Escaping the Corruption of the World

There exists a vast difference in between the ones who escape the corruption of the world and partake of the divine nature and those who escape the defilements of the world for a season.

Simon Peter, a servant and apostle of Jesus Christ,
To those who have received a faith as precious as ours through the righteousness of our God and Savior Jesus Christ.
Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

2 Peter 1:2

In the introduction, Peter is established the tone. That tone is to Peter is encourage other believers to hold fast. Not that they might lose out on eternal life at some future time, but to ensure their own maturity in the faith. To grow to maturity ought to be the goal of every Christian.

At the beginning of this epistle, Peter establishes a premise. Sometimes that premise is blurred by the particular translation of the Bible used which may lead to some insecurities. Because of this, I prefer a literal word-for-word translation. This helps me to grasp the nuances in word meanings being translated. It also helps to have tools available to try and understand the subtleties in the original language that do not translate clearly. Taking the extra time for a bit of a deeper dive helps to ensure right division of the Bible.

With that said, let’s dive in!

His divine power has given to us all things that pertain to life and godliness through the knowledge of Him who has called us by His own glory and excellence, by which He has given to us exceedingly great and precious promises, so that through these things you might become partakers of the divine nature and escape the corruption that is in the world through lust.

2 Peter 1:3–4

At the outset, Peter is saying that Christians have everything they need no to live godly lives. These come by the promises of God. Promises that you have no part in save to receive them. He keeps them, even in light of what you do… Because it’s His word. His word is not made void by the freedom He has bestowed on us.

Because we have these promises, we escape the corruption of the world and become partakers of the divine nature. That statement is loaded with lots of stuff to unpack. Note the phrasing, escape the corruption. The corruption is in the world through lust. Think of the word lust as desire and intense craving.

Focus on the word corruption. It is the Greek word phthoras which does mean corruption and can also mean destruction. The destruction is ultimately death. That is the end result of sin. But the Christian escapes this.

For this reason make every effort to add virtue to your faith; and to your virtue, knowledge; and to your knowledge, self-control; and to your self-control, patient endurance; and to your patient endurance, godliness; and to your godliness, brotherly kindness; and to your brotherly kindness, love.

2 Peter 1:5–7

Peter then provides a prescription for the saved person who has eternal life. Keep in mind that God has given us all things that pertain to life and godliness. The outline is indeed doable by every Christian.

It is self-explanatory in nature. Faith is required to get eternal life and forgiveness is sins, it is also necessary to live a Christian life. It’s not faith alone. We add virtue onto our faith.

Virtue is excellence of character… Blamelessness. Add knowledge to virtue and then self-control. Self-control is different than virtue and comes after. Patience, godliness, kindness then follow, and finally love.

Most of us get it backwards. We think we love first. Peter is telling us that we cannot truly love without all of those things that come orderly before.

For if these things reside in you and abound, they ensure that you will neither be useless nor unfruitful in the knowledge of our Lord Jesus Christ.

2 Peter 1:8

The discussions that sometimes revolve around 2 Peter tend toward who is really saved. The reality is Peter is encouraging us to be useful and fruitful. This is not unlike much of the Bible, which itself teaches us how to be useful to God. Yes, first we need to be saved. Being useful and fruitful comes with maturity.

Virtue Revisited

I need to say more about virtue. It is a word that conveys an idea of blamelessness. Paul helps us to understand this idea of blamelessness and from whence it comes. He calls it a gift.

But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.

Romans 5:15–17

Righteousness is the quality of being in accordance with God’s requirements. It’s to be blameless in the law. Paul says this gift comes freely by Jesus to any who want it. Recall what Peter said, He has given us all things that pertain to life and godliness. We don’t add to it, not maintain it. We simply cannot!

It is this gift of righteousness that leads to justification of life. Meaning you and I as Christians can stand blameless in the presence of God. It’s like me saying “Just as if I’d never sinned!”

Strong’s Dictionary gives us some additional insight to this word virtue (Greek aretē.) It means excellence of character, whether that excellence is intrinsic or attributed. As Paul showed, righteousness is attributed to us by God as a gift.

There is another sense conveyed by virtue… It is the idea of valor. Valor is the strength of mind needed to resist fear and brave danger. Think about that. God has given you that strength of mind.

Adding Virtue to Faith is Then Easy

If you are a Christian… You are saved. You have eternal life. Nothing can move you from that position. Fear can trick you but you don’t have to succumb to it. We resist that fear.

When the enemy comes and tells you you’re not doing enough and therefore not valuable to God, know it’s a lie. It’s designed to make you afraid. Resist it the fear, and the enemy has to flee.

God sent His Son Jesus for us. You and I have value and worth far greater than you can imagine.

The journey from faith to virtue is easy. God gives it to us. It means those that have eternal life by faith cannot be removed from it. If there’s a struggle on whether you can lose the gift of eternal life and your salvation, it stops here. And the text is going to show us that clearly.

Blind and Shortsighted in Forgetfulness

But the one who lacks these things is blind and shortsighted because he has forgotten that he was cleansed from his former sins.

2 Peter 1:9

When we forget who we are, and more to the point… Whose we are… It can lead to shortsightedness. Remember, you and I are already cleansed from former sins. Yes that is true. Yet it goes beyond former sins. Remember Peter saying that we might become partakers of the divine nature?

Paul says we already are.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15

We are already resurrected with Him. There is no way that can happen unless we are already partaking of the divine nature. Not only that, we are forgiven all sins. These are not just the former sins, but all of them!

Whatever claim the enemy had on us is gone. That’s the freedom of the Christian life. That’s the virtue that we courageously stand in now. We are immovable. We cannot sin enough to lose out on anything God has already given to us. Why would any of us really want to do that?

Now knowledge is added to the virtue. So what now?

Add the rest, self-control, patience, godliness, kindness, and love.

Calling and Election

Therefore, brothers, diligently make your calling and election sure. For if you do these things, you will never stumble. For in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly provided for you.

2 Peter 1:10–11

We make our calling and election sure. That is not about salvation. It’s about being useful, useful to God. He has given to every one of us unique gifts to be of service to Him. It is our responsibility to know what these things are and how to employ them for His glory. That is making sure your calling is to a particular place of service. Your election is to be useful to God… Not just saved.

Championing Us

Therefore I will not be negligent to always remind you of these things, though you know them and are established in the truth that is present with you. I consider it right, as long as I live in this body, to stir you up by reminding you, knowing that soon I will take off this body, even as our Lord Jesus Christ has shown me. And I will also be diligent to make sure that after my death you will always remember these things.

2 Peter 1:12–15

We all need encouragement. It ought be a strong part of our lives to encourage and admonish others in the same love that Peter does. We do that by reminding ourselves and others of all of these things.

Warnings

But there were also false prophets among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, bringing swift destruction upon themselves. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. And in their greed they will exploit you with deceptive words. Their judgment, made long ago, does not linger, and their destruction does not slumber.

2 Peter 2:1–3

This discussion takes a darker turn away from encouragement. Peter is instructing as he exposes false teachers and those led astray by them. These deny the Lord that bought them. Does that mean they have lost salvation?

No. As we have already witnessed in Colossians, sin has been nailed to the cross and taken out of the way freeing humanity from the grips of the enemy. The Lord bought the lot of Adam’s race, every single human that has, had, or will have life. To deny that is to never ever come to salvation and receive the gifts of eternal life and righteousness. I admit, it’s a simple conclusion, but it’s right there. It is the truth. That’s why the writer of Hebrews put it this way:

Therefore we should be more attentive to what we have heard, lest we drift away. For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:1–3

Considering the immeasurable generosity is such a gesture, how do people ignore it as if nothing really happened?

It would be the height of arrogance and indifference. It’s easy to understand why people go to perdition. And Peter does not have kind things to say about these types of people and the ideas they share with others.

For when they speak arrogant words of vanity, they entice by the lusts of the flesh and by depravity those who barely escaped from those who live in error.

2 Peter 2:18

Remember, the first phrase… Escape the corruption (phthoras.) Peter uses the same idea of escape again. This time it is to describe those who barely escape from those who live in error. I think he is speaking of Christians. These false teachers entice believers with religion. Religion is the idea that people can make themselves presentable to God by abstaining from sin.

Promised Freedom

Although they promise them freedom, they themselves are slaves of corruption, for by that which a man is overcome, to this he is enslaved. For if after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, and they are again entangled in them and are overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness than to have known it and then turn back from the holy commandment that was delivered to them. But it has happened to them according to the true proverb, “The dog returns to his own vomit,” and “the sow that was washed to her wallowing in the mud.”

2 Peter 2:19–22

Freedom is contrasted with the enslavement to corruption. Instead of teaching reliance on the promises of God, the false teacher offers a semblance of freedom that is really slavery.

These teachers have themselves not yet escaped corruption (phthoras) but are still slaves to it. Remember what Paul said:

Do you not know that to whom you yield yourselves as slaves to obey, you are slaves of the one whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Romans 6:16

Stepping out to sin is presenting yourself as a slave to it. Sin leads to death… The (phthoras) destruction.

Back to the text in 2 Peter, these false teachers seem to escape the defilements of the world. Defilements in the Greek is the word miasmata. It’s different than phthoras, and is only used this once in the entire New Testament. The single usage connotes it has some significance.

Miasmata means shameful deeds, or what we would call sins. In other words, it seems these are escaping sins. But it only seems for a bit as they return to the carnality of the world.

When a person hears the Gospel of Jesus Christ presented they receive the knowledge of Him as Savior. What they do with that is of paramount importance as Peter hints at.

Let’s consider an example. It’s like when people come to church. They might enjoy the time of worship and even get something from the message given. They may even enjoy the fellowship and kindness that abounded. Then they leave and not applying what they heard. They are not changed. Yet, for a short period of time in church… They escaped the defilements of the world in the shelter of the Spirit present in the body of Christ. They did not repent, were not saved, and they did not receive eternal life. These go back to their carnality.

The part of having not known the way of righteousness the becomes condemnation. Each time the Gospel is ignored it hardens the heart. At each iteration it will become easier to not respond. That is why the latter state is worse not hearing.

Escape the Corruption

Christians escape the corruption and become partakers of the divine nature. It is escaping destruction. And such can never become corrupted again. Therefore losing eternal life and salvation are not possible.

Those that escape the defilements can sometimes be described with a term I like, “churchians.” These are folks who go to church and try to live a good life by not sinning, somehow thinking those things give them credibility. Some even shame others for not living like they do. Self-help and motivational therapy is not Christianity. Doing good deeds is not what makes a Christian. Neither is keeping the law or obeying commands. Don’t fall prey to the quaint religious language.

A Christian is one who believes in the One Whom God sent… Jesus. It’s His name we bear. It’s I solely in Him Who we trust. We know He lived, died for our sins, and spent three days in the grave. That was not the end… For He rose again as Victor over death.

Believing that is what makes one a Christian. Jesus keeps those who are His. Those things don’t come by following a set of rules.

Stars: As Military and Messengers

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be signs to indicate seasons, and days, and years. Let them be lights in the expanse of the heavens to give light on the earth.” And it was so. God made two great lights: the greater light to rule the day and the lesser light to rule the night. He made the stars also.

Genesis 1:14–16

There is a thought rattling around my brain. It has it’s anchor here in the Bible. I thought I could coax it all out in one post, but alas… It will be in a series of I do not know how many.

God made the heavens. He set the sun and the moon to indicate seasons, days, and years. He made the stars also. That is the point from which to launch.

Kokabim

The Hebrew word for stars here is kokabim. It is the plural of the Hebrew word kokab. The total amount of stars created is never given, but it is referenced as a number that is uncountable (Genesis 22:17.) Yet God counts them and calls them all by name.

He counts the number of the stars; He calls them all by their names.

Psalm 147:4

This is witnessed again for us in the prophets.

To whom then will you liken Me, that I should be equal to him? says the Holy One.
Lift up your eyes on high, and see who has created these things, who brings out their host by number; He calls them all by name, by the greatness of His might and the strength of His power; not one of them is missing.

Isaiah 40:25–26

We have these two portions of Scripture that testify to the vast number of stars. We also see that stars are personified; they are given names. The prophet Isaiah reveals to us a different way to describe stars. He uses the Hebrew word tsaba, which is translated into English as host. To understand, the word host is a word that primarily refers to many persons assembled and appointed for military purposes.

The word tsaba was introduced in Genesis.

So the heavens and the earth, and all their hosts, were finished.

Genesis 2:1

The Bible speaks to many references of the host of heaven, like a favorite in 1 Samuel 17:45 where David names Him Jehovah Tsaba (LORD of Hosts.) David is speaking of God) as the Lord of Hosts.

A Star from Jacob

The Bible also likens Jesus to a star in a prophecy given by Balaam.

“I will see him, but not now; I will behold him, but not near; a star will come out of Jacob, and a scepter will rise out of Israel, and will crush the borderlands of Moab, and destroy all the children of Sheth. Edom will be a possession, and Seir, a possession of its enemies, while Israel does valiantly. One out of Jacob shall have dominion, and destroy the survivors of the city.”

Numbers 24:17–19

At His first advent, the birth of Jesus was heralded by His star.

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, wise men came from the east to Jerusalem, saying, “Where is He who was born King of the Jews? For we have seen His star in the east and have come to worship Him.”

Matthew 2:1–2

When they heard the king, they departed. And the star which they saw in the east went before them until it came and stood over where the young Child was. When they saw the star, they rejoiced with great excitement. And when they came into the house, they saw the young Child with Mary, His mother, and fell down and worshipped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

Matthew 2:9–11

I had to add that because of the phrase when they saw the star, it occurs to me that it may be a reference to Jesus as well as the star in the sky. That is my speculation… But back on topic.

The prophecy given by Balaam has a parallel with the one given by John.

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty. On His robe and on His thigh He has a name written: KING OF KINGS AND LORD OF LORDS.

Revelation 19:11–16

I jumped a bit too far ahead but wanted to establish this firmly. The kokabim are an army led by none other than Jesus Christ. They were created at the beginning. There is another term associated with stars that we must also consider. That is sons of God. Tuck all these things into your memory banks, as you will need them to understand the next posts.

Kokabim as Messengers

“Where were you when I laid the foundations of the earth? Declare, if you have understanding. Who has determined its measurements, if you know? Or who has stretched the line upon it? To what are its foundations fastened? Or who laid its cornerstone when the morning stars sang together, and all the sons of God shouted for joy?

Job 38:4–7

I have not begun to exhaust the references of stars as angels. I will leave that for your own endeavors. As it is the glory of kings to search out a matter. Yet amongst all those different references to stars as persons with a military calling, they also serve another purpose.

“Write the things which you have seen, and the things which are, and the things which will take place after this. The mystery of the seven stars which you saw in My right hand, and the seven golden candlesticks: The seven stars are the angels of the seven churches, and the seven candlesticks which you saw are the seven churches.

Revelation 1:19–20

This is not the first reference of the Greek word that is translated to angel here. It serves the purpose of connecting stars to angels. The Greek word translated to star is then translated in other places as messenger. Not only are stars the host of heaven, but they also serve as messengers doing God’s bidding.

It is not then too difficult to connect some dots. Let us consider what is said in this psalm:

The heavens declare the glory of God, and the firmament shows His handiwork. Day unto day utters speech, and night unto night declares knowledge. There is no speech and there are no words; their voice is not heard. Their line has gone out through all the earth, and their words to the end of the world. In them has He set a tent for the sun, which is like a bridegroom coming out of his chamber; it rejoices as a strong man to run a race. Its going forth is from one end of the heavens, and its circuit extends to the other end, and there is nothing hidden from its heat.

Psalm 19:1–6

The firmament is the home of the stars. It shows His handiwork and proclaims a message. It is one not spoken aloud. Note the change to the personal pronoun. Their line goes to all the Earth. In other words, the messengers of heaven are telling us something not using words. Something that is available to the entire Earth.

Paul quoted part of this psalm. In it he provides another witness to the personhood of the messengers.

But I say, have they not heard? Yes, indeed:
“Their voice went into all the earth, and their words to the ends of the world.”

Romans 10:18

What is fascinating is that in this portion of Romans, Paul quotes a few other passages from the Tanakh. These passages are somewhat prophetic in nature as they speak of future truth that is revealed by Paul.

But I say, did Israel not know? First, Moses says:
“I will make you jealous by those who are not a nation, and by a foolish nation I will anger you.”
And Isaiah is very bold and says:
“I was found by those who did not seek Me; I revealed myself to those who did not ask for Me.”
But to Israel He says:
“All day long I have stretched out My hands to a disobedient and contrary people.”

Romans 10:19–21

Your Bible ought to reference the source to all those quotes. They would be easy to find. I will leave that for those inclined.

Who has believed us, and to whom has the lovingkindness of the Lord been revealed?

That is an apparent lament by these messengers. What they have conveyed is not believed. Now, I know that this idea might upset some of what y’all know. Clearly, Paul connects the messengers to the host of heaven, the angelic beings.

Is it not by hearing that brings belief and hearing is by the word of God?

But from stars (angels?)

Messengers to Witness

The charge by Paul is that Israel ought to have known. Because they did not know, they rejected their expected King. Now the ministry of God is being taken away from Israel and given to a different body. That is the beginning of Romans 9 and continues in Romans 10 and 11. It is the body of Christ, who are not a nation. And the people that speak the truth will be taken as foolish by Israel.

God revealed Himself to those that did not seek or ask for God, He revealed Himself to Gentiles as was hidden in the prophets. The arm of the Lord revealed is His mercy in that He has stretched out His hands to a disobedient and contrary people. If that is not lovingkindness, I do not know what that is.

And yes, angels were (and are) always involved.

Which of the prophets have your fathers not persecuted? They have even killed those who foretold the coming of the Righteous One, of whom you have now become the betrayers and murderers, who have received the law by the disposition of angels, but have not kept it.”

Acts 7:52–53

How was the Law sent?

Therefore we should be more attentive to what we have heard, lest we drift away. For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him? God also bore them witness with signs and wonders and diverse miracles and with gifts of the Holy Spirit distributed according to His own will.

Hebrews 2:1–4

The inspired commentary from the New Testament tells us that angels are indeed the messengers to men. The stars are messengers. It is their witness that is plain to the whole earth. There are scholars who think that the position of the stars purposely relates a witness of the Gospel and the history of creation. This information was compiled long ago in an easily accessible work called Mazzaroth or The Constellations by Frances Rolleston.

Now the foundation has been laid. Taking what we now have gleaned, let us look back to the Tanakh.

Those who are wise shall shine as the brightness of the expanse of heaven, and those who turn the many to righteousness as the stars forever and ever.

Daniel 12:3

Do you see the witness of the heavenly host, and what it conveys?

Do you consider yourself as one of those wise?

Is it not the stars who turn the many to righteousness?

The many is synechdoche. It is used to mean Israel, and by extension in the New Testament… God’s people.

It is not my intent to shame any people. It is to show that the God portrayed in the Tanakh is the loving God of the New Testament. When I read the Tanakh, the tender mercies of God are everywhere. Just reading this song of Moses moves me to tears. It demonstrates the great mercies our Lord has extended to Israel. And by them, to all of us foolish Gentiles who believe Him, He calls wise.

He said: The LORD came from Sinai and rose up from Seir to them; He shone forth from Mount Paran, and He came with ten thousands of holy ones; from His right hand went a fiery law for them. Surely, He loved the people; all His holy ones are in Your hand, and they sit down at Your feet; everyone receives Your words.

Deuteronomy 33:2–3

Paneas and the Cross

But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things that are of God, but those that are of men.”

Matthew 16:23

There is more to be said in that last phrase you are not mindful of the things that are of God. Jesus was foretelling things that would soon take place. This is not the first time He spoke of this. Remember what Jesus said about Himself.

The Things of God

Just as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish, but may have eternal life.

John 3:14–15

Jesus was speaking of this account from the Torah.

So the LORD sent poisonous serpents among the people, and they bit the people, and many children of Israel died. So the people came to Moses and said, “We have sinned for we have spoken against the LORD and against you. Pray to the LORD, and He will take away the serpents from us.” And Moses prayed for the people.
The LORD said to Moses, “Make a poisonous serpent, and put it on a pole, and it will be, that everyone who is bitten, when he looks at it, will live.” Moses made a bronze serpent and put it on a pole, and if a serpent had bitten any man, when he looked at the bronze serpent he lived.

Numbers 21:6–9

In that account, the Israelites had begun to complain and murmur against God’s provision. They refused to enter His rest (the Promised Land) and were remanded to wander in the wilderness of that sin. The circumstances of their present condition were of their own doing. Yet even in the midst of that wandering, God provided for their needs with manna from heaven.

God sent serpents to remind them of their precarious condition. They turned to God through Moses. Moses was instructed to make a likeness of the serpent from bronze, put it on a pole, and lift it up. Any who by faith, looked at the serpent to be healed of the poison would be cured and live. I can think that some in that multitude have thought that silly scheme and they perished. But to those who believed the declaration, they looked and lived.

It would be just like that for Jesus.

God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

2 Corinthians 5:21

The sting of death is sin, and the strength of sin is the law.

1 Corinthians 15:56

Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.

Romans 5:12

Just as the sting of the poisonous serpent would bring certain death, we know that we have an appointment with death by the sting of sin. The serpent was the source of the sting that brought death to the Israelis in the wilderness. Mortality in humanity that came as a result of the serpent was the source of the sting that brought death to all men.

Moses made an effigy of the serpent, he did not put a real serpent on that pole. In like manner, the same would happen to Jesus. It is not that Jesus was not a real human. On the cross, the Bible tells us that Jesus became sin for us. He was like us in death.

The precision in these foreshadows is breathtaking. I am not saying Jesus was not human, or that something magic happened. His death is real. And His death satisfied the justice due for sins. He unabashedly spoke of His death.

Again, Jesus said to them, “I am going away, and you will seek Me, and you will die in your sins. Where I am going, you cannot come.”
So the Jews said, “Will He kill Himself? For He said, ‘Where I am going, you cannot come.’ ”
He said to them, “You are from below; I am from above. You are of this world; I am not of this world. Therefore I said to you that you will die in your sins. For unless you believe that I am He, you will die in your sins.”
They said to Him, “Who are You?”
Jesus said to them, “Just who I have been telling you from the beginning. I have many things to say and to judge concerning you, but He who sent Me is true. So I tell the world what I heard from Him.”
They did not understand that He spoke to them of the Father. So Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and I do nothing of Myself. But I speak these things as My Father taught Me. He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.” As He spoke these words, many believed in Him.

John 8:21–30

He also hinted at something more than just His death, but that was something most could not comprehend. We must also consider all the words of Jesus. Peter was not mindful of the things that are of God. Namely that Jesus would give His life and take it back up again to prolong His days.

Lifted Up

Therefore My Father loves Me, because I lay down My life that I may take it up again. No one takes it from Me, but I lay it down Myself. I have power to lay it down, and I have power to take it up again. I received this command from My Father.”

John 10:17–18

This idea of being lifted up is also connected to what comes after His death. It is the destruction of the Gates of Hell. Resurrection would prolong His days, and then He would be received into heaven. That is, He is lifted up from this Earth. As His physical human advent on this planet careened to the culmination of the plan, death was not the end.

“Now My soul is troubled. What shall I say? ‘Father, save Me from this hour’? Instead, for this reason I came to this hour. Father, glorify Your name.”
Then a voice came from heaven, saying, “I have glorified it, and will glorify it again.” The crowd that stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.”
Jesus answered, “This voice came not for My sake, but for your sakes. Now judgment is upon this world. Now the ruler of this world will be cast out. And if I be lifted up from the earth, I will draw all men to Myself.” He said this to signify by what kind of death He would die.
The crowd answered Him, “We have heard from the law that the Christ remains forever. Why do You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?”

John 12:27–34

Thankfully, we do not just look to a dead Christ on the cross to live. The cross is empty because He lives. We look to the living Jesus in glory. He signifies the hope that we have. He signifies our own resurrection. He takes the sting from death.

Any that would want to live, that is escape perdition, need only believe and put action to that faith by looking to Jesus for salvation.

Real Life After Death

Jesus spoke consistently of His death. It was also fitting in this location at the Grotto of Pan. He also spoke consistently of more to come after His death. It was His mission to die and experience death for everyone, believer or not. Through that death, He would bring many to glory. Any that would want it can have it.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.
For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering.

Hebrews 2:9–10

Paneas and Sacrifice

But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things that are of God, but those that are of men.”

Matthew 16:23

This is a startling and sharp rebuke to Peter. It is evidence of His emotionally humanistic conception. Because of that, Peter is aligning himself with Satan’s plan. One that would deter Jesus from fulfilling His mission. The rebuke is harsh and demonstrates to us the focus Jesus had on His mission. He was sent to die.

Peter’s fear is revealed at the thought of Jesus dying. That fear also gives an opportunity for offense. Peter stumbles. This Foundation the church is built upon is not Peter, but it is the Rock of offense. In the last post, the idea of the Rock Jesus spoke of would be Himself. Testified to previously by Peter himself.

Long after the death and resurrection of Jesus, Peter expounds on this theme by cutting the Tanakh.

Coming to Him as to a living stone who is rejected by men, but chosen by God and precious, you also, as living stones, are being built up into a spiritual house as a holy priesthood to offer up spiritual sacrifices that are acceptable to God through Jesus Christ.

1 Peter 2:4–6

Peter now understands the issue clearly. Jesus is the Rock chosen by God Himself and would give the greatest sacrifice. Jesus is the Foundation the church is being built upon. Peter is one of those living stones, as is every believer. Like every believer, we are like Jesus, kings and priests working for God.

To Him who loved us and washed us from our sins in His own blood, and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen.

Revelation 1:5b–6

The Acceptance of Obedience

Just as Jesus laying down His life was a spiritual sacrifice; we believers are called to do the same.

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

Romans 12:1–2

The idea of sacrificing ourselves to the work of Jesus is the same as that of living stones in a spiritual house. Like Murray’s, or denial of ourselves comes with gifts for service to Him and others. Paul explains it this way.

For I say, through the grace given to me, to everyone among you, not to think of himself more highly than he ought to think, but to think with sound judgment, according to the measure of faith God has distributed to every man. For just as we have many parts in one body, and not all parts have the same function, so we, being many, are one body in Christ, and all are parts of one another. We have diverse gifts according to the grace that is given to us: if prophecy, according to the proportion of faith; if service, in serving; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.

Romans 12:3–8

Just as each stone is selected and purposefully cut to fit into the overall structure, the same is with the spiritual house (or body of Christ.) A stone crafted to be a lintel does not fit as a doorpost or wall stone. Each has a carefully crafted purpose. This is the idea, that we yield ourselves to be conformed to the purposes God has chosen for us. In this, we prove His perfection.

The Rejection of the Disobedience

For also it is contained in the Scripture, “Look! I lay in Zion a chief cornerstone, elect, precious, and he who believes in Him shall never be put to shame.”
Therefore, to you who believe, He is precious. But to those who are disobedient, “The stone that the builders rejected has become the cornerstone,” and, “A stone of stumbling, and a rock of offense.” They stumble because they are disobedient to the word, to which also they were appointed.

1 Peter 2:7–8

As believers, we will never be put to shame no matter what we may do. That is a simple truth.

The same is not valid for those who disobey and never believe. These are offended at the thought that the Anointed King would have to die. Let alone Him dying for their sins. Obedient belief is appointed to Israelis. Yet they reject it stumbling in their own disobedience.

Jesus calls all of us to a living sacrifice, just as He did. We know He died and rose again. And we can expect the same for us because of His promises.

Sacrifice at the Gates of Hell

The sacrifices offered at the Gates of Hell stood in stark contrast. The pagan gods worshipped there completely consumed the dead sacrifices offered to them.

The Grotto of Pan is a cave. It was the reason the nearby sanctuary was built. A natural spring gushed water into what is now called the Banias River. This river feeds the Jordan River. In ancient times, water entered the cave and disappeared into a deep fissure in the rock. It is estimated to have been over 800 feet deep. Subsequent seismic activity destroyed much of the features of the cave.

When a sacrifice was made, the dead carcass was thrown into the mouth of the cave. The waters carried it into the natural abyss at the back of the cave. The victim disappeared into the water. If no blood appeared in the nearby springs, the offering was thought to be accepted.

Panic and the Cure

It is fitting in this setting to speak of these things as a rich backdrop to what Jesus is saying and doing. This is the Gates of Hell, the Grotto of Pan. Pan is considered by some to be one of the first deities. He is a fertility god and is the embodiment of nature. He is also known for enticing fear with panic. The word panic is derived from his name.

Way back in the garden, the idea of death was whitewashed by the shining one (serpent.) Even was persuaded to partake of the forbidden, and in turn, gave to her husband. Something changed. They knew they were naked and covered themselves. When God called, they hid in fear. Death came to humanity, and with it came fear. Death became the bondage of Adam’s race.

Yet Adam was not supposed to know death. This bondage to death is the very thing the enemy has used to shackle people. When people are confronted with sudden death, fear and then panic take hold. The shining one brought war to God through humans. The mythologies of old subtly obscure the truth.

Jesus in rebuking Peter, hoped to shock him from panic. It was Jesus on His mission to end the war of the gods and free humanity. Jesus was going to do it by dying. His resurrection destroyed the power of death. Fear and panic are decimated. We know that by hindsight. Think of how many times the Bible tells us to not be afraid, even in the presence of God.

So then, as the children share in flesh and blood, He likewise took part in these, so that through death He might destroy him who has the power of death, that is, the devil, and deliver those who through fear of death were throughout their lives subject to bondage.

Hebrews 2:14–15

It is my opinion that the eventual devastation of this grotto is proof that God destroyed the power of death. The sacred places of the old gods are in ruins now.

That fear of death that binds no longer has power. Jesus died to give us precious respite from the justice due to us for our sins. He rose again to give us victory over sin. It is in that freedom we have an opportunity to be reconciled to God Himself.

Rest assured, though… If one dies in their sins, the destiny is everlasting perdition.

Judgy Christians Judging Angels?

Dare any of you, having a matter against another, go to the law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? If the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more the things that pertain to this life?

1 Corinthians 6:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul is writing to his friends at the Corinthian church. In his long epistle, he covers many issues. After having just discussed correctly discerning and treating immorality in the church body, he addresses interpersonal matters. Ones in which members of the body go to a secular court to decide what is right.

He uses this occasion to teach a few things. Things that just might surprise you.

The first is that Christians are to judge.

We aren’t to condemn people, but we are to judge between what the right thing is and what it is not. This is something that each of us believers has within us just by the indwelling Spirit. But to judge correctly, we must have our mindset on the things of the Spirit and not the things of the flesh.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace, for the carnal mind is hostile toward God, for it is not subject to the law of God, nor indeed can it be, and those who are in the flesh cannot please God.

Romans 8:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The easiest way for us to discern between being Spirit-minded or not is the motivation of what we do. If we are doing something to satisfy and gratify ourselves, that is to be carnally-minded… Focusing on our own (fleshly) needs and comfort. To be Spirit-minded is to set the concerns of others before ourselves. It is a simplification but is a quick way to know.

The second thing he teaches is that Christians are going to judge the world.

You have probably never ever thought about that. But the folks that mock and scorn our faith who never change and die in that mockery… They are part of the world we get to judge.

The Spirit Himself bears witness with our spirits that we are the children of God, and if children, then heirs: heirs of God and joint-heirs with Christ, if indeed we suffer with Him, that we may also be glorified with Him.

Romans 8:16–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is far more to this idea than I will present here. The text is clear that we Christians are joint-heirs with Jesus. Meaning we get a share in everything He gets, even to share in His glory.

Since creation, God’s plan was for humans to have dominion over creation. Sometimes I want to think that is more of a prophetic idea than we know. Jesus is the One that wrested dominion from the insurrectionist. He inherits the Earth, as do we. He judges the creation, as will we.

I’m not saying that to flaunt it, just that it is the truth. It might help us to see that person at enmity with us in a different way. Just as Jesus would.

The third thing is that Christians will judge angels.

The fallen one who tempted Eve with the fruit of the forbidden tree will be judged by the very creatures he constantly works against to destroy.

Imagine that. The enemy that attacks and sets at us for our whole lives is going to eventually be judged by us. Couple that knowledge with the fact that Jesus has already put those entities to public shame.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

What power do they really have over any Christian?

(The answer is none.) We were once useless to the purposes of God (dead in sins.) But He changed us, the word is resurrected or made us alive. He took away the assignment of guilt. He disarmed the authorities and powers… The fallen angels.

The fourth thing taught is something you will probably miss. This is important to grasp, especially in the wake of my little sister’s untimely death. I see the sentimental posts on social media about heaven gaining another angel. That is a cultural myth.

Humans don’t become angels when they die.

Read it again. That is silently taught in this passage. Humans, specifically those who are saved (Christians,) will judge angels.

My sister made a profession of faith. I fully expect that she is in heaven by that, but it is beyond my pay grade to really know. That decision belongs to Another.

When Jesus became human, the Bible says it is a state of being a “little lower than the angels.”

But someone in a certain place testified, saying:
“What is man that You are mindful of him,
or the son of man that You care for him? You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.”

Hebrews 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The writer of Hebrews is quoting the Psalmist who gives the order of things. Jesus taking on humanity put Him a little lower than angels. His obedience even unto death on the cross ensured His glory not just as God, but as a human!

A Human has inherited dominion over creation, and all things are subject to Him.

That is the impetus for this post. We, in this existence of flesh and blood, are made a little lower than the angels. But as our profession of faith makes us Christians, and as Christians we are saints; we are also joint-heirs with Jesus Christ. That is to say, when we enter the next existence, we share in the inheritance of Jesus. By that, we become far greater than angels.

To those who read this and aren’t sure of their own eternity.

I will tell you if you’ve read this and find it incredible… It is. If you long to have that, you can.

It’s an easy thing.

Jesus came to earth as a human. God Himself came in the form of a little child being born in a most humble situation. He had to learn from His parents like you and me. But He lived a life in which He did nothing for selfish gain. He always served others first.

The Bible says that Jesus is God. That He died a death that paid the penalty for our sins… Yours, mine, and even the worst person you can think of. All paid in full. It’s like He says to each “you’re free to go.” This is why people are not punished immediately. The wages of sin is death. Few die for sinning.

But the best part of Jesus is that after dying, He rose again. He was seen by many people who recorded it for us. And because He lives, you too can live.

Do you believe that?

That is all faith is, believing a declaration of truth. If you believe it, just say it out loud right now. Acknowledge, Believe, and Confess the truth… “Jesus died and rose again for me!”

If you have done that, you can message me through the links at the site. I am the only one who reads these. I can help with some next steps for you.

What Seems to be Vengeance Becomes a Beautiful Picture of Redemption

So these things will be for a statute of judgment to you throughout your generations in all your dwelling places.

Numbers 35:29 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Moses by direction from God had just given established the idea of sanctuary cities. These are places where someone who accidentally kills another person can flee and escape vengeance.

When reading through this portion, it is quick to realize that the cities of refuge become a typification of our refuge in Jesus. It is a fascinating concept to study. Let’s leave that for another time.

After Moses declares the statute to the Israelites, there are other important concepts that must be understood.

The Bondage of Blood Vengeance

Whoever kills another person, the murderer will be put to death by the testimony of witnesses, but one witness will not testify against a person for death.

Numbers 35:30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This establishes the idea of capital punishment. It would be easy to read past this and think nothing further. One who willfully murders must be killed. A closer examination also reveals how that is to happen. Multiple witnesses are required. Think about that.

The Bible tells us that the wages of sin are death. We know from the Gospel of John that by the time people can understand right and wrong, and the standard needed to be righteous… Each of us has already failed. We stand condemned to capital punishment.

We also know that there is a purpose for it. Every person has the same Redeemer.

For God has imprisoned them all in disobedience, so that He might be merciful to all.

Romans 11:32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As that is established and to avoid digression, let’s move forward.

There is tension just underneath the surface of the idea that multiple witnesses are necessary for a sentence of capital punishment to be imposed. If this is true for the murderer, it must be true for other instances of capital punishment. Deuteronomy 19:15 clearly establishes precedent. When we think of the judgment of God and the penalty of death for sins, who are the witnesses against us?

What I am thinking, is that this is a hint to the nature of God. Specifically, the idea of personhood in the Godhead. Informally, we use the word triune (or Trinity) to convey this idea.

Nevertheless, the requirement is for more than one witness to establish a matter. While that is an interesting bit of enlightenment, let’s move on and see if we can find any more information on the nature of God.

Ransom

And you will not take a ransom for the life of a murderer who is guilty of death, but he will surely be put to death.
You will not take a ransom for him who fled to the city of his refuge, that he should come out again to dwell in the land, until the death of the priest.

Numbers 35:31–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Hebrew word translated into English ransom specifically infers the use of money. There would be no way to fix this with money. Cash payment cannot fix bloodshed.

As we will soon encounter, bloodshed has a much broader impact. It defiles the land. The murderer cannot be freed by an act of ransom, nor can the one who has caused another to die by accident escape by ransom.

That presents a unique conundrum, as we often speak of what Jesus did at Calvary as ransom or better redemption. The Bible uses those terms to describe it. Jesus even declared He would do just that, ransom many.

It shall not be so among you. Whoever would be great among you, let him serve you, and whoever would be first among you, let him be your slave, even as the Son of Man did not come to be served, but to serve and to give His life as a ransom for many.”

Matthew 20:26–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the midst of the text that speaks of vengeance for homicide and capital punishment for murder, we clearly see Jesus. In fact, He is woven intricately into this entire chapter in typologies. The Bible says the law is a schoolmaster to lead us to Jesus. Here, He is a sure Refuge for the person. He is the place (or city of) refuge from vengeance. He is the place to flee to escape the sword. We have respite until the death of the high priest. We know Jesus is the ultimate High Priest. We also know that He doesn’t die.

But what if one purposefully sins?

In this context, it’s the murderer. The murderer is cut-off by the testimony of more than one witness. In other words, the murderer has his blood shed in vengeance on the testimony of multiple witnesses. There is no ransom by money.

So you will not defile the land which you are in, because blood defiles the land, and the land cannot be cleansed of the blood that is shed in it, except by the blood of him that shed it. So do not defile the land which you are dwelling in, where I am residing, because I the Lord am residing among the children of Israel.

Numbers 35:33–34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Since the very first murder, God declared the truth about death… Blood on the land cries out.

And then He said, “What have you done? The voice of your brother’s blood is crying out to Me from the ground.

Genesis 4:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The very creation itself demands justice!

Bloodshed defiles the land. The land cannot be cleansed except by the blood of the person who shed it. This stands true for both the willful and accidental shedding of blood.

This idea of redemption has to be much greater than just an application to an individual. It has to be much greater than applying it to the entire human race. The creation itself yearns to be redeemed.

For the creation was subjected to futility, not willingly, but by the will of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.

Romans 8:20–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Redemption of Creation.

So then, as the children share in flesh and blood, He likewise took part in these, so that through death He might destroy him who has the power of death, that is, the devil, and deliver those who through fear of death were throughout their lives subject to bondage.

Hebrews 2:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Death was introduced into creation by one man. It came through insurrection, really. Nevertheless, it was introduced as something foreign.

This isn’t the idea of original sin or even spiritual death. Those ideas are over-simplifications that lead to gross error.

We also know that the bondage of death is something God placed all men under. And He came as a Kinsman… As a human… To shed His own blood to satisfy all of this at once. You and I are redeemed… Purchased… Ransomed not with money. We are rescued from bondage by His blood. This is true for the entirety of Adam’s race, also. (It doesn’t mean that everyone goes to heaven, though.)

But it was through this foreign enemy introduced into His perfect creation by insurrection. God would seize death and use it to deliver the entire creation from bonds. Though the enemy had the power of death and used the fear of it to enslave humanity. It is ultimately God Who placed all under that bondage of futility.

In essence, when a man dies the blood on the ground cries out!

Death is something forbidden in creation. It’s not permitted. Yet, it is here nevertheless. As the enemy uses it to place us in the bondage of fear, God uses it to vanquish the enemy. He has shed His own blood to free us (and the creation) from that nasty intrusion.

Truth reconciles.

It was God who prescribed the penalty for sin… Death. It’s not that death is a good thing. It is not. It is the very enemy. It is the sharpest tool in the enemy’s arsenal to subdue humanity. Yet, in all his craftiness, the nefarious one cannot out-maneuver God. God wrenched that tool from the grip of Satan. He used it to defeat the enemy.

I don’t think I can adequately explain all of the details to come to this conclusion, but I hope I have supplied enough to pique interest.

God alone has the power of life and death. The blood of humanity cries out for redemption. It pollutes creation. The only way to cleanse it is by vengeance on the one who shed the blood.

God steps in as the One Who ultimately is responsible for shedding the blood (placing all under the bondage of futility.) Not that He murders, as it is a just recompense. Nevertheless, the blood is shed. And it defiles the land. So God also steps in to shed His own blood to cleanse the land.

Those Who are Sanctified are All of One

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember how we discussed previously how our salvation will be revealed in the last time. This is a reference to a time yet future that will be the end of this temporal existence. But this salvation is not hidden from us or others but is continuously being received until its full revelation at the end.

The Old Testament prophets received from God the revelations of the Spirit of the Anointed One, Jesus. Though they didn’t clearly understand the mysteries hidden in the revelations they were given. That is, the grace extended to the gentile nations. Of which we benefit.

Paul also spoke of it. He called himself a steward of God over a commission given specifically to him for us gentiles.

I have been made a servant of it according to the commission of God, which has been given to me for you, to fulfill the word of God, even the mystery which has been hidden from past ages and generations, but now is revealed to His saints. To them God would make known what is the glorious riches of this mystery among the nations. It is Christ in you, the hope of glory, whom we preach, warning everyone and teaching everyone in all wisdom, so that we may present them perfect in Christ Jesus.

Colossians 1:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was a truth hidden in the past.

Now, it’s almost fully revealed. What I mean is, those old-time Israeli prophets spoke of both a suffering Messiah and a triumphant Messiah. Though the prophets diligently sought to know what we know, His suffering has already been revealed to the world. It is recorded for us to read.

The glories to come are still for some future time when our salvation will be fully revealed. And that to the glory of Jesus!

We know the sufferings of the Messiah and in a similar fashion as they, we look forward to the glorious appearing and consummation of time when all is fulfilled. (The time when the New Jerusalem comes down from God.)

His triumphs and glories, though very real today and being revealed in us His saints… Are yet for a future time when He returns to Earth. When He defeats the evil that preys on humans and the world. He then takes the throne of David and rules Jerusalem and Earth. It will be as God had desired from the beginning, humanity having dominion over creation. After which Jesus will finally and gloriously put an end to the rebellion.

Those prophets knew they were serving a people yet future. Such things have resulted in your salvation. Those first-century Christians shared the testimony of the Jewish prophets who spoke of the sufferings of the Anointed One. They could show them this very same Jesus that was known among them and attested of long ago.

Why would angels want to look into these things?

Angels serve humanity. These are things also revealed by these messengers of God to men. These messengers desire to look in on. It’s salvation. The hope of glory that lives in each of us who are saints.

Considering that humans were made of the dust of the ground, with the breath of God breathed into us, we are not made in the same hierarchy as angels. We are made a little lower and intimately united with the physical reality we occupy. Humans are made of the very dust of which the earth is made.

We also have a spirit that connects to the reality that supersedes ours. Better said, it is the supernatural realm where spirits dwell. Because of sin, that reality has been veiled to us.

It’s these glorious heavenly angels who were assigned to serve the dirt creatures. It’s like that in God’s economy. The older serves the younger, the least is greatest.

That idea has been corrupted, though. When sin entered, the dirt creatures took upon themselves the desire to be like God. They fell away. And corrupted His order by serving their own selfishness. Not serving others, let alone the least.

What is this?

That the very Creator of these dusty men would humble Himself and add that very same dusty nature. He would step that low, placing Himself even under the angels.

I am thinking wholly of the first two chapters of the book of Hebrews and how eloquently it describes the suffering and then triumphant Messiah. This is how the author says it:

But someone in a certain place testified, saying: “What is man that You are mindful of him, or the son of man that You care for him?
You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.”
For in subjecting all things under him, He left nothing that is not subjected to him. Yet now we do not see all things subject to him.

Hebrews 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This speaks of how Jesus came to us as One of us, made lower than the angels. Yet at the same time, crowned with glory and honor. (Yet to be revealed in the last times and for which we patiently wait.)

It was that sin. Rebellion was taken on by creatures made of dust. That very thing would be used to defeat sin and death.

Sin earns wages paid in blood. The God of all paid His own blood to satisfy the wages of sin. Sin had no claim on Him, but death attempted to master Him.

The enemy, thinking this would be a perfect way to vanquish God, seized Him. He was crucified and died. Being perfect, death really had no claim on Him.

Yet His blood was shed.

His divine-human blood was the perfect payment for an infinite human debt. A debt He didn’t owe, but one that encumbered all of humanity was completely satisfied.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

Hebrews 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can scarcely comprehend that. Even as I write this stuff. It’s above my pay-grade. Yet I know it is true.

There is more.

This Son of God is now (also) a Man. (I am writing it like that for lack of a better way to understand. The Son of God took on humanity. The divine and human United in One. I italicized the One to emphasize not only this but the Unity of Father-Son-Spirit.)

He has wrested the rights to dominion over the creation as God had intended at creation. Men will master it. In this case, One Perfect Man.

For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering. For both He who sanctifies and those who are sanctified are all of One.

Hebrews 2:10–11a — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look.

Now is the time to recall why One is emphasized earlier.

God becomes the Author of salvation by that suffering. The suffering that came by submission to His own creation.

It could only be done with blood. Without the shedding of blood, there is no remission of sins.

Blood that only exists in our temporal physical reality. Angels don’t have blood. Blood cannot be shed for them. That is why those fallen spirits tremble at the name of Jesus. Their destiny is sure and there is no hope for them.

Angels were made higher than humans. The Creator made Himself human. He placed Himself lower than them. He died, rose again. Setting humans higher than angels. (Do you not know you are going to judge angels?)

Just as Jesus partook of the nature of humanity, taking it wholly upon Himself… He invites us dirt-creatures to partake of the divine nature. It starts at our salvation when He comes to live in us.

Those who are sanctified are all of One.

We celebrate that every single time that we come to the Lord’s Table. As we hold in our hands the broken bread and the wine, these represent His human body broken for us and His human-yet-divine bloodshed from it. We are to take that inside of us. It’s a typification of what is yet to be revealed. We partake of the divine nature.

But to partake, one needs to be like Him. We all need to humble ourselves.

1. Acknowledge in our minds that the things written about Him are really real.

2. Believe that what He says is really real. That He rose again. That is for us. Trusting in it like you would trust a chair to hold you up by sitting in it.

3. Confess the truth out loud with our mouths. And the. Confess our sins to Him asking Him to remove them completely.

That’s the first step to partaking in the divine nature. You are then given new hope through the resurrection.

Especially to Those Who Believe

For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.

1 Timothy 4:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes, Scripture is very precise in what is being said. Many times, that precision is glossed over. This is one of those things that is passed over, and more often than not argued over.

Paul is teaching his disciple Timothy. He is explaining the reason for suffering reproach. Trusting in the living God will do that. Yet in that Paul states, God is the Savior of all men.

Wasn’t it Jesus Who died?

Let’s find out. Paul is blatantly saying Jesus is God. I love that. It’s a precise statement that might be overlooked.

But what about Savior of all men… Did God save all men?

Let’s see what Paul reveals elsewhere.

For if while we were enemies, we were reconciled to God by the death of His Son, how much more, being reconciled, shall we be saved by His life.

Romans 5:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is another place where the precision of what is real is overlooked. For now, I want to focus on reconciliation. We were reconciled to God by the death of His Son. It’s a simple statement. It’s done. That is what Jesus did when He said “It is finished!” You and I, in fact, all humanity was reconciled to God.

That is, Jesus’ death conciliates mercy in the presence of God. It provides the forbearance of punishment to any in sin and such are not immediately cut off from living the moment sin is purposed in the heart. (Did you ever wonder why Daniel said Messiah would be cut off? It’s for this reason. It’s sudden.)

It is why the writer of Hebrews said Jesus tasted death for every man.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

Hebrews 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He humbled Himself, in this case, made as a man to suffer death for men. The death due for sin is sudden. It’s evident in Jesus. He died suddenly and for sin. In that way He Yates that death for every man.

He didn’t spend time in Hell serving infinite punishment or warring for your freedom. That was done already when He died. “It is finished!”

To Those Who Believe

Look back at our first text. Why would Paul differentiate Who God is from those who believe?

It’s like Paul is saying believers have something extra that not all men have.

Reread the second text. Now, note how Paul differentiates reconciliation from salvation. He says we are saved by His life.

What Paul is concisely explaining is the double nature of atonement taught in the law (Lev 16.) There is a dead offering, one that conciliates mercy. That seated mercy provides a respite from justice, but it doesn’t remove the curse of sin and the condemnation it brings. For that, confession is needed. It is typified in Leviticus 16 by the high priest leaning on the head (think authority) of the live offering. As he does, he confesses sin for the people. That offering is then led away alive and released into the wilderness carrying all the confessed sin away.

We need the resurrected Jesus. We need that authority to Whom we can confess our sin and have it removed… Forever! That is why Paul says especially to us believers.

The death of Christ is effectual for all men. Remission of sin and eternal life are the gifts given to the believer.

This is explained succinctly by one of my mentors.

“All men are commended mercy which preserves from being destroyed immediately and that so they can be and are, led to repentance and by repentance, the forgiveness of sins and by the remission of sins, salvation everlasting. Being led does not mean they will follow.” Jeff Thomas

In Conclusion

I do love how Paul seems to say these things that he would know intimately, being very familiar with the Law of Moses. Its prophetic implications are interwoven into much of what he writes.

My hope for you, as you’ve read this far… Is that you are one of those especially saved by His life. This requires a conscious decision on your part.

A Word to the Wise: How to Known When to Present Yourself at the Opening of the Womb.

The iniquity of Ephraim is bound up; his sin is stored up. The pains of childbirth come for him. He is an unwise son, for he does not present himself at the opening of the womb.

Hosea 13:12–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is patient and kind. These ideas we have are rooted in Who He is. Even in the writings of the Old Testament prophets, time and again we encounter this long-suffering compassion from the Ancient of Days. It is compassion that is demonstrated from the beginning of creation to this day.

Let us further explore this analogy akin to “You must be born again.” We all know, before a birth comes a warning. That warning comes in the form of labor pains.

We know before Israel was taken captive, there was a long siege against the nation. City after city fell to the invaders. Prophets were sent to speak forth of the coming judgment, urging the nation to repent.

What started as the discomfort was now impending judgment.

God is longsuffering.

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

His goodness and tolerance are leading each of us to repentance. The simple truth is disobedience has a just recompense.

For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God’s patient leading to repentance is like birth pangs. At first, there is a bit of discomfort, which over time becomes more insistent. It is designed to bring us to the throne of God where confession brings remission.

If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.

1 John 1:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God patiently awaited those in His chosen nation to repent… Judgment was surely upon them. What started as raids in a few cities was now urgent. The impending doom was quickly becoming a reality—many would die and others led away to enslavement. What started as a bit of discomfort quickly escalated.

There is another application.

For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars. See that you are not troubled. For all these things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be famines, epidemics, and earthquakes in various places. All these are the beginning of sorrows.

Matthew 24:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the beginning of birth pangs. This is Jesus giving a briefing to His disciples with the signs that are the warnings of the end. Some of these have been around, others seem to be looming in the very near future. Days of which many think we are living in now.

Earthquakes are increasing in number. Famine and disease do not go away. Saber rattling is more popular than ever. Natural disasters occur with more frequency and severity.

With what is going on in the world we can match it to some of the things in the Bible. Scripture says these days may be the very beginning of birth pangs. Perhaps maybe we’re not even there yet.

That mild discomfort is going to steadily grow. Most importantly, to lead each of us to repentance and freedom from the condemnation of sure judgment coming.

Look… If you’re reading this it’s not by mistake. God may be leading you to repentance.

For the unbeliever, the stark reality is a confrontation with death. Our past deviations from goodness cannot be undone. The condemnation that comes from each of those deviations is death. We’re guilty many times over.

The believer knows the same fear of judgment. It may not be death unto perdition, nevertheless, it is what sin brings… Death.

You can have life. That is what birth brings… Life. If you’ve not ever belied God and confessed your sins… Do it now. If you’re a Christian and God is showing you your sin, confess it now.

And LIVE!