Hang Up on the Hangups

Do not give place to the devil.

Ephesians 4:27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul is speaking of giving the enemy rights. He has no way to bother you unless you give him permission and grant him the right.

What do I mean by right?

This could trigger some uncomfortable feelings.

Think about something that happened to you when you were young, something you remember clearly. Do you instantly become overwhelmed by the feelings of that situation?

It could be good, but might most likely not be. In that case, the feelings of fear and anxiety come… Especially with traumatic events. The feelings can be crippling.

Sometimes those feelings come because of something we’ve done and now regret. A feeling of guilt can obliterate a person.

These crippling feelings of guilt, fear, anxiety, despair, and/or others can create a cascading physiological response with an adrenaline surge. Which may lead to something that grieves the Holy Spirit.

These things the enemy uses as a foothold. It’s a place to gain access. And if we are not aware of that fact we can be blindsided. I know. It happens to me.

None of us are made to fear. We are not made to have guilt. Paul gives ample remedy for how to avoid giving rights away.

But what of those things in the past?

Knowledge is a firmer foundation than emotion.

You can renounce them. You can renounce how they make you feel. You can renounce the control they have over your emotions. Do it out loud, to God. For whatever it is that overwhelms you, whether you are the victim or not. Allow God to take the feelings, the anxiety, and the fear away. Read the rest of the text beginning at Ephesians 4:1 into Chapters 5&6. Learn how to put on the new nature and live in victory.

You can do it, by taking the first step.

Don’t be sidelined. Don’t be a spectator. Stand firm!

Give to the Lord, O Mighty Ones

“Give to the Lord, O mighty ones,
give to the Lord glory and strength.
Give to the Lord all the glory due His name;
worship the Lord in the beauty of His holiness.”

Clay Hecocks – “His Holiness

I start with a paraphrase of a psalm turned into praise lyrics. This was something we used to sing in church some time ago. It has a gorgeous melody. I think it was written by Clay Hecocks. (Listen here: His Holiness.)

It was one of my favorite things to sing at church. I hope I can explain it well enough. (Don’t believe what I write. Check it out for yourself, Acts 17:11. Read the references and above them and below them.)

Let’s start with the text from the psalm.

Give to the Lord, you heavenly beings,
give to the Lord glory and strength.
Give to the Lord the glory of His name;
worship the Lord in holy splendor.

Psalm 29:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This has many levels of meaning, and it is centered around the Hebrew phrase beneha elim translated to heavenly beings. In some translations, the term sons of God is used. That is also correct given the Hebrew phrase.

That phrase hints back to Job, where a similar Hebrew phrase is used beneha elohim.

Recent scholarship thinks the term elohim describes a class of beings that includes the Most High God. This is similar to the English word gods that denotes a class of beings, with the capitalized singular form God meaning the Most High. (Of note, the Hebrew elohim is always a plural, even when used as a proper noun Elohim as a name for the Most High.)

These elohim are part of the family of God present in His mountain (garden of Eden.) They are His divine council written of in psalm 82. That psalm points to something wrong happening in this council. Something that rocked the foundations of the earth. God will eventually judge these in the council and condemn them to die “like men.”

Can you imagine what that would be?

I think the Bible points to the insurrection that occurred in the garden and God’s necessary enslavement of the creation to futility. In today’s language, the term is entropy.

The purpose of His council is outlined in the first two verses of David’s psalm. Give to the Lord the glory due His name.

They failed at that task. God could create more beings for His council. But did it in what may seem is a peculiar way. Peculiar, because there’s nothing else like it.

The Adoption

You are all sons of God by faith in Christ Jesus.

Galatians 3:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul begins an important point in one sentence that he will elaborate upon. He sums it up this way…

God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth into our hearts the Spirit of His Son, crying, “Abba, Father!” Therefore you are no longer a servant, but a son, and if a son, then an heir of God through Christ.

Galatians 4:4–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I hope that your mind is making connections here. Not much is ever said about this, though it is an important concept to grasp.

There was an insurrection. Some of those members of the divine council fell miserably. Jude says they left their first estate. (Think of the impetus for the flood in Genesis 6. I am purposefully being vague to leave you some crumbs for your own pursuit.)

Back to what Paul is saying of… The adaption. We Christian saints of this age have a unique purpose. We are called sons of God.

Could it be we replace the failed members of the divine council?

I think so. There are far too many references. The Bible says we will judge angels. Look at that psalm 82… Who is it that judges angels?

I’m not saying we will be God. But somehow, someway, we have such an intimate relationship within the Godhead. Jesus said it.

“I do not pray for these alone, but also for those who will believe in Me through their word, that they may all be one, as You, Father, are in Me, and I in You. May they also be one in Us, that the world may believe that You have sent Me. I have given them the glory which You gave Me, that they may be one even as We are one: I in them and You in Me, that they may be perfect in unity, and that the world may know that You have sent Me, and have loved them as You have loved Me.

John 17:20–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus speaks of an intimate unity just as He has with the Father, “May they also be one in Us.” Furthermore, it says Jesus gives us the glory that the Father gave Him. The significance of that statement ought to rock your socks off!

I am the Lord, that is My name; and My glory I will not give to another, nor My praise to graven images.

Isaiah 42:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This isn’t a contradiction. Paul is correct in saying we are adopted sons. We are joint-heirs. What Jesus gets, we get.

I can’t even begin to fathom such things. But that’s what is there… Plainly. It short-circuits my brain because I have no real concept of all that it entails.

This isn’t pantheism. It isn’t panentheism. (Search engines are friends.) This isn’t me saying we are going to be God. But we are destined for something intimately special with God because of Jesus.

Give to the Lord, o mighty ones. That’s going to be us believers. Give to the Lord glory and strength. From Whom did we get glory and strength?

Give to the Lord all the glory due His name. Worship the Lord in the beauty of His holiness.

One Becomes Like the God One Worships

Not unto us, O Lord, not unto us, but unto Your name give glory, for the sake of Your mercy, and for the sake of Your truth.

Psalm 115:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The opening of the psalm is a chorus of worship. The Lord is worthy of it just for His mercy and truth. These aren’t just attributes of God, but they are part of Who He is. You don’t think of God without thinking of Mercy or Truth among other immutable things.

Why should the nations say, “Where now is their God?” But our God is in the heavens; He does whatever He pleases.

Psalm 115:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s those mocking and scorning questions. They are designed to make one question God. As Christian, people may ask each of us this or similar at times.

Our answer, like the psalmist’s, God is in the heavens. We never have to wonder. He doesn’t leave. He doesn’t go on vacation. I would offer that the heavens include creation itself. It is in some way an immutable part of Him, meaning it cannot exist without Him.

There is another important point that is presupposed by the question. It asks, where?

God is in a place. The place is called the heavens. If we remember the creation account there are multiple heavens, including the expanse encompassing our planet. God is here, too.

For thus says the High and Lofty One who inhabits eternity, whose name is Holy: I dwell in the high and holy place and also with him who is of a contrite and humble spirit, to revive the spirit of the humble,
and to revive the heart of the contrite ones.

Isaiah 57:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We have a clear answer to the question of where. God inhabits eternity. There’s not a place to go where (and when) He isn’t. Yet, He also says He dwells with the contrite and humble spirit.

We also have a hint to the things that He pleases to do. it’s to revive the spirit of the humble and the heart of the contrite ones He dwells with. That is who believes in Him. (To understand more, continue reading around that citation in Isaiah 15, it gives a glimpse into the character of God.)

Their idols are silver and gold, the work of men’s hands.
They have mouths, but they cannot speak;
eyes, but they cannot see; they have ears, but they cannot hear; noses, but they cannot smell; they have hands, but they cannot feel; feet, but they cannot walk; neither can they speak with their throat.

Psalm 115:4–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The psalmist turns the mockery back to where it squarely belongs. Those that mock make for themselves their own gods. They give them the appearances of the attributes of a human (or even possibly an animal.) But those things cannot do what a living being can do.

Think of the juxtapositions in the text. One God inhabits eternity and dwells with others. Idols can only remain in one place at a time. The idols have no senses, or motor skills and cannot talk. But our God does.

Those who make them are like them; so is everyone who trusts in them.

Psalm 115:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The indictment from the psalmist is clear. One becomes like the God He worships. This is an important biblical principle that is plainly evident in our world. It’s not just limited to religion. Look around and see how that can be identified. I think you might be surprised and maybe shocked.

There is an application for us. As we examine ourselves against what we know of our God, are we like Him?

In this passage, God dwells with the contrite and humble to revive them. The psalmist also says our God has mercy and is truthful.

I’m not intending this to be condemning, a downer, or something that brings conviction. But if it does become a downer, I hope you see clearly the difference in the two other points. Each experience can lower our feelings, but discern what it is.

Condemnation always brings shame. It comes from the pit of hell.

Conviction is gentle and always comes with the prodding to do better. Being convicted by God means there is hope! We can change.

I encourage you to read the Bible, even the Old Testament. Ask God to show you Who He is, you will also learn about what He likes to do. Then set out to ask Him to change you from the inside to be more like Him. This is you to yield yourself to Him. Sometimes it is going to feel a bit awkward, or even like you don’t really mean it. There’s an answer for that, too.

A man brought his son to Jesus in desperation. This boy is terrorized by a foul entity. It endangers and even harms the boy. When brought to Jesus, the demon seizes the boy and makes him crash to the ground and foam at the mouth uncontrollably.

The father knows he can do nothing. He aches and fears for his boy. And brings his son to Jesus.

Jesus said, “If you can believe, all things are possible to him who believes.”
Immediately the father of the child cried out with tears, “Lord, I believe. Help my unbelief!”

Mark 9:23–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a poignant exchange. Jesus encourages the father to believe. The father wants to believe but knows there is some hesitation, or as I see it, like lip service. When we believe something with a bit of skepticism.

Jesus is okay with that. He healed that boy. (Read the encounter for yourself, it will bless you.)

And in the same way, when you come to God skeptical of your own motivations, He understands. He can even change those motivations if you let Him.

I challenge you to get to know Him. Let Him change you. You will never regret it.

Your Song is More Beautiful

But none says, ‘Where is God my Maker, who gives songs in the night, who teaches us more than the beasts of the earth, and makes us wiser than the birds of heaven?’

Job 35:10–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Have you considered that God has taught you more than He has any other beast on Earth?

Seriously consider how beautiful the song of a bird is. God has taught you more than that bird. The songs you make are going to be better. It doesn’t matter if they are sung in the night or day, in gladness or despair. Even if out-of-tune, that song is going to be far more precious than the song of any bird.

None of us ever have to wonder where God is.

What Your Behavior Accomplishes

If you sin, what do you accomplish against Him?
Or if your transgressions are multiplied, what does it do to Him?
If you are righteous, what does it give Him?
Or what does He receive from your hand?

Job 35:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Elihu asks Job a series of probing questions. These questions drive at something rather poignant to consider. God doesn’t need your sin. And He doesn’t need your good behavior.

Just because that is true, doesn’t mean we get to do what we want to do when we want to do it because we want to do it as a right. Look at how it continues.

Your wickedness may hurt a man like you,
and your righteousness may profit a son of man.

Job 35:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That’s exactly the point. Your actions don’t affect God. But they do affect others around you.

See then that you walk carefully, not as fools, but as wise men, making the most of the time because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is.

Ephesians 5:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In other words, pay close attention to what you do and the way you comport yourself. You are being watched by others. You may not think your life has much impact, but it does. Most of it is in ways you may never know here. (I’ve been reminded of this just today before I read this part of Job.)

Walk in wisdom toward those who are outside, wisely using the opportunity. Let your speech always be with grace, seasoned with salt, that you may know how you should answer everyone.

Colossians 4:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s part of what Jesus taught us to do. Second, to loving God is to love others as we love ourselves. A big part of loving both God and others is denying ourselves.

And we do it to have an opportunity to make an eternal impact.

Being Ready for Spiritual Warfare

Finally, my brothers, be strong in the Lord and in the power of His might.

Ephesians 6:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In my reading, it occurred to me that what we consider to be the epitome of preparation for spiritual warfare as being Paul’s description of the armor we must wear. These are his final thoughts on the subject. In order to understand the necessary function of the armor and to be able to trust it doesn’t work without all of the other preceding things that are the foundation for it. We must roll back a few chapters to understand.

Corporate Life at Church

I, therefore, the prisoner of the Lord, exhort you to walk in a manner worthy of the calling with which you were called. With all humility, meekness, and patience, bearing with one another in love, be eager to keep the unity of the Spirit in the bond of peace.

Ephesians 4:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul says lots about corporate fellowship. It’s the start, to walk in a manner worthy of our calling. We are to do it in patience, meekness, and humility. We are to bear one another in love. Paul is not saying we bear the heathen in love, but one another. And with it, we ought to be eager to keep the unity of the Spirit.

I cannot help to think how easy it is for us to break fellowship for the slightest things. People will leave churches because the church ain’t going their way. Someone will be asked to leave a church because he doesn’t toe the line. We don’t bear well with each other as corporate bodies. I’d dare say that in our churches we are sorely fit to do any sort of spiritual warfare.

There is one body and one Spirit, even as you were called in one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.

Ephesians 4:4–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The essentials are in Spirit. We divide in the flesh. We just keep these things in mind.

But grace was given to each one of us according to the measure of the gift of Christ. Therefore He says: “When He ascended on high, He led captivity captive, and gave gifts to men.” (In saying, “He ascended,” what does it mean but that He also descended first into the lower parts of the earth? He who descended is also He who ascended far above all the heavens that He might fill all things.)

Ephesians 4:7–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is more here than I am going to speak about, but I will leave that for you to search on your own. What we have spiritually is from Jesus Himself. He gave the gifts to each of us in the exact measurements we needed to fulfill our purpose in the body.

All of us are needed in fellowship. Our local bodies are ill-equipped if we remove ourselves from fellowship, or even kick someone out. Each of us is essential.

He gave some to be apostles, prophets, evangelists, pastors, and teachers, for the equipping of the saints, for the work of service, and for the building up of the body of Christ, until we all come into the unity of the faith and of the knowledge of the Son of God, into a complete man, to the measure of the stature of the fullness of Christ, so we may no longer be children, tossed here and there by waves and carried about with every wind of doctrine by the trickery of men, by craftiness with deceitful scheming.

Ephesians 4:11–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

What gifts we each possess are for the equipping of the saints. Often these giftings are used for self-edification and aggrandizement. They are given to us for others, to equip them. It’s the work of Jesus to which we are called. I can assure you that you know someone who has attached one or more of these titles to the beginning of their name. That doesn’t edify others in the least.

We are to help each other become complete. We are to desire to grow. This is a message and critical foundation for spiritual warfare. If each of us is not now rightly in a fellowship of believers who trust us and whom we can trust, we aren’t prepared for any kind of warfare.

But, speaking the truth in love, we may grow up in all things into Him, who is the head, Christ Himself, from whom the whole body is joined together and connected by every joint and ligament, as every part effectively does its work and grows, building itself up in love.

Ephesians 4:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We need that trust because sometimes there is going to be something we’re not going to want to hear. It’ll be hard to stomach if we don’t trust that the person who speaks it has our best interests before his. It’s necessary. As the whole body must be joined together to effectively work and grow. None of us can do it alone.

Therefore this I say and testify in the Lord, that from now on you walk not as other Gentiles walk, in the vanity of their minds, having their understanding darkened, excluded from the life of God through the ignorance that is within them, due to the hardness of their hearts. Being calloused they have given themselves over to sensuality for the practice of every kind of impurity with greediness.

Ephesians 4:17–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The unsaved operate in self-imposed ignorance. They refuse to believe. They scoff. It hardens them. Just like a callous on the hand, it becomes a place where there is no feeling. It cannot feel the comfort of warm soap and water. It cannot feel the sharp edge of a razor blade. The unbeliever is in the same predicament unable to feel the things that are good, and the things that may be dangerously deadly. The more a callous is rubbed, the larger and harder it grows.

That’s the sensuality that Paul is speaking about. It takes more of the same old thing just to feel it, yet it makes the hardness even harder. That’s the sensuality of sin.

But you did not learn about Christ in this manner, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off the former way of life in the old nature, which is corrupt according to the deceitful lusts, and be renewed in the spirit of your mind; and that you put on the new nature, which was created according to God in righteousness and true holiness.

Ephesians 4:20–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s a new way of life we must put on. Jesus teaches us we don’t have to keep doing the same old chase that never satisfies.

Look at the contrast, without Jesus, it’s seeking sensations, what pleases us personally. That’s the essence of lust. That’s why the Bible uses the term. It’s not just sexual. It is a seeking to satisfy our own desires.

We are to live differently, to renew our minds.

Therefore, putting away lying, let every man speak truthfully with his neighbor, for we are members of one another. Be angry but do not sin. Do not let the sun go down on your anger. Do not give place to the devil. Let him who steals steal no more. Instead, let him labor, working with his hands things which are good, that he may have something to share with him who is in need.

Ephesians 4:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We are to operate truthfully. It means to stop taking from others. Instead, be prepared and ready to give something.

Let no unwholesome word proceed out of your mouth, but only that which is good for building up, that it may give grace to the listeners. And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption.

Ephesians 4:29–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Watch what we say. Make sure that it benefits others. Our eternity is secure. There is nothing anyone can do to steal that from any of us… Not even our own actions. None of us have to operate in our former ways.

Let all bitterness, wrath, anger, outbursts, and blasphemies, with all malice, be taken away from you. And be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you.

Ephesians 4:31–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Let all the bad stuff be removed. This is telling us that we ought to be willing to give these to God.

Bitterness gets a place when we don’t forgive. Bitterness always gives rise to the enemy. Don’t even give it a place.

Personal Life Everywhere

Therefore be imitators of God as beloved children. Walk in love, as Christ loved us and gave Himself for us as a fragrant offering and a sacrifice to God.
And do not let sexual immorality, or any impurity, or greed be named among you, as these are not proper among saints. Let there be no filthiness, nor foolish talking, nor coarse joking, which are not fitting. Instead, give thanks. For this you know, that no sexually immoral or impure person, or one who is greedy, who is an idolater, has any inheritance in the kingdom of Christ and of God.

Ephesians 5:1–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We have our example. Imitate God as the children of Him we are. Walk in love Paul says. Sometimes we overlook the idea of love in mind. It’s sacrificial. It gives of itself even unto death.

Don’t practice sexual immorality or other impurities.

Don’t be greedy. That’s a hard one. Each of us wants to be first in line. Few of us want to wait until last.

Watch the language we use. Change the way we talk to be thankful, first to God from Whom good things come, but for others around us.

Let no one deceive you with empty words, for because of these things the wrath of God is coming upon the sons of disobedience. Therefore do not be partakers with them.

Ephesians 5:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Be careful who we listen to and associate with. It’s not that we shouldn’t hang around with them, but we are not to participate in the inane things other unbelievers do.

For you were formerly darkness, but now you are light in the Lord. Walk as children of light— for the fruit of the Spirit is in all goodness and righteousness and truth—proving what is pleasing to the Lord. And do not have fellowship with the unfruitful works of darkness; instead, expose them. For it is shameful even to speak of those things which are done by them in secret. But all things are exposed when they are revealed by the light, for everything that becomes visible is light. Therefore He says: “Awake, you who sleep, arise from the dead, and Christ will give you light.”

Ephesians 5:8–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We all have our previous lives. We all walked in darkness. Now instead of just walking in darkness, we are light. That is light in the Lord. It’s a new identity. Walk in it, proving it.

We ought not to do those things we used to do. Instead, we expose them. Things that are exposed lose their power and control. Secrets are by nature things not out in the light.

See then that you walk carefully, not as fools, but as wise men, making the most of the time because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is.

Ephesians 5:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Time is short. Don’t waste it on things that have no eternal benefit. We live in evil times. It’s been like that since Adam was expelled out of the Eden of God.

Do not be drunk with wine, for that is reckless living. But be filled with the Spirit.

Ephesians 5:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Don’t substitute the world’s spirits for the Holy Spirit. Be sober-minded.

Speak to one another in psalms, hymns, and spiritual songs, singing and making melody in your heart to the Lord. Give thanks always for all things to God the Father in the name of our Lord Jesus Christ, being submissive to one another in the fear of God.

Ephesians 5:19–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the things to center our minds on, renewing them. It’s a personal endeavor we must always be cognizant of pursuing. It’s a choice we make every moment of every day. It’s difficult to engage in any form of spiritual warfare if we’re not walking in the light we are.

Interactions with our Spouses

Wives, be submissive to your own husbands as unto the Lord. For the husband is the head of the wife, just as Christ is the head and Savior of the church, which is His body. But as the church submits to Christ, so also let the wives be to their own husbands in everything.

Ephesians 5:22–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is not a hierarchy thing or a master-slave relationship. But there is an established order of things. Husbands aren’t the master. Wives aren’t slaves.

Husbands, love your wives, just as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, and that He might present to Himself a glorious church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish. In this way men ought to love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as the Lord cares for the church. For we are members of His body, of His flesh and of His bones.

Ephesians 5:25–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The admonition is to the husbands. It is necessarily so. The whole idea is to not drift off into some misogynist mindset where a man operates as king of his castle.

No. This is teaching us that the wife ought to be elevated to not just the same treatment as a husband would treat himself, but just a bit higher. The husband is to give himself just as Jesus did. It’s totally selfless.

“For this reason a man shall leave his father and mother and shall be joined to his wife, and the two shall be one flesh.”

Ephesians 5:31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is for both parties in a marriage. When two people get married, their family is the two in the marriage (and children.) It’s great to have moms and dads, brothers and sisters. But your spouse is your family first and foremost. It goes without saying that the word most needs emphasis.

If mom interferes with our spouse… Side with the spouse. He or she is family. That is what Paul is saying. This is the proper order.

It doesn’t mean we cannot do things with our parents and siblings, but to insist on having every Thanksgiving or other holiday celebrations with them and dragging our spouse along can lead to problems. Even trying to be fair is difficult. Establish your own family traditions. And do the extended family things once in while.

Leave mom and dad and cleave to our spouse. It is difficult to engage in spiritual warfare if we are married and do not cleave to our spouse. Two are one. We need them.

This is a great mystery, but I am speaking about Christ and the church.

Ephesians 5:32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A good marriage becomes a great apologetic.

However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

Ephesians 5:33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A final admonition for a happy marriage. A husband that loves his bride sacrificially, with a bride who respects him.

Behaving as Children

Children, obey your parents in the Lord, for this is right. “Honor your father and mother,” which is the first commandment with a promise, “so that it may be well with you and you may live long on the earth.”

Ephesians 6:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is pretty much self-explanatory.

Proper Parenting

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

Ephesians 6:4–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is the job of the parents to pass on their faith.

Relating to Your Employer

Servants, obey those who are your masters according to the flesh, with fear and trembling, in sincerity of your heart, as to Christ, not serving when eyes are on you, but as pleasing men as the servants of Christ, doing the will of God from the heart, with good will doing service, as to the Lord, and not to men, knowing that whatever good thing any man does, he will receive the same from the Lord, whether he is enslaved or free.

Ephesians 6:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As an employee, we are to work for our manager as one would work for Jesus. After all, He is Who we are working for ultimately.

Our work should be the same even when others aren’t watching. That means no running off into the bathroom to check our phone or goofing off in the back of the storeroom.

By doing that, not only do we receive a paycheck from the employer, our good deeds earn eternal rewards. The sincerity of our hearts may be the thing that makes an unbelieving employer become a believer.

Managers Relating to Employees

And masters, do the same things for them, no longer threatening, knowing that your Master also is in heaven, and there is no partiality with Him.

Ephesians 6:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Do the right thing for those who work for us. Pay them fairly. Treat them rightly, just as we expect to be treated by Jesus.

Finally Brethren

Finally, my brothers, be strong in the Lord and in the power of His might.

Ephesians 6:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We come to the text which opened the post. It’s long. But it is necessary.

Before we can even endeavor to don the armor of God, we need to shore up every single one of these areas of our lives. If they are not secure and rightly done, there is an opportunity for the enemy.

Don’t just concentrate on the armor, but concentrate on all of the preparation that comes before and is a foundation for it.

For to God we are a Sweet Fragrance of Christ

Now thanks be to God who always causes us to triumph in Christ and through us reveals the fragrance of His knowledge in every place. For we are to God a sweet fragrance of Christ among those who are saved and among those who perish. To the one we are the fragrance of death, which brings death, and to the other the fragrance of life, which brings life. Who is sufficient for these things? For we are not as many are who peddle the word of God. Instead, being sent by God, we sincerely speak in Christ in the sight of God.

2 Corinthians 2:14–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes it is the obscure things that provoke thought. Consider this passage, especially in light of a recent conversation. In the center of it was identity. And this one like many insisted on identifying in the old things. That even after claiming to be in Jesus Christ. In this instance, the identity is one that may even be dear to you.

Why identify as a sinner?

Think about that. It is some kind of boasting. In a sense, yes. Nevertheless, it is an identity. It is an identity that Paul never uses to describe himself or another Christian.

We are in Jesus. Our identity is in Jesus! Look at how Paul describes that in the passage. God always causes us to triumph. If God always causes us to triumph why do we choose our identity to remain in the old swamp?

God reveals through us the fragrance of His knowledge. That’s an awesome thing, as He is working through us continually. We are a sweet fragrance to Him among all men. To one, we bring words of life, to others a sure reminder of death.

Who is sufficient for these things?

It’s not a rhetorical question. It’s not meant to show Paul’s own inadequacy. It’s not that Paul considers himself a sinner. He never identifies himself that way.

Our sufficiency for these things is given in Jesus. Our simple life in Him is what makes us the sweet fragrance. That’s what qualifies us.

There are some who make spreading the knowledge of God all about a paycheck. The nearly soul purpose of what they do is because they get paid for it. But Paul knew his mission. He was sent by God, and he can sincerely speak Christ to anyone.

That same mission is on each of us as Christians. Remember, Jesus said, “Go and make disciples.” You are sent by God.

Everywhere you go, you carry that sweet fragrance. When people examine the way you comport yourself, they know something is different. To some, the fragrance is sweet and brings the promise of life. To these you can speak of God freely and they accept.

To others, that fragrance is cloying and sickening. It’s not different. It is how they perceive it. To the already perishing, a reminder of that end revolts just as it should. To these, too you may speak freely of the knowledge of God. Specifically that He came to redeem the perishing. You will meet resistance, persecution, and maybe even death.

Rest assured your eternity is secure in Jesus Christ. Let’s live like it!

The Christmas Star

Some of us were excited to see what is dubbed “the Christmas Star.” Jupiter and Saturn moved close together to appear as one ‘star.’ The ancients called the planets wandering stars because of the observable movement they made in the skies.

But did you miss the significance of the timing?

I’m not talking about it happening on the winter solstice, or so very close to the time we celebrate the birth of Jesus. I am talking about the fleeting glimpse any of us are able to get off it.

To see it one had to look in the southwestern sky, for one night only. And that was about an hour after sunset. It was there hanging low in the sky. It would remain visible setting a few hours later.

That is the small glimmer of our lives here on earth as compared to eternity. It’s too short. The most important thing to understand about that shortness, salvation is available here and now.

For He says: “In an acceptable time I have listened to you, and in the day of salvation I have helped you.”

2 Corinthians 6:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Now is that acceptable time. You’re reading this. Before the apostle made that declaration, he wrote these words.

So from now on we do not regard anyone according to the flesh. Yes, though we have known Christ according to the flesh, yet we do not regard Him as such from now on. Therefore, if any man is in Christ, he is a new creature. Old things have passed away. Look, all things have become new. All this is from God, who has reconciled us to Himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not counting their sins against them, and has entrusted to us the message of reconciliation. So we are ambassadors for Christ, as though God were pleading through us. We implore you in Christ’s stead: Be reconciled to God. God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

2 Corinthians 5:16–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was written to believers. Yet if you’re not a believer, there is an important message for you.

Do you feel as if God is far away, or He doesn’t listen to you?

In the verses above, Paul tells how God is already reconciled to each of us in Jesus. But we have a responsibility to be reconciled to Him. First, we have to believe He’s there. Then that He’s listening and ready for us to come to Him. You must come to Him in faith, acknowledging your need for Him. As it is Jesus Christ that established that reconciliation, and it’s only because of what He did that you can even talk to God.

You can reach out to Him now. You can ask Him to save you, forgive you of your sins, and live in you. Life is too short. You might not ever get another moment like this.

Just like that star. A flashing light in the evening sky quickly disappears over the horizon. As does the opportunity to be reconciled to God.

Go Your Way

A disciple named Ananias was in Damascus. The Lord said to him in a vision, “Ananias.”
He said, “Here I am, Lord.”

Acts 9:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here I am.

There is no other way to answer the Lord when He calls, at least for those who love Him. Many of us wait for that call. Sometimes, it is subtle, other times not so much. For Ananias, it was the latter. He trusts his Lord and awaits his assignment.

Little did he know beforehand…

The Lord said to him, “Rise and go to Straight Street, and inquire at Judas’ house for someone named Saul of Tarsus, for he is praying, and has seen in a vision a man named Ananias coming in and putting his hand on him, so that he may see again.”

Acts 9:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is asking him to go meet a man whom he has never met, yet knows of his zealous reputation. It’s not good for him and his friends. God has appointed Ananias. Shown Saul who to expect. He gives clear instruction on how to identify Saul and what to do then.

answered, “Lord, I have heard from many about this man, how many evil things he has done to Your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on Your name.”

Acts 9:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

What does one do in this situation?

Being asked to put yourself in a serving dangerous situation.

God desires to restore a man and has chosen Saul for a particular way to serve Him. Ananias knows the man is bad news for those of the way, as they called Christianity then. That dangerous man Saul also has the authority to put believers in fetters. Yet God’s instructions are clear. Go your way.

He appointed Ananias as he did Saul. It’s just like God to care for Ananias as much as He does for Saul. God will gently encourage Ananias to go the way assigned to him so that Saul can take the path he’s assigned.

But the Lord said to him, “Go your way. For this man is a chosen vessel of Mine, to bear My name before the Gentiles and their kings, and before the sons of Israel. For I will show him how much he must suffer for My name’s sake.”
Then Ananias went his way and entered the house. Putting his hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the way as you came, has sent me so that you may see again and be filled with the Holy Spirit.” Immediately something like scales fell from his eyes, and he could see again. And he rose up and was baptized. When he had eaten, he was strengthened.

Acts 9:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Ananias’ trepidation disappeared at that. Look at how he greets Saul as brother Saul. He did as God asked him to do, and Saul’s sight returned.

It says he was strengthened. In the midst of his blindness, Saul was being shown what he must suffer for Jesus. He’s living through it all beforehand with Jesus as his only guide. It must have been daunting.

God made good on His first promises to Saul. He showed Saul all that his life would cost to do as God wanted. When his sight returned, he set to the task. He was baptized. He then ended his fast.

I can imagine that Saul was shown all that he must suffer beforehand so that in those moments, he would know that the suffering being experienced is really light and momentary. Jesus was with him beforehand to help Saul be prepared. He is also with him in the midst of the affliction.

Ananias seems to get an honorable mention here. Especially in light of the future deeds of Saul. Have you considered the integral part Ananias had in Saul’s ministry?

What Paul set to do being called by God, is shared by Ananias. Not for any glory other than that of Jesus. Ananias believed Jesus. He did as Jesus asked him to do. The Gospel has gone to the end of the earth because of it.

Sometimes our tasks from God seem daunting, or maybe even menial. We may want to shy away from them for those reasons. Be encouraged by the obedience of Ananias. He is part of the foundation of Paul’s ministry.

You might be stuck inside with limitations on mobility, but you can still have a great Kingdom impact. You can pray. You can encourage others. Did I mention you can pray?

Something as simple as standing in the gap for someone else can lead to an influence far greater than can be imagined. Pray for an evangelist, your neighbor, your family… Even a stranger you’ve never met. God can change the world because of your intercession, just as He did with Ananias’.

Peter Exhorts Elders

I exhort the elders who are among you, as one who is also an elder and a witness of the sufferings of Christ as well as a partaker of the glory that shall be revealed:

1 Peter 5:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter writes an encouragement to the elders… Not as someone who is above them in any way. He does it this way so as to not usurp Jesus Christ as Lord. Peter identifies himself as a witness of what happened to Jesus. He also tells the elder that he like them, and is looking forward to eternity with Jesus.

Shepherd the flock of God that is among you, take care of them, not by constraint, but willingly, not for dishonest gain, but eagerly.

1 Peter 5:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is the elder who shepherds. A shepherd doesn’t just guide his sheep. He is with them always. He tends to their needs and pastures them for feeding. He even smells like his sheep. The sheep know the voice of the shepherd. These are all things to keep in mind when seeing the word shepherd.

The elder ought to also serve not because he is forced to do so. Nor should it be a burden. Such a person enters into the service willingly. He doesn’t do it for the accolades. Nor does he use his position for selfish gain.

Do not lord over those in your charge, but be examples to the flock.

1 Peter 5:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The idea of being an elder is to be an example. This is for all leaders in the church. Elders don’t bark orders and expect the sheep to blindly comply. As a shepherd guides sheep, barking orders and expecting compliance won’t work.

Too many want to lead and be the one who orders charges to do the bidding. It doesn’t work that way in God’s economy. We are all fellow partakers, and an elder is an intimate part of the flock he tends. He must lead by example.

And when the chief Shepherd appears, you will receive a crown of glory that will not fade away.

1 Peter 5:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Chief Shepherd is Jesus Christ. He is coming back. When He does, what you’ve worked for is yours. It’s yours forever.

Those things that you sow in the kingdom of God don’t fade away. They don’t disappear and they cannot be taken away from you.

The elder ultimately serves because he wants to do it. Selfless service is costly in the real world we live in now. Yet we are promised it is handsomely rewarded in the next.