The Everlasting Kingdom

I saw in the night visions, and there was one like a Son of Man coming with the clouds of heaven. He came to the Ancient of Days and was presented before Him. There was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

Daniel 7:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This Son of Man Cloud-Rider is the One given an everlasting kingdom. We know this is Jesus, as Jesus has been given all things by the Father.

He who comes from above is above all. He who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. He bears witness of what He has seen and heard, yet no one receives His testimony. He who has received His testimony has certified that God is true. For He whom God has sent speaks the words of God, for God gives the Spirit without measure to Him. The Father loves the Son, and has placed all things into His hand. He who believes in the Son has eternal life. He who does not believe the Son shall not see life, but the wrath of God remains on him.

John 3:31–36 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus uses this language to identify Himself as the Cloud Rider given all things by the Ancient of Days. There is a default kingdom in which all who can understand find themselves. There is another one… His.

The carnal kingdom whose master is death by sin leads to everlasting perdition. Perdition isn’t annihilation or soul sleep, but a real eternity away from everything God gives freely to all. Think about that… The air we breathe is His. As is cooling rain, water to quench thirst, food to date hunger, and the fellowship and camaraderie of others. Imagine being conscious without these things. It gets ugly.

The other, better kingdom is eternal and everlasting. It is a dominion given to Jesus. It doesn’t pass away. It is a kingdom of life. Those who enter into it are also everlasting by definition. The only way into this kingdom is to be born again into it.

Jesus answered, “Truly, truly I say to you, unless a man is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’

John 3:5–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Once born into that kingdom, there is no way out.

We are physically born into this carnal kingdom where death reigns over our bodies, encumbering our soul and spirit. We cannot leave it. Death isn’t a way out; it is the portal to judgment and perdition.

But we can be born again into this new everlasting kingdom. Just like in that carnal kingdom, where there is no death. This everlasting kingdom also has no way out.

Of which kingdom would you be a citizen?

The Lord Who Created the Heavens is the Servant

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Thus says God the Lord

We don’t take His words lightly. When God makes a pronouncement, it’s important. God is identifying Himself as the Creator. The One Who made all things.
Remember the verses that come before this. They are a proclamation of the coming Servant, Messiah.

Who Created the Heavens

Creator is a unique identifier of God. He made the heavens. He had no help.

That’s the first declaration of the Bible for a reason. It is the foundation for all of reality. That is why God calls attention to these simple truths repeatedly. God is, and He made the heavens and the Earth.

In the beginning God created the heavens and the earth.

Genesis 1:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

And Stretched them Out

Long ago, there was a Servant of God named Job. The important parts of his life are recorded for us. In them, we know Job knew God. Even in the midst of a great trial, his friends offered counsel on his situation. Job’s faith didn’t waver. He made a declaration about God to his friends. In it, there is an identity of God that I think is enlightening.

He who alone spreads out the heavens, and treads on the waves of the sea. He who makes the Bear, Orion, and Pleiades, and the constellations of the south.

Job 9:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is God alone Who spread out the heavens. It’s He Who makes the stars. The Psalmist agrees.

The heavens declare the glory of God, and the firmament shows His handiwork.

Psalm 19:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is His Handiwork

Bless the Lord, O my soul!
O Lord my God, You are very great!
You are clothed with honor and majesty,
covering Yourself with light as a garment,
who stretches out the heavens like a tent curtain,
who lays the upper beams of His chambers on the waters above,
who makes the clouds His chariot,
who rides upon the wings of the wind,
who makes His angels as winds,
His ministers a flaming fire.

Psalm 104:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Though poetic, the language is telling us the heavens we created. They were made by God. They have a message for us. It is a testament of this great God Who would come to serve His creations made of dust.
Now, these last citations have referenced water and waves as a unique identifier in connection to this great God. The Psalmist includes another: He makes the clouds His chariot. This great God walks on water and has chariots of clouds.
To recap, we see the Servant in this prophecy would make an advent. We are given many ways to identify this Chosen Servant. Now God chooses to identify Himself uniquely as Creator.

This Chosen Servant is the Creator

This Creator treads on the waves. We know Jesus walked on water. It is recorded in the Gospels for our edification and to help us identify the Chosen Servant. The Gospels also identify the Servant as the Creator in many ways.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind. The light shines in darkness, but the darkness has not overcome it.

John 1:2–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is layer upon layer of truths through the Scriptures. There are more crumbs that have fallen from the Master’s table for us.

The Cloud Rider

Let’s go to an episode toward the end of the Servant’s ministry on Earth. He has been arrested and is brought before the then High Priest of Israel. This is the one man who was assigned to intercede for Israel before God. One would think he would know the Scriptures that speak about God.
The priest demands succinctly, “I adjure You by the living God, tell us whether You are the Christ, the Son of God.”

Jesus said to him, “You have said so. But I say to you, hereafter you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
Then the high priest tore his clothes, saying, “He has uttered blasphemy. What further need do we have for witnesses? See, now you have heard His blasphemy. What do you think?”

Matthew 26:64–66 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Caiaphas knew Who Jesus claimed to be. He also knew from the other identifiers in the Old Testament, exactly those things exclusive to the Messiah.
Those same Scriptures also give us exclusive identifiers of the Great God. He treads on waves of the sea. This Man before him did that. This Man calls Himself publicly the Son of Man. Now He identifies Himself as this chariot-of-clouds-riding God.

I saw in the night visions, and there was one like a Son of Man coming with the clouds of heaven. He came to the Ancient of Days and was presented before Him. There was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

Daniel 7:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This Chosen Servant is given an everlasting kingdom. This Servant is none other than God.

Of this Coming Servant… As Caiaphas asked, “What do you think?”

Is this You?

For land that drinks in the rain that often falls upon it and bears a crop useful to those for whom it is cultivated receives a blessing from God. But land that bears thorns and thistles is rejected and near to being cursed. Its destiny is to be burned.

Hebrews 6:7-8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a parable. The land that drinks in the rain is those who readily hear the Word of God and welcome it. Such may even serve in church, soup kitchens, or volunteer for other worthy causes. You see, we can receive God’s Word, and we can serve others. We can spend a lot of our time volunteering and helping others. The parable offers a caveat.

The crop is the service you do. In order for it to be blessed, it must be done with the proper motivation.

The rain and fruit must be useful for Whom it is cultivated. That is, it must be useful for God. In other words, think of it like this:

For the heart that receives the Word of God readily, and serves because their faith solely for salvation is in Jesus, and they do it for Him… Those receive the Holy Spirit and eternal life.

In other words, there is no other way to know the Father than through Jesus. You cannot know the Father by doing any of the Old Testament commandments. You cannot do it by going to confession or adhering to the dictates of some organization like the Watchtower or Latter-Day Saints. The only way to know the Father is through Jesus.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also. From now on you do know Him and have seen Him.”

John 14:6-7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Those who don’t have the former, a heart cultivated by Jesus to receive the truth of His Word and bear fruit for Him… Are rejected and near being cursed. If that is you, as you read this, there is still hope for you.

Acknowledge that Jesus is God.

Believe (the Bible says in your heart) that He is God, that He lived on earth as recorded, that He died to forgive your sins, and that He rose again and lives today.

Confess it aloud with your mouth!

It is Impossible

For it is impossible for those who were once enlightened, who have tasted the heavenly gift, who shared in the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to be renewed once more to repentance, since they again crucify to themselves the Son of God and subject Him to public shame.

Hebrews 6:4–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Do not be deceived; there are those who will tell you that this verse says that a Christian can lose his salvation. It doesn’t say that.

In fact, it says the opposite. A person who once believed cannot fall away. Look at the construction of the sentence.

“those who were once enlightened, who have tasted the heavenly gift, who shared in the Holy Spirit, and have tasted the good word of God and the powers of the age to come”

There is a list of qualifications given: once enlightened, tastes the heavenly gift, shared the Holy Spirit. That last bit is most important. Those who’ve been given the Holy Spirit clearly understand. He doesn’t just go away. Nor does He leave us. Therefore, we cannot leave Him.

If one were to fall away, it is impossible to restore them to fellowship. One cannot again crucify Jesus to themselves; that was done once for all. It cannot be done again.

By trying to do something again, one cannot be restored to fellowship. This is speaking specifically to those who were returning to the working of the law, and sacrifices for sin. The writer is saying there is no other sacrifice available for sin. His is in the greater context leading to this statement.

We are being encouraged of a greater Way, One we can wholly rely upon to maintain fellowship.

That is why the Bible calls the Holy Spirit the seal of guarantee of one’s salvation (Ephesians 1:13.) None of us can order Jesus to do something, nor can we order God to do something; therefore we cannot order the Holy Spirit to leave. We cannot break His power that keeps us. Fellowship can’t be restored to a believer, because it really cannot be lost.

What of those who do leave the faith, calling themselves ex-Christians?

That has also been anticipated by God. He even gave us a way to measure the passing of time by them. Those who claim to have been a part of us, having left… Demonstrate they never were really a part of us.

Little children, it is the last hour. As you have heard that the antichrist will come, even now there are many antichrists. By this we know that it is the last hour. They went out from us, but they were not of us, for if they had been of us, they would no doubt have remained with us. But they went out, revealing that none of them were of us.

1 John 2:18–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He even calls those who leave… antichrists.

Whoa!

Things Into Which Angels Desire to Look

Then I looked. And there was a great multitude which no one could count, from all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands. They cried out with a loud voice:
“Salvation belongs to our God
who sits on the throne,
and to the Lamb!”
All the angels stood around the throne and the elders and the four living creatures and fell on their faces before the throne and worshipped God, saying:
“Amen!
Blessing and glory
and wisdom and thanksgiving and honor
and power and might
be to our God forever and ever!
Amen.”

Revelation 7:9–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In church tonight, the teaching used this passage from Revelation. It was connected with other portions of Scripture as the teacher was demonstrating the ‘all nations’ aspect of the Gospel of our Savior.

As the Spirit works, something else stuck out. One of the Scriptures cited in the teaching connects to this passage in Revelation in another way.

Wandering back to Ephesians 3, Paul is explaining his calling by the power of God to minister the Gospel to others. He speaks of the privileges He has been given to offer the riches of God to others… this fellowship of mystery hidden in God. The fellowship of mystery—that’s the church.

In the middle of that explanation, he concludes his thoughts in this way:

so that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He completed in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him.

Ephesians 3:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul had exclusive privileges extended to him in his calling from God. If you are saved, you are also called with exclusive privileges. That is shown right in his sentence. Each of us who is saved is part of the church. We are extended the privilege of sharing with others the love of Jesus Christ. That is, sharing with them the same mystery, the Gospel, and the fellowship of unity as one body in Jesus.

There is something else here, and that is the gist of what stuck out. When the church is called home, we will be before the Throne of God and the Lamb. In the citation from Revelation above, the entire body (that’s you and I) exclaims “Salvation belongs to our God who sits on the throne, and to the Lamb!” The angels who are looking on shout agreement, “Amen!”

That will be a great event in which to be.

Do you see it?

We get to demonstrate to principalities and powers the very multifaceted wisdom of God. In other words, we are the very way the angels are taught about salvation. At that moment John witnessed, they understood. They agree.

Think about that in light of this:

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look. What are those things?

The very salvation you and I enjoy as a gift from God, which we will acknowledge to Him. The angels present as witnesses agree!

That is something to look forward to doing. In the meantime, we still have that privilege extended to us every day. Each time we avoid sin, show the love of Christ to another, proclaim His Gospel, baptize, meet together as a body, and/or share in the Lord’s table… We proclaim our salvation to principalities and powers. Both in heaven and in the air on earth.

For those in heaven, the proclamation is what those angels look into: this gift of salvation to creatures made of dust.

To those who are remanded to a future in perdition, it is a real reminder of the shame of the cross of Jesus and their sure destination to the pit.

How will you make known the multifaceted wisdom of God to others today?

Did Jesus Already Return?

When He had spoken these things, while they looked, He was taken up. And a cloud received Him from their sight.
While they looked intently toward heaven as He ascended, suddenly two men stood by them in white garments. They said, “Men of Galilee, why stand looking toward heaven? This same Jesus, who was taken up from you to heaven, will come in like manner as you saw Him go into heaven.”

Acts 1:9–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I was just reading that someone was attempting to claim Jesus had already returned in the first century. That is, He came to Paul. Given the testimony above, let’s examine the evidence for such a claim.

As he went he drew near Damascus, and suddenly a light from heaven shone around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute Me?”
He said, “Who are You, Lord?”
The Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” Trembling and astonished, he said, “Lord, what will You have me do?” The Lord said to him, “Rise up and go into the city, and you will be told what you must do.”
The men traveling with him stood speechless, hearing the voice, but seeing no one. Saul rose up from the ground. And when his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank.

Acts 9:3–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“As I journeyed and came near Damascus, about noon suddenly a great light from heaven shone around me. I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why do you persecute Me?’
“I answered, ‘Who are You, Lord?’
“He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ Those who were with me saw the light and were afraid, but they did not hear the voice of Him who was speaking to me.
“I said, ‘What shall I do, Lord?’
“The Lord said to me, ‘Rise and go into Damascus. There you will be told what you have been appointed to do.’ Since I was blinded by the glory of that light, those who were with me led me by the hand into Damascus.

Acts 22:6–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the two accounts of Paul’s experience. The latter seems to be a quotation of Paul recounting the event to others. Let’s note some things.

The angels at Jesus’ ascension said Jesus would come again in like manner. To wit: “a cloud receive Him from their sight.” Do notice that there are multiple eyewitnesses to this event. The angels said this same Jesus would come again in like manner. They… Many… Saw Him go into heaven.

In contrast to the Damascus Road experience. Neither Paul nor his companions saw Jesus come from heaven. His companions didn’t see Jesus.

There is also something that is easily overlooked. Jesus had a body as He ascended. If He has a body at Damascus Road, how is it such was veiled from Paul’s companions, who heard a disembodied voice?

Luke provides another witness of the event.

While He blessed them, He parted from them and was carried up into heaven.

Luke 24:51 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We clearly see that there are multiple eyewitnesses present at Jesus’ ascension to heaven. For the Damascus Road experience to qualify as the second coming, it necessitates multiple eyewitnesses to the event. As we’ve covered Paul’s experience, at best, there could only be one eyewitness. It is debatable that Paul did not see Him there either, since his own testimony declares he was blinded by the light.

Then they returned to Jerusalem from the Mount of Olives, which is a Sabbath day’s walk from Jerusalem.

Acts 1:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We also see another qualification for the like manner… Location. To meet the qualifications the angels gave to the eyewitnesses, as Paul “came near to Damascus,” this is now not even near the Mount of Olives.

I must also point out the reaction to Paul’s companions. They were in fear!

Read what Paul writes about this event…

For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly desires, we should live soberly, righteously, and in godliness in this present world, as we await the blessed hope and the appearing of the glory of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from all lawlessness and purify for Himself a special people, zealous of good works.

Titus 2:11–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Unless there is a third time Jesus comes, Paul’s experience, by his own testimony, cannot qualify as the second coming.

Foundational Thinking

In the beginning God created the heavens and the earth.

Genesis 1:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the beginning, God… There is no other objective foundation for thinking critically. It is a standard that is external to anything that exists in our reality.

With this foundation, it is easy to explain anything coherently.

To reject this foundation is to start from some personal experience in an attempt to explain reality. That is, to observe something and then try to explain its existence by working backward. One may arrive at an explanation, but it is just that… An explanation. It most likely would not ever be the explanation. In working backward, there could be a myriad of explanations, but none would be sure, objective, and true.

It is impossible to truly understand reality without the foundation, “In the beginning God.” He is the beginning of reality; He causes it to be and continuously upholds reality. Anything that denies this isn’t true.

You Cannot Lose Your Salvation

He who overcomes shall be clothed in white garments. I will not blot his name out of the Book of Life, but I will confess his name before My Father and before His angels.

Revelation 3:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is Jesus making a promise to you as an individual. Amidst epistles He gave to seven separate local churches as a whole, His appeal is to the church as a whole and extends to the individuals in those churches.

The weird thing is no matter how bad these churches’ ‘report cards’ were those attending were not encouraged to leave. That speaks volumes, especially in today’s age. (That is another post.) It is when we encounter odd things we can be sure to find something useful. Those attending the churches were instead instructed to strengthen what remains, to repent, remember and be zealous to do right.

To each individual “who has an ear…” Hear!

Hear the promise He gives to you if you are a believer. It is a His Word that you cannot lose your salvation, that you can trust Him. Remember what God thinks of His Word?

He places it above His name (Psalms 138:2.) Believe Him.

Conversely, this is sometimes taught that that same promise is a warning to you. Your salvation is tenuous and precarious. That if you are not careful, you can lose it. That Jesus will blot out your name from the Book of Life. Is that what is really being said?

No.

When we attempt to rightly divide what is being said in the Bible, it is important to use the whole counsel of Scripture. Pointing to standalone verses, context is often non-existent. These verses are made to support or conform to external ideas. With that in mind, let’s see what can be gleaned here.

We read clearly that Jesus says “he that overcomes.” He is assessing the overcomer. What does He mean?

Let’s look at how John (the human writer of Revelation) explains these remarks. Revelation is the last book of the New Testament, though scholars believe it was written before John’s three epistles. Therefore, his epistles could offer some enlightenment.

Whoever believes that Jesus is the Christ is born of God, and everyone who loves the Father loves the one born of the Father. By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome, for whoever is born of God overcomes the world, and the victory that overcomes the world is our faith. Who is it that overcomes the world, but the one who believes that Jesus is the Son of God?

1 John 5:1-5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He who overcomes is he who believes… If you believe, that is you. Whoever is born of God overcomes the world. Look at how the sentence is constructed. The one born of God, or better born again, overcomes… It is a continuing process that doesn’t stop. The born of God part has already happened. Overcomes is in the simple present tense. The simple present tense in English is used to convey unchanging situations, general truths, and fixed arrangements. Being born again results in unchanging and fixed salvation.

The promise given to you is another iteration of that in 1 John. To you, as the overcomer—Jesus will not blot your name out of the Book of Life and will also confess your name before the Father.

It’s the provision of the Holy Spirit to anticipate the need to provide necessary commentary in a later-penned epistle. This is to ensure that you, as a believer, move beyond the elementary things of the faith.

If you struggle about losing your salvation, don’t. You cannot.

Were You Really Born This Way?

How many times have you heard it said that God has already determined all things that are to be, and has ordained and decreed them to be?

What does the Bible say to this?

For the sons of Judah have done evil in My sight, says the Lord. They have set their abominations in the house which is called by My name, to pollute it. They have built the high places of Topheth, which is in the Valley of Ben Hinnom, to burn their sons and their daughters in the fire, which I did not command them, nor did it come into My heart.

Jeremiah 7:30-31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because they have forsaken Me and have profaned this place by making offerings in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocent, and have built the high places of Baal to burn their sons with fire for burnt offerings to Baal, which I did not command or decree, nor did it come into My mind—therefore, surely the days are coming, says the Lord, when this place shall no more be called Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.

Jeremiah 23: 4-6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

They built the high places of Baal which are in the Valley of Ben Hinnom to cause their sons and their daughters to pass through the fire to Molek, which I had not commanded them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.

Jeremiah 32:35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Recorded three times for the hardened-of-heart who would want to blame their sin on God by saying, “I was born this way. He made me a sinner.” God doesn’t command, decree, or imagine all things that do come to pass. There are things that happen that do not come from His mind.

Don’t fall for the false gospel of a false god who is powerless to save all.

I the Lord have Called You

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As we continue in Isaiah 42, we see this Elect Servant of God is indeed called to a specific purpose. That is Biblical election. It isn’t being elect to salvation, but to a purpose.

Perhaps as you’ve read Romans 9, you miss what is taught. Paul introduces the chapter outlining the service Israel was appointed to do for God.

to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this exclusive calling given to Israel. But with Isaiah’s prophecy, we can see that this calling is also to an Individual, One we know as Jesus Christ. One of the names applied to Jesus is Israel. As He fulfills the purposes of their calling.

As the One does the calling, we see God establish His “bona fides,” which is His right to elect. He does that in a specific way, which will be demonstrated in the next post on this subject.

God then promises to be the One to uphold and establish this Servant. He appoints unique characteristics and abilities to this Servant to help us identify Him. He would be the covenant of the people and to open blind eyes.

God then calls our attention back to Who He is. In the midst of that, He also gives us another way to identify this unique Servant. It is how John identifies this Servant.

The Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth.

John 1:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We saw His glory; that is God’s glory… given to another. John is establishing this Servant as God Himself.