Pray Toward the Temple, Part One

And he said:
“O Lord God of Israel, there is no God like You in the heavens or on the earth, who keeps covenants and mercy with Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day.

2 Chronicles 6:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the dedication prayer offered by Solomon at the completion of the temple He built for God. He reminds God (as if, but I think it is a form of worship) of keeping His Word to those who have followed Him with all of their heart. He cites that God kept His promises to David. Given the immediate context, it follows that David must have walked before God with all of his heart. We know in other places, God calls David a man after His Own heart.

But we know David. We know his foibles. There is encouragement in this for us.

“And now, O Lord God of Israel, keep what You promised Your servant David my father saying, ‘You will not lack a man sitting on the throne of Israel before Me, if only your sons take heed to their way to walk in My law as you have walked before Me.’ And now, O Lord God of Israel, may Your word be confirmed which You have spoken to Your servant David.

2 Chronicles 6:16–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God has promised to David a man of his line sitting on the throne of Israel continuously. Like prophetic statements, this one is a pattern, one that is identified near-term and completed later. It holds true here.

There is a bit of prophetic utterance here. Jesus is a son of David and has walked in the law. He will be the future King.

And now comes the point of his prayer. He explains how to walk before God with all his heart.

“For will God indeed dwell with man on the earth? The heavens, even the highest heavens, are not able to contain You, much less this house that I have built. But respond to the prayer of Your servant and to his plea, O Lord my God, to listen to the cry and prayer of Your servant who prays before You, that Your eyes might be open toward this house both day and night, to the place that You have said that You will set Your name, in order to hear the prayer of Your servant for this place. And listen to the pleas of Your servant and Your people Israel when they pray toward this place. And may You respond from heaven, the place of Your dwelling, so that You hear and forgive.

2 Chronicles 6:18–21— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In answer to his rhetorical question, Solomon explains that the temple cannot hold God. But it can serve as a reminder to a vast audience as they pray. Though he cited Israelites, I think the broader audience may surprise some.

Though I like that last word in this selection, forgive. I want to draw some attention to that. Forgiveness is the point and purpose of prayer. We seek forgiveness for ourselves and our own deeds. We are also to seek forgiveness for the deeds of others and those we share life with including our people as a nation.

Forgive

“If a man sins against his companion, and the companion swears and puts him under a curse, and the wronged man comes with an oath before Your altar at this temple, then You will hear from heaven, and You will act and judge Your servants, to repay the guilty one by bringing his way on his own head; and to vindicate the innocent one by rendering to him according to his righteous behavior.

2 Chronicles 6:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I know God hears the cries of injustice. I know God avenges. God will certainly repay.

Let’s think about this for a moment. There is a broader application that might be a bit imperceptible. Say you did something to someone inadvertently, and they were set back, upset, and maybe even mad. You didn’t intend to offend and do not know of the offense. But the wronged party asked God to avenge. Would you want that vengeance or mercy?

It is this idea of going to God for forgiveness, as the wronged party has put vengeance in God’s hands. When we ask forgiveness for our own foibles, the disposition of punishment is God’s. He is to avenge.

It seems to me that this seeking after God’s heart is both we see our own need to be forgiven. If we let God sort things out, He does justly.

It is this idea presented by Solomon as he says God will judge His servants. The word is plural. Solomon makes the matter a bit vaguer. He says God will repay the guilty one and vindicate the innocent.

I see room to consider that our first assessment of guilt in the matter might depend on other factors. In my opinion, this reminds us of our own condition before God.

There is the temporal judgment of sin in this life. It’s not that sudden death comes, but other things. These drastic conditions come to remind us to point ourselves back toward God to seek forgiveness.

The Calamity of War for the Nation of Israel

“If Your people Israel are struck before enemies because they have sinned against You, and they return and confess Your name and pray and seek Your favor in this house, then You will hear from heaven and forgive the sin of Your people Israel, and You will bring them back to the land that You gave them and their fathers.

2 Chronicles 6:24–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We also bear responsibility in seeking forgiveness for the sins committed in our national homes. We are all collectively responsible in those situations. I am responsible for the U.S. and there are times I neglect to pray for the forgiveness of the grievous things done to God by the nation. I can list more than a few. The responsibility is mine to pray.

Though the instruction is given to Israelis, I do believe it is a general principle we all can live by.

The Calamity of Natural Disaster for the Nation of Israel

“When the sky is shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name and turn from their sin when You afflict them, then You will hear from heaven and forgive the sin of Your servants and Your people Israel because You will teach them the good path in which they will walk, and You will send rain on the land that You have given to Your people as a possession.

2 Chronicles 6:26–27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes what befalls a people isn’t warfare, but natural calamity. Solomon reminds the nation in his prayer, to turn collective attention back toward God. Part of turning back is turning away from sin. It is in this latter part that the rise and catastrophic fall of nations are strewn throughout history.

Yet when they do turn, God then promises to teach them. Perhaps it is a slightly hidden demonstration of principle. One which we don’t ever have to fix ourselves up before turning from corrupt ways toward God. He is responsible for clean-up and encouragement.

When Calamity one’s to Individuals

“When there is famine in the land or when there is pestilence, blight, mildew, winged locust, or grasshopper, or when enemies besiege them in the land up to their city gates, in whatever plague or sickness, whatever prayer or plea that is made by any man or by all your people Israel, when each man knows his own affliction and his own sorrow, and stretches out his hands toward this house, then You will hear from heaven, the place of the habitation of Your dwelling, and forgive, and You will render to each according to his conduct, for You know their hearts (for You alone know the heart of people), so that they may fear You and walk in Your ways all the days that they live on the land that You have given to our fathers.

2 Chronicles 6:28–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Then there are things that happen individually to people. The previous point of judging each for conduct is highlighted again. Instead of seeking to sort things out ourselves, we put the responsibility back to God. We turn our hearts to Him.

God does forgive sin.

Again, I would remember this is written to Israel about Israel. There are still principles to glean for our own conduct. These serve as models to follow.

“When foreigners are not from Your people Israel and come from a distant land, because of Your great name, mighty hand, and outstretched arm, and they come and pray toward this house, then hear from heaven, from Your dwelling place, and act on everything for which the foreigner calls on You, that all the peoples of the earth may know Your name and fear You, as do Your people Israel; and that they may know that this house which I have built is called by Your name.

2 Chronicles 6:32–33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This my favorite part. It is where Solomon talks about gentiles.

Solomon is asking God to hear the gentiles’ prayers. The prayer of a gentile directed toward God is heard. God does what is asked. Everything a gentile asks for God to do, He acts!

I think it pertains primarily to seeking the forgiveness of sin. That seems to be the point of praying toward the temple. Rest assured, God hears and it is done.

A gentile never was kept from approaching God. A prayer of seeking forgiveness directed toward the temple was never not heard.

There is a Deeper Truth Here.

Then the Jews said to Him, “What sign do You show us, seeing that You do these things?”
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

John 2:18–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There it is. It should have already come to you. A prayer directed to this Temple is always acted on. It points to Jesus.

It also shows that gentiles were never excluded from salvation.

Surely Goodness and Mercy

The Lord is my shepherd; I shall not want.
He makes me lie down in green pastures;
He leads me beside still waters.
He restores my soul;
He leads me in paths of righteousness for His name’s sake.
Even though I walk through the valley of the shadow of death, I will fear no evil;
for You are with me;
Your rod and Your staff, they comfort me.
You prepare a table before me in the presence of my enemies;
You anoint my head with oil;
my cup runs over.
Surely goodness and mercy shall follow me all the days of my life,
and I will dwell in the house of the Lord forever.

Psalm 23:1–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s a beloved passage. Many have it memorized as it brings comfort in stressful times.

Have you actually pondered the ideas in the last verse?

There is a hymn we sing called “Surely Goodness and Mercy.” It is this last line of this Psalm. The religion of the verse drives an important point.

Goodness and mercy shall follow me.

We get that language from the King James Version. The word shall hints at a deeper meaning of the Hebrew word it is translated from to form the verb shall follow. The Hebrew root is radaph. It is translated correctly.

But let us look in another version of the Bible that may add some higher definition.

Surely goodness and loyal love will pursue me all the days of my life,
and I will stay in the house of Yahweh
for a very long time.

Psalm 23:6 — The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

Yes, the word can be translated as pursue, here. Other meanings include chase and persecute.

This goodness and mercy of God doesn’t ever give up. It is always there, chasing and persecuting us… Forever.

Hang Up on the Hangups

Do not give place to the devil.

Ephesians 4:27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul is speaking of giving the enemy rights. He has no way to bother you unless you give him permission and grant him the right.

What do I mean by right?

This could trigger some uncomfortable feelings.

Think about something that happened to you when you were young, something you remember clearly. Do you instantly become overwhelmed by the feelings of that situation?

It could be good, but might most likely not be. In that case, the feelings of fear and anxiety come… Especially with traumatic events. The feelings can be crippling.

Sometimes those feelings come because of something we’ve done and now regret. A feeling of guilt can obliterate a person.

These crippling feelings of guilt, fear, anxiety, despair, and/or others can create a cascading physiological response with an adrenaline surge. Which may lead to something that grieves the Holy Spirit.

These things the enemy uses as a foothold. It’s a place to gain access. And if we are not aware of that fact we can be blindsided. I know. It happens to me.

None of us are made to fear. We are not made to have guilt. Paul gives ample remedy for how to avoid giving rights away.

But what of those things in the past?

Knowledge is a firmer foundation than emotion.

You can renounce them. You can renounce how they make you feel. You can renounce the control they have over your emotions. Do it out loud, to God. For whatever it is that overwhelms you, whether you are the victim or not. Allow God to take the feelings, the anxiety, and the fear away. Read the rest of the text beginning at Ephesians 4:1 into Chapters 5&6. Learn how to put on the new nature and live in victory.

You can do it, by taking the first step.

Don’t be sidelined. Don’t be a spectator. Stand firm!

Give to the Lord, O Mighty Ones

“Give to the Lord, O mighty ones,
give to the Lord glory and strength.
Give to the Lord all the glory due His name;
worship the Lord in the beauty of His holiness.”

Clay Hecocks – “His Holiness

I start with a paraphrase of a psalm turned into praise lyrics. This was something we used to sing in church some time ago. It has a gorgeous melody. I think it was written by Clay Hecocks. (Listen here: His Holiness.)

It was one of my favorite things to sing at church. I hope I can explain it well enough. (Don’t believe what I write. Check it out for yourself, Acts 17:11. Read the references and above them and below them.)

Let’s start with the text from the psalm.

Give to the Lord, you heavenly beings,
give to the Lord glory and strength.
Give to the Lord the glory of His name;
worship the Lord in holy splendor.

Psalm 29:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This has many levels of meaning, and it is centered around the Hebrew phrase beneha elim translated to heavenly beings. In some translations, the term sons of God is used. That is also correct given the Hebrew phrase.

That phrase hints back to Job, where a similar Hebrew phrase is used beneha elohim.

Recent scholarship thinks the term elohim describes a class of beings that includes the Most High God. This is similar to the English word gods that denotes a class of beings, with the capitalized singular form God meaning the Most High. (Of note, the Hebrew elohim is always a plural, even when used as a proper noun Elohim as a name for the Most High.)

These elohim are part of the family of God present in His mountain (garden of Eden.) They are His divine council written of in psalm 82. That psalm points to something wrong happening in this council. Something that rocked the foundations of the earth. God will eventually judge these in the council and condemn them to die “like men.”

Can you imagine what that would be?

I think the Bible points to the insurrection that occurred in the garden and God’s necessary enslavement of the creation to futility. In today’s language, the term is entropy.

The purpose of His council is outlined in the first two verses of David’s psalm. Give to the Lord the glory due His name.

They failed at that task. God could create more beings for His council. But did it in what may seem is a peculiar way. Peculiar, because there’s nothing else like it.

The Adoption

You are all sons of God by faith in Christ Jesus.

Galatians 3:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul begins an important point in one sentence that he will elaborate upon. He sums it up this way…

God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth into our hearts the Spirit of His Son, crying, “Abba, Father!” Therefore you are no longer a servant, but a son, and if a son, then an heir of God through Christ.

Galatians 4:4–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I hope that your mind is making connections here. Not much is ever said about this, though it is an important concept to grasp.

There was an insurrection. Some of those members of the divine council fell miserably. Jude says they left their first estate. (Think of the impetus for the flood in Genesis 6. I am purposefully being vague to leave you some crumbs for your own pursuit.)

Back to what Paul is saying of… The adaption. We Christian saints of this age have a unique purpose. We are called sons of God.

Could it be we replace the failed members of the divine council?

I think so. There are far too many references. The Bible says we will judge angels. Look at that psalm 82… Who is it that judges angels?

I’m not saying we will be God. But somehow, someway, we have such an intimate relationship within the Godhead. Jesus said it.

“I do not pray for these alone, but also for those who will believe in Me through their word, that they may all be one, as You, Father, are in Me, and I in You. May they also be one in Us, that the world may believe that You have sent Me. I have given them the glory which You gave Me, that they may be one even as We are one: I in them and You in Me, that they may be perfect in unity, and that the world may know that You have sent Me, and have loved them as You have loved Me.

John 17:20–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus speaks of an intimate unity just as He has with the Father, “May they also be one in Us.” Furthermore, it says Jesus gives us the glory that the Father gave Him. The significance of that statement ought to rock your socks off!

I am the Lord, that is My name; and My glory I will not give to another, nor My praise to graven images.

Isaiah 42:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This isn’t a contradiction. Paul is correct in saying we are adopted sons. We are joint-heirs. What Jesus gets, we get.

I can’t even begin to fathom such things. But that’s what is there… Plainly. It short-circuits my brain because I have no real concept of all that it entails.

This isn’t pantheism. It isn’t panentheism. (Search engines are friends.) This isn’t me saying we are going to be God. But we are destined for something intimately special with God because of Jesus.

Give to the Lord, o mighty ones. That’s going to be us believers. Give to the Lord glory and strength. From Whom did we get glory and strength?

Give to the Lord all the glory due His name. Worship the Lord in the beauty of His holiness.

Lukewarm Christian?

I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth.

Revelation 3:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus is speaking to the church at Laodicea. His indictment of their works as a body is lukewarm. And if that is continued, the church would wither away.

This is not an indictment or a judgment on any Christian. It doesn’t mean that any of those Christians in the church lost their salvation. In fact, it has nothing to do with salvation. Nor does it have anything to do with individual behavior, even though the church as a body is made up of individuals.

It is a judgment on a church body.

A Christian doesn’t lose his salvation, neither do his works have anything to do with his salvation, whether helping it or not. In fact, good behavior isn’t fruit-bearing that Jesus looks for in a person. It can lead to it, and make it more bountiful, but bearing fruit is not the same as obeying the law.

Be Like the God You Worship

Those who make them are like them; so is everyone who trusts in them.

Psalm 115:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the previous discussion, we learned about those who make idols for adoration and worship. They eventually become like them. Their idols can’t see, hear or talk… They have no way to get around. It will be interesting to find how this idea will be repeated.

O Israel, trust in the Lord; He is their help and their shield. O house of Aaron, trust in the Lord; He is their help and their shield. You who fear the Lord, trust in the Lord; He is their help and their shield.

Psalm 115:9–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The psalmist’s admonition to us is to trust the Lord. He is a real help and a shelter in times of trouble. This is also how we become like Him, we shelter those who trust us. We do not betray their trust.

That’s a hard one. It’s hard for me, but it used to be said in the U.S. a man’s word was his bond. It isn’t much like that today. People go back on their words. Let it not be so with us. Let those who trust us not be hurt by our frivolities.

The Lord has been mindful of us; He will bless us; He will bless the house of Israel; He will bless the house of Aaron. He will bless those who fear the Lord, both the small and great ones.

Psalm 115:12–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is mindful of believers. Sure these promises are to the Israelis and the house of Aaron, but we share in those promises because of our position in Jesus. We are grafted-in to them to bear fruit for God.

To be like our God means to be mindful of others. It also means to bless them. That is hard! We ought to be willing to bless others… Those that are meek and those not so much, alike.

The Lord shall increase you more and more, you and your children. You are blessed of the Lord, who made heaven and earth.

Psalm 115:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The more you become like God, the more you want to serve Him, and by extension His people. His people could be the unbelieving Israelis we meet every day. His people are also other Christians, whether we fellowship locally with them or not.

His blessing is on these. And He calls them blessed. If you are a believer, He calls you blessed, too. Imagine that, the One Who made the heaven and the earth increases your reach and takes the time to call you blessed.

The choice is yours, you can try to increase your own reach and blessing by your own hard work, or you can present yourself to God and let Him work through you. Trust me, the latter is far better and healthier. It is also easier, though it may seem daunting now. Remember, trust in the Lord, He is a shield.

The heavens belong to the Lord, but the earth He has given to the children of men.

Psalm 115:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God has given the earth to humans. The usurpers have stepped in by insurrection and hijacked it. Yet here is the psalmist singing the truth. In so doing, it’s a hint to the coming second Adam who put those entities to shame. He is the One worthy to take possession of it. We also know the New Testament calls the believer (you and I) joint-heirs. Let that thought sit in your mind for a moment.

Remember when Jesus said the meek shall inherit the earth?

That’s Jesus, and us joint-heirs with Him.

Praise God!

The dead do not praise the Lord, nor do any who go down into silence.

Psalm 115:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the future for those who die in their sins. Those who do not have Jesus and His gift of eternal life—they perish into silence. It’s not annihilation or ceasing to exist. It is a conscious descent into silence where there is no escape. Is that similar to not having limbs that work, hearing, or speaking just like their idols?

My hope and prayer are that none of you reading this are like those.

But we will bless the Lord
from this time and for evermore.
Praise the Lord!

Psalm 115:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We believers are not mute… Or deaf… Or not-seeing. We can stand and raise our arms and shout…

Praise God!

God has Regrets

Then came the word of the Lord to Samuel, saying, “I regret that I have set up Saul to be king because he has turned back from following Me, and he has not carried out My words.” And it grieved Samuel, and he cried to the Lord all night.

1 Samuel 15:10–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Is it surprising to know that God has regrets?

It is hard to understand the reality, God says, “I regret.” I mean, God knows all things. This didn’t blindside Him. He had to know this event when He chose Saul. Time doesn’t restrict God.

What is clear is God can be disappointed or grieved when we don’t trust Him. When we do not do what He asks of us, we turn our back on Him.

Samuel spent much time in intercession. He understood the task at hand. He went to Saul. Saul set up a monument for himself. Imagine that.

Samuel came to Saul. And Saul said to him, “Blessed are you of the Lord. I have carried out the word of the Lord.”

1 Samuel 15:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Look at Saul’s perspective. He did what he thought was the word of the Lord. Samuel asks about the bleating of the sheep. Saul insists he did right by God. It was the people who spared the best of the best for sacrifice to God.

Samuel said,
“Does the Lord delight in burnt offerings and sacrifices
as much as in obeying the voice of the Lord?
Obedience is better than sacrifice,
a listening ear than the fat of rams.
For rebellion is as the sin of witchcraft,
and stubbornness is as iniquity and idolatry.
Because you have rejected the word of the Lord,
He has also rejected you from being king.”

1 Samuel 15:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

One lesson we get from Samuel’s response is clear. Saul’s sin affected his calling from God in a particular office of service. He was rejected from his place as king.

We don’t think much of that, yet it is important. God forgives the sin, yes. But there are consequences.

In this case, Saul’s usage as a vessel of honor was marred by his own disobedience. I am using a specific reference because the clay becomes marred in the Potter’s hands. The Potter then must remold it. It won’t be like it was before (rejected from being king.)

Read the rest of the account. See how Saul confessed his guilt, but God won’t change His mind (the word used is repent.) Eventually, Samuel went with Saul to worship the Lord.

Saul’s sin affected how God would use him, in this case, God could not use him as king anymore. That’s what sin does. It affects how we can be used by God and it can have devastating consequences.

God wanted Saul to succeed. But Saul didn’t follow God, He succumbed to the pressure of the people who wanted to do something seemingly good.

Thump’m with Bible?

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father who is in heaven. Many will say to Me on that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonderful works in Your name?’ But then I will declare to them, ‘I never knew you. Depart from Me, you who practice evil.’

Matthew 7:21–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This passage is often cited. It is often used to scare folks, or as I like to put it, ‘thump’m with Bible.’ Most often, this is used in conjunction with those who claim some obedience, endurance, or perseverance to keep salvation.

Some even use this to point out that people that are truly saved can lose their salvation. It’s an often-used text to prove that. However, that simply cannot be true. Jesus clearly states, “I never knew you.” That statement excludes Him knowing someone as saved and them walking away from it. It cannot happen.

If you don’t understand… A saved person cannot lose salvation. It is testified to right there.

There is another sobering truth presented here. This passage is clearly about people that never came to Jesus in faith, but they do come to Him to show their works. These folks cling to their shiny trinkets, the prophesying, casting out demons, and the good things they did. It’s as if they are trying to trade or buy their way into the kingdom.

Jesus says that doesn’t work, “I never knew you.”

But… Do you understand what else is in that “good works?”

Depending upon your obedience to get to heaven is a good work. As is enduring and persevering in the midst of trials and persecution. Even depending on these things to keep being saved sets aside the work of Jesus.

What counts is the personal relationship with Jesus. He needs to know you. And you need to know Him.

As You have given Him authority over all flesh, He will give eternal life to all whom You have given Him. This is eternal life: that they may know You, the only true God, and Jesus Christ, whom You have sent.

John 17:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is no other Way to heaven, but by resting in Him. It’s not working. It’s not doing good things. It’s not persevering.

You need to know Jesus so He knows you.

The Christmas Star

Some of us were excited to see what is dubbed “the Christmas Star.” Jupiter and Saturn moved close together to appear as one ‘star.’ The ancients called the planets wandering stars because of the observable movement they made in the skies.

But did you miss the significance of the timing?

I’m not talking about it happening on the winter solstice, or so very close to the time we celebrate the birth of Jesus. I am talking about the fleeting glimpse any of us are able to get off it.

To see it one had to look in the southwestern sky, for one night only. And that was about an hour after sunset. It was there hanging low in the sky. It would remain visible setting a few hours later.

That is the small glimmer of our lives here on earth as compared to eternity. It’s too short. The most important thing to understand about that shortness, salvation is available here and now.

For He says: “In an acceptable time I have listened to you, and in the day of salvation I have helped you.”

2 Corinthians 6:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Now is that acceptable time. You’re reading this. Before the apostle made that declaration, he wrote these words.

So from now on we do not regard anyone according to the flesh. Yes, though we have known Christ according to the flesh, yet we do not regard Him as such from now on. Therefore, if any man is in Christ, he is a new creature. Old things have passed away. Look, all things have become new. All this is from God, who has reconciled us to Himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not counting their sins against them, and has entrusted to us the message of reconciliation. So we are ambassadors for Christ, as though God were pleading through us. We implore you in Christ’s stead: Be reconciled to God. God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

2 Corinthians 5:16–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was written to believers. Yet if you’re not a believer, there is an important message for you.

Do you feel as if God is far away, or He doesn’t listen to you?

In the verses above, Paul tells how God is already reconciled to each of us in Jesus. But we have a responsibility to be reconciled to Him. First, we have to believe He’s there. Then that He’s listening and ready for us to come to Him. You must come to Him in faith, acknowledging your need for Him. As it is Jesus Christ that established that reconciliation, and it’s only because of what He did that you can even talk to God.

You can reach out to Him now. You can ask Him to save you, forgive you of your sins, and live in you. Life is too short. You might not ever get another moment like this.

Just like that star. A flashing light in the evening sky quickly disappears over the horizon. As does the opportunity to be reconciled to God.

Go Your Way

A disciple named Ananias was in Damascus. The Lord said to him in a vision, “Ananias.”
He said, “Here I am, Lord.”

Acts 9:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here I am.

There is no other way to answer the Lord when He calls, at least for those who love Him. Many of us wait for that call. Sometimes, it is subtle, other times not so much. For Ananias, it was the latter. He trusts his Lord and awaits his assignment.

Little did he know beforehand…

The Lord said to him, “Rise and go to Straight Street, and inquire at Judas’ house for someone named Saul of Tarsus, for he is praying, and has seen in a vision a man named Ananias coming in and putting his hand on him, so that he may see again.”

Acts 9:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is asking him to go meet a man whom he has never met, yet knows of his zealous reputation. It’s not good for him and his friends. God has appointed Ananias. Shown Saul who to expect. He gives clear instruction on how to identify Saul and what to do then.

answered, “Lord, I have heard from many about this man, how many evil things he has done to Your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on Your name.”

Acts 9:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

What does one do in this situation?

Being asked to put yourself in a serving dangerous situation.

God desires to restore a man and has chosen Saul for a particular way to serve Him. Ananias knows the man is bad news for those of the way, as they called Christianity then. That dangerous man Saul also has the authority to put believers in fetters. Yet God’s instructions are clear. Go your way.

He appointed Ananias as he did Saul. It’s just like God to care for Ananias as much as He does for Saul. God will gently encourage Ananias to go the way assigned to him so that Saul can take the path he’s assigned.

But the Lord said to him, “Go your way. For this man is a chosen vessel of Mine, to bear My name before the Gentiles and their kings, and before the sons of Israel. For I will show him how much he must suffer for My name’s sake.”
Then Ananias went his way and entered the house. Putting his hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the way as you came, has sent me so that you may see again and be filled with the Holy Spirit.” Immediately something like scales fell from his eyes, and he could see again. And he rose up and was baptized. When he had eaten, he was strengthened.

Acts 9:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Ananias’ trepidation disappeared at that. Look at how he greets Saul as brother Saul. He did as God asked him to do, and Saul’s sight returned.

It says he was strengthened. In the midst of his blindness, Saul was being shown what he must suffer for Jesus. He’s living through it all beforehand with Jesus as his only guide. It must have been daunting.

God made good on His first promises to Saul. He showed Saul all that his life would cost to do as God wanted. When his sight returned, he set to the task. He was baptized. He then ended his fast.

I can imagine that Saul was shown all that he must suffer beforehand so that in those moments, he would know that the suffering being experienced is really light and momentary. Jesus was with him beforehand to help Saul be prepared. He is also with him in the midst of the affliction.

Ananias seems to get an honorable mention here. Especially in light of the future deeds of Saul. Have you considered the integral part Ananias had in Saul’s ministry?

What Paul set to do being called by God, is shared by Ananias. Not for any glory other than that of Jesus. Ananias believed Jesus. He did as Jesus asked him to do. The Gospel has gone to the end of the earth because of it.

Sometimes our tasks from God seem daunting, or maybe even menial. We may want to shy away from them for those reasons. Be encouraged by the obedience of Ananias. He is part of the foundation of Paul’s ministry.

You might be stuck inside with limitations on mobility, but you can still have a great Kingdom impact. You can pray. You can encourage others. Did I mention you can pray?

Something as simple as standing in the gap for someone else can lead to an influence far greater than can be imagined. Pray for an evangelist, your neighbor, your family… Even a stranger you’ve never met. God can change the world because of your intercession, just as He did with Ananias’.