Never Die Forever

Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live, and everyone who lives and believes in me will never die ⌊forever⌋. Do you believe this?”

John 11:25–26 (LEB)

Most Bibles will miss something profound in this text. I know this is not the normal version I read, but is one of the study bibles I use.

I draw attention to bracketed weird. This hints at something important. That bracketed word forever indicates a Semitic style emphasis in the Greek. The emphasis of this Hebraism is usually not translated. In the surrounding context, Jesus is speaking to Lazarus’ sister after he has passed. He was assuring her that her brother would live.

Jesus is saying that the one who believes in Him, even if such dies, they will live. That’s a promise of resurrection.

Furthermore, everyone who lives AND believes in Him… Those are present tense verbs… such will never-ever die, forever. The profound reality is that believers will not die for eternity.

It is important to understand the significance of what John was conveying from Jesus’ words. It just cannot and will not happen.

That means clearly, if you are alive and believe in Him right now, you’ll never-ever die forever. If you’re worried about some point in the future where you fear your faith might fail… you’re still never-ever gonna die forever.

That is the true freedom Jesus gives. There is no more bondage of death for believers.

The Truth About Idols

Without question, great is the mystery of godliness:
God was revealed in the flesh,
justified in the Spirit,
seen by angels,
preached to the Gentiles,
believed on in the world,
taken up into glory.

1 Timothy 3:16

Paul’s charge to his son in the faith Timothy is to reassure him that he knew how to conduct himself in the house of God. Amidst the instructions for overseers in the local church is this sentence which most think was a hymn or creed of those early Christians. It speaks of the mystery that we now know.

God is revealed in the flesh. The speaks of the incarnation of Jesus. Not that God changed places, but that He is revealed in flesh. This speaks to the Son’s existence before His virgin birth. As Paul wrote in Philippians 2, He being in the form of God. He is the brightness of His glory and the express image of God (Hebrews 1:3.) The Son is Spirit being revealed in the flesh. Jesus taught us that God is Spirit (John 4:24.)

That’s part of the mystery. It continues. Jesus was not justified in the flesh, but justified in the Spirit. That is attested to in His resurrection. When He came back from the dead in a new body, it proved there was no other entity that could lay hold on Him.

He is preached to the Gentiles, basically the truth is being spread to all nations. He is believed on in the world. Many people are saved because He is preached. We know He is taken up into glory. He sits at the right hand of the Father, as God.

Seen by Angels

It is this idea that Jesus was seen by angels, that draws me in. Jesus being seen by the angels means they could identify Him as God readily. But does it entail that He is known by them before being manifest in the flesh?

There seems to be testimony to that fact. It occurs in one of the earliest accounts of Jesus’ ministry in Israel.

Jesus withdrew with His disciples to the sea. And a great crowd followed Him from Galilee and Judea and Jerusalem, and Idumea, and from beyond the Jordan. And those from Tyre and Sidon, a great crowd, when they heard what great things He did, came to Him. He told the disciples to have a small boat ready for Him because of the crowd, lest they should crush Him. For He had healed many, so that all who had diseases pressed on Him to touch Him. When unclean spirits saw Him, they fell down before Him, crying out, “You are the Son of God.” But He sternly ordered them not to make Him known.

Mark 3:7–12

If we take Mark’s Gospel chronologically here, this incident occurred before Jesus selected any of His inner-circle of twelve disciples.

What is clear is that the people around Jesus are the time did not really know they were in the presence of God. Let alone that He is made flesh. Yet those unclean spirits know and testify to the fact right. They could apprehend the spiritual reality readily. But a question comes to mind. Where did they come from?

So many details are not included. I think it safe to assume that Jesus was casting unclean spirits out of people. Those spirits identified Him immediately. And He commanded them to not reveal Who He is. Did the crowd present hear and what did they understand?

I don’t know. I know there were spiritual beings present by witness of the text. Are there any indications that some of those were angels?

The text lends itself to that idea. The Bible reveals that there are two kinds of unclean spirits, fallen angels and demons. Demons are the disembodied spirits from the progeny of some fallen angels, the Nephilim.

The Disembodied Spirits Called Demons

When men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were fair and took as wives any they chose.

Genesis 6:1–2

Way back toward the beginning of it all, Moses reveals that angels took wives. The language used is not pleasant, and it isn’t without controversy. The term Sons of God is used sparingly in the Tanakh. As it is used in other places, it always means angels. That is direct creations of God and this by that same title given to Adam in Luke 3:38. (There are other resources that delve into this concept, the tag cloud can help in that pursuit.)

The progeny of the fallen angels and their taken human women were called Nephilim. They were the mighty men of old.

The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.

Genesis 6:4

It is my opinion that the corrupted human bloodlines from these strange flesh unions were the vast majority of people that died in the flood. That idea comes from the Septuagint translation where it says that Noah was perfect in his generations. The Greek word translated is where the English word generations comes. It reveals a relationship to Noah’s genetics.

In fact, the entire incident of the ark hints that there were corrupted genetics in the human and animal kinds. God chose all the occupants of the ark. If Noah was perfect in his generations, it follows that the animals selected were perfect in theirs.

Now, it becomes a bit clearer that there are many unclean spirits, and kinds such as fallen angel and the disembodied spirits of angel/human hybrids known as demons. It follows that the unclean spirits (both angelic and demon) would see God as He is and readily identify Him in the flesh.

Before the Time

There is another encounter Jesus had with unclean spirits that is important to understand. It reveals yet another concept.

When He came to the other side into the country of the Gergesenes, there met Him two men possessed with demons, coming out of the tombs, extremely fierce, so that no one might pass by that way. Suddenly they cried out, saying, “What have we to do with You, Jesus, Son of God? Have You come here to torment us before the time?”

Matthew 8:28–29

These unclean spirits are specifically identified as demons. They identify Jesus’ divinity readily. Yet it is those two questions. Apparently they knew of certain timings. And they knew of torment, and their consignment to it. One might ask, is there punishment spoken of in the Bible?

It takes a bit of sleuthing to get it out of the Tanakh. So the first stop is the last book of the Torah, Deuteronomy. This particular Chester is full of details on the spiritual reality of Things.

They made Him jealous with strange gods;
with abominations they provoked Him to anger.
They sacrificed to demons, not to God,
to gods whom they knew not,
to new gods that recently came along,
whom your fathers did not fear.

Deuteronomy 32:16–17

Israel went to worship stage gods. These were actually demons. The Hebrew word is shedim, it appears only twice in the Bible.

The Israelis sacrificed to the demons. The text says these were new gods that recently came along. It seems to indicate that these came after creation. This is especially clear as it follows Genesis 6 above.

It bears mentioning that the mythological Golden Age hearkens back to the time when gods lived with humans. This would be before the flood. There is a stark difference between the mythological understanding and what God thinks of the days of Noah. There is a contemporary popular mantra announcing a new Golden Age. The Bible does tell us that the end days will be like the days of Noah. The gods will once again live with men.

There is a definitive judgment coming. And this is what the demons were alluding to about Jesus coming to them before the time. Jeremiah prophesied the demise of those gods.

Thus you shall say to them: The gods that have not made the heavens and the earth, even they shall perish from the earth and from under these heavens.

Jeremiah 10:11

Remember, in the encounter above that those demons also alluded to torment. That is a reference to eternal fire. Jesus told us the how and what for in that.

“Then He will say to those at the left hand, ‘Depart from Me, you cursed, into the eternal fire, prepared for the devil and his angels.

Matthew 25:41

Eternal fire is made for the devil and his angels. By the testimony of the demons in the vicinity of the Gerasenes, they knew of their fate in torment. It follows that eternal fire is for the devil, fallen angels, and demons.

To come full circle, we are still before the time. The time comes in the judgment of the great day. The one reserved for all of the enemies of God, the Great White Throne of Revelation 20.

Idol Talk

This may shock the sensibilities of some. The idols of the Old Testament are real beings. They are not simple creations of carved wood and hammered metals. They are not figments of active imagination. They were and are real entities that take worship to themselves. They have a clear destination.

The loftiness of man shall be humbled,
and the haughtiness of men shall be brought low;
the Lord alone will be exalted in that day;
the idols He shall utterly abolish.

Isaiah 2:17–18

I know that many think idols are the creation of vivid imaginations. They are not. This truth gets further confused because of the allegorization of the idea of an idol. One that reinforces the notion that they are figments of the imagination which take us away from God.

I think that this allegorization has led to many folks putting their guard down. In other words, the west has been trained not to see these things. That makes it harder to understand the stark reality of the enemies against us as a race.

For our fight is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, and against spiritual forces of evil in the heavenly places.

Ephesians 6:12

The truths revealed in the Bible don’t always lend themselves to a personal application. Sometimes, that might obscure the reality. It then seems a bit silly to say that something like football or food becomes an idol for people. It may seem to lend itself that way, but the idols of the Old Testament are clearly real entities. Ones who do not want humans to flourish.

Changing Allegiance

The purpose for this lengthy article is to expose the reality. The hope is for the body of Christ to shake off the silly thinking that idols are imaginary things that keep us from God. The truth is these are real entities who have real power, that is if one extends it to them. When Jesus went to the cross, He removed the bondage. People can be free of these besetting and disabling influences in Jesus’ name.

In the Tanakh, there is no sinners’ prayer. Though the invitation is there as a call to change one’s mind… To repent. The reality is that to leave idols is to change allegiance. To come to God is to change allegiance.

Which leads to an important biblical principle. One that many do not quite grasp. The spirit world tends toward the legalistic. They cannot go where they do not have rights. From the beginning, this principle is laid out. Adam yielded rights to the dominion he was given by God.

This point is personally extended and explained in the New Testament. One yields their members, thus giving rights and permissions to the unclean spirits. Jesus spoke of this in John 8. Paul shows all exactly what it is.

Do not yield your members to sin as instruments of unrighteousness, but yield yourselves to God, as those who are alive from the dead, and your bodies to God as instruments of righteousness.

Romans 6:13

God does not work in anyone until one lets Him do it. Ephesians 1:13 clearly demonstrates this principle. It is a truth that clobbers some fatalistic lies taught by some circles of Christianity. The Bible is clear, one serves who one yields to serve. That is why the Bible uses the term servants and slaves, as these have masters.

I speak in human terms because of the weakness of your flesh, for just as you have yielded your members as slaves to impurity and iniquity leading to more iniquity, even so now yield your members as slaves to righteousness unto holiness. For when you were the slaves of sin, you were free from righteousness. What fruit did you have then from the things of which you are now ashamed? The result of those things is death. But now, having been freed from sin and having become slaves of God, you have fruit unto holiness, and the end is eternal life.

Romans 6:19–22

The problem is that all have sinned. Universally, it is before anyone can know the requirements of the moral law. When that’s explained, the reality is all have missed the mark of perfection necessitated.

The ugly underbelly of that is a person who sins yields themselves to a master. Sin brings more sin, which brings death. Death brings judgment.

Jesus frees all from having to be bound to sin. When anyone repents and believes, God deposits His Spirit in that person freeing them from condemnation. The Spirit becomes a permanent presence and mark in them forever.

Indwelling Unclean Spirits

Another interweaving theme in the Bible suggests that the enemy counterfeits the things of God. It follows that those unclean spirits could also enter a person. There are many such cases detailed in the Scriptures. Consider what Jesus says about that from a different perspective.

“When an unclean spirit goes out of a man, it passes through dry places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds it empty, swept, and put in order. Then it goes and brings with itself seven other spirits more evil than itself, and they enter and dwell there. And the last state of that man is worse than the first. So shall it be also with this evil generation.”

Matthew 12:43–45

Even though the principle Jesus is teaching is not necessarily about demon possession. He is using that truth to explain the activities of those who questioned and mocked His divine authority. It is a stern warning against the real dangers of stubborn disbelief. The important consideration being taught is that rejecting Jesus lends one to be more open and vulnerable to the principalities and powers of the air.

Think back to Jesus’ ministry, and the early days of the apostles. Possession of a person by indwelling unclean spirits was real. Jesus, the apostles, and even some others did cast demons out of folks. But did that problem just go away?

From present reality, no. It certainly seems foreign to many in western Christianized nations. It is as if the enemy has subtly hidden himself and his tactics. The activity of unclean spirits recessed in a way to not really be detectable. In modern times, demon possession is really just fodder for ghost stories and scary movies.

It did not just disappear. I see the evidence more frequently than I want to encounter it. And I’ve had personal encounters. I think there is a marked increase as the time quickly approaches. It is a last hurrah.

There are some immediately discernible behavioral indicators of influence and even possession by unclean spirits. These behavioral indicators have increased exponentially in contemporary populations because of the late hour. So… How does this happen?

It certainly does not without a person presenting themselves for the very purpose. Sometimes those rights and permissions are coerced by trauma, whether the trauma is purposed for that or not. Sometimes they are granted when one willfully ingests hallucinogenics into their body. It doesn’t matter if using those substances is legal or not. Others present themselves purposefully, knowing exactly what it is they are doing.

The language I use is indeed nuanced for various reasons. Mainly, I am not yet led to write in further detail on the subject. The point is that there are real unclean spirits and they attempt to influence the world in the same ways they did at the time of Jesus.

Humans are in a real spiritual war!

The Turning Point

There’s a reason why much of this has slipped under the proverbial radar. It is to avoid detection. But why?

Well, that leads to one of my favorite things about what Jesus did at the cross.

He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:14–15

It was the law that empowered sin because it exposed sin in everyone. At the cross, Jesus took the handwriting, really He took the certificate of indebtedness to sin and destroyed it. In effect, freeing the entire race of humanity from the bondage of sin. The enemies had to go underground. In light of the truth that nobody is bound to yield themselves to their influences.

It is the other part that is more important. He disarmed the authorities and powers. These unclean spirits really have no power, other than what anyone may be extended to them. Because Jesus removed the indebtedness, they have only whatever is willfully volunteered. The truth is that anything given can also be revoked by will. It is done in the name of Jesus Christ. It is by Him that folks are set free.

Concluding Thoughts

This is not meant to elicit fear. On the contrary, because Jesus died there is nothing to fear. As the introductory citation shows, His resurrection is proof of that.

For those who are reading, it may be that God is revealing some things to you. You may have extended rights and privileges you no longer want to do. That is easy to fix. You can revoke them at any time in the name of Jesus.

For those who have never really believed or changed allegiances, you can do that, too. Set your mind to serving God. Believe that Jesus did die. In so doing, demolished the certificate of indebtedness that shackled you. The proof is, He rose again. Believing that is what pleases God.

And without faith it is impossible to please God, for he who comes to God must believe that He exists and that He is a rewarder of those who diligently seek Him.

Hebrews 11:6

It’s not Over

When evening came, He sat down with the twelve. And as they were eating, He said, “Truly I say to you, one of you will betray Me.”
They were very sorrowful, and each of them began saying to Him, “Lord, is it I?”

Matthew 26:20–22

I noticed something as I read this. When reclined at what is called The Last Supper, there was a simple exchange of words that reveal a depth of profundity. This Gospel records it succinctly describing that, which would be followed by a meaningful gesture.

Since an Easter Sunday service in Greenville, SC over a decade ago, I cannot ever shake this idea that It Was Unexpected. What I mean is that earlier in the text, Jesus spoke of His being prepared for death and burial.

When Jesus perceived it, He said to them, “Why do you trouble the woman? She has done a good work for Me. For you have the poor always with you, but you do not always have Me. In pouring this ointment on My body, she did it for My burial. Truly I say to you, wherever this gospel shall be preached in the whole world, what this woman has done will be told in memory of her.”

Matthew 26:10–13

As it is always my way of seeing this, the statement seems to go largely ignored. Jesus spoke plainly of His impending demise and resurrection. I get that it’s an argument from silence, but the Gospels clearly demonstrate that Jesus’ talk of death and resurrection wasn’t understood well at all by His followers. It was always with a focus on the death and not the resurrection.

In like manner, there is something similar here. And it also comes with a bit of aloofness in the disciples not quite understanding what is happening.

Lord, is it I?

When Jesus speaks here about betrayal by one of His followers, it was received with sorrow, while they wondered who amongst them who it would be. Yet many times He told them that His betrayal must be, “The Son of Man goes as it is written of Him(.)”

He answered and said, “He who has dipped his hand with Me in the dish will betray Me. The Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

Matthew 26:23–24

The meaning is that it was the determination in eternity past that the Son of Man would be betrayed and die for the lot of humanity. It is not that Judas was fatalistically chosen to have this lot. The way Jesus identified that betrayer proves it.

In that time, the sharing of the dipping of bread was a sign of intimate honor. It signified that the one receiving the gesture was really loved. Here, it was offered by the Messiah to the one who would betray Him that there was still time to believe.

The gesture also came with the assurance of reaping what is sown. That moment was not the culmination of a determination that Judas was the man. It was also an assurance that he was not remanded to eternity in perdition. The grace that Jesus gave to Judas included the same idea that God used to approach Cain.

The Lord said to Cain, “Why are you angry? Why is your countenance fallen? If you do well, shall you not be accepted? But if you do not do well, sin is crouching at the door. It desires to dominate you, but you must rule over it.”

Genesis 4:6–7

I want you to pause reading and really think about that. Judas was given the sop. Cain was given a physical mark on his body. Both of these are signs of the abiding love of God toward both of them. In the moment, they were loved without regard to their future endeavors, by a God Who is present with each of them already IN those yet dastardly future endeavors.

Sin is not to Rule

One can always say no.

Yes, this pokes holes in fatalism and determinism. I am also certain there are going to be silent accusations of open theism. Yet it is the truth that the Bible presents. It’s not over until it’s over.

But the Scripture has confined all things under sin, that the promise through faith in Jesus Christ might be given to those who believe.

Galatians 3:22

As long as one is breathing… There is still time to believe. Sin is not the inescapable prison.

For God has imprisoned them all in disobedience, so that He might be merciful to all.

Romans 11:32

Yes, it brings death. But death is delayed. Why?

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4

It’s the goodness of God! The grace that is extended to both Cain and Judas exceeds their betrayals.

Sin is Rights

The scriptures say clearly not to give a foothold to the devil. Sin is the foothold. It’s the way he gets in.

From other Gospel narratives, at some point that night Satan entered Judas. He didn’t master his sin and extirpate it with faith. In a way, Satan’s entry into Judas mocks the Spirit God puts in us Christians. The sin Judas held gave foothold to the enemy, Judas extended him that right. One Gospel narrative pinpoints that this sop is the very moment Satan entered him.

Now, recall how the group responded with sorrow and wanted Jesus to point out the betrayer.

Then Judas, who betrayed Him, answered, “Master, is it I?”
He said to him, “You have said it.”

Matthew 26:25

In my mind, I am thinking these are not the words of Judas, but those of the commandant of his body. I can hear the mockery.

The Goodness of God

The history is clear. Cain rebelled and never really sought after the things of God. Judas rebelled to the end.

Considering the grace that is extended in both circumstances. Each lived after their betrayal. They were given stern warnings about the exceeding sinfulness of sin and one reaps what is sown.

Be not deceived. God is not mocked. For whatever a man sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.

Galatians 6:7–8

Giving in to sin reaps death… Always. The fact that death doesn’t come suddenly is proof of the goodness of God. Because one has life after they sin, there is still opportunity to sow to the Spirit and reap eternal life.

The admonition to Judas was to do quickly his intentions. But Judas lived after he did that, proving the goodness of God still gave him time for repentance. Judas still had a choice.

Do not Comply

Though it’s over for them, it’s not over for you.

Yes, Satan entered and rebellion escalated. Judas still had life, he still had opportunity to master sin by faith in what God says.

That’s the message to you. If you’ve read this far, and you’ve embraced the lies of the enemy… That you’re too far gone… There is great hope in Jesus. There is no rebellion that hasn’t been covered at the cross.

Maybe it’s embracing the message “You’re not good enough.” Perhaps it’s, “Nobody likes me.” Or it’s like, “I am not very attractive.” Other struggle are body dysmorphia, where the message is “You are not like ____.” These thoughts runs amok in your mind like an incessantly looping program. You can be free with one word, “Jesus!”

Even if you made a covenant with your own blood, there is a greater covenant that God made with His!

The Bible says He erased the handwriting of ordinances that was against us and nailed it to the cross. Those you’ve made agreements with have been exposed to not have any real power…

And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:15

The enemies trick you into giving rights to them. That is the only way they have it. And you have the authority in Jesus’ name to revoke and renounce it at any time.

No longer comply. Resist the devil, he has to flee.

Spirit, Soul, and Body

Then God said, “Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them.

Genesis 1:26–27

It is hardly hidden that we are made in the image of God. We also know God to be triune in nature, Father, Son, and Spirit. It is not accepted in some circles that we humans are also three-part beings. Is that true?

Here is what Paul said of the matter:

May the very God of peace sanctify you completely. And I pray to God that your whole spirit, soul, and body be preserved blameless unto the coming of our Lord Jesus Christ.

1 Thessalonians 5:23

Paul tells us that a human is spirit, soul, and body. In my study, I prefer the Biblical principal that a matter is established by two or three witnesses (Deuteronomy 19:15.) Considering that, let’s see if we can find another.

Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living being.

Genesis 2:7

From the very first moment Adam was created, a body was fashioned from the dust of the ground. Then God breathed spirit into that body. And finally, Adam became a living soul. It’s the three parts that make one whole.

For another witness, we have this:

For the word of God is alive, and active, and sharper than any two-edged sword, piercing even to the division of soul and spirit, of joints and marrow, and able to judge the thoughts and intents of the heart.

Hebrews 4:12

This text is a nexus for many other ideas. Especially when considering the immediate context. The verse that follows this hints at hyperspaces. That is another discussion for another time.

The writer of Hebrews tells us that all things are revealed to God. There is no hiding things from Him. His Word is powerful and can divide the spirit and the soul. There are two of the parts of the human. The third comes in the next phrase, where it also divided the joints and marrow. That is most definitely speaking of the physical body. This text indicates three parts.

There is another distinction in this verse, I think. The spirit and the soul seem to be containerized. That is, the body is the house for the soul and the spirit.

Body Shelters Spirit and Soul

We know that if our earthly house, this tent, were to be destroyed, we have an eternal building of God in the heavens, a house not made with hands. In this one we groan, earnestly desiring to be sheltered with our house which is from heaven. Thus being sheltered, we shall not be found unsheltered. For we who are in this tent groan, being burdened, not because we wish to be unclothed, but to be further clothed, so that what is mortal might be swallowed up by life. Now He who has created us for this very thing is God, who also has given to us the guarantee of the Spirit.

2 Corinthians 5:1–5

It is of utmost importance to understand this concept. It goes right to the very heart of what it is to be Christian. Our current physical body is a home to our spirit and soul. Paul says when we die, leaving this shelter behind, we have an everlasting one in heaven awaiting us.

Because sin has been sequestered to the flesh, we are burdened by it. And our physical bodies show the wear and tear of sin. Our spirits and souls do not. How can that be?

Paul calls that the circumcision made without hands.

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which also you were raised with Him through the faith of the power of God, who has raised Him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:11–15

Paul uses the metaphor of circumcision to explain what happened when we got saved plain to understand. Listen, when someone is circumcised, what is cut away is not reattached, it doesn’t grow back again, and it is removed to be discarded.

It’s like what happens to us Christians. The flesh part is separated from the other parts, the soul and the spirit. That is why Paul says that a believer is a new creation.

So from now on we do not regard anyone according to the flesh. Yes, though we have known Christ according to the flesh, yet we do not regard Him as such from now on. Therefore, if any man is in Christ, he is a new creature. Old things have passed away. Look, all things have become new.

2 Corinthians 5:16–17

We don’t regard any believer according to the flesh… Yes, we know them physically, but we don’t know them by their foibles. E we don’t identify our brothers and sisters by their sins. They, like us, are new creations.

It’s as if there is some kind of out-of-this-world surgery done… My mind screams Hebrews 4:13. It is the Word of God that divides joints and marrow. The Word is Jesus! He saves, and that is why the resurrection is so much better than the cross.

It’s the Resurrection

So also is the resurrection of the dead. The body is sown in corruption; it is raised in incorruption. It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. So it is written, “The first man Adam was made a living soul.” The last Adam was made a life-giving spirit.

1 Corinthians 15:42–45

We see clearly that something about the natural physical body we have now cannot get to heaven. It is the natural man the Bible speaks of, the part that cannot receive the things of the Spirit of God.

Just as we see in Jesus’ life, the ugliness of the cross…. What came before… Does not compare with the glory of resurrection. Just as we do baptism, we provide a picture of this very thing. Baptism proclaims resurrection.

We are going to put off these bodies. They don’t go to heaven.

However, that which is spiritual is not first, but the natural, and then the spiritual. The first man was of the earth, made of dust; the second man was the Lord from heaven. As was the man of dust, so are those who are of dust; and as is the man of heaven, so are those who are of heaven. As we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

1 Corinthians 15:46–49

At creation, God formed a body for Adam. We all share the genes given to Adam. They are part of the physical body in this physical world. We bare the image of the man of dust, and we bare the image of the One True God.

But there’s a problem.

Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption.

1 Corinthians 15:50

In the Twinkling of an Eye

Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed. For this corruptible will put on incorruption, and this mortal will put on immortality.

1 Corinthians 15:51–53

I know some of you may roll your eyes at talk of rapture. It seems to be controversial. But Paul called it our blessed hope. And that is what it is. We move around burdened by these bodies marked up with sin. Our spirit and soul long to be free of what besets us.

Most importantly, we see from the very beginning of why these things are so. If they weren’t, who really could be saved?

One last point, the angels in heaven are not made like we are. They do not have these three-part bodies. They do not bear the image of God. They have no Kinsman to redeem. That is why they tremble.

But you and I do.

Escaping the Corruption of the World

There exists a vast difference in between the ones who escape the corruption of the world and partake of the divine nature and those who escape the defilements of the world for a season.

Simon Peter, a servant and apostle of Jesus Christ,
To those who have received a faith as precious as ours through the righteousness of our God and Savior Jesus Christ.
Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

2 Peter 1:2

In the introduction, Peter is established the tone. That tone is to Peter is encourage other believers to hold fast. Not that they might lose out on eternal life at some future time, but to ensure their own maturity in the faith. To grow to maturity ought to be the goal of every Christian.

At the beginning of this epistle, Peter establishes a premise. Sometimes that premise is blurred by the particular translation of the Bible used which may lead to some insecurities. Because of this, I prefer a literal word-for-word translation. This helps me to grasp the nuances in word meanings being translated. It also helps to have tools available to try and understand the subtleties in the original language that do not translate clearly. Taking the extra time for a bit of a deeper dive helps to ensure right division of the Bible.

With that said, let’s dive in!

His divine power has given to us all things that pertain to life and godliness through the knowledge of Him who has called us by His own glory and excellence, by which He has given to us exceedingly great and precious promises, so that through these things you might become partakers of the divine nature and escape the corruption that is in the world through lust.

2 Peter 1:3–4

At the outset, Peter is saying that Christians have everything they need no to live godly lives. These come by the promises of God. Promises that you have no part in save to receive them. He keeps them, even in light of what you do… Because it’s His word. His word is not made void by the freedom He has bestowed on us.

Because we have these promises, we escape the corruption of the world and become partakers of the divine nature. That statement is loaded with lots of stuff to unpack. Note the phrasing, escape the corruption. The corruption is in the world through lust. Think of the word lust as desire and intense craving.

Focus on the word corruption. It is the Greek word phthoras which does mean corruption and can also mean destruction. The destruction is ultimately death. That is the end result of sin. But the Christian escapes this.

For this reason make every effort to add virtue to your faith; and to your virtue, knowledge; and to your knowledge, self-control; and to your self-control, patient endurance; and to your patient endurance, godliness; and to your godliness, brotherly kindness; and to your brotherly kindness, love.

2 Peter 1:5–7

Peter then provides a prescription for the saved person who has eternal life. Keep in mind that God has given us all things that pertain to life and godliness. The outline is indeed doable by every Christian.

It is self-explanatory in nature. Faith is required to get eternal life and forgiveness is sins, it is also necessary to live a Christian life. It’s not faith alone. We add virtue onto our faith.

Virtue is excellence of character… Blamelessness. Add knowledge to virtue and then self-control. Self-control is different than virtue and comes after. Patience, godliness, kindness then follow, and finally love.

Most of us get it backwards. We think we love first. Peter is telling us that we cannot truly love without all of those things that come orderly before.

For if these things reside in you and abound, they ensure that you will neither be useless nor unfruitful in the knowledge of our Lord Jesus Christ.

2 Peter 1:8

The discussions that sometimes revolve around 2 Peter tend toward who is really saved. The reality is Peter is encouraging us to be useful and fruitful. This is not unlike much of the Bible, which itself teaches us how to be useful to God. Yes, first we need to be saved. Being useful and fruitful comes with maturity.

Virtue Revisited

I need to say more about virtue. It is a word that conveys an idea of blamelessness. Paul helps us to understand this idea of blamelessness and from whence it comes. He calls it a gift.

But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.

Romans 5:15–17

Righteousness is the quality of being in accordance with God’s requirements. It’s to be blameless in the law. Paul says this gift comes freely by Jesus to any who want it. Recall what Peter said, He has given us all things that pertain to life and godliness. We don’t add to it, not maintain it. We simply cannot!

It is this gift of righteousness that leads to justification of life. Meaning you and I as Christians can stand blameless in the presence of God. It’s like me saying “Just as if I’d never sinned!”

Strong’s Dictionary gives us some additional insight to this word virtue (Greek aretē.) It means excellence of character, whether that excellence is intrinsic or attributed. As Paul showed, righteousness is attributed to us by God as a gift.

There is another sense conveyed by virtue… It is the idea of valor. Valor is the strength of mind needed to resist fear and brave danger. Think about that. God has given you that strength of mind.

Adding Virtue to Faith is Then Easy

If you are a Christian… You are saved. You have eternal life. Nothing can move you from that position. Fear can trick you but you don’t have to succumb to it. We resist that fear.

When the enemy comes and tells you you’re not doing enough and therefore not valuable to God, know it’s a lie. It’s designed to make you afraid. Resist it the fear, and the enemy has to flee.

God sent His Son Jesus for us. You and I have value and worth far greater than you can imagine.

The journey from faith to virtue is easy. God gives it to us. It means those that have eternal life by faith cannot be removed from it. If there’s a struggle on whether you can lose the gift of eternal life and your salvation, it stops here. And the text is going to show us that clearly.

Blind and Shortsighted in Forgetfulness

But the one who lacks these things is blind and shortsighted because he has forgotten that he was cleansed from his former sins.

2 Peter 1:9

When we forget who we are, and more to the point… Whose we are… It can lead to shortsightedness. Remember, you and I are already cleansed from former sins. Yes that is true. Yet it goes beyond former sins. Remember Peter saying that we might become partakers of the divine nature?

Paul says we already are.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15

We are already resurrected with Him. There is no way that can happen unless we are already partaking of the divine nature. Not only that, we are forgiven all sins. These are not just the former sins, but all of them!

Whatever claim the enemy had on us is gone. That’s the freedom of the Christian life. That’s the virtue that we courageously stand in now. We are immovable. We cannot sin enough to lose out on anything God has already given to us. Why would any of us really want to do that?

Now knowledge is added to the virtue. So what now?

Add the rest, self-control, patience, godliness, kindness, and love.

Calling and Election

Therefore, brothers, diligently make your calling and election sure. For if you do these things, you will never stumble. For in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly provided for you.

2 Peter 1:10–11

We make our calling and election sure. That is not about salvation. It’s about being useful, useful to God. He has given to every one of us unique gifts to be of service to Him. It is our responsibility to know what these things are and how to employ them for His glory. That is making sure your calling is to a particular place of service. Your election is to be useful to God… Not just saved.

Championing Us

Therefore I will not be negligent to always remind you of these things, though you know them and are established in the truth that is present with you. I consider it right, as long as I live in this body, to stir you up by reminding you, knowing that soon I will take off this body, even as our Lord Jesus Christ has shown me. And I will also be diligent to make sure that after my death you will always remember these things.

2 Peter 1:12–15

We all need encouragement. It ought be a strong part of our lives to encourage and admonish others in the same love that Peter does. We do that by reminding ourselves and others of all of these things.

Warnings

But there were also false prophets among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, bringing swift destruction upon themselves. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. And in their greed they will exploit you with deceptive words. Their judgment, made long ago, does not linger, and their destruction does not slumber.

2 Peter 2:1–3

This discussion takes a darker turn away from encouragement. Peter is instructing as he exposes false teachers and those led astray by them. These deny the Lord that bought them. Does that mean they have lost salvation?

No. As we have already witnessed in Colossians, sin has been nailed to the cross and taken out of the way freeing humanity from the grips of the enemy. The Lord bought the lot of Adam’s race, every single human that has, had, or will have life. To deny that is to never ever come to salvation and receive the gifts of eternal life and righteousness. I admit, it’s a simple conclusion, but it’s right there. It is the truth. That’s why the writer of Hebrews put it this way:

Therefore we should be more attentive to what we have heard, lest we drift away. For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:1–3

Considering the immeasurable generosity is such a gesture, how do people ignore it as if nothing really happened?

It would be the height of arrogance and indifference. It’s easy to understand why people go to perdition. And Peter does not have kind things to say about these types of people and the ideas they share with others.

For when they speak arrogant words of vanity, they entice by the lusts of the flesh and by depravity those who barely escaped from those who live in error.

2 Peter 2:18

Remember, the first phrase… Escape the corruption (phthoras.) Peter uses the same idea of escape again. This time it is to describe those who barely escape from those who live in error. I think he is speaking of Christians. These false teachers entice believers with religion. Religion is the idea that people can make themselves presentable to God by abstaining from sin.

Promised Freedom

Although they promise them freedom, they themselves are slaves of corruption, for by that which a man is overcome, to this he is enslaved. For if after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, and they are again entangled in them and are overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness than to have known it and then turn back from the holy commandment that was delivered to them. But it has happened to them according to the true proverb, “The dog returns to his own vomit,” and “the sow that was washed to her wallowing in the mud.”

2 Peter 2:19–22

Freedom is contrasted with the enslavement to corruption. Instead of teaching reliance on the promises of God, the false teacher offers a semblance of freedom that is really slavery.

These teachers have themselves not yet escaped corruption (phthoras) but are still slaves to it. Remember what Paul said:

Do you not know that to whom you yield yourselves as slaves to obey, you are slaves of the one whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Romans 6:16

Stepping out to sin is presenting yourself as a slave to it. Sin leads to death… The (phthoras) destruction.

Back to the text in 2 Peter, these false teachers seem to escape the defilements of the world. Defilements in the Greek is the word miasmata. It’s different than phthoras, and is only used this once in the entire New Testament. The single usage connotes it has some significance.

Miasmata means shameful deeds, or what we would call sins. In other words, it seems these are escaping sins. But it only seems for a bit as they return to the carnality of the world.

When a person hears the Gospel of Jesus Christ presented they receive the knowledge of Him as Savior. What they do with that is of paramount importance as Peter hints at.

Let’s consider an example. It’s like when people come to church. They might enjoy the time of worship and even get something from the message given. They may even enjoy the fellowship and kindness that abounded. Then they leave and not applying what they heard. They are not changed. Yet, for a short period of time in church… They escaped the defilements of the world in the shelter of the Spirit present in the body of Christ. They did not repent, were not saved, and they did not receive eternal life. These go back to their carnality.

The part of having not known the way of righteousness the becomes condemnation. Each time the Gospel is ignored it hardens the heart. At each iteration it will become easier to not respond. That is why the latter state is worse not hearing.

Escape the Corruption

Christians escape the corruption and become partakers of the divine nature. It is escaping destruction. And such can never become corrupted again. Therefore losing eternal life and salvation are not possible.

Those that escape the defilements can sometimes be described with a term I like, “churchians.” These are folks who go to church and try to live a good life by not sinning, somehow thinking those things give them credibility. Some even shame others for not living like they do. Self-help and motivational therapy is not Christianity. Doing good deeds is not what makes a Christian. Neither is keeping the law or obeying commands. Don’t fall prey to the quaint religious language.

A Christian is one who believes in the One Whom God sent… Jesus. It’s His name we bear. It’s I solely in Him Who we trust. We know He lived, died for our sins, and spent three days in the grave. That was not the end… For He rose again as Victor over death.

Believing that is what makes one a Christian. Jesus keeps those who are His. Those things don’t come by following a set of rules.

Paneas and Resurrection

From that time on, Jesus began to show His disciples that He must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised on the third day.

Matthew 16:21

This is the beginning of a marked change in Jesus’ ministry. His ministerial focus moves from primarily around the area of Galilee toward Jerusalem. He must go to Jerusalem. This is where the elders, scribes, and priests are. It is also home to Herod’s Temple containing the Holy Place where the presence of God is. The very place the chief priest ministered in the presence of God once a year.

For Israelis, Jerusalem is the entire center of the religious world. It is there that the maturest and most venerated leaders of the religious world were. The chief priests were those who presided over the 24 courses established by Daniel. These had charge of the temple. And finally, there are the scribes. At that time, these worked as if in the position of prophets.

There are many hints as to what Jesus is going to face in Jerusalem written of long ago. David sang of them in the Psalms. A few come to mind, Psalms 22, 27, and 35. That is far from a complete list, but as the Pesach (Passover) Lamb, He must be presented to the household of Israel, where He must be inspected as perfect.

The importance of this moment is reflected in the way Matthew thinks of this moment. He writes “(f)rom that time on.” Signifying the paradigm shift in reality. Jesus was going to die. His resurrection, though, would remain mysterious in the minds of the disciples. For the disciples, the resurrection was unexpected until it happened. (This is one of my favorite ideas that shows the four Gospels to be authentic, you can read it here, It Was Unexpected.)

Passover

Many typologies in the Torah point to Jesus. An important one is Passover (Pesach.) In the Exodus, it was the perfect Passover lamb slain, and its blood splashed on the lintel and doorposts of the house. The significance of this sign spared the firstborn of the house from death.

Romans 3:23–26 (MEV): For all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God has set forth to be a propitiation through faith, in His blood, for a demonstration of His righteousness, because in His forbearance God had passed over the sins previously committed, to prove His righteousness at this present time so that He might be just and be the justifier of him who has faith in Jesus.

From my understanding, the blood of Jesus already abides on every person sparing the firstborn in that house from death. 2 Corinthians 5:1 teaches us that our body is a house. Because we are spared death when we sin, the blood of Jesus applies. The book of Revelation also tells us that the work of the Lamb slain from the foundation of the world is not confined to one moment in time.

Good or bad, believer or not… It is the blood of Jesus that stops the angel of death when you sin. That is one typology.

Blood Atonement

There is another typology presented in Leviticus 16. That is the command for Yom Kippur (the Day of Atonement.)

Aaron shall cast lots for the two goats: one lot for the Lord and the other lot for the scapegoat. Aaron shall bring the goat on which the lot of the Lord falls and offer him for a sin offering. But the goat on which the lot falls to be the scapegoat shall be presented alive before the Lord to make atonement with it, that it may be sent away as a scapegoat into the wilderness.

Leviticus 16:8–10

Already there is a distinction in the text. Two offerings, one dead and one alive. This points to the death of Jesus and His Resurrection.

Then he shall kill the goat of the sin offering, which is for the people, and bring its blood within the veil, and do with that blood as he did with the blood of the bull, and sprinkle it over and in front of the mercy seat. And he shall make atonement for the Holy Place, because of the uncleanness of the children of Israel and because of their transgressions in all their sins, and so he shall do for the tent of meeting that remains among them in the midst of their uncleanness.

Leviticus 16:15–16

The blood of the slain goat was sprinkled in the presence of God, for the people, for all of their sins. This is done even while they were yet sinners!

Remember when Jesus died, the veil separating the presence of God was torn in two. There is no more separation because the blood of Jesus is sprinkled in the presence of God for the people and all of their sins.

But only the high priest went into the second part once a year, not without blood, which he offered for himself and for the sins of the people, committed in ignorance. The Holy Spirit was signifying through this that the way into the Most Holy Place was not yet revealed, because the first part of the tabernacle was still standing.

Hebrews 9:7–8

But Christ, when He came as a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by His own blood, He entered the Most Holy Place once for all, having obtained eternal redemption. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling the unclean, sanctifies so that the flesh is purified, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?

Hebrews 9:11–14

It is essential to understand these things as the Bible presents them. The presence of God is no longer reserved for a privileged few.

Therefore, brothers, we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way that He has opened for us through the veil, that is to say, His flesh, and since we have a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled to cleanse them from an evil conscience, and our bodies washed with pure water.

Hebrews 10:19–22

Understand that it is only by the blood of Jesus that you are sanctified. Sanctified means to be set aside. That is true for all, believer or not. Everyone has respite from the wages of sin. I repeat it, everyone.

That’s the first part of the atonement. And it is unconditional for all people. The second part is also for all people with a condition.

Removal of Sin

When he has made an end of atonement for the Holy Place, and the tent of meeting, and the altar, then he shall bring the live goat.

Leviticus 16:20–22

As we have gone back to the typologies, the high priest leaves the presence of God. This is important, as it proves the offering of blood is accepted as the priest walks out alive. That is the work of the cross, Jesus is declaring to everyone they are free.

Watch how the priest uses that freedom. He makes his way to the living offering. He presses onto the head confessing sins, in a sense transferring them to the goat. The goat is sent away, carrying the sins confessed on it into the wilderness never to return.

That is what the writer of Hebrews is saying… There is a new and living Way opened through the veil of separation. It was done by the blood that any may approach the live offering to confess our sins and have them removed forever. Jesus is the live offering, and He has taken a seat at the right hand of the Father.

We just confess our sins to have them removed. For that, we need a living offering. Jesus rose again.

Conclusion

For by one offering He has forever perfected those who are sanctified.

Hebrews 10:14

You and I cannot add to what Jesus did. It abides on us, and we acknowledge and celebrate that. Furthermore, it is a call to action. If we are forever perfected, and we are… What is there to really fear?

If we mess up and sin, we have an Advocate. A Living Offering Who takes away sin forever.

The Debt, and the Perfect Satisfaction

Way back at the beginning, we have the short account of Adam and Eve. God made both of them and placed them in His garden to tend it. They were welcome to eat of every tree in the garden save one, the Tree of the Knowledge of Good and Evil.

As the account goes, the woman is beguiled and deceived and eats. She gives to Adam and he eats. It’s that action that is the source of suffering in this world.

We pick up the account here…

Then the eyes of both were opened, and they knew that they were naked. So they sewed fig leaves together and made coverings for themselves.

Genesis 3:7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Something immediately changed. Though it’s not explicit in the text, they lost a covering they had before. That will be for you to explore.

Then they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. The Lord God called to the man and said to him, “Where are you?”

Genesis 3:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love when God asks a question. He’s not looking for information. The question is intended to get to the root of the problem.

He said, “ I heard Your voice in the garden and was afraid because I was naked, so I hid myself.”
And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”

Genesis 3:10–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Adam answers with a confession. God follows up with two other questions.

The man said, “The woman whom You gave to be with me, she gave me fruit of the tree, and I ate.”

Genesis 3:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Adam again confesses what he did. There are those that read it only as a sort of blaming… I used to think the same way. Now I view it as a confession of the truth. One that comes encumbered with the knowledge of suffering and how to alleviate it. Adam transferred the attention from him to Eve.

God then asks Eve a question. She answers.

Then the Lord God said to the woman, “What have you done?”
And the woman said, “The serpent deceived me, and I ate.”

Genesis 3:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s that answer that needs examination.

The word deceived is the Hebrew word nasha which means to cheat, to deceive. To dig beyond the text, we need a Hebrew lexicon. In examining the word, there is another identical word with a different meaning. That word nasha means to lend on interest or to credit someone.

If we look at it that way, Eve became a debtor at interest. The Bible has another word for that kind of transaction… Usury. The English word comes from a Latin root that means to use. It makes sense.

Eve was in a debt only satisfied by death. As long as she lived, she was a debtor to her sin. And she was used to getting to Adam and placing him in the same predicament.. Both became indebted to sin.

Think about debt and how it enslaves. Our whole modern existence is based on debt. But that is an advanced topic for another post.

The Perfect Satisfaction

Of course, we reap what we sow, and it was no different for Adam and Eve. They were expelled from the garden. But God left a hint in the curse to the deceiver.

I will put enmity between you and the woman, and between your offspring and her offspring; he will bruise your head, and you will bruise his heel.”

Genesis 3:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The pronouns are important, and for our purposes, I only point out that the woman’s Seed is a singular He… Not her, not they.

That He is Jesus.

His whole life was purposed for one thing. To satisfy the creditor. That happened at the cross. It is John who tells us clearly what happened at the moment Jesus died.

After this, Jesus, knowing that everything was now accomplished, that the Scripture might be fulfilled, said, “I thirst.” A bowl full of sour wine was placed there. So they put a sponge full of sour wine on hyssop and held it to His mouth. When Jesus had received the sour wine, He said, “It is finished.” And He bowed His head and gave up His spirit.

John 19:28–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a Greek word that appears here two times. It is tetelestai. In the above text, the first usage is translated as accomplished. The second by Jesus… Translated to “It is finished.”

Yes, tetelestai means those things. But there is an expanded idea. In the times the New Testament was written, the word tetelestai was written on business receipts to show they were paid in full.

When Jesus cried “tetelestai!” It signaled that the debt had been completed and satisfied.

Because Eve was the way to Adam. Adam ate, enslaving himself to sin that only death could satisfy. The enemy’s hope was that God would exact justice and humans would be gone. Yet, there was a reprieve of justice… A reprieve from the last Adam, Jesus.

Jesus is the Perfect Satisfaction of the debt of death incurred by every single sin that humans do.

When the enemy tries to shame you and hold the claim you to sin… Tell him “Paid in full by Jesus.”

Sarah Laughs to Herself

They said to him, “Where is Sarah your wife?”
And he said, “There, in the tent.”
One of them said, “I will certainly return to you about this time next year, and Sarah your wife will have a son.”
And Sarah heard it in the tent door, which was behind him.

Genesis 18:9–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I assume some of you may be familiar with this account of God visiting Abraham. Three men (the they) come to Abraham where he had pitched his tent near the Oaks of Mamre. He makes them a meal and they eat. It is at this point that we get an indicator as to the identity of One of those.

The group asked after Sarah. But One of those made a promise to come a year later with the intent to fulfill the promise of God. God Himself made a promise to Abraham and Sarah they would have a child. And by the personal pronouns, we now know that One of these me is God.

As was the custom of the time, women remained unseen and Sarah was in the tent. She overheard the conversation.

Now Abraham and Sarah were old and very advanced in age, and Sarah was well past childbearing. Therefore Sarah laughed to herself, saying, “After I am so old and my lord is old also, shall I have pleasure?”

Genesis 18:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sarah has a moment of surprise, she laughs at what God said to Abraham. This is similar to Abraham’s reaction upon hearing the same promise from God that he and Sarah would have a son.

As Abraham was challenged to stretch his faith, the promise came as God changed Sarah’s name. God was showing Abraham her importance in that promise.

Now Sarah had the same surprise. She too now heard the promise from God Himself. Sequestered away from the men, she heard for herself that she is an important part of God’s plan. Yet there is an intriguing difference in the responses each gave. Can you discern what it is?

Then Abraham fell on his face and laughed and said in his heart, “Shall a child be born to a man that is a hundred years old? Shall Sarah, who is ninety years old, bear a child?”

Genesis 17:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Abraham laughed out loud but spoke his surprise silently. Sarah laughed to herself, saying, “After I am so old and my lord is old also, shall I have pleasure?”

The different reactions teach us about God.

Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I surely bear a child when I am old?’ Is anything too difficult for the Lord? At the appointed time I will return to you, at this time next year, and Sarah will have a son.”

Genesis 18:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God heard her secret laughter. Could there have been a bit of disbelief?

Perhaps, but God asks Abraham why she laughed. God then says is anything too difficult for Him?

It was her turn to exercise her faith. Now, the account turns a bit.

Then Sarah denied it, saying, “I did not laugh,” because she was afraid.
But He said, “Yes, you did laugh.”

Genesis 18:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sarah denied the truth and spoke a lie right back to God. Who could do such a thing and live?

Sarah did. God corrected her.

It is an awkward turn, Sarah sins before God and lives to tell about it. God does correct her. But what is not recorded here is any confession of Sarah for the wrongdoing.

This is an important concept. Eve confessed her sin to God. Adam confessed his. Even Hagar confessed hers as she was met by God.

I think the grace of God is pictured here. The very grace that Jesus extends to all. I mean all humans by His death on the cross. It’s the fact that the penalty for sin has just satisfaction.

It’s like God silently says to Sarah, I know what you did. You are free to go.

It is in that exchange that points straight to Jesus. This is the same loving God we k ow from the New Testament. He has not ever changed. Jesus is not God 2.0.

It’s Nailed to the Cross

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Literally, it’s you being presently dead. The verb is present tense. As a believer, God made you alive. The tenses of the verbs say something probably not thought of.

Being dead is a continuous thing in this existence. our existence before salvation was pictured as being uncircumcised. That is, what makes the dead is not yet cut away. Uncircumcised flesh is where death reigns and a person dying in it goes to perdition because they are still in their sins. But the good thing is though the death of the flesh is a continuous thing it can be circumcised with the circumcision made with hands.

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which also you were raised with Him through the faith of the power of God, who has raised Him from the dead.

Colossians 2:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The body of sins is put away by Jesus. It’s put away in death, His death. You are then made alive because He lives. The being made alive is once, you do not need to be continually made alive. He’s forgiven you all your sins.

There’s another kicker… For those who might wanna tell you that your salvation isn’t necessarily secure in what Jesus has already done and it depends on your endurance, it’s not there.

How much sin is forgiven, having forgiven you all sin?

He blotted out the handwriting of ordinances. Meaning it’s done. That means there is nothing against you from your past, your present, or even your future. It’s done.

He took it out of the way. Rest assured it’s gone.

Whatever the law had against you is to the cross. It’s a simple past action. It’s nailed to the cross. There are no future crosses our future sins need to be nailed to. There is no future death of Jesus needed.

Authorities and powers are disarmed. If satan is bothering you, why do you allow or permit it?

This passage clearly states that demons and devils have no power. The only real power they may have is the stuff you give them. That’s why the Bible tells you you are a slave to whom you present yourself. So don’t give them any power. And if you have, revoke it now in Jesus’ name.

Stop subjecting yourselves to the powerlessness of wondering if your salvation took… Or whether you can lose it. Live unabashedly for Him.

Those Who are Sanctified are All of One

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember how we discussed previously how our salvation will be revealed in the last time. This is a reference to a time yet future that will be the end of this temporal existence. But this salvation is not hidden from us or others but is continuously being received until its full revelation at the end.

The Old Testament prophets received from God the revelations of the Spirit of the Anointed One, Jesus. Though they didn’t clearly understand the mysteries hidden in the revelations they were given. That is, the grace extended to the gentile nations. Of which we benefit.

Paul also spoke of it. He called himself a steward of God over a commission given specifically to him for us gentiles.

I have been made a servant of it according to the commission of God, which has been given to me for you, to fulfill the word of God, even the mystery which has been hidden from past ages and generations, but now is revealed to His saints. To them God would make known what is the glorious riches of this mystery among the nations. It is Christ in you, the hope of glory, whom we preach, warning everyone and teaching everyone in all wisdom, so that we may present them perfect in Christ Jesus.

Colossians 1:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was a truth hidden in the past.

Now, it’s almost fully revealed. What I mean is, those old-time Israeli prophets spoke of both a suffering Messiah and a triumphant Messiah. Though the prophets diligently sought to know what we know, His suffering has already been revealed to the world. It is recorded for us to read.

The glories to come are still for some future time when our salvation will be fully revealed. And that to the glory of Jesus!

We know the sufferings of the Messiah and in a similar fashion as they, we look forward to the glorious appearing and consummation of time when all is fulfilled. (The time when the New Jerusalem comes down from God.)

His triumphs and glories, though very real today and being revealed in us His saints… Are yet for a future time when He returns to Earth. When He defeats the evil that preys on humans and the world. He then takes the throne of David and rules Jerusalem and Earth. It will be as God had desired from the beginning, humanity having dominion over creation. After which Jesus will finally and gloriously put an end to the rebellion.

Those prophets knew they were serving a people yet future. Such things have resulted in your salvation. Those first-century Christians shared the testimony of the Jewish prophets who spoke of the sufferings of the Anointed One. They could show them this very same Jesus that was known among them and attested of long ago.

Why would angels want to look into these things?

Angels serve humanity. These are things also revealed by these messengers of God to men. These messengers desire to look in on. It’s salvation. The hope of glory that lives in each of us who are saints.

Considering that humans were made of the dust of the ground, with the breath of God breathed into us, we are not made in the same hierarchy as angels. We are made a little lower and intimately united with the physical reality we occupy. Humans are made of the very dust of which the earth is made.

We also have a spirit that connects to the reality that supersedes ours. Better said, it is the supernatural realm where spirits dwell. Because of sin, that reality has been veiled to us.

It’s these glorious heavenly angels who were assigned to serve the dirt creatures. It’s like that in God’s economy. The older serves the younger, the least is greatest.

That idea has been corrupted, though. When sin entered, the dirt creatures took upon themselves the desire to be like God. They fell away. And corrupted His order by serving their own selfishness. Not serving others, let alone the least.

What is this?

That the very Creator of these dusty men would humble Himself and add that very same dusty nature. He would step that low, placing Himself even under the angels.

I am thinking wholly of the first two chapters of the book of Hebrews and how eloquently it describes the suffering and then triumphant Messiah. This is how the author says it:

But someone in a certain place testified, saying: “What is man that You are mindful of him, or the son of man that You care for him?
You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.”
For in subjecting all things under him, He left nothing that is not subjected to him. Yet now we do not see all things subject to him.

Hebrews 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This speaks of how Jesus came to us as One of us, made lower than the angels. Yet at the same time, crowned with glory and honor. (Yet to be revealed in the last times and for which we patiently wait.)

It was that sin. Rebellion was taken on by creatures made of dust. That very thing would be used to defeat sin and death.

Sin earns wages paid in blood. The God of all paid His own blood to satisfy the wages of sin. Sin had no claim on Him, but death attempted to master Him.

The enemy, thinking this would be a perfect way to vanquish God, seized Him. He was crucified and died. Being perfect, death really had no claim on Him.

Yet His blood was shed.

His divine-human blood was the perfect payment for an infinite human debt. A debt He didn’t owe, but one that encumbered all of humanity was completely satisfied.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

Hebrews 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can scarcely comprehend that. Even as I write this stuff. It’s above my pay-grade. Yet I know it is true.

There is more.

This Son of God is now (also) a Man. (I am writing it like that for lack of a better way to understand. The Son of God took on humanity. The divine and human United in One. I italicized the One to emphasize not only this but the Unity of Father-Son-Spirit.)

He has wrested the rights to dominion over the creation as God had intended at creation. Men will master it. In this case, One Perfect Man.

For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering. For both He who sanctifies and those who are sanctified are all of One.

Hebrews 2:10–11a — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look.

Now is the time to recall why One is emphasized earlier.

God becomes the Author of salvation by that suffering. The suffering that came by submission to His own creation.

It could only be done with blood. Without the shedding of blood, there is no remission of sins.

Blood that only exists in our temporal physical reality. Angels don’t have blood. Blood cannot be shed for them. That is why those fallen spirits tremble at the name of Jesus. Their destiny is sure and there is no hope for them.

Angels were made higher than humans. The Creator made Himself human. He placed Himself lower than them. He died, rose again. Setting humans higher than angels. (Do you not know you are going to judge angels?)

Just as Jesus partook of the nature of humanity, taking it wholly upon Himself… He invites us dirt-creatures to partake of the divine nature. It starts at our salvation when He comes to live in us.

Those who are sanctified are all of One.

We celebrate that every single time that we come to the Lord’s Table. As we hold in our hands the broken bread and the wine, these represent His human body broken for us and His human-yet-divine bloodshed from it. We are to take that inside of us. It’s a typification of what is yet to be revealed. We partake of the divine nature.

But to partake, one needs to be like Him. We all need to humble ourselves.

1. Acknowledge in our minds that the things written about Him are really real.

2. Believe that what He says is really real. That He rose again. That is for us. Trusting in it like you would trust a chair to hold you up by sitting in it.

3. Confess the truth out loud with our mouths. And the. Confess our sins to Him asking Him to remove them completely.

That’s the first step to partaking in the divine nature. You are then given new hope through the resurrection.