Willingly Suffering for Another is Holiness

On By TimIn 1 Peter 03, Daily WalkLeave a comment

Finally, be all of one mind, be loving toward one another, be gracious, and be kind. Do not repay evil for evil, or curse for curse, but on the contrary, bless, knowing that to this you are called, so that you may receive a blessing.

1 Peter 3:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter’s constant theme is our conduct as Christians. First from a perspective of identity, ours and His. Then he turns toward a call to holy living. He provides practical exhortation to do that.

Peter’s instruction includes how to act toward unbelievers, civic leaders, our bosses, our spouses, and each other. It is this point in how we treat each other that he now calls to our attention.

Be All of One Mind

That’s not the kind of unity one would think it is. It isn’t the sort that ignores doctrinal or ecclesiological (how we do church) differences. It’s to be of the same mind in how we treat brothers and sisters in Jesus. We are to love each other with grace and kindness.

A Practical Example

Some of us may prefer to sit in a certain particular seat, row, or end of a row at church. I know it seems petty and small, but this serves well.

Suppose some usher escorted you (and your party) to a seat in church that was unsuitable to you, for whatever reason. Do you take it, or ask to sit elsewhere?

Of course, we can always ask for something different. I want to know… Why not choose the suffering?

Why not choose to bless the one escorting you by being compliant with his direction?

This is precisely what Peter is saying. Grace and kindness, when extended to someone require a bit of suffering.

First, we don’t get what we want another does.

Second, the person who is receiving the grace and kindness may not like it and give a rebuff, and even become downright nasty. ( Christians aren’t above that sort of thing, sadly. That’s why Peter’s point is needed today.)

Third, the person who receives it may be indifferent toward it.

Even when our kindness is returned with a curse or indifference, it is tempting to reflect such things back toward the other. That’s wrong. We are not to repay evil for evil.

Here is how Paul offers it.

Bless those who persecute you; bless, and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another. Do not be haughty, but associate with the lowly. Do not pretend to be wiser than you are.
Repay no one evil for evil. Commend what is honest in the sight of all men.

Romans 12:14–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s the same idea. It’s not new. Paul also reiterates the same sentiment of like-mindedness.

Choosing to Suffer is Choosing Holiness

This may seem like an idea that is easily rejected. I mean, God always gets what He wants… Right?

Look to Jesus. He is God. Did He not choose to set aside what it is to be God to take on humanity?

He didn’t just animate a body. He is human, with all of our frailties. He knew that to become human was to submit to death. He chose to suffer. He is our example of holiness.

Hear His words on the matter. See if they sound familiar.

But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, and pray for those who spitefully use you. To him who strikes you on the one cheek, offer also the other. And from him who takes away your cloak, do not withhold your tunic as well. Give to everyone who asks of you. And of him who takes away your goods, do not ask for them back. Do unto others as you would have others do unto you.

Luke 6:27–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I think His words are plain enough.

Yet we Christians can be rather pushy. We want our own way. We want the best spots. We want to be first. We want to win.

Peter, Paul, and Jesus are teaching us to want holiness. I know it doesn’t go with American pride and all that.

Personally, I think that watching how a person conducts themselves with others will show you exactly how far along in the pursuit to holiness they’ve gotten. Some never leave the starting block. The vast majority are still stuck in the elementary principles. Still, others seem to have almost mastered it. (Though I think if you ask them, they would not even own up to being anywhere near holiness.)

Others

This whole idea of esteeming others above our own selves, placing the needs of others before our own, and even satisfying the needs of others before seeking to do so for ourselves is holy.

Jesus told us to love God and to love others. He used words that echo the superlative nature that is necessary for that love. He also said it is how the entire law is summed up.

The kind of love we ought to have for each other is necessarily sacrificial. That is what love is.

Safe Spaces

There are no real safe spaces for a Christian. Well, save for Jesus. That’s how I read the Bible.

If something offends you. That’s not holiness at all.

Self-love isn’t holiness, either.

If you’re easily offended, I have to be frank. You’re probably not very holy. And if that is the case, the safe space in Jesus isn’t going to be so safe. He wants you and me to be like He is.

It is said, “Be holy for He is holy.”

But love your enemies, and do good, and lend, hoping for nothing in return. Then your reward will be great, and you will be the sons of the Highest. For He is kind to the unthankful and the evil. Be therefore merciful, even as your Father is merciful.

Luke 6:35–36 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Choose to suffer. Just like Jesus did.

There’s a real and lasting blessing there.

Peter’s Direction for Living in Marriage

On By TimIn 1 Peter 03, Daily Walk, Marriage, TemperanceLeave a comment

Peter continues to encourage his readers to live righteously. Yes, that includes living in good moral character. There is an underlying theme in the reason why he says this. He hints at it in 1 Peter 2:9 and says it outright a bit later in verses 12 & 13. It’s for the glorification of God and to make Him known to others

We do it because there are so many who have come before us, laying the foundations for us to live that way. They served us.

The liberty of Christian living is not asserting our own needs but meekly seeking to fulfill the needs of others. Peter continues to develop this pattern of encouragement to those who are married.

Likewise you wives, be submissive to your own husbands, so that if any do not obey the word, they may be won without a word by the conduct of their wives, as they see the purity and reverence of your lives.

1 Peter 3:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is easy to see how most will use this to admonish the wife to be submissive to her own husband. It’s there and that is the proper order.

Shame on the Man Who is Disobedient to the Word of God!

In such a marriage, a wife is called to serve him any way that his heart may be turned.

I am so thankful to God that I have a wife who did this very thing. When we married she wasn’t a believer, and I didn’t live out my faith. She did convert and became a believer. It was at that time that I watched her. Her own reverence for God was the encouragement for me, time and again, to return to God. (She still does that. I marvel at her gift for building relationships.)

Do not let your adorning be the outward adorning of braiding the hair, wearing gold, or putting on fine clothing.

1 Peter 3:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter isn’t forbidding jewelry, a fine hair treatment, or fine clothing. He is attempting to show how not to use these as ways to win your man’s heart.

Again, Peter’s attention is toward the wives; this is also for us husbands. God is going to show you what is most important in the marriage relationship.

Nurture the Inner Beauty

But let it be the hidden nature of the heart, that which is not corruptible, even the ornament of a gentle and quiet spirit, which is very precious in the sight of God.

1 Peter 3:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The hidden incorruptible nature of the heart is where the Spirit is. These are the inner treasures from the Holy Spirit. From which flushes out the fruit that Paul details.

But the fruit of the Spirit is love, joy, peace, patience, gentleness, goodness, faith, meekness, and self-control; against such there is no law.

Galatians 5:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter’s underlying theme is this idea of self-control. That is, not asserting self and your needs, but seeking to honor and fulfill the needs of others even if yours aren’t met.

For in this manner, in the old times, the holy women, who trusted in God, adorned themselves, being submissive to their own husbands, even as Sarah obeyed Abraham, calling him lord. You are her children as long as you do right and are not afraid with any terror.

1 Peter 3:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter is pointing to Sarah, who put up with the folly of Abraham. She did as he asked, even if it were wrong. In so doing, she was freed from the accountability of the wrongdoing, as Abraham has the responsibility. He is the “lord” of the house.

Not Afraid

A woman ought not to have to live with a man that she is afraid of. That isn’t submission, that’s terror. (If you are a woman and find yourself in such a situation, get out to safety, please!)

Sobering Words for Husbands

Likewise, you husbands, live considerately with your wives, giving honor to the woman as the weaker vessel, since they too are also heirs of the grace of life, so that your prayers will not be hindered.

1 Peter 3:7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Personally, I see this entire portion of Peter’s epistle as more of an instruction to husbands and prospective husbands. Peter says to live considerately with your wife. Knowing that she isn’t as strong as you. You don’t get to bully, control, and/or degrade her into submission like Artaxerxes did with his wife Vashti. Your wife is a child of the Most High if she is saved. Even if not, she is someone else’s daughter and an image-bearer of God. Treat her with that honor. There’s a reason why.

Your Prayers Won’t be Hindered!

Good night, Nurse Nickel!

If you’re a married man, here is the secret to maintaining an effectual prayer life. Honor your wife!

She isn’t your trophy. She isn’t your possession. She isn’t your servant to be commanded. She isn’t someone to bully. She isn’t someone to degrade in front of others.

She is graciously loaned to you by your Heavenly Father as a helper. We husbands need help because, more often than not, we’re really boys. Serve her! Bless her!

Jesus is our Example in Submitting to Suffering

On By TimIn 1 Peter 02, Daily Walk, Jesus, Spiritual WarfareLeave a comment

Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. For this is commendable, if because of conscience toward God a person endures grief, suffering unjustly.

1 Peter 2:18–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is an ugly and brutal world. Back in our previous excursions in 1 Peter 2:13, he encouraged us to submit ourselves to every human authority for the Lord’s sake. It is a timely message for today and for me, personally.

There are some who may read this who resist going to church. There are many reasons. Most of them center around some sort of selfish statements that often begin with I. It’s understandable. I mean, if a local body has errant leadership, errant doctrine, weird fellowship, hypocrites, or any combination of these and others, why bother?

Yet Peter told us to submit to every human institution. I think that would extend to even those that we may initially discern as wrong.

Fellowship with Others is Necessary.

I may not have heard every excuse, but have heard plenty. I’ve even offered a plethora of my own. And still do, at times.

Yet we are called to assemble. That is what a church is, literally… called-out ones. (As an aside, I don’t think there is scriptural precedent for leaving a local church.)

Maybe there is a different way to think about gathering together.

Servants, not Leaders

Look at how Peter addresses those he is speaking to in the cited text above. It is as servants. That is a proper way to think of ourselves.

Looking to the previous thought and leaning back into that, we are to honor all people, love believers, revere God, and honor the king. As king in our case, it’s the president. For some reading, this may be easy. For others, it can be challenging. The rest of this is going to be really challenging.

None of us can do the things Peter said unless we are servants. We cannot honor all people unless we serve them. Neither can we love our brothers and sisters in Jesus unless we serve them. Revering God requires service.

It’s an inescapable conclusion.

Employees Serve; Leaders Serve.

The contextual emphasis of this portion of Peter’s epistle is mainly for those who are employed by another. We are encouraged to submit, even to those who spitefully use us.

Those of us who are at the bottom of the traditional org chart know that the junk flows down to the lowest point. Though there are bosses, managers, and leaders that perch above the lowest tier, at some point these are servants, too. Some may be gentle taskmasters, others ruthless lords.

It’s easy to work for a gentle taskmaster. Submitting to an overbearing lord is extremely taxing. Peter tells us this kind of suffering is commendable. It is the place where we really want to be.

For what credit is it if when you are being beaten for your sins you patiently endure? But if when doing good and suffering for it, you patiently endure, this is favorable before God.

1 Peter 2:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There are many who will laud their own endurance. Sometimes we might need to do that. Though mostly the endurance we lay is for the suffering we’ve brought in through our own proclivities. Think about a lifelong smoker suffering through cancer or a like malady. What Peter is saying is plain.

It is Jesus Who has shown us our org charts are really upside-down. In this case, the junk… Our junk… Flowed onto Him.

God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

2 Corinthians 5:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus flipped that org chart right-side down, taking all of our rebellion on Himself.

Suffer for Doing Good

The favorable thing before God is to suffer for doing good. Jesus did for us.

For to this you were called, because Christ suffered for us, leaving us an example, that you should follow His steps: “He committed no sin, nor was deceit found in His mouth.”

1 Peter 2:21–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If we’re Christians… It’s really our calling.

Then Jesus said to His disciples, “If anyone will come after Me, let him deny himself, and take up his cross, and follow Me. For whoever would save his life will lose it, and whoever loses his life for My sake will find it. For what will it profit a man if he gains the whole world and loses his own soul? Or what shall a man give in exchange for his soul? For the Son of Man shall come with His angels in the glory of His Father, and then He will repay every man according to his works. Truly I say to you, there are some standing here who shall not taste death before they see the Son of Man coming in His kingdom.”

Matthew 16:24–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love that. Remember, this was Jesus’ response to Peter after He rebuked him by saying, “Get behind Me, Satan!”

These are words Peter knows intimately, having been one of our greatest examples of failing Jesus. He is all one of the best to give to us real hope. It is why he could die upside-down on a cross as a martyr.

We read of the martyrs of old. They lived this out. To follow Jesus requires sober thinking. It requires sacrifice. It isn’t for the faint-hearted. (I know. I was there at one time not too long ago, and still, succumb to that.)

We ought to do exactly the same, knowing this is favorable to God.

A Personal Application.

As I wrote earlier of the local fellowship I attend, I would sometimes think to rather not.

Is everything perfect there?

No. (But just thinking it isn’t might mean I am measuring against my own relative notions.)

Would I change things?

You betcha! (That kind of thinking is also very self-centered. I told you this was going to get challenging.)

But the local fellowship I attend isn’t for me. It’s not mine, nor is it about me, my well-being, or even my comfort. It’s about attending to serve others. You know, honoring people, loving brothers, and fearing God. (That is our calling.)

I serve in a few official capacities. Some would call it being a leader. I don’t want to seem braggadocious. A leader is really a servant of other servants. This is the way God does it. First is last, last is first.

We should shoulder the burden with others, as more hands make the work light. That’s good and easy to do.

The hard thing?

There is a leadership covenant they would like all who serve to affirm and agree to. I have had some concerns with small but significant portions of it. (Mostly surrounding legalese, courts, and perceived personal rights of redress that are waived.)

I have spoken with good friends about my concerns. It is always God that answers… Though.

And I get it.

The previous blog post was telling us how to live as servants. That was to abstain from fleshly lusts that war against the soul. There is a lifestyle covenant contained within it. That can help bind together brothers and sisters in love.

It also helps us to live honorably amongst outsiders. Especially given the culture’s mores, a small part of the stipulations concern gender and sexuality. Of course, these ideas will be demonized by the culture as evil. On that final day of judgment, those who do such things will give honor to God, having to acknowledge the good in what we do.

The covenant knits us together as one. Us I. The sense of those who are parties to it.

It may use legal language. And that’s okay. We are to submit to those human things for God’s sake.

Rest assured, my mind has changed considerably. Enough about me.

Time is short. Let us draw near to Jesus by drawing near to each other.

Let us firmly hold the profession of our faith without wavering, for He who promised is faithful. And let us consider how to spur one another to love and to good works. Let us not forsake the assembling of ourselves together, as is the manner of some, but let us exhort one another, especially as you see the Day approaching.

Hebrews 10:23–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There’s no time for selfishness, really. How can any of us hope to spur one another to love and good works by being the lone maverick?

It doesn’t work that way. One cannot serve anyone by asserting personal rights and privileges.

Take Up That Cross.

Suffer for doing the right thing.

Especially as we see the day of God’s wrath quickly approaching.

Live as Servants of God

On By TimIn 1 Peter 02, Daily Walk, SanctificationLeave a comment

Dearly beloved, I implore you as aliens and refugees, abstain from fleshly lusts, which wage war against the soul.

1 Peter 2:11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Now comes the practical application again. This echoes Peter’s introduction to this epistle where he calls his audience pilgrims or refugees. We are taking temporary shelter in this world, its economies, and this fleshly body. Because we are made of the corrupt dust of this earth, and Adam ate of the fruit that corrupted our bodies, this body is only a temporary dwelling.

Therefore, in light of the sojourning, we ought to abstain from those things of the flesh. He outlined them at the beginning of this chapter: wickedness, deceit, hypocrisy, envy, and all evil speaking. These wage war against the soul, the immortal part of us. The fruit of such things leads to destruction and will not last.

If Peter is telling us to abstain from these, we are wholly capable. Though not in and of ourselves, but because of He Who lives in us. There are plenty of admonitions to put this stuff away from us. One of those is from Paul.

Let all bitterness, wrath, anger, outbursts, and blasphemies, with all malice, be taken away from you. And be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you.

Ephesians 4:31–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He gives us the opposite things to embrace and put on. Note how outwardly focused they are. These behaviors only exist when there is another person for whom we do them. Peter gives us an example; look at how Peter addresses those who He is speaking to as ‘dearly beloved.’

Live your lives honorably among the Gentiles, so that though they speak against you as evildoers, they shall see your good works and thereby glorify God in the day of visitation.

1 Peter 2:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As royal priests, part of our service to God is praise. It is good to praise God. What better way is there to praise God by not doing the works of the flesh?

This is the idea Peter is addressing. The way we behave makes others take notice. The unbelievers are going to mock and scoff. That is for sure. But they will surely notice the way we comport ourselves.

There is a greater purpose in mind, though, by acting rightly. It is to bring glory to God. It does it in real-time, yet there is a future time at the end of the age, when how you act will glorify God. It will be attested to by those who perish.

Response to Established Authority

Submit yourselves to every human authority for the Lord’s sake, whether it be to the king, as supreme, or to governors, as sent by him for the punishment of evildoers and to praise those who do right. For it is the will of God that by doing right you may put to silence the ignorance of foolish men.

1 Peter 2:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Part of the abstention from the lusts of the flesh includes submission to every human authority. It’s not just some. We cannot pick and choose. I didn’t make that up, either.

Peter is going to give us many examples. Here, he begins with those who govern. We are to be law-abiding citizens. It’s not some legalistic idea, either. I think that thought enters the conversation as a coping mechanism. It is an escape from the cognitive dissonance that comes from the warring flesh with the soul. We need to be wary of using such things.

When we look for loopholes and escapes, it isn’t right. It is part of fleshly lusts. It certainly isn’t submission. And it doesn’t glorify God at all.

We do have freedom, but Peter is going to speak on that in a bit.

Peter is speaking of a particular authority here, government. He is saying that the governments are sent by God. That would include some we’d rather deny (for those of us in the US, Presidents Obama and Trump.) I know, it’s shocking. But we are told to submit to the authorities. It’s not just by Peter.

Remind them to be subject to rulers and authorities, to obey them, to be ready for every good work, to speak evil of no one, not to be contentious, but gentle, showing all humility toward everyone.

Titus 3:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Submission to authority is part of being ready for every good work. If we cannot submit, we cannot do good things. It’s a simple enough concept.

Humility and submission work together. There isn’t one without the other. It can clearly be said that to vaunt oneself is not to be in submission. Contention isn’t submission nor humility either. (The idea of contention is more to think in terms of being discourteous.)

The one that gets most of us, though, is speaking evil of no one. How tempting is it to talk unseemly about folks in secret?

Doing the Right Thing has Rewards

First, it can silence accusers.

Jesus did that for us when He chose to submit to God and go to the cross. That is most important. Peter tells us that doing right silences the ignorance of foolish people. When we do right, there are none who can bring a bad report—even one founded in ignorance.

Live Free

As free people, do not use your liberty as a covering for evil, but live as servants of God. Honor all people. Love the brotherhood. Fear God. Honor the king.

1 Peter 2:16–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We have awesome liberty in Jesus Christ. Paul said it this way.

“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but not all things edify

1 Corinthians 10:23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes in our freedom, we do choose to do something self-serving that is evil or causes evil. We might give an excuse, “God will forgive.” That is clearly wrong. Usually, evil comes as a result of serving self. Such things we do in our freedom cause irreparable harm to those around us. It ought not to be so.

Paul connects our liberty to circumspection. That is, we need to be concerned more so with those around us than our own selves. If we are serving others before ourselves, there is very little chance for those actions to be considered evil.

Let no one seek his own, but each one the other’s well-being.

1 Corinthians 10:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That is how we are to use our liberty, to serve others. By so doing, we serve God. We honor all. We love our brothers and sisters. This brings honor to God and those who govern us.

We can seek our own desires, having that liberty. There is no honor in that. There is no reward. There is no glory to God.

Let us look first to fulfill the needs of those around us. That way, nothing bad can be said about us.

The Living Temple of God

On By TimIn 1 Peter 02, Church, Daily Walk, Jesus, Romans 12Leave a comment

you also, as living stones, are being built up into a spiritual house as a holy priesthood to offer up spiritual sacrifices that are acceptable to God through Jesus Christ.

1 Peter 2:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

From our previous excursion, we note some important things: What God is doing is new, and it is alive. It is not like the old covenant of bondage. Just as Jesus Christ is a living cornerstone, set firmly in place, we believers are also firmly set in place.

With Jesus as the foundation, God is building upon that idea a new temple. It isn’t like the tabernacle made of skins and cloth. It isn’t like Solomon’s temple arrayed in the finest and costliest of materials. Nor is it Herod’s temple that was never quite as splendid as Solomon’s. This new temple isn’t made with perishable things. It’s made of more precious living stones.

Why use stone as a metaphor?

At the time, building with stone made the most durable structures. The proof is the ruins we visit today. Stone, once set, is practically immovable. The metaphor may seem imperfect, but we know this world suffers corruption, and things can happen to remove set stones. The place where God works doesn’t have corruption; therefore, the stones God builds with cannot be moved.

We are the living stones. We are set in place, making a new spiritual house. Earlier, Peter tells us that in this place we are strangers or pilgrims; our citizenship is elsewhere. In the previous post, this elsewhere is Zion, New Jerusalem, the City of God.

Now, therefore, you are no longer strangers and foreigners, but are fellow citizens with the saints and members of the household of God, having been built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the entire building, tightly framed together, grows into a holy temple in the Lord, in whom you also are being built together into a dwelling place of God through the Spirit.

Ephesians 2:19–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Back to the present, God is in the middle of a building program. He is using living stones to make a living spiritual house. Any of us who fall on the Cornerstone for mercy are saved and become living stones that God builds with. He makes us part of the living temple He is building upon the foundation stone, Jesus Christ.

A Holy Priesthood

Though Peter’s audience is primarily the ten scattered ‘lost’ tribes of Israel, the message he writes can be useful for us. Not all of those lost tribes were believers. Peter is writing to the believers of those tribes. Though what Peter writes is Jewish in nature, it parallels what Paul writes. Believers are part of a royal priesthood.

Way back in 1 Peter 1:2, it is written about the sprinkling of blood. We know Moses sprinkled blood on the people to consecrate them to the old covenant (Exodus 24.) The sprinkling of that blood represented the sealing of the covenant. In Leviticus 8, Moses consecrated Aaron and his sons as priests. It was done with the sprinkling of blood.

The same is for you and I, if we believe and have been sprinkled with the blood of Christ. The significance is that we’ve been consecrated (set aside, reserved) to a new covenant and a priesthood, as the types and shadows in the law teach us. When that old covenant was established with blood, a new nation was born. Likewise, we are a new nation.

Think like Peter, with the sprinkling of the blood of Jesus. We are set aside for God as a nation under a covenant and set aside as priests. The job of the priest is to declare the goodness of God because we’ve been healed of our sin and rescued from darkness to light. This idea is also typified in the law: when a leper was to be cleansed from his corruption, he was sprinkled with blood (Leviticus 14.)

That’s the goodness of God. We’ve been set aside, given a new promise, and cleansed. Teach the goodness of God to others.

But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may declare the goodness of Him who has called you out of darkness into His marvelous light.

1 Peter 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Since we’ve been called from darkness to light, let’s live like it. We have already encountered this idea when Peter tells us to put off certain things. It is important to understand our identity in Jesus and to live it out. Peter gives us practical ways to do that.

Spiritual Sacrifices

As priests, we offer up spiritual sacrifices. The most important of these comes first:

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

Romans 12:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Did you see how this connects?

The sacrifices we offer are acceptable to God.

In a similar fashion to casting ourselves on the living set cornerstone for mercy, we present our bodies a living sacrifice to Him. It’s a reasonable service of worship.

The first spiritual sacrifice is a living one, our own body. In so doing we give wholly of ourselves, not reserving anything selfishly. We don’t seek to take from God. Such a sacrifice requires us to not be conformed to the patterns of this world, but to be transformed by the renewing of our mind. That connects back to what Peter said to desire the pure milk of the word.

Therefore let us go forth to Him outside the camp, bearing the reproach that He bore. For here we have no continuing city, but we seek one to come.
Through Him, then, let us continually offer to God the sacrifice of praise, which is the fruit of our lips, giving thanks to His name. But do not forget to do good and to share. For with such sacrifices God is well pleased.

Hebrews 13:13–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The writer of Hebrews, in what leads up to this passage, speaks of Jesus who suffered on the outskirts in order to sanctify us. This leads to the next ideas of sacrifice.

The second sacrifice we offer is praise. It is easy to do that in church with brothers and sisters surrounding us. But we are called to live differently as pilgrims and foreigners. And that means we are going to suffer persecution. Even in the midst of severe persecution, we are to offer praise. In the direst of circumstances, the martyrs of old sang praises to Jesus.

It’s to go outside the camp. That is an allusion to help us remember to remove ourselves from our current circumstances. Sometimes we can do that physically by removing ourselves from challenges. Most times it is difficult to extract ourselves physically. We must remember to go outside the camp in our minds by setting our minds on heavenly things and not our current circumstances. And there, to continually praise God.

With such a sacrifice, God is well pleased. It is acceptable to God.

Take careful note of the admonition to do good and share. This is another spiritual sacrifice. It is one of helping others by sharing what we have.

Why do we do this?

In times past, you were not a people, but now you are the people of God. You had not received mercy, but now you have received mercy.

1 Peter 2:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We are set aside for a purpose. We are the chosen of God. Not for anything we did, but because of what Jesus did. He has set us aside by the sprinkling of His own blood because we’ve received mercy.

It is another poignant reminder of what was taught in the prophets who sought to look into these things, all the while knowing they were serving us, believers.

Then the Lord said: “Call his name Lo-Ammi, for you are not My people, and I am not your God.” Yet the number of the children of Israel will be as the sand of the sea, which cannot be measured nor numbered. And in the place where it was said to them, “You are not My people,” there it will be said to them, “You are the children of the living God.”

Hosea 1:9–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We are the children of the living God. As we move on, Peter will continue to encourage us to live lives that are like it.

Jesus as Stones

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Coming to Him as to a living stone who is rejected by men, but chosen by God and precious, you also, as living stones, are being built up into a spiritual house as a holy priesthood to offer up spiritual sacrifices that are acceptable to God through Jesus Christ.

1 Peter 2:4–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter presents Jesus in a metaphor using a series of stones. Beginning here, the worth of Jesus is going to be portrayed solidly (pun intended.) It will be in relation to some Old Testament passages he has in mind.

For also it is contained in the Scripture, “Look! I lay in Zion a chief cornerstone, elect, precious, and he who believes in Him shall never be put to shame.”
Therefore, to you who believe, He is precious. But to those who are disobedient, “The stone that the builders rejected has become the cornerstone,” and, “A stone of stumbling, and a rock of offense.”
They stumble because they are disobedient to the word, to which also they were appointed.

1 Peter 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is cited from Isaiah.

Therefore, thus says the Lord God: See, I lay in Zion a stone, a tested stone, a precious cornerstone, firmly placed; he who believes shall not act hastily.

Isaiah 28:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus is the Living Stone

I lay in Zion a stone. Zion is the mountain where Jesus stands in Revelation 14 with the 144,000. But we must understand the importance of the usage of Zion. The contrast is not addressed directly by Peter. It is an underlying tension for sure.

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels; to the general assembly and church of the firstborn, who are enrolled in heaven; to God, the Judge of all; and to the spirits of the righteous ones made perfect; and to Jesus, the Mediator of a new covenant; and to the sprinkled blood that speaks better than that of Abel.

Hebrews 12:22–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Coming to Mount Zion is in contrast of coming to another mountain, Sinai.

These things are an allegory, for these are the two covenants. The one is from Mount Sinai, which gives birth to bondage; she is Hagar. Now this Hagar is Mount Sinai in Arabia, and represents the present Jerusalem, and is in bondage with her children. But the Jerusalem which is above is free, which is our mother.

Galatians 4:24–26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A stone laid in Zion must be living. It is this Living Stone, Jesus. He is the unmoving and unchanging Mediator of a new covenant. This is in sharp contrast to the other mountain of the old covenant, Sinai. That is the mountain that gave birth to bondage. The Living Stone in Zion sets us free by sprinkled blood. (Remember how Peter used that term previously.)

Jesus is the tested Stone. He is the One Who did as God asked all the way to the cross, enduring its shame for the joy set before Him.

Jesus is the Cornerstone

No builder erects a structure without a cornerstone. It’s the same thought as the Hebrews passage alludes to, the church of the firstborn. The firstborn is Jesus. He is the Creator of all. Without Him, nothing exists. Every living creature owes fealty to Him just for drawing breath.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind.

John 1:2–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He is worthy. He is precious.

Jesus is the Rejected Stone

This idea comes from this passage.

The stone that the builders rejected has become the cornerstone.

Psalm 118:22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The psalmist is saying that a stone purposed for a particular purpose can become unwanted. In this case, the Jewish leaders rejected Jesus as their King. The Jewish people were chosen as God’s heritage. They were the ones purposed in the old covenant to make salvation known to the whole world. In that essence, these were the builders of the kingdom of God.

God chose Him for that purpose of being the foundation for salvation. Jesus was firmly placed as attested to us in the Scriptures. He is unmovable and He could not be conquered by rejection. In this case, death. This is a continuing theme from the first chapter.

Jesus is the Stumbling Stone

Peter also cites this passage.

He shall become a sanctuary, but a stone of stumbling and a rock of offense to both the houses of Israel, and a trap and a snare to the inhabitants of Jerusalem.

Isaiah 8:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Take the time to consider the truths of the Bible, that is to study its claims and test them. God says He will be found by those who seek Him. In that sense, the Stone-lain becomes a sanctuary for those who take the time to seek Him.

But for the hasty, and the others who have ulterior motives, Jesus becomes a rock of offense. It is precisely because of Who He is that exposes such nefarious evil for what it is.

Though the people these Scriptures are taking to task were also appointed to the same word as all are. They were to consider the revelation of the Jewish Scriptures carefully and were expected to know Jesus when He came. In so doing, to believe in His mercies and be saved.

Mature by Coming to Jesus.

He is the Living Stone of New Jerusalem, the firmly placed Cornerstone. For us who desire the pure milk of the word and to be like Him, He is a sanctuary. He is a place of rest from work.

To the builders, the ones working to make something for themselves, He is hastily rejected.

It’s Time to Take in Jesus and Put Away the Former Things

On By TimIn 1 Peter 02, Daily Walk, Eternal Security, Fruitfulness, Jesus, Love, Salvation, Sanctification, SinLeave a comment

Therefore put away all wickedness, deceit, hypocrisy, envy, and all evil speaking.

1 Peter 2:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because of all the things Peter addresses previously, we ought to willfully live differently. That means putting away the former things we did by habit.

That different way of living would have us rid ourselves of wickedness in any form. We need to stop being deceptive in word and deed and live what we preach. It also means not measuring ourselves against any other, coveting things we don’t have. One of the hardest to rid ourselves of is slander. We love to talk about others because we measure them against our own righteousness.

We need to live and act differently. Why?

for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You’re a different person. Act like it!

As newborn babies, desire the pure milk of the word, that by it you may grow, if it is true that you have experienced that the Lord is good.

1 Peter 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter has introduced his epistle with the idea of a new birth given from imperishable seed, that is, by the mercies of God. In like fashion, he uses the idea of how babies mature. Babies need nourishment to grow. A baby desires the satisfying nourishment from a mother’s milk, and because of our new birth, we ought to desire the same from the Word of God. In the same way that babies grow by the nutrients in the milk made purposefully just for them, so is the sure Word of God meant for our growth.

Jesus is that Word. And He is our example in all things. By taking that in, we learn to put away those former sins.

Yet this is not for all.

It is only for those who have experienced that the Lord is Good. And He is. He has given us a new birth by His blood.

That is my hope for you. It’s not good enough to just believe that Jesus is. That doesn’t save you. It is trusting in what He’s done. He took what is due to you for sin… All of it. He died your death and rose again, conquering your death. Really!

It’s because He rose again that you, too, can be born again. Just by believing all of that is true, and the mercies He extends to you are yours.

Right now, wherever you are… You can say a few words to Him. Tell Him that you believe what He’s done and that He is indeed the Ransom for you. The only One Who can conquer death is God. Know that He is God. Ask Him to save you. And then confess your sins.

It’s ABC simple. Acknowledge, Believe, Confess.

Purified by Obedience

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Since your souls have been purified by obedience to the truth through the Spirit unto a genuine brotherly love, love one another deeply with a pure heart, for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Since your souls have been purified… You’ve already believed, and it is accounted to you for righteousness. This is the message of faith that was demonstrated for us by the patriarchs. They are the ones who fell far short of the mark but believed God, and He made up the difference.

Obedience to the truth.

There are times that we want to conflate this idea of obedience with law-keeping and morality. That is not what Peter is speaking of, clearly. He uses the phrase and places the objective of obedience to truth. He spoke of that immediately preceding this: “Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.” (1 Peter 1:21)

Obedience to the truth is believing in God.

It comes through the witness of the Holy Spirit. Seriously, without His working even before we believed, there is no real hope for us. It is the Holy Spirit Who has orchestrated the events in our lives to reveal Jesus to each of us in a real way. And can I say… In these last times?

It’s like how Peter expressed it at the beginning of the epistle. Even though his intended audience is Jewish people who are scattered throughout the world at that time, there are important things we can glean. Especially in the very season we find ourselves.

It is this work of the Holy Spirit that reveals Jesus to us and continues to lead us toward sanctification. He leads us to Jesus and once we believe, He patiently works to sanctify us.

Peter, an apostle of Jesus Christ,
To the refugees scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, through sanctification by the Spirit, for obedience and sprinkling with the blood of Jesus Christ:
Grace to you and peace be multiplied.

1 Peter 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a purpose for sanctification. It is purposed for you. That is why the word elect (or chosen) is used. It is purpose.

The objective is obedience and sprinkling with the blood of Jesus. These two ideas go together. Just as I offered before, this obedience isn’t to the law or even good morals. But it is to the truth. By being obedient to that truth, your sins are covered by the sprinkling of Jesus’ blood.

Because of these truths, it leads us to holy living. That we may be used to be a witness for others.

Brotherly love.

This will be expanded upon a bit later in the epistle. For now, understand that our salvation has brought us adoption into the family of God. You and I have a brother, Jesus. He is the perfect example of brotherly love.

He asks us to love others with a pure heart. Remember, if you’re saved, your soul is already purified. And because you know brotherly love from Jesus, it isn’t difficult to extend that love to other brothers and sisters in the faith.

Listen, our hearts, separate from God, seek to alleviate our own discomfort and seek our own comfort. With a pure heart, we esteem others before ourselves, putting their needs before our own. Just as Jesus did for us.

You have been born again.

There is a reason certain analogies are used. This idea of being born again may seem old-fashioned. I certainly hope it isn’t. It’s a very clear way to teach the truth.

Peter is saying we’ve been born again with imperishable seed. He contrasts that idea with our natural birth into the human being we are. He notes that birth comes from perishable seed. That means it is will not last. We know that, as we are born dying.

But unlike our natural birth, our new birth is from imperishable seed. That means there is no corruption. There is no death in that birth. Praise Jesus!

There is another truth that undergirds all of this. A person, once born, can never become unborn. One born from perishable seed can never have that birth undone. Such may perish, but that doesn’t undo the birth. The same is true for our new birth. It cannot be undone. Because that birth comes from imperishable seed, there is no corruption or death.

If you think I am saying you cannot lose your salvation. I am not. Peter is, in holy writ, revealed to him by the Holy Spirit.

The Word of God lives and abides forever.

Does it live in you?

If it does… It lives forever! It abides forever!

For
“All flesh is as grass,
and all the glory of man as the flower of grass.
The grass withers, and its flower falls away,
but the word of the Lord endures forever.”
This is the word that was preached to you.

1 Peter 1:24–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The temptation is to think of the flesh as Gnostics do… But this is vitally different. It’s not that the flesh is made bad. It has been made corrupt, having inherited that from the disobedience of Adam. Death is passed on.

Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.

Romans 5:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This flesh will pass away. Everything that we do here and in that capacity is going to pass away. It’s the word of the Lord that abides forever.

That is precisely why Peter is calling us to holy living. We know that our Father will judge impartially. We are just passing through this world. It has many snares for us, all of which are vain and lead to perishable rewards.

It’s this higher calling that has everlasting benefit. Holy living doesn’t earn you much in itself, but it points others to Jesus. In that is much benefit.

The Demands of the Adversary

On By TimIn Encouragement, Luke 22, Second Chance, Spiritual WarfareLeave a comment

Then the Lord said, “Simon, Simon, listen! Satan has demanded to have you to sift you as wheat. But I have prayed for you that your faith may not fail. And when you have repented, strengthen your brothers.”

Luke 22:31–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In just a quick perusal today, I encountered this. Sometimes, when thinking of other things and they are set aside, a quick glance at Scripture will provide some insight. I think it rather poignant, too. That is, given the posts of late centering on Peter’s first epistle.

Anyway… It was a discussion on Job one night. Someone had made a remark that God gave permission to Satan to test Job. I shook my head in a clear way to acknowledge that it wasn’t true. The person making the assertion insisted it was true. Let’s see if it is.

Now there was a day when the sons of God came to present themselves before the Lord, and the Adversary also came among them. And the Lord said to the Adversary, “From where have you come?”
Then the Adversary answered the Lord, saying, “From roaming on the earth, and from walking up and down on it.”
And the Lord said to the Adversary, “Have you considered My servant Job, that there is none like him on the earth, a blameless and an upright man, who fears God, and avoids evil?”

Job 1:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes our English translations don’t transmit the entirety of the thought. In some translations, there are translators’ notes. These are included to help understand what is being conveyed. In this case, it would be easy to think the Adversary was just casually walking around looking at things. Not only that, but it one might think it was God Who would bring up the idea of testing Job to the Adversary.

That’s not what’s there. The Hebrew phrase translated have you considered literally means have you set your heart to my servant Job.

It’s like the Adversary is demanding some sort of right. Go back to what Jesus said to Peter. Satan is demanding to sift you. The Adversary demands his rights.

Furthermore, Jesus didn’t give permission to Satan. Satan was demanding what was rightfully his. Jesus prayed for Peter to not succumb to the test. That’s simply because we really are no match for the enemy. Jesus knew that. He is our Advocate. He intercedes for us.

Look what He said to Peter next: “And when you have repented, strengthen your brothers.”

We are no match for the enemy. He may have rights, but he also has boundaries and cannot exceed those.

Then the Adversary answered the Lord, saying, “Has Job feared God for nothing? Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. But stretch out Your hand now, and touch all that he has, and he will curse You to Your face.”

Job 1:9–11— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You might think it weird how the Adversary demands that God bring calamity to Job. It didn’t happen. But what follows is God saying to the Adversary, “You have rights to all that is his.”

That comes from the fall. Satan wrested dominion of the creation from the one it was given to, Adam. Therefore, all that Job had was part of the fallen world to which the Adversary has rights. Since the cross, those rights are in the process of being revoked permanently.

Jesus told Peter. “And when you have repented.” He was telling Peter of the victory that Jesus would finish shortly. A remedy for Peter falling prey.

Don’t give in to the idea that God has to give permission to the Adversary for him to bother you. He has rights. When we are in sin, that is where he works. But there is a way out of the rights he has.

And when you have repented….

Foreordained Before Creation

On By TimIn 1 Peter 01, Apologetics, Church, Creation, Jesus, Last DaysLeave a comment

He was foreordained before the creation of the world, but was revealed in these last times for you.

1 Peter 1:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s important to think of it like I titled it. He was foreordained before creation. He wasn’t created or made. Just that Jesus being the Savior was set in place before the first creative act from God. Here is how it is written in other places.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

John 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the Genesis “In the beginning God,” we have John saying “In the beginning God.” This establishes that Jesus was already existent in the beginning. It also establishes Him as God. It’s just as Peter wrote.

But if those two verses are not compelling enough, John explains it further.

All things were created through Him, and without Him nothing was created that was created.

John 1:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the simplicity of that sentence. Jesus is the Creator. He is not created. He was foreordained before creation. Without Him, nothing was created. He couldn’t have been created. No matter how you want to think of it.

Firstborn of every creature.

He is the image of the invisible God and the firstborn of every creature. For by Him all things were created that are in heaven and that are in earth, visible and invisible, whether they are thrones, or dominions, or principalities, or powers. All things were created by Him and for Him.

Colossians 1:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We cannot see God. But Jesus is the image of Him. He is the One we can see. Paul uses the word “firstborn.” This is directly related to what Peter is saying. It was necessary for God to become part of creation to redeem it. He is born into it, as a Man… Jesus. For Him, all things were created by Him as foreordained.

Yet being firstborn is not about the order as we would think. The idea of firstborn (of every creature) is about the position, not when it happened. The order was previously established before creation.

I think the idea of being firstborn leads to some other thoughts. Especially when you consider His position as the last Adam. The first Adam wasn’t born. (I leave that for you to check out.)

He is before all things, and in Him all things hold together.

Colossians 1:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You cannot live without Him. You might think you do, but that would be incorrect. (And you cannot have eternal life without Him either.)

That is His position as the Firstborn of every creature. Note the list Paul uses, too. Those thrones, dominions, principalities, and powers speak of creatures in other realms. Remember how Peter has said things into which angels desire to look. How does the Creator become part of the creation by being born into it?

(I am not trying to purposefully be new-age-y.)

Firstborn from the dead.

He is the head of the body, the church. He is the beginning, the firstborn from the dead, so that in all things He may have the preeminence. For it pleased the Father that in Him all fullness should dwell, and to reconcile all things to Himself by Him, having made peace through the blood of His cross, by Him, I say—whether they are things in earth, or things in heaven.

Colossians 1:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In all things He has preeminence. He has made peace with His blood. That peace includes both heaven and earth, even though angels cannot be saved.

All of this was decided long before He spoke the words, “Let light be.”

It is important we understand Who He is. This has barely scratched the surface of the few Scriptures cited.

Was revealed in these last times.

In our previous interaction with 1 Peter, it is clear that verse 5 states that a salvation will be revealed in the last times. That is, someday yet future. Peter is also writing that Jesus was revealed. Peter dated it to the last times. That would mean the last times have included the days of Jesus’ ministry on Earth and after, up until now, even stretching into the yet-to-come future when the end of salvation will be revealed wholly.

This isn’t the only time Peter has explained this. In his preaching (Acts 2) on that Pentecost when the Holy Spirit came to believers, Peter cites the prophets who spoke of the last days. Just as he brought them into the conversation previously in this epistle.

For YOU.

This is personal. You betcha!

Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.

1 Peter 1:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Nobody can believe for you. Your mom cannot believe for you, and it is conferred to you. Christianity isn’t inherited. Nor is it given when you were baptized as a baby.

Perhaps this is the first time you may have encountered this Jesus. I get that. Peter is explaining Who He is. Peter told us what the Gospel truth is.

It is the very reason He came, and all of this was planned out. He was foreordained to be our Savior. That you and I can spend eternity with God. You have that choice.

Acknowledge that Jesus is Who He says He is and did what He said He did. That it is for you.

Believe it and that it is for you, wholly trusting Him to save you.

Confess it to Him now. Confess that you have sinned and want to be forgiven and be reconciled to Him. It doesn’t need to be fancy, flowery, or religious. You can use your own words.