It’s Time to Take in Jesus and Put Away the Former Things

Therefore put away all wickedness, deceit, hypocrisy, envy, and all evil speaking.

1 Peter 2:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because of all the things Peter addresses previously, we ought willfully live differently. That means putting away the former things we did by habit.

That different way of living would have us rid ourselves of wickedness in any form. We need to stop being deceptive in word and deed and live what we preach. It also means not measuring ourselves against any other coveting things we don’t have. One of the hardest to rid ourselves of is slander. We love to talk about others because we measure them against our own righteousness.

We need to live and act differently. Why?

for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You’re a different person. Act like it!

As newborn babies, desire the pure milk of the word, that by it you may grow, if it is true that you have experienced that the Lord is good.

1 Peter 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter has introduced his epistle with the idea of a new birth given from imperishable seed, that is by the mercies of God. In like fashion, he uses the idea of how babies mature. Babies need nourishment to grow. A baby desires the satisfying nourishment from a mother’s milk, and because of our new birth, we ought to desire the same from the Word of God. In the same way that babies grow by the nutrients in the milk made purposefully just for them, so is the sure Word of God meant for our growth.

Jesus is that Word. And He is our example in all things. By taking that in, we learn to put away those former sins.

Yet this is not for all.

It is only for those who have experienced that the Lord is Good. And He is. He has given us a new birth by His blood.

That is my hope for you. It’s not good enough to just believe that Jesus is. That doesn’t save you. It is trusting in what He’s done. He took what is due to you for sin… All of it. He died your death and rose again conquering your death. Really!

It’s because He rose again that you, too, can be born again. Just by believing all of that is true, and the mercies He extends to you are yours.

Right now, wherever you are… You can say a few words to Him. Tell Him that you believe what He’s done and that He is indeed the Ransom for you. The only One Who can conquer death is God. Know that He is God. Ask Him to save you. And then confess your sins.

It’s ABC simple. Acknowledge, Believe, Confess.

Those Who are Sanctified are All of One

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember how we discussed previously how our salvation will be revealed in the last time. This is a reference to a time yet future that will be the end of this temporal existence. But this salvation is not hidden from us or others but is continuously being received until its full revelation at the end.

The Old Testament prophets received from God the revelations of the Spirit of the Anointed One, Jesus. Though they didn’t clearly understand the mysteries hidden in the revelations they were given. That is, the grace extended to the gentile nations. Of which we benefit.

Paul also spoke of it. He called himself a steward of God over a commission given specifically to him for us gentiles.

I have been made a servant of it according to the commission of God, which has been given to me for you, to fulfill the word of God, even the mystery which has been hidden from past ages and generations, but now is revealed to His saints. To them God would make known what is the glorious riches of this mystery among the nations. It is Christ in you, the hope of glory, whom we preach, warning everyone and teaching everyone in all wisdom, so that we may present them perfect in Christ Jesus.

Colossians 1:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was a truth hidden in the past.

Now, it’s almost fully revealed. What I mean is, those old-time Israeli prophets spoke of both a suffering Messiah and a triumphant Messiah. Though the prophets diligently sought to know what we know, His suffering has already been revealed to the world. It is recorded for us to read.

The glories to come are still for some future time when our salvation will be fully revealed. And that to the glory of Jesus!

We know the sufferings of the Messiah and in a similar fashion as they, we look forward to the glorious appearing and consummation of time when all is fulfilled. (The time when the New Jerusalem comes down from God.)

His triumphs and glories, though very real today and being revealed in us His saints… Are yet for a future time when He returns to Earth. When He defeats the evil that preys on humans and the world. He then takes the throne of David and rules Jerusalem and Earth. It will be as God had desired from the beginning, humanity having dominion over creation. After which Jesus will finally and gloriously put an end to the rebellion.

Those prophets knew they were serving a people yet future. Such things have resulted in your salvation. Those first-century Christians shared the testimony of the Jewish prophets who spoke of the sufferings of the Anointed One. They could show them this very same Jesus that was known among them and attested of long ago.

Why would angels want to look into these things?

Angels serve humanity. These are things also revealed by these messengers of God to men. These messengers desire to look in on. It’s salvation. The hope of glory that lives in each of us who are saints.

Considering that humans were made of the dust of the ground, with the breath of God breathed into us, we are not made in the same hierarchy as angels. We are made a little lower and intimately united with the physical reality we occupy. Humans are made of the very dust of which the earth is made.

We also have a spirit that connects to the reality that supersedes ours. Better said, it is the supernatural realm where spirits dwell. Because of sin, that reality has been veiled to us.

It’s these glorious heavenly angels who were assigned to serve the dirt creatures. It’s like that in God’s economy. The older serves the younger, the least is greatest.

That idea has been corrupted, though. When sin entered, the dirt creatures took upon themselves the desire to be like God. They fell away. And corrupted His order by serving their own selfishness. Not serving others, let alone the least.

What is this?

That the very Creator of these dusty men would humble Himself and add that very same dusty nature. He would step that low, placing Himself even under the angels.

I am thinking wholly of the first two chapters of the book of Hebrews and how eloquently it describes the suffering and then triumphant Messiah. This is how the author says it:

But someone in a certain place testified, saying: “What is man that You are mindful of him, or the son of man that You care for him?
You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.”
For in subjecting all things under him, He left nothing that is not subjected to him. Yet now we do not see all things subject to him.

Hebrews 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This speaks of how Jesus came to us as One of us, made lower than the angels. Yet at the same time, crowned with glory and honor. (Yet to be revealed in the last times and for which we patiently wait.)

It was that sin. Rebellion was taken on by creatures made of dust. That very thing would be used to defeat sin and death.

Sin earns wages paid in blood. The God of all paid His own blood to satisfy the wages of sin. Sin had no claim on Him, but death attempted to master Him.

The enemy, thinking this would be a perfect way to vanquish God, seized Him. He was crucified and died. Being perfect, death really had no claim on Him.

Yet His blood was shed.

His divine-human blood was the perfect payment for an infinite human debt. A debt He didn’t owe, but one that encumbered all of humanity was completely satisfied.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

Hebrews 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can scarcely comprehend that. Even as I write this stuff. It’s above my pay-grade. Yet I know it is true.

There is more.

This Son of God is now (also) a Man. (I am writing it like that for lack of a better way to understand. The Son of God took on humanity. The divine and human United in One. I italicized the One to emphasize not only this but the Unity of Father-Son-Spirit.)

He has wrested the rights to dominion over the creation as God had intended at creation. Men will master it. In this case, One Perfect Man.

For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering. For both He who sanctifies and those who are sanctified are all of One.

Hebrews 2:10–11a — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look.

Now is the time to recall why One is emphasized earlier.

God becomes the Author of salvation by that suffering. The suffering that came by submission to His own creation.

It could only be done with blood. Without the shedding of blood, there is no remission of sins.

Blood that only exists in our temporal physical reality. Angels don’t have blood. Blood cannot be shed for them. That is why those fallen spirits tremble at the name of Jesus. Their destiny is sure and there is no hope for them.

Angels were made higher than humans. The Creator made Himself human. He placed Himself lower than them. He died, rose again. Setting humans higher than angels. (Do you not know you are going to judge angels?)

Just as Jesus partook of the nature of humanity, taking it wholly upon Himself… He invites us dirt-creatures to partake of the divine nature. It starts at our salvation when He comes to live in us.

Those who are sanctified are all of One.

We celebrate that every single time that we come to the Lord’s Table. As we hold in our hands the broken bread and the wine, these represent His human body broken for us and His human-yet-divine bloodshed from it. We are to take that inside of us. It’s a typification of what is yet to be revealed. We partake of the divine nature.

But to partake, one needs to be like Him. We all need to humble ourselves.

1. Acknowledge in our minds that the things written about Him are really real.

2. Believe that what He says is really real. That He rose again. That is for us. Trusting in it like you would trust a chair to hold you up by sitting in it.

3. Confess the truth out loud with our mouths. And the. Confess our sins to Him asking Him to remove them completely.

That’s the first step to partaking in the divine nature. You are then given new hope through the resurrection.

A Parable for You Today

“Then the kingdom of heaven shall be like ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were wise and five were foolish. Those who were foolish took their lamps, but took no oil with them. But the wise took jars of oil with their lamps. While the bridegroom delayed, they all rested and slept.
“But at midnight there was a cry, ‘Look, the bridegroom is coming! Come out to meet him!’
“Then all those virgins rose and trimmed their lamps. But the foolish said to the wise, ‘Give us some of your oil, for our lamps have gone out.’
“The wise answered, ‘No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.’
“But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.
“Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’
“But he answered, ‘Truly I say to you, I do not know you.’
“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Matthew 25:1–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes these parables can be hard to understand. People will apply this for those to be ready when Jesus comes again. That is true, but it is specifically regarding His coming in the clouds for believers. It is addressing salvation. Given the signs of the times… It is a message for today.

Perhaps this is for you. You’ve gone to church, heard the preaching and know your Bible. But you’ve never made the decision for yourself to believe that Jesus is God and that He died personally for you and your sins. And that He rose again.

Listen to the promise explained in a similar fashion, near the time Jesus spoke that parable.

“If you love Me, keep My commandments. I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you. I will not leave you fatherless. I will come to you. Yet a little while and the world will see Me no more. But you will see Me. Because I live, you will live also.

John 14:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Interestingly, He says He won’t leave us Fatherless. It’s a hint to a greater truth. That’s a different discussion.

There is another. It is this Counselor, or better, Comforter. He is for believers only. The world can’t receive Him. Jesus did use a personal pronoun… Him. Jesus promises to come to those who receive this Person.

How does this work with the other you ask?

The wise virgins in Jesus’ story had oil for their lamps. They had the Spirit of the Living God to light their testimony. Oil is a typification of the Holy Spirit. The five wise virgins were saved. They had received the gift of the Comforter.

The foolish virgins had a testimony, but no oil for it. That is, they weren’t saved. They attend church and participate in all the things, but never receive the Gift because they don’t really believe it for themselves. They’re Christians because their parents were.

Being a Christian isn’t something that’s inherited or conferred by birthright. It’s something you must decide for yourself. You must count the cost. Believing Jesus is God.

Read that passage from John again. Jesus explicitly states He wasn’t leaving the disciples fatherless.

Jesus is going to come. Next… It will be in the twinkling of an eye. When He keeps His promise to retrieve His bride, there won’t be time to decide for salvation for yourself. You will be left behind. The door to the feast will be shut.

Don’t wait. Don’t be foolish. There won’t be time. But you have time now.

You Cannot Lose Your Salvation

He who overcomes shall be clothed in white garments. I will not blot his name out of the Book of Life, but I will confess his name before My Father and before His angels.

Revelation 3:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is Jesus making a promise to you as an individual. Amidst epistles He gave to seven separate local churches as a whole, His appeal is to the church as a whole and extends to the individuals in those churches.

The weird thing is no matter how bad these churches’ ‘report cards’ were those attending were not encouraged to leave. That speaks volumes, especially in today’s age. (That is another post.) It is when we encounter odd things we can be sure to find something useful. Those attending the churches were instead instructed to strengthen what remains, to repent, remember and be zealous to do right.

To each individual “who has an ear…” Hear!

Hear the promise He gives to you if you are a believer. It is a His Word that you cannot lose your salvation, that you can trust Him. Remember what God thinks of His Word?

He places it above His name (Psalms 138:2.) Believe Him.

Conversely, this is sometimes taught that that same promise is a warning to you. Your salvation is tenuous and precarious. That if you are not careful, you can lose it. That Jesus will blot out your name from the Book of Life. Is that what is really being said?

No.

When we attempt to rightly divide what is being said in the Bible, it is important to use the whole counsel of Scripture. Pointing to standalone verses, context is often non-existent. These verses are made to support or conform to external ideas. With that in mind, let’s see what can be gleaned here.

We read clearly that Jesus says “he that overcomes.” He is assessing the overcomer. What does He mean?

Let’s look at how John (the human writer of Revelation) explains these remarks. Revelation is the last book of the New Testament, though scholars believe it was written before John’s three epistles. Therefore, his epistles could offer some enlightenment.

Whoever believes that Jesus is the Christ is born of God, and everyone who loves the Father loves the one born of the Father. By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome, for whoever is born of God overcomes the world, and the victory that overcomes the world is our faith. Who is it that overcomes the world, but the one who believes that Jesus is the Son of God?

1 John 5:1-5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He who overcomes is he who believes… If you believe, that is you. Whoever is born of God overcomes the world. Look at how the sentence is constructed. The one born of God, or better born again, overcomes… It is a continuing process that doesn’t stop. The born of God part has already happened. Overcomes is in the simple present tense. The simple present tense in English is used to convey unchanging situations, general truths, and fixed arrangements. Being born again results in unchanging and fixed salvation.

The promise given to you is another iteration of that in 1 John. To you, as the overcomer—Jesus will not blot your name out of the Book of Life and will also confess your name before the Father.

It’s the provision of the Holy Spirit to anticipate the need to provide necessary commentary in a later-penned epistle. This is to ensure that you, as a believer, move beyond the elementary things of the faith.

If you struggle about losing your salvation, don’t. You cannot.

Believing is Seeing

I was having a discussion with someone today. This person, though Christian, had not really discovered the gifts God has bestowed upon her. She understood the gift of salvation… But there is so much more!

If any of you lacks wisdom, let him ask of God, who gives to all men liberally and without criticism, and it will be given to him.

James 1:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God wants us to ask! Here, James is talking about wisdom. Wisdom is a gift from God, and it can be yours. Whatever it is, if you need help in making a wise decision, the first place to go is God.

Here, God promises to lavish us. It’s to all men. This is easily discerned by Jesus’ finished work on the cross. The Apostle John writes to us that Jesus is the propitiation, the appeasement to God, for the sins of the whole world (1 John 2:1-2.) Paul speaks of it, too, in 2 Corinthians 5:16-21. He tells us that God in Christ is reconciling the world to Himself. It’s a gift He has given to all of us.

There’s more.

James writes that God gives without criticism. Perhaps that is better understood as without reproach. He isn’t holding things back from us… really. We don’t get it because we don’t ask.

Maybe you don’t believe.

I get that. There were lots of things I didn’t understand. But what I do know, is God will not give us something so that we can finally believe it is real. We have to believe it is real so that we can have it. Believing is seeing. It works like that without salvation. God said it. You believed it. And your account was settled. Praise God!

Let James encourage you…

But let him ask in faith, without wavering. For he who wavers is like a wave of the sea, driven and tossed with the wind. Let not that man think that he will receive anything from the Lord. A double-minded man is unstable in all his ways.

James 1:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We ask… In faith. Without faith, it is impossible to please God. We must first believe that He is and that He rewards those that seek Him (Hebrews 11:6.) This is how those patriarchs of old obtained a good reputation. It’s the same for you and me.

Believe God. Don’t fret that you aren’t worthy of gifts. Don’t fret that you don’t meet His expectations. He knows these things. His promise still stands. He is the Faithful One. You can trust His Word. The one who asks in faith receives.

Ask rightly.

Our intentions in asking for gifts from God must be in light of using them to serve Him and others. It’s our calling. We are to esteem others better than ourselves. Their well-being ought to be more important than ours.

James says it this way…

Where do wars and fights among you come from? Do they not come from your lusts that war in your body? You lust and do not have, so you kill. You desire to have and cannot obtain. You fight and war. Yet you do not have, because you do not ask. You ask, and do not receive, because you ask amiss, that you may spend it on your passions.

James 4:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Ask… In faith.

Then set out to serve others knowing your Heavenly Father is Good and keeps His promises.