Oft Misused Scripture: Abide in Me

“I am the true vine, and My Father is the vinedresser. Every branch in Me that bears no fruit, He takes away. And every branch that bears fruit, He prunes, that it may bear more fruit. You are already clean through the word which I have spoken to you. (

John 15:1–3

It hardly ever surprises me that this portion of the Scriptures is often used in a misleading way. I know. This was taught to me as a way to elicit fear and guilt. It was not until I started praying to God and reading the Bible on my own that clarity came. As to reading, it was really waiting for God’s instruction.

Let me tell you, this text has nothing to do with salvation. Well, except for verse 3 above, where Jesus declares His followers as already clean. Meaning they are already believers, and do not have to fear that their salvation can be lost, manipulated, forsaken, or even abandoned. That’s not in this text anywhere at all.

This text has everything to do with being useful for the Kingdom and producing fruit. Some folks produce much fruit, others struggle to do so. Yet, the only way to bear fruit is to be connected to the Vine. Which means that one must be serious about maintaining a personal relationship with Jesus.

One cannot bear fruit without knowing Him and He knowing them. It is two-way. Yeah, we are called to salvation and to bear fruit. To do both requires faith. It means letting the Vinedresser have His way.

Bearing fruit is not good works, either. Well, not in the sense that most grasp. It is duplicating oneself. That is duplicating oneself, discipling others in such a way as to ensure the fruit ripens. It begins with soul-winning, as the fundamentalists say. It is discipling others so that they may be saved and connected to the Vine. This is the place where they will bear the fruit the Vinedresser wants.

Remain in Me, as I also remain in you. As the branch cannot bear fruit by itself, unless it remains in the vine, neither can you, unless you remain in Me.

John 15:4

The exhortation is to remain in Jesus. It is not a quid pro quo agreement. He remains in us forever, that is the promise He gave with the Holy Spirit. The exhortation is for each of us to reciprocate what He does. It is not a warning to keep believing so you can keep your salvation. He is in you, and He is not ever leaving. So, He wants people to be fruitful!

“I am the vine, you are the branches. He who remains in Me, and I in him, bears much fruit. For without Me you can do nothing.

John 15:5

That is self-explanatory. It is a repetition of the truth Jesus wishes to convey to all. Remain in Him to bear much fruit.

If a man does not remain in Me, he is thrown out as a branch and withers. And they gather them and throw them into the fire, and they are burned. If you remain in Me, and My words remain in you, you will ask whatever you desire, and it shall be done for you. My Father is glorified by this, that you bear much fruit; so you will be My disciples.

John 15:6–8

The Vinedresser is responsible for dressing the branches to bear maximum fruit. Sometimes, there’s trimming. Other times, the branch doesn’t bear fruit, and tragically, it is removed.

Fruitless branches are removed and dry up, having no nourishment from the Vine. They are then gathered and burned. That’s not a metaphor for losing salvation. Being burned up is not an analog to Hell or perdition. It is removing them from the place of fruit-bearing, never to be able to go back. This physical life is the only place where each person can bear fruit. When a branch is removed, that’s symbolic of physical death. The burning of the branches finalizes the idea that they won’t come back.

The encouragement to remain comes with another promise. As one matures with Jesus, they will ask for things that are commensurate with His will, and those desires will be granted.

“As the Father loved Me, I also loved you. Remain in My love. If you keep My commandments, you will remain in My love, even as I have kept My Father’s commandments and remain in His love. I have spoken these things to you, that My joy may remain in you, and that your joy may be full.

John 15:9–11

This is not burdensome. Jesus wants you to have a full life. A full life is not pursuing personal programs, but His, as they become personal in us. This is the pursuit for all of us to learn what our Father wants, and then pursue that. It is the place of rest and joy.

This is My commandment: that you love one another, as I have loved you.

John 15:12

This is a simple command. One that John will reiterate through his writings. Jesus set the example to follow.

Greater love has no man than this: that a man lay down his life for his friends. You are My friends if you do whatever I command you. I no longer call you servants, for a servant does not know what his master does. But I have called you friends, for everything that I have heard from My Father have I made known to you.

John 15:13–15

Do you want to know something?

Jesus laid down His life for His friends. In other places in the Bible, it says that Jesus died for all of humanity. That is not just a one-off declaration. Jesus is the atonement (meaning satisfaction of debt) for the sins of the whole world. So, if you are human, He died for you and considers you a friend. I think that is awesome.

A friendship is reciprocal. Which means you have responsibilities. Jesus said to do His commands. He said you must first believe to become a new creation and be born again. A new creation moves us from being just servants to Jesus, but friends with Him.

You did not choose Me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain, that the Father may give you whatever you ask Him in My name. This I command you: that you love one another.

John 15:16–17

This part of the text can be confusing without thinking through the context. Jesus is speaking with His chosen twelve disciples. This is primarily to, for, and about them. In the greater scheme, some of these things apply to all believers. When Jesus says, “You did not choose Me, but I chose you.” That is specifically addressed to His immediate audience. They were the chosen twelve. He chose them for purpose, not salvation. The purpose is to go and bear fruit.

The Father gives what they would ask of Him. That does extend to us, as we tend to deny the spiritual reality of our warfare. We all need help every day, just as His twelve did.

And the hard thing… To love one another. This is the primary identification for saints. Jesus is repeating to them as if to underscore the importance. I think that is the most often overlooked detail for people to know that we follow Jesus. It is not something done too well. This is especially true in social media. It needs emphasis.

 “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.”

John 13:34–35

In conclusion, it is the Vinedresser Who has that responsibility for dressing the vine. It amazes me how many self-appointed lords think they are the vinedressers and fruit inspectors. I will tell you that you have only One Vindresser.

The lesson is that the only way a believer may bear fruit is by remaining in Jesus. That’s not keeping oneself saved, nor doing good works to maintain salvation. One either has the gift of eternal life or they do not. There is no middle ground. There is no wavering back and forth. It is a One-Way door into the sheepfold.

Faith is a necessary part of life for the saint. It is not just for salvation, but for every single day. We have faith, believing in Jesus. It is Who He is and what He has accomplished that keeps us saved. One cannot bear good fruit without the constant nourishment from the Vine.

But many think of this backwards, that the branches on the vine are to generate their own nourishment by doing good things.

The important thing that John is teaching is not about behavior at all. It is remaining in a relationship with Jesus Christ… Not to stay saved, but to be pleasingly fruitful to the Father.

Have Faith in God

Jesus answered them, “Have faith in God. For truly I say to you, whoever says to this mountain, ‘Be removed and be thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you will receive them, and you will have them. And when you stand praying, forgive if you have anything against anyone, so that your Father who is in heaven may also forgive you your sins. But if you do not forgive, neither will your Father who is in heaven forgive your sins.”

Mark 11:22–26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The things Jesus says have depths of meaning. The one thing that we can glean is we do everything here and now by faith. That is, we believe what Jesus said is true.

Here He is speaking about asking for things in prayer. If we believe we will receive them we will have them. Could this apply to salvation?

I think so.

If you believe you will receive it, you have it the moment you ask.

Consider what Calvinism offers, God must regenerate a person before they can have faith to believe. Yet here, Jesus makes no mention of waiting for regeneration first. I don’t think in anything He said to folks that they had to wait for regeneration before they could respond in faith to His words. In other words, that system teaches that salvation is possessed by a person before they can even ask for it. In fact, they must be regenerated (saved) first in order to ask for it.

But what if you believe salvation is a transient thing. Could you really have it at all if you believe it can be taken away?

I think that is a fair question to ask. And wouldn’t the idea of losing salvation be considered a doubt when Jesus promises to be with us always?

Jesus says things like this…

He who believes in Him is not condemned. But he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God..

John 3:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus didn’t mention regeneration as necessary for one to believe. He also said the believer is not condemned. It’s not a future promised state, but a current state. The unbeliever is condemned already.

The simple emphatic statement “is not condemned” demands that the state be permanent, because if it can change at some point in the future, the believer is then not “not condemned.”

Jesus’ words are simple. Believe what He says. Ask for things in faith and you will have them. You don’t need to wait for regeneration to be saved. You can believe Jesus right now and ask Him to save you right now, and have salvation right now.

Move from the state of “already condemned” to “not condemned.” These aren’t two points people bounce between. But those “already condemned” can become (permanently) “not condemned.”

Live Honorably Even When Your Beliefs are Called Evil

Live your lives honorably among the Gentiles, so that though they speak against you as evildoers, they shall see your good works and thereby glorify God in the day of visitation.

1 Peter 2:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Though this was written to Jewish believers, it stands with very poignant encouragement for today. The news is rife with the pressure being put on Christians to conform to society.

People call Christians evil because of perceived “intolerance.” (I need remind all, tolerance is the last bit of virtue to be championed in a decadent society.)

Amongst other instructions, these are given:

Do not repay evil for evil, or curse for curse, but on the contrary, bless, knowing that to this you are called, so that you may receive a blessing.

1 Peter 3:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

By blessing others, it may seem as if we are giving the best stuff away to the least deserving. Yet, the promise still stands for those who give… Such receive a blessing.

They are surprised that you do not join them in the same excess of wild living, and so they speak evil of you.

1 Peter 4:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is exactly what is happening today. There pressure will continue to wax worse as the boundaries of decadence normalize what was once called perverse.

Peter also tells exactly why they speak evil. We do not join in with the decadence. We are called to bless and receive the sure reward. The promise still stands for them, also.

They will give account to Him who is ready to judge the living and the dead.

1 Peter 4:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If you are waiting to be judged, you’re already on the wrong side. There is Hope for all of us. Email me, and we can chat privately.

For Such a Time as This

For if you remain silent at this time, protection and deliverance for the Jews will be ordained from some other place, but you and your father’s house shall be destroyed. And who knows if you may have attained royal position for such a time as this?

Esther 4:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If there is anyone who can understand what it is to be awkward in every facet of life, it’s me. I don’t know if I really fit in anywhere. Perhaps it’s part of my experiences that have made me who I am.

One thing I know, is there are those things that I don’t quite get. I am laying in bed, it’s late, in fact early into the next day. The cares of the day weigh heavily. What would it be like to not care?

I don’t know. I don’t know if I will ever really know.

But here is Esther. She was a misfit in the King’s court, in that she was Jewish. Granted, what I think I am pondering is nothing as monumental as what she was thinking. But it does bear some similarities, on a vastly smaller scale. Nevertheless, they are everything for the other souls involved.

Like Esther, the easy choice is self-preservation; to stay with what I know is safe. Yet, it is selfish.

In that time before Esther entered the king’s presence, she would ponder many things. When she purposed to pursue what was right, she set about to do it. In that moment she is a perfect representation of Jesus Christ. She had set aside self-preservation to look beyond the what-ifs and lay down her own life for the lives of her people. She found favor from her king.

It’s not unlike another person.

Consider the apostle Paul. He was on his way to Damascus to persecute saints when he was stopped by his Lord. Paul knew Who it was Who stopped him on that road. Asking Jesus, “What will you have me do?” (Acts 9:1–6)

Think about it. It’s rather unsettling to be struck blind by a bright light and brought to your knees. Jesus told Paul to go into Damascus and await instructions. Ananias was then called by Jesus to visit Paul. Even amidst the disorientation, Paul chose to do the right thing.

Ananias had his Esther moment, too. He set aside his own concerns to do what appeared as an awkward encounter. Setting aside concerns for his own safety he went to Paul with the instructions Jesus gave him.

Paul assents to the instructions of his Lord and was waiting in Damascus. Ananias came, we know what happened. Paul was shown he was called to serve the Lord by ministering to the Gentiles. By taking up the call, he was also shown what he must suffer for Jesus’ name.

For such a time as this Paul had obtained much favor from God. It is only in one of his first epistles did he give a hint of his mindset at his appointment with Jesus and the days that followed.

After giving a list of those who were eyewitnesses to the resurrected Jesus… He spoke of his own testimony.

Last of all, He was seen by me also, as by one born at the wrong time.

1 Corinthians 15:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was an awkward way to become an apostle, and an eyewitness to Jesus’ life, death, and resurrection. Yet like one born at the wrong time.

I can imagine the self-doubt coupled with the instinctual self-preservation, and maybe the idea that someone else will do it instead.

Yet there are those people, real heroes like Esther, Ananias, and Paul, who considered their own personal well-being to be of inconsequential value compared to the panorama of others whose lives would be impacted for the good.

I don’t care who you are or where you are in life. If you’re placed in an awkward position as a misfit, that’s perfect! When faced with some really gut-wrenching decision, choose rightly. I know it may be potentially detrimental to you personally, forego that. Look beyond your own self and into the people that will be impacted for the good by your selflessness.

And who knows if you may have attained your awkward position for such a time as this?

Run Away

But Jonah got up to flee to Tarshish from the presence of the Lord. He went down to Joppa and found there a ship going to Tarshish. He paid its fare and went down into it to go with them to Tarshish from the presence of the Lord.

Jonah 1:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God had called Jonah to go to Nineveh, the great city. He was to warn them of their wickedness, and impending judgment. The wickedness of the Assyrians was renowned, they were a formidable people. I am almost certain that Jonah considered this service to God a sentence to his own demise.

Jonah instead chose to flee, in the exact opposite direction from Nineveh. As he writes it, to escape from the presence of the Lord.

Great calamity fell upon the boat Jonah booked passage upon. He tried to rest, but the sailors awoke him to help and to seek favor from his God. If they only knew the grace of God, and there was a man present who could tell them of it.

Jonah admitted his heritage to the sailors, and the real reason he was in their company. He implored them to throw him overboard… After their situation became direr they eventually did.

Before they did, they pleaded for grace from Jonah’s God.

Then they cried to the Lord and said, “Please, Lord, do not let us perish for this man’s life, and do not make us guilty for innocent blood, for You, Lord, have done as it pleased You.”

Jonah 1:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah was tossed into the sea. The sailors sought reconciliation to God. The waves calmed for the sailors. And the ship continued to Tarshish without Jonah.

In the meanwhile, Jonah was swallowed by a fish sent by God.

Run!

In Jonah’s mind… Going to Nineveh would be a fatal danger for him. Who could really escape the presence of God?

The fatalism we encounter is stark. It weaves its way through the entire book. That is probably why he resigned himself to the watery grave. He was better off dead. (He attests to this later.)

Jonah is often called the reluctant prophet. In my opinion, he ought to be called the fatalistic prophet. Still, Jonah knew of the grace of God and sought it.

“When my life was ebbing away,
I remembered the Lord;
and my prayer came to You,
into Your holy temple.

“Those who follow vain idols
forsake their true loyalty.
But I will sacrifice to You
with the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord!”

Jonah 2:7–9— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah learned a valuable lesson. One that is for us. We can trust God, even when He calls us to do something daunting. Something that makes us so fearful we run the other way, and may even reckon ourselves as good as dead if we follow God.

What’s wrong with that?

Perhaps… a lot if done the wrong way.

Jonah instructs us that we ought not to live for ourselves, but for God. Seeking to relieve himself of selfishly perceived calamity, he brought himself right into it! He didn’t believe God. I mean, he didn’t trust God. Believe, put your faith to action and trust God. Trust that He has a plan.

Reckoning our lives as not our own is the very essence of Christianity. We have a reasonable service to worship… Doing what God asks us to do. We are not our own.

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship.

Romans 12:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah learned the hard way. If God has a call on us, He means it. Jonah’s exploits are recorded for us.–they’re a quick read. Jonah couldn’t check out of this life without God’s permission. He was preserved by God explicitly for that mission of service assigned to him by God.

Instead… Jonah ran. He even tried to end his life on his own terms. God still had a purpose for him and sent a fish to intervene.

What are you afraid of that keeps you from serving God… Fear of dying?

Come on! Stop it. Stop thinking of yourself. Set your mind on serving God and others, it’s reasonable service.