, let us build us a city and a tower, whose top will reach to heaven, and let us make a name for ourselves; otherwise we will be scattered abroad over the face of the whole earth.”

Genesis 11:3–4

Babel means the gate of the gods. (See page 170 here.) Many were not taught the real significance of this particular event. The popular teaching is that the people were trying to reach up to God. But that is not the purpose of the tower.

To understand the tower’s purpose, we need a bit more background. And that comes a few chapters back in Genesis.

When men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were fair and took as wives any they chose. The Lord said, “My Spirit will not always strive with man, for he is flesh; yet his days will be a hundred and twenty years.” The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.

Genesis 6:1–4

Before the flood, angels came down to men. They took women in exchange for technology. That idea we pick up from the account of Cain’s progeny in the latter part of Genesis 4. It is my thinking that it was the progeny of Cain that commiserated with the fallen angels. That’s another discussion. For the idea at hand, it suffices that Angels came down to men and had progeny called Nephilim.

It didn’t work out well for those angels who did that. Those angels that came down and took women were then locked away.

Likewise, the angels who did not keep to their first domain, but forsook their own dwelling, He has kept in everlasting chains under darkness for the judgment of the great day.

Jude 6

It would seem to follow that the severity of punishment for coming down to take women and create progeny would serve as a deterrent.

Our text in Genesis 6 says this occurred before the flood… And would occur after. I would assert that things also changed after the flood, and it wasn’t so easy for angels to just come down to men as if they were instigating the exchange. The idea wouldn’t be attractive.

Then this tower, or gate of the gods, would be humans asking for the exchange. Humans would be the ones granting permission of rights. Hence the idea of building the gateway.

Concurrent with the incident here, we are introduced to another character important to Babel.

Cush was the father of Nimrod. He became a mighty one on the earth. He was a mighty hunter before the Lord. Therefore it is said, “Even like Nimrod the mighty hunter before the Lord.” The beginning of his kingdom was Babel, Uruk, Akkad, and Kalneh in the land of Shinar. From that land he went to Assyria and built Nineveh, the city Rehoboth Ir, and Calah, and Resen between Nineveh and Calah (that is the principal city).

Genesis 10:8–12

Nimrod, the first world leader… Became a mighty one. The underlying Hebrew text seems to indicate that he became like those Nephilim of old. The Hebrew also indicates that he wasn’t a mighty hunter of game, but one that assailed other humans.

I would say that the construction of the tower was to provide a place to perform rituals. These rituals would extend rights and permissions from humans to angels.

The tower was also believed to have a bed chamber in it. Almost always, these types of rituals are sexual in nature. It would seem to be the case here, and given the mighty hunter of men, I would also offer that is necessary (meaning a particularly sanguine fluid in human bodies.)

I know it’s macabre. I know it’s dark. But there is a real Hero, a real Man to defeat all of this.

The end purpose of the tower was to call the gods down to commiserate with men. What happened next?

But the Lord came down to see the city and the tower that the sons of men built.

Genesis 11:5

Well, the gods don’t come. But the Most High God over all the other gods (see Psalm 82) comes down. It’s like an unexpected plot twist.

The Lord said, “The people are one and they have one language, and this is only the beginning of what they will do; now nothing that they propose to do will be impossible for them.

Genesis 11:6

This text needs no explanation. The ingenuity of humanity is explained. It is a powerful force because humans work together with one language and can do extraordinary things. With one language, what can be imagined can be accomplished.

So what does God do?

Come, let us go down and there confuse their language, so that they may not understand one another’s speech.”
So the Lord scattered them abroad from there over the face of all the earth, and they stopped building the city. Therefore the name of it was called Babel, because there the Lord confused the language of all the earth. From there the Lord scattered them abroad over the face of all the earth.

Genesis 11:7–9

This is the establishment of the nations as explained by Moses in Deuteronomy 32 above. God gave 70 nations, established their lands, and assigned that as an inheritance. An inheritance to who?

Deuteronomy 32:8 says the children (or sons) of Israel. But Abraham wasn’t even born yet. How can that seeming conundrum be resolved?

Back before Jesus came, the common language was early Greek. Most Israelis at the time would know Greek but not Aramaic or Hebrew. At the behest of Ptolemy II, the Hebrew scriptures were translated into Greek by 72 Hebrew translators. There were six chosen from each tribe of Israel. That translation is commonly called the Septuagint.

I was always taught that the Septuagint was a post-Jesus forgery. A bit of pursuit in truth revealed that probably is not the case. Many of the quotations of the Hebrew Scriptures in the New Testament were from the Septuagint. The discovery of the Dead Sea Scrolls also exposes the folly of what I was taught. Besides, the very line a virgin shall conceive comes to us from the Septuagint Greek and not the Tanakh’s original Hebrew.

How does the Septuagint help our conundrum?

With the understanding of the Hebrew translators and the ideas they held from the Tanakh, it came in the translation. Our passage in Deuteronomy 32 is no different.

When the Most High distributed nations as he scattered the descendants of Adam, he set up boundaries for the nations according to the number of the angels of God.

Deuteronomy 32:8, Lexham English Septuagint

Angels of God does also mean sons of God. In other words, God put angels in charge of physical property and humans to populate that property. They were to be stewards… But it is easy to infer that didn’t happen. It is probably the impetus for the plethora of religions. Again, that’s another idea for another time.

The nations were given as inheritance to the sons of God. That is the important thing. It follows that sons inherit their father’s things. In this case, the sons of God inherited the nations from the Father.

For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:9

There is the 71st nation, Israel. It is allotted as an inheritance to the Lord given by the Most High.

Fathers do not inherit. Sons do. Moses is pointing directly to Jesus.

So, when someone tells you that Jesus never claimed to be God. They are wholly incorrect and do not grasp the weight of Scriptural evidence that undergirds what Jesus says to the Pharisees

Jesus answered them, “Though I bear witness of Myself, My testimony is true. For I know where I came from and where I am going. But you do not know where I came from or where I am going. You judge according to the flesh. I judge no one. Yet if I do judge, My judgment is true. For I am not alone, but I am with the Father who sent Me. Even in your law it is written that the testimony of two men is true. I am One who bears witness of Myself, and the Father that sent Me bears witness of Me.”

John 8:14–18

The Pharisees then pose another question to Jesus. They believe what they know.

Then they said to Him, “Where is Your Father?”
Jesus answered, “You know neither Me nor My Father. If you knew Me, you would know My Father also.” Jesus spoke these words in the treasury, as He taught in the temple. No one arrested Him, for His hour had not yet come.

John 8:19–20

John adds the commentary that nobody attempted to arrest Jesus. In this exchange, the Pharisees reveal that knew the identity of Jesus. This is evidenced by the addition of the personal pronoun your… “Where is Your Father?”

They knew Who He is, the Son of Inheritance. Tragically, they didn’t know Him or His Father.

The Morning Star and the Sun of Righteousness

The God of Israel said, the Rock of Israel spoke to me: He who rules over man justly, who rules in the fear of God, is like the light of the morning when the sun rises, a morning with no clouds, gleaming after the rain like grass from the land.

2 Samuel 23:3–4

This is a description of the ideal King. Moving on, let us focus on the simile that this King is like the light of the morning. The reference to the Person here also brings to mind a specific day. It foreshadows Jesus in the Millennial Kingdom as He rules the Earth from Jerusalem. This day is known as the Day of the Lord. Most focus on specific judgments, but there is far more to be understood. Just like any day, the elements establish a pattern. The Scriptures assume a similar pattern for the Day of the Lord.

Dusk to Dark Night

Consider that in Israel, a day begins at dusk, keep that in mind. Seizing the simile that the Coming King is like the sun, when He left Earth to go to heaven would seem an appropriate allusion to dusk and night. Peter helps to demonstrate that this would be one of those harbingers that announce the arrival of the last days.

But Peter, standing up with the eleven, lifted up his voice and said to them, “Men of Judea and all you who dwell in Jerusalem, let this be known to you, and listen to my words. For these are not drunk, as you suppose, since it is the third hour of the day. But this is what was spoken by the prophet Joel:
‘In the last days it shall be,’ says God, ‘that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams. Even on My menservants and maidservants I will pour out My Spirit in those days; and they shall prophesy. And I will show wonders in heaven above and signs on the earth below: blood, and fire, and vapor of smoke. The sun shall be turned into darkness, and the moon into blood, before that great and glorious day of the Lord comes. And whoever calls on the name of the Lord shall be saved.’

Acts 2:14–21

Peter cites Joel 2: 28-32. The greater context of Joel introduces us to a time called the day. It is the Day of Jehovah.

Alas, for the day! For the day of the LORD is near, and like devastation from the Almighty it comes.

Joel 1:15

The Israelis present understood the Scriptures. They understood what Peter was saying clearly. Devastation was upon the nation. The last days were here, specifically announcing the Last Day.

We know the nation of Israel ceased to be around 70 AD when the temple was destroyed and Jerusalem besieged by Rome. It was not until the Bar Kokhba revolt in 135 AD that resulted in a genocidal assault on Jewish populations around Jerusalem. Emperor Hadrian eventually erased the name Judaea from the map and replaced it with Syria Palaestina. Israel was gone, just as Joel foretold.

Given what is written in Joel, it is clear the Day of the Lord had already begun. Keeping consistent with the pattern of the day, dusk turns to darkness of night. Malachi also educes the same idea. The day coming will bring devastation. Yet it would not leave believers without hope.

Surely the day is coming, burning like an oven; all the proud, yes, all evildoers will be stubble. The day that is coming will burn them up, says the Lord of Hosts, so that it will leave them neither root nor branch. But for you who fear My name, the sun of righteousness will rise with healing in its wings. You will go out and grow up like calves from the stall. And you will tread down the wicked, for they will be ashes under the soles of your feet, on the day when I do this, says the Lord of Hosts.

Malachi 4:1–3

Malachi tells us that the day is coming when all the unbelievers will be vanquished. The One saying this is the Lord of Hosts. The Lord of Hosts is Jesus and it specifically calls to the mind His return as He leads the armies of heaven.

The Son Rises

For believers on Earth, His coming will be like the rising sun. I think the reference is very important. The sunrise is reckoned here as the second coming of Jesus. There’s more to this…

Their line has gone out through all the earth, and their words to the end of the world. In them has He set a tent for the sun, which is like a bridegroom coming out of his chamber; it rejoices as a strong man to run a race. Its going forth is from one end of the heavens, and its circuit extends to the other end, and there is nothing hidden from its heat.

Psalm 19:4–6

The sunrise is likened to the coming of the Bridegroom. This is but another reference that points to the second coming of Jesus.

“May all Your enemies perish like this, O Lord!
But may those who love Him rise like the sun when it rises in full strength.”

Judges 5:31a

Again, the time when all God’s enemies perish is at the time the sun rises in full strength. It is at the second coming of Jesus as King. There is more to this correlation.

Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord binds up the breach of His people and heals the wound from His blow.

Isaiah 30:26

So what to make of this?

Considering the reference to the day, there are many parts of it. There’s the sunset. There’s the dark of night. There’s the dawn. There’s the sunrise. There’s the bright sun of the day.

We have focused on the sunrise. There is a difference between dawn and sunrise. Dawn announces the sunrise. This is important to understand as the Scriptures use these terms. Clearly, sunrise and the Second Coming of Jesus are correlated.

Why is this important?

Morning Star

Well, Peter helps us to understand.

And we have a more reliable word of prophecy, which you would do well to follow, as to a light that shines in a dark place, until the day dawns and the morning star arises in your hearts.

2 Peter 1:19

The dawning of the day happens before the sunrise. The Morning Star arises in the dawn to announce the coming sunrise.

When Peter writes of the dawn of day, that is a reference to that Day, the Day of the Jehovah. We know that sunset brings dusk turning to darkness. Dawning announces the sunrise of the day. The event Peter is alluding to will announce the sunrise of the Day.

Likewise, scholars believe the reference to the Morning Star as pointing to the second coming of Jesus. We know that the sunrise is the Second Coming of Jesus. But the Morning Star is given in the dawn to church-age believers.

I Give the Morning Star

Moving forward to Revelation, and specifically to Jesus’ epistle to the church of Thyatira. He rebukes the church with some strong words.

“But I have a few things against you: You permit that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat food sacrificed to idols. I gave her time to repent of her sexual immorality, but she did not repent. Look! I will throw her onto a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.

Revelation 2:20–22

Along with the rebuke, there is a specific promise given to those who do not change, they will be cast with the seductress into great tribulation. It is a precise phrase that many think points to the seven years known as Jacob’s Trouble.

Yet Jesus promises something to those who still believe…

And I will give him the morning star.

Revelation 2:28

A bit later, John reveals to us exactly Who Jesus says this Morning Star is.

“I, Jesus, have sent My angel to you with this testimony for the churches. I am the Root and the Offspring of David, the Bright and Morning Star.”

Revelation 22:16

The Scriptures reference the Second Coming of Jesus as the sunrise (of the Day of the Lord.) For the unbelievers, it will be devastating. But for those living, they will rejoice and enter His kingdom. The previous citation above from Judges 5 also seems to hint at the resurrection at the end of the age. This is when the Israeli saints are given their inheritance. (To understand resurrection, see this post: The Surprising Way That Resurrection Proves Futurism and the Rapture Before the Hour of Testing)

The Morning Star comes in the dawn. It announces the coming sunrise. It is the harbinger of the sunrise of the day, that Day.