The Second Chance

The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, the great city, and proclaim to it the message that I tell you.”

Jonah 3:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Our friend Jonah, after reckoning himself as good as dead, ran away from God’s call. He chose to go his own way. The end of that caused Jonah to submit himself to death.

But then God intervened. Jonah was given a reprieve. God again called on him. How did Jonah respond this time?

So Jonah got up and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three-day journey across. Jonah began to enter the city, going a day’s walk. And he cried out, “In forty days’ time, Nineveh will be overthrown!” So the people of Nineveh believed God, and proclaimed a fast. And everyone, great and small, put on sackcloth.

Jonah 3:3–5— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah got up and went. The words even seem to indicate a purposeful sense of haste. Perhaps it’s my imagination.

Even though the task seemed insurmountable, even futile before, the size of the task hadn’t changed. Jonah’s faith did.

But then God had gone before him. People received Jonah’s stark warning. They changed, repenting from and mourning their sin.

Think of those around you every day. I am certain you know someone hell-bent. How is it people are going to know that the path they’re on leads to certain destruction if someone doesn’t warn them?

Better yet, how are they to know that Salvation is of the Lord if that truth isn’t shared?

We, as servants of God, aren’t responsible for how those who hear respond. We are responsible for sharing the truth timely and accurately.

Jonah got a second chance to honor the call God gave him.

Do you have a call from God and need a mulligan?

Why not take the time to ask Him now?

Jonah did. Look what happened. Many folks were saved!

A Word to the Wise: How to Know When to Present Yourself at the Opening of the Womb.

The iniquity of Ephraim is bound up; his sin is stored up. The pains of childbirth come for him. He is an unwise son, for he does not present himself at the opening of the womb.

Hosea 13:12–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is patient and kind. These ideas we have are rooted in Who He is. Even in the writings of the Old Testament prophets, time and again we encounter this long-suffering compassion from the Ancient of Days. It is compassion that is demonstrated from the beginning of creation to this day.

Let us further explore this analogy akin to “You must be born again.” We all know, before a birth comes a warning. That warning comes in the form of labor pains.

We know that before Israel was taken captive, there was a long siege against the nation. City after city fell to the invaders. Prophets were sent to speak forth of the coming judgment, urging the nation to repent.

What started as discomfort was now impending judgment.

God is longsuffering.

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

His goodness and tolerance are leading each of us to repentance. The simple truth is disobedience has a just recompense.

For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God’s patient leading to repentance is like birth pangs. At first, there is a bit of discomfort, which over time becomes more insistent. It is designed to bring us to the throne of God, where confession brings remission.

If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.

1 John 1:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God patiently awaited those in His chosen nation to repent… Judgment was surely upon them. What started as raids in a few cities was now urgent. The impending doom was quickly becoming a reality—many would die, and others were led away to enslavement. What started as a bit of discomfort quickly escalated.

There is another application.

For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars. See that you are not troubled. For all these things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be famines, epidemics, and earthquakes in various places. All these are the beginning of sorrows.

Matthew 24:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the beginning of birth pangs. This is Jesus giving a briefing to His disciples with the signs that are the warnings of the end. Some of these have been around; others seem to be looming in the very near future. Days that many think we are living in now.

Earthquakes are increasing in number. Famine and disease do not go away. Saber-rattling is more popular than ever. Natural disasters occur with more frequency and severity.

With what is going on in the world, we can match it to some of the things in the Bible. Scripture says these days may be the very beginning of birth pangs. Perhaps maybe we’re not even there yet.

That mild discomfort is going to steadily grow. Most importantly, to lead each of us to repentance and freedom from the condemnation of sure judgment coming.

Look… If you’re reading this, it’s not by mistake. God may be leading you to repentance.

For the unbeliever, the stark reality is a confrontation with death. Our past deviations from goodness cannot be undone. The condemnation that comes from each of those deviations is death. We’re guilty many times over.

The believer knows the same fear of judgment. It may not be death unto perdition; nevertheless, it is what sin brings… Death.

You can have life. That is what birth brings… Life. If you’ve never believed God and confessed your sins… Do it now. If you’re a Christian and God is showing you your sin, confess it now.

And LIVE!

Taking Every Thought Captive

For though we walk in the flesh, we do not war according to the flesh.

2 Corinthians 10:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We live in a time of great technology, reason, and medical advances. Our modern lives are overflowing with information and ideas. Yet many of us are caught up in the overload of life, and we become isolated, physically and mentally. It can happen to anyone, and given what we see in the media, it is rampant.

In this age of advancement and reason, even we Christians may mildly scoff at what Scripture says. That verse above gives a glimpse of a truth of which we need a constant reminder. We walk in the flesh, but what wars against us is not flesh. Its principalities and powers are in heavenly places.

Many resort to the technology and the modern tools available to alleviate fear, pain, and suffering. I am not advocating against this at all, but to be aware of the real problem that may linger untreated.

For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds, casting down imaginations and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ, and being ready to punish all disobedience when your obedience is complete.

2 Corinthians 10:4–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We war spiritually. Sometimes the results of our own behavior bring this fear, pain, and suffering to us. It can then manifest in the flesh as a disease of one sort or another. Sometimes this disease may have other spiritual causes. We can use the tools of the world that are available to us. But if some of the cause of our fear, pain, and suffering is spiritual in nature, these tools may not be enough.

For the weapons of our warfare are not carnal.

When we become isolated, we are in a vulnerable position. We see that demonstrated in the wild; those isolated from the herd become easy prey. One of our first needs is a like-minded close community. We Christians are sheep. We need a herd for protection and fellowship.
We can easily stray of our own accord. That is why we need this herd of like-minded brothers and sisters around us. We must be careful to not stray or become isolated. This is where we encourage and pray for others and are encouraged and prayed for by them.
There’s strength in numbers.

But mighty through God to the pulling down of strongholds.

Look, I give you authority to trample on serpents and scorpions, and over all the power of the enemy. And nothing shall by any means hurt you. Nevertheless do not rejoice that the spirits are subject to you, but rather rejoice that your names are written in heaven.

Luke 10:19–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love that we have that authority given to us by Jesus. This is the true power that we have in Him. Nothing can take away our salvation. That is where the real power is, there is no more shame or fear. Our names are written in heaven. That is the one thing those serpents and scorpions (principalities and powers) don’t have. Every time we declare the name of Jesus Christ, those powers are reminded of their own eternal perdition. That is why the demons Jesus encountered in the Gadarene begged not to be put in the pit (Luke 8:31.)

Casting down imaginations and every high thing that exalts itself against the knowledge of God

Jesus made the shame of the principalities and powers public!

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

When we live our lives in this way, we boldly proclaim the power of Jesus. Since He alone has removed the guilt and shame of our sin, it no longer has any power over us. Those powers and authorities are really disarmed.
Of course, any of us can always place ourselves back in subjection to them by sin. Remember what Paul said? You are slaves to whom you present yourselves to obey (Romans 6:16.) Don’t place yourselves under their authority. There is no need to do that.

He has delivered us from the power of darkness and has transferred us into the kingdom of His dear Son, in whom we have redemption through His blood, the forgiveness of sins.

Colossians 1:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If you have. Renounce it now, out loud. Confess it to Jesus, and it is removed (1 John 1:9.) The power in the fear of retribution, guilt, and shame is removed immediately upon confessing sin to Jesus (In addition, it even helps to confess it to trusted others, as the shame is removed.)

Bringing every thought into captivity to the obedience of Christ.

The battle against isolation is not so much physical. It is a struggle in our minds. Our minds are our spiritual center. It is where we reason things. It is also where the enemy begins the attack. And there, we are bombarded with messages all the time. Some are good. Some are bad.
As Christians, we know the enemy uses a distant weapon: fiery darts (Ephesians 6:16.) Those fiery darts are these messages that come to us from the enemy. If we’re not careful to discern the difference in the messages… That is to take every thought captive to the obedience of Christ… We may end up embracing the bad ones that give the enemy an entrance.

Jesus teaches us to judge righteously. We need to do that in our own minds, toward the messages we embrace, too. How do we do that?
Since Jesus is the focus of all of this, and everything that we have that is good is from Him… Let’s test those messages in His name. Consider these messages:

  • Nobody likes me.
  • I’m ugly.
  • I’m a good person.
  • Nobody would miss me if I were gone.
  • I’m not loved at all.
  • I’m loved.

These are just some examples. The messages we receive come in all different varieties. Some of us are sometimes bothered by these. There may be even some who have embraced these, and they think this is who they are.

It’s not true!

That shield of faith can quench those fiery darts before they even get to you. There are some who’ve heard these messages for a long time. They may have even embraced them to the point that they think that is who they are. If that is you… Renounce all of them in Jesus’ name… out loud. Then we can begin to take these messages captive.

As those messages come to you about you, add the words ‘in Jesus’ name’ to the end of them. Those that don’t make sense or are not true are from the enemy and can be readily ignored.

I’m ugly in Jesus’ name. That doesn’t make sense. For messages like that… Throw ’em out! You have that authority.

I’m a good person in Jesus’ name. That is true only in His name. I can embrace that message, and think rightly of myself.

When we think rightly of ourselves, we can learn to easily avoid the traps of the enemy. We can also then help others in our herd as we’ve gained wisdom. All of this has a promised end for us believers.

And being ready to punish all disobedience when your obedience is complete.

Do you not know that the saints will judge the world? If the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more the things that pertain to this life?

1 Corinthians 6:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Get that! There will come a time when we Christians get to judge the very principalities and powers that bother us now.
When the attacks come. You can know how to identify them… And avoid them. Understand the end destined for the sources of those messages. They’ve been shamed by Jesus at the cross, where the handwriting of ordinances against us has been nailed to the cross.
It’s all in knowing your identity in Jesus.

The Message to the Church at Laodicea

“To the angel of the church of the Laodiceans write:
“The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.

Revelation 3:14–18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The message here (so far) is to a church, a corporate, whole body of believers. Jesus is addressing the body as a whole. In so doing, this body gets a wretched report card. He calls them lukewarm.
To hear someone call any individual believer lukewarm is an immediate indication of abuse of this scriptural text. Oftentimes it is done to shame and/or control other Christians. Nevertheless… It is abuse.

So what now?

You find yourself in a congregation that appears very much like it is lukewarm (or maybe even cold.) Jesus is standing on the outside of this body, waiting to be let in. You don’t have to leave to have fellowship with Jesus. Perhaps the spark needed for a body to catch fire is yours.

There’s good news for you here.

Those whom I love, I rebuke and discipline. Therefore be zealous and repent. Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:19–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If you’re a saved believer, that is, you believe Jesus is the God-Man come to ransom you, forgive you of your sins, and give you eternal life. Jesus rebukes and disciplines. He never throws us out. We can repent of sins and have fellowship with Jesus restored.
If you’re not a saved believer, the invitation is to you, too.
Jesus stands at the door and knocks. Repentance is available to anyone, anytime in this life. If any individual hears His voice and opens the door… That is, you believe He is. He died and rose again, and ascended to heaven. And you’ve confessed your sin… You’ve opened the door.
He promises to fellowship with you.
To open the door to Jesus, it’s easy.

Acknowledge that you are a sinner and completely unable to get to heaven on your own merit. And that Jesus is Who He claimed to be: God.

Believe that Jesus died on the cross for your sins, and rose again to give you eternal life.

Confess those facts aloud, with your mouth. Confess your sins, ask for forgiveness, and receive the gift of eternal life.

Good People

I have a question I would like to pose to you. I want you to answer it honestly.

Do you think of yourself as a good person?

Let’s really examine what it means to be good. Remember that Jesus told us that we really ought to judge… And do it correctly.

Do not judge according to appearance, but practice righteous judgment.

John 7:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus said this after He selflessly healed another on Shabbat. He mercifully rescued someone, showing the real purpose of the law and what others missed. We cannot be good by keeping it.

We know it is mercy that triumphs over judgment (James 2:13.) The principle is that the measure we offer to others will be given back to us in multiples. It is this sowing and reaping principle, as planting a seed the harvest is expected to be many more seeds.

“Judge not, and you shall not be judged. Condemn not, and you will not be condemned. Forgive, and you shall be forgiven. Give, and it will be given to you: Good measure, pressed down, shaken together, and running over will men give unto you. For with the measure you use, it will be measured unto you.”

Luke 6:37–38 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The principle Jesus is using in the way we judge is to give. In so doing, receive the good measure which is returned to us. In the market at those times, when one bought grain, a good measure was done like this: Grain would be ladled into a container until full. The container would then be pressed down, and more grain added. Then the vendor would tamp the container on a hard surface a few times. This would provide even more room. The vendor would finally ladle more grain into the container until it piled up and overflowed the sides.

That is a Good Measure.

Most of us, if not all, would have no problem meeting judgment to ourselves like this. Some of us will struggle to do that with some of our friends. I think the problem grows exponentially when we judge others by what they do that we do not like. It really is an unfair system.

And yeah, I am talking to myself, too.

What do We Do?

So let’s set out and esteem others better than ourselves, like Paul instructs.

Let nothing be done out of strife or conceit, but in humility let each esteem the other better than himself. Let each of you look not only to your own interests, but also to the interests of others.

Philippians 2:3–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The task can be daunting at first. But with practice (and the indwelling Holy Spirit,) it gets easier. You cannot do it without the Spirit in you. I promise.

But back to that question.

A certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?”
Jesus said to him, “Why do you call Me good? No one is good, except God alone. You know the commandments: Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and your mother.”

Luke 18:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Think about the answer now. Do you still think you are a good person?

I don’t want to beat you up (or myself, for that matter.) I want to encourage all of us to really expect that good measure from ourselves, the same as we would expect it in return from others.

When it comes to judging ourselves against the law and being asked a question like I posed, we would immediately bring to mind all of our foibles. In light of the law, we would esteem ourselves as something less than good.

Brothers and sisters… If we are saved, we are good! We are good in Jesus’ name. It is His gift of righteousness — His, that He freely gives to us.

Let’s think of ourselves rightly. We are good people… Only in Jesus’ name.

Jesus is Best in Every Way

This is what is being taught in the book of Hebrews. It teaches of the superiority of the new covenant in Jesus. It relies on a familiarity with the Torah and the commands set forth there.

Therefore, leaving the elementary principles of the doctrine of Christ, let us go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. This we will do if God permits.

Hebrews 6:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In other words…

Therefore, since Jesus is better, let’s be moving forward and not forsaking those Old Testament things that were the foreshadows of Jesus. These are called here the elementary principles of the doctrine of Christ. Let us go on; that is keep going–pressing forward — on to maturity. That is, let us be carried to salvation.

Don’t lay again a foundation for yourselves of those foreshadowings, the ordinances that pointed forward to Jesus. These were commands of repentance given in the Old Testament laws to be pure and righteous.

Let’s not just put our faith in God the Father but in Jesus. The Father is revealed in the Son.

Let’s not wander back to the instruction about washings. This is not baptism but the ceremonial washings prescribed in the law.

Let’s not continue the laying on of hands. This is not laying hands on brothers and sisters in prayer. It is pointing to the symbolic imputation of sins that was done by the priest and the one offering a sacrifice for sins.

Let’s clearly understand the resurrection of the dead and eternal judgment. Not being entangled in Pharisee and/or Sadducee teachings.

Jesus is best. He is the only Way to heaven. The only real Salvation.

Do You Stand in the Gap?

When you look at the state of our society today… When what is clearly wrong is declared to be legal. When nobody around you seems to stand for righteousness… Do you go along or get along?

Take this one little verse from the prophet Ezekiel: God couldn’t find one person to stand in the gap between those bent on evil and God.

I sought for a man among them who would build up the hedge and stand in the gap before Me for the land so that I would not destroy it, but I found no one.

Ezekiel 22:30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

One person. That is all God was looking for… To prevent the utter destruction of the land.

Is that person you?

The Servant is not Discouraged

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.
He shall not cry out, nor lift up his voice,
nor cause his voice to be heard in the street.
A bruised reed he shall not break,
and the smoking flax he shall not quench;
he shall bring forth justice faithfully.
He shall not be disheartened nor be discouraged,
until he has set justice in the earth;
and the coastlands shall wait for his law.

Isaiah 42:1-4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus was steadfast in His elect purpose. Continuing from the previous post in Jesus’ purposeful encounter with that Samaritan woman at Jacob’s well, this is what He told her.

Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work.

John 4:34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus set forth at His task. It was to do as the Father has purposed. The Holy Spirit was placed upon Him, and He presses forward just as the text says, to bring forth justice faithfully.

“Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life. Truly, truly I say to you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in Himself, so He has given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man.

Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. I can do nothing of Myself. As I hear, I judge. My judgment is just, because I seek not My own will, but the will of the Father who sent Me.

John 5:24–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Just as He faithfully spoke of the same need to that Samaritan woman. And in the above passage, He spoke plainly to those who would intend to harm Him. He wasn’t disheartened. He addresses their need to believe even in the midst of their desire to kill Him. He also explains that there is a time constraint to this mercy. Judgment is coming, yet now there is a way of Escape.

In one of my favorite portions of Scripture, Jesus is ministering to the folks who followed Him after He fed them from a young boy’s lunch. They were looking to see more of the miracles, and they wanted the satisfaction of their physical and temporal needs. Jesus patiently explained to them a greater spiritual need.

Jesus said to them, “I am the bread of life. Whoever comes to Me shall never hunger, and whoever believes in Me shall never thirst. But I told you that you have seen Me, and yet do not believe. All whom the Father gives Me will come to Me, and he who comes to Me I will never cast out. For I came down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

John 6:35–40 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“I am the Bread of Life,” He said. It would cure the hunger that they had.

He further expounds on what was told to the Samaritan woman; He gives water that quenches thirst for good. Jesus is using physical needs to point to the related spiritual need.

We also see that He speaks of raising the dead in the passage from John 5. Some are raised to the resurrection of life and others to the resurrection of judgment. He is pointing to the truth of the Father giving Him all things. He is telling them He loses none that come to Him. It doesn’t mean that all will be saved from the resurrection of judgment. But that He loses none of whom He’s been given authority to raise up, which is all. Those that believe will be given eternal life.

The important part is that He is set to do His Father’s work diligently.

“He shall not be disheartened nor be discouraged,”

I will just leave the rest to Mark’s description of the end. In it, we see Jesus to be a bit tentative in His last night before the Cross. He goes away to pray three times; we see His resolve. Even here, we see Him not delay or be discouraged.

They came to a place which was named Gethsemane. And He said to His disciples, “Sit here while I pray.” He took Peter and James and John with Him and began to be greatly distressed and very troubled. And He said to them, “My soul is deeply sorrowful unto death. Remain here and keep watch.”
He went a little farther and fell on the ground and prayed that, if it were possible, the hour might pass from Him. He said, “Abba, Father, all things are possible for You. Remove this cup from Me; yet not what I will, but what You will.”
Then He came and found them sleeping and said to Peter, “Simon, are you sleeping? Could you not keep watch one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”
Again He went away and prayed the same words. When He returned, He again found them sleeping, for their eyes were heavy. And they did not know what to answer Him.
When He returned a third time, He said to them, “Are you still sleeping and taking your rest? It is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise up, let us go. Look! He who betrays Me is at hand.”

Mark 14:32–42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the same way, in doing our Father’s bidding, ought we not be disheartened or discouraged?

He Shall Bring Forth Justice

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.
He shall not cry out, nor lift up his voice,
nor cause his voice to be heard in the street.
A bruised reed he shall not break,
and the smoking flax he shall not quench;
he shall bring forth justice faithfully.
He shall not be disheartened nor be discouraged,
until he has set justice in the earth;
and the coastlands shall wait for his law.

Isaiah 42:1-4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I had a conversation in which a portion of this passage was cited for some off-the-wall explanation. It was a friend of mine whose words helped to explain a portion of this.

“A bruised reed he shall not break,”

The idea explained here is that Jesus would not break those who are already beaten and trodden down. It characterizes Jesus in a way that is easily recognizable for the pattern that Isaiah has established.

Reeds were often collected to be used as kindling for starting fires. Fire was a necessity for heat and cooking. We don’t think that way because of modern conveniences. When collecting the reeds, it was preferred to not take a green reed. It was easier to break off one already bent. These were collected and dried to use in fires. The idea is that these bruised reeds were removed from their source of life and fruitfulness. This is the same way that the Servant would regard people.

Jesus wouldn’t break these. Moreover, He wasn’t the cause of these reeds being bent. The reeds would have been bent by the wind, people, or other animals who went amongst them to the water they grew in. It was a part of life. As my friend said:

“Jesus, who is God in the flesh, did not regard people as just kindling for the fire.” Wayne E. Parsons

He didn’t cause the reed to be bent nor would He purposely cause people to be completely severed from the source of Life. This idea is no more epitomized than with Jesus’ purposeful encounter with the Samaritan woman. John says it was necessary for Jesus to go through Samaria (John 4:4.) It was a purposeful encounter, even to the very place… Jacob’s well. Jesus sat there in the middle of the day.

Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a woman of Samaria?” For Jews have no dealings with Samaritans.

John 4:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is that bruised reed. The woman was a Samaritan, someone an Israeli may have considered beneath even serving them. The Samaritans were generally considered half-breeds and not fully Jewish. Yet they are descendants of Jacob, but it is more than the well and the water.

Jesus answered her, “If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well and drank from it himself, along with his sons and his livestock?”
Jesus said to her, “Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. Indeed, the water that I shall give him will become in him a well of water springing up into eternal life.”

John 4:10-13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In this simple conversation, Jesus is pointing to Himself as the Giver of Life. Yet the Samaritan woman had not yet understood. Her eyes were focused on the well before her, and she could see Jesus had no utensils for even drawing water from the well. Jesus must explain that the water He gives won’t come from that well. We see that the reed before Him is twice bruised. She is a half-breed and lacks eternal life (a pathway to God.)

The woman said to Him, “Sir, give me this water, so that I will not thirst, nor come here to draw.”

John 4:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Just like that, we see the next portion illustrated.

“and the smoking flax he shall not quench;”

The smoking flax is the smoldering wick of a candle. It puts out a little bit of light, but with lots of smoke. You’ve seen it, when the wax puddles up to the wick, the flame gets very small and may even begin to smoke for a lack of oxygen and/or fuel. We would snuff that candle out; not Jesus. We see by the woman’s testimony that she still wanted to serve God, but her faith was weak because of the circumstances she found herself in. These weren’t caused by God, nor did she fatalistically end up there as we shall see. It was clearly her own choices that put her faith in such a precarious position of being smothered out by life.

Jesus said to her, “Go, call your husband, and come here.”
The woman answered, “I have no husband.”
Jesus said to her, “You are right in saying, ‘I have no husband,’ for you have had five husbands, and he whom you now have is not your husband. So you have spoken truthfully.”

John 4:16-18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love this part. Jesus called her to a task. It led to her confessing the truth to Him. It is given to us in such a matter-of-fact way; I don’t know if there was any shame. I certainly don’t think that was Jesus’ intent. His intent was to win her!

She quickly perceived Him to have some way of knowing secret things. She was still quite unsure of things, being separated from the only way to approach God at that time. He didn’t quench that little spark of faith, she wanted to know how to seek God.

The woman said to Him, “Sir, I perceive that You are a prophet. Our fathers worshipped on this mountain, but you all say that in Jerusalem is the place where men ought to worship.”
Jesus said to her, “Woman, believe Me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we know what we worship, for salvation is of the Jews. Yet the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth. For the Father seeks such to worship Him. God is Spirit, and those who worship Him must worship Him in spirit and truth.”
The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”
Jesus said to her, “I who speak to you am He.”

John 4:16-26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can imagine in my mind’s eye the protracted silence that existed in that moment. A half-breed Samaritan woman who had perceived her own rejection by God wrongly because of her circumstances of birth. She was also a woman five times divorced, and the man she had didn’t marry her. Really, who is she that the Elect One of Israel came to meet her?

The silence seems to continue as the disciples show up and are caught up in their own marvel.

Then His disciples came. They marveled that He talked with a woman. Yet no one said, “What do You seek?” or, “Why are You talking with her?”
The woman then left her water pot, went her way into the city, and said to the men, “Come, see a Man who told me all things that I ever did. Could this be the Christ?” They went out of the city and came to Him.

John 4:27-30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I am still imagining; there she is, thinking, probably with her mouth agape. His friends show up; they too are surprised. She then takes off, leaving her stuff behind. I am laughing as I am thinking of it like the old cartoon Road Runner… That fast!

That smoldering flax caught fire again!

Many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” So when the Samaritans came to Him, they asked Him to remain with them. And He stayed there two days. And many more believed because of His word.
They said to the woman, “Now we believe, not because of what you said, for we have heard for ourselves and know that this Man is indeed the Christ, the Savior of the world.”

John 4:39-42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We have an account of the first evangelist. She was a woman.

There is another account that I think of when reading of a bruised reed: He will not break. It is that of the woman caught in adultery, which is given a bit later in the book of John.

Jesus isn’t here to crush you… Really.

“he shall bring forth justice faithfully.”

But in the meantime, would you want justice for what you’ve done?

Or would you prefer compassion and mercy?

Believing is Seeing

I was having a discussion with someone today. This person, though Christian, had not really discovered the gifts God has bestowed upon her. She understood the gift of salvation… But there is so much more!

If any of you lacks wisdom, let him ask of God, who gives to all men liberally and without criticism, and it will be given to him.

James 1:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God wants us to ask! Here, James is talking about wisdom. Wisdom is a gift from God, and it can be yours. Whatever it is, if you need help in making a wise decision, the first place to go is God.

Here, God promises to lavish us. It’s for all men. This is easily discerned by Jesus’ finished work on the cross. The Apostle John writes to us that Jesus is the propitiation, the appeasement to God, for the sins of the whole world (1 John 2:1-2.) Paul speaks of it, too, in 2 Corinthians 5:16-21. He tells us that God in Christ is reconciling the world to Himself. It’s a gift He has given to all of us.

There’s more.

James writes that God gives without criticism. Perhaps that is better understood as without reproach. He isn’t holding things back from us… really. We don’t get it because we don’t ask.

Maybe you don’t believe.

I get that. There were lots of things I didn’t understand. But what I do know is that God will not give us something so that we can finally believe it is real. We have to believe it is real so that we can have it. Believing is seeing. It works like that without salvation. God said it. You believed it. And your account was settled. Praise God!

Let James encourage you…

But let him ask in faith, without wavering. For he who wavers is like a wave of the sea, driven and tossed with the wind. Let not that man think that he will receive anything from the Lord. A double-minded man is unstable in all his ways.

James 1:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We ask… In faith. Without faith, it is impossible to please God. We must first believe that He is and that He rewards those that seek Him (Hebrews 11:6.) This is how those patriarchs of old obtained a good reputation. It’s the same for you and me.

Believe God. Don’t fret that you aren’t worthy of gifts. Don’t fret that you don’t meet His expectations. He knows these things. His promise still stands. He is the Faithful One. You can trust His Word. The one who asks in faith receives.

Ask rightly.

Our intentions in asking for gifts from God must be in light of using them to serve Him and others. It’s our calling. We are to esteem others better than ourselves. Their well-being ought to be more important than ours.

James says it this way…

Where do wars and fights among you come from? Do they not come from your lusts that war in your body? You lust and do not have, so you kill. You desire to have and cannot obtain. You fight and war. Yet you do not have, because you do not ask. You ask, and do not receive, because you ask amiss, that you may spend it on your passions.

James 4:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Ask… In faith.

Then set out to serve others, knowing your Heavenly Father is Good and keeps His promises.