Category: Sin

Make no Provision for the Flesh

On By TimIn Love, Romans 13, SinLeave a comment

But put on the Lord Jesus Christ, and make no provision for the flesh to fulfill its lusts.

Romans 13:14

Pervious to this verse, Paul is exhorting the Roman church to act correctly. Not because of legalism, or to put on a show of righteousness. No. Proper behavior has an edifying effect. In it, there is also no way for the fleshly desires to be fulfilled.

As follow up to the recent post on love and lust where I did mention how serving desire was the downfall of Eve (and eventually Adam,) it is necessary to show exactly how difficult doing the right thing is for Adam’s race.

I know the popular phrases with the loaded baggage. It is why those phrases are just wrong to use. One that immediately comes to mind is original sin. If it was just about what Adam did to bring corruption into perfection, that’s one thing. Most often, it is used to burden the entire race with the moral culpability from Adam’s sin. That’s clearly not the case. We did not inherit sin or immorality.

As a result of that error, some lay the moral failures of humanity on Adam. They blame him for all the carousing and carrying on in sin that is rampant these days. That is not the case either. But is exposes another flub, we did not inherit a sin nature.

Humans inherited corrupt flesh and the knowledge of good and evil.

Corruption of the Flesh

The sin of Adam introduced corruption into the perfect creation. It also disturbed his genome. While the Bible doesn’t actually come out and say that Adam poisoned himself, there are enough clues to infer that may indeed be the case why humans die. It comes here:

Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, along with the tree of knowledge of good and evil.

Genesis 2:9

Adam was given every tree that was deemed good for food to eat (as food.) There were two trees that did not fit this category. They are named in that text. Neither were given as good for food.

Eve deemed the fruit of the tree of good and evil by its appearance. She considered it good for food and consumed it.

When the woman saw that the tree was good for food, that it was pleasing to the eyes and a tree desirable to make one wise, she took of its fruit and ate; and she gave to her husband with her, and he ate.

Genesis 3:6

This needs some considerable attention. More than just a flippant Adam’s original sin brought all humanity a sin nature. If there is a sin nature inherited from Adam which brings death to all, why did his woman eventually die?

Some understanding of inheritance of traits by genetics can help. Human males have a XY chromosomes and human females have XX chromosomes. It would not be an incorrect inference that the three X chromosomes would be identically perfect. Eve was made of Adam’s rib, therefore all of them came from Adam. And before the fall. If the fruit poisoned the genetics of both because it was not to be used for food, that explains why lifespans were encumbered by death for both. Eve didn’t inherit sin from Adam, nor did she receive addled genetics from him.

Entropy entered their genetics fulfilling God’s warning they would die. He literally said, “Dying you shall die.” Which is an apt definition of entropy.

The Knowledge of Good and Evil

The knowledge of good and evil became part of the human experience.

For years I struggled with the idea that evil here is equivalent to moral failure or even sin. It didn’t make sense that this kind of knowledge is reserved for God. God is not immoral at all. In reality, we know what is moral not by the law.., But by Who He is.

As with all of those times spent grappling with the words in the Bible, eventually the Truth was revealed. The knowledge of good and evil is better understood as knowing good and calamity. Or the difference in how to alleviate or not experience calamity, and make and experience calamity.

To put it like that previous post entails, it would be called the knowledge of love and lust.

When loving others as God loves us sacrificially, it is doing good to them. It is to look after another’s interest and well-being first. As Paul wrote in our introductory verse, doing that makes no provision for the flesh.

But when we seek to satisfy our desires, it brings calamity on ourselves and most likely on others, too.

That is what putting on Christ is… Sacrificially caring for others purposefully and unconditionally with reckless abandon. Just as Jesus did, not counting Himself and His well being first.

Consider God’s top ten… It is correct to look at the list from top to down. What lies at the foundation of the list is startling.

Do not covet.

I am going to say that almost every single has its foundation in coveting. We want something that is not ours. Eve did it. Adam did it. We do it because we are looking to satisfy ourselves and our own felt needs, often with no regard to others.

What Adam and Eve did not have to go with the knowledge of good and evil were the skills necessary for that knowledge. That is the entirety of the Bible. Because we don’t know how to use the knowledge we must be taught. Paul said “Put on the Lord Jesus Christ.” Do things the right way.

If coveting comes from lustful desires (not just sexual) then is it any wonder that such thinking is hostile expulsion of God. Adam and Eve ran to hide from God.

Good and evil.

Love and lust.

Spirit and flesh.

In these, the latter is to exclude the former. Therefore, if one looks after their own needs first, such is not spiritually minded. One cannot be in that.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace, for the carnal mind is hostile toward God, for it is not subject to the law of God, nor indeed can it be, and those who are in the flesh cannot please God.

Romans 8:5–8

We must be mindful to do better, every day.

Cain Draws Back

On By TimIn Genesis 04, SinLeave a comment

Adam had relations with his wife Eve, and she conceived, gave birth to Cain and said, “I have gotten a man with the help of the Lord.” Then she gave birth again to his brother Abel.
And Abel was a keeper of flocks, but Cain was a tiller of the ground.

Genesis 4:1–2

After the creation of the first man and woman, and their fall into sin, these first two humans have relations and conceive. The narration now moves to the first two procreated people… Cain and Abel. For now, there is no mention of any other progeny from the first couple. Yet this account is probably familiar to many.

In the course of time Cain brought an offering to the Lord of the fruit of the ground. Abel also brought the firstborn of his flock and of their fat portions. And the Lord had respect for Abel and for his offering, but for Cain and for his offering, He did not have respect. And Cain was very angry and his countenance fell.

Genesis 4:3–5

These boys grew up to farm and shepherd as is implied in the text. It is also clear they grew up knowing the Lord personally. They also probably learned to bring offerings to God. Cain, a farmer, brought an offering of what he grew. Abel, a shepherd, gave to God of his flocks. There was an obvious difference in the attitudes behind the offerings. Abel gave the first and best portions of his increase. Because of the heart behind it, God preferred Abel’s offering.

Sometimes, knowledge of the Law of Moses blurs this issue. The law provides for both produce and blood offerings. For that reason what is spoken here may be missed. A cursory reading may also prevent one from understanding that Cain was not careful in what he offered to the Lord. At least he was not as caring as Abel. This made Cain angry. As the account goes, it is clear who bears the focus of his anger, even though Cain’s actions were the source of his own anger.

The Lord said to Cain, “Why are you angry? Why is your countenance fallen? If you do well, shall you not be accepted? But if you do not do well, sin is crouching at the door. It desires to dominate you, but you must rule over it.”

Genesis 4:6–7

Of course, the Lord approaches Cain and asks him why he is angry. It is not as if God needs information. It is an opportunity offered to Cain for introspection and confession. As it is, Cain has already drawn back from God. This is not unlike the same thing that happened to both Adam and Eve after they sinned. They turned away from the Lord, and the Lord sought them. In like manner, God had some questions for them. But there is a not-so-subtle inference that may be a bit controversial.

When Adam was asked by God, “Have you eaten?” He seemingly blamed the woman God gave to Him. I don’t think of it as all that. I see something else that is clearly there. Adam confessed exactly what happened. He said, “I ate.” In effect, he confessed his sin.

In the same way, God asked the woman, “What have you done?” Her answer also seems to be a total passing off of blame. Yet she too, confessed her sin, “I ate.”

In the Lord’s patient questions to Cain, he never once fessed up to what he did wrong. He could have been more careful in preparing his offering. He now has an opportunity to draw close to God and confess. But it is the goodness of the way the Lord does things, He encourages Cain to do better. He doesn’t coerce a response. This is the same gentle way the Lord leads me at times. It is as if I can really hear the words, “Tim, let’s do better.”

It’s that leftover unconfessed sin. It hampers Cain’s relationship with God. It does not hamper God’s relationship with Cain. The shame of the sin festers. The effect of that sin causes Cain to draw away from God.

Cain told Abel his brother. And it came about, when they were in the field, that Cain rose up against his brother Abel and killed him.

Genesis 4:8

That gnawing canker erupts. Cain kills his brother in the field. I was drawn in with the question, what did Cain tell his brother?

The Bible translation I prefer is based on the Masoretic text. As is the King James Version. In fact, the Modern English Version tracks really well with that mainstay translation. What was said seems to be left out of that manuscript collection perhaps by copyist error. Leave it to the Septuagint… Which includes what was said. Cain told Abel, “Let us go out into the field.”

They did go into the field, and then Cain’s anger led him to kill his brother.

Now, as it would be, I have always been told that sin separates one from God. In the way I was led to understand is that God withdraws Himself from sin. I just don’t see that at all in these first few accounts of the Lord walking with His creations. They sin, and He comes to them as they move away. That’s been encountered at least three times in just two chapters of Genesis. It is like a pattern is being established.

The Lord said to Cain, “Where is Abel your brother?”
He said, “I do not know. Am I my brother’s keeper?”

Genesis 4:9

God approaches Cain with another thought-provoking question designed not to accuse or shame, but to get confession. Confessing sin is for Cain’s sake. It’s to remove the enmity that keeps him from going to God.

Cain’s asinine response was not a confession. But I think there is something more here. It seems Cain knew that God knew already. His response was a pushback on God. The sin that separated him from the Lord continued to work. It pushed Cain further away, increasing the width of the gap. The gap did not exist from God’s side, but it did on Cain’s. And it grew wider. Sin tricks people with shame, deceiving them that God is so far away, and the gap shame makes is insurmountable. This gives us another pattern. One of ungodliness and its effects that Paul expounded upon.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth through unrighteousness. For what may be known about God is clear to them since God has shown it to them. The invisible things about Him—His eternal power and deity—have been clearly seen since the creation of the world and are understood by the things that are made, so that they are without excuse.

Romans 1:18–20

Sin pushes people away from God. Cain actively suppressed the truth in unrighteousness. As his sin compounded, his own knowledge and experience of God became suppressed. I mean, imagine that Cain talked to God face-to-face. Yet he still pushed himself away. It is kind of like what happened to the Israelis at Mount Sinai. God wants to draw nigh, but people push themselves away.

As the conversation continues, God lays out the consequences of sin to Cain. I will also point out another controversial point. Just as God did not curse Adam or Eve, He does not curse Cain.

And then He said, “What have you done? The voice of your brother’s blood is crying out to Me from the ground. Now you are cursed from the ground which opened its mouth to receive your brother’s blood from your hand.

Genesis 4:10–11

It is the ground that cries out for vengeance. This introduces a principle reality that will come to light later in the Torah.

So you will not defile the land which you are in, because blood defiles the land, and the land cannot be cleansed of the blood that is shed in it, except by the blood of him that shed it. So do not defile the land which you are dwelling in, where I am residing, because I the Lord am residing among the children of Israel.

Numbers 35:33–34

Blood defiles the land. It cries for vengeance. All this talk of patterns, and there are several to explore. The blood points directly to Jesus. The penalty for sin is death. We know that. It is God Who renders justice. Jesus’ blood was spilled on the ground to satisfy the vengeance.

In another way, it is God Himself Who gives and takes life. There are accounts in the Bible where God is clearly the One responsible for shedding blood. If the ground cries out for vengeance of blood shed on it, how does God bleed to satisfy that? Jesus on the cross answers that question as He reveals Himself uniquely to John.

Revelation 1:17–18 When I saw Him, I fell at His feet as though I were dead. Then He laid His right hand on me, saying to me, “Do not be afraid. I am the First and the Last. I am He who lives, though I was dead. Look! I am alive forevermore. Amen. And I have the keys of Hades and of Death.

Here is Jehovah God saying He died. That is not me saying it.

Back to the topic, the Lord explains the reality to Cain, sin is lying at the door. The enmity Cain has grows. It comes with the shame of sin. But instead of confessing it, he embraces the condemnation. This is clear in his response to the Lord.

Then Cain said to the Lord, “My punishment is more than I can bear. You have driven me out this day from the face of the earth, and from your face will I be hidden; and I will be a fugitive and a vagabond in the earth, and it will happen that anyone who finds me will kill me.”

Genesis 4:13–14

Cain could not farm anymore. He is driven from the face of the Earth. He blames God for that when it was the ground itself that cursed Cain. Could it be that Cain would have to find something else to gainfully provide for himself?

That is a question to ponder. In the entire account of Genesis so far, we have been introduced to four people, and one is dead. Cain attests to other people being around by saying anyone who finds him would avenge his brother. There are obviously far more people around than for what the author accounts. What is also unspoken but very apparent is the avenger of blood has to be a kinsman. He would have to be related to Abel. This comes from Deuteronomy 19 and the cities of refuge. The avenger of blood, which is the Hebrew word goel also translates to kinsman and redeemer.

The ideas are right there. Other people exist, and they are brothers (and sisters) of Abel. That answers a common skeptic’s question. Intentionally, there is yet another pattern given that points to the Goel, Jesus.

Cain knows that death haunts him for his sin. Does he confess?

So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him sevenfold.” Then the Lord put a mark upon Cain, so that no one finding him would kill him.

Genesis 4:15

Here is yet another pattern pointing to Jesus. The Lord gives Cain a stay of execution! This points directly to the cross. Jesus spilled His Own blood into the ground satisfying the vengeance sin requires and extending a respite of punishment to all.

It is like Jesus says to all, “You are free to go.” To Cain He did, and Cain took up that freedom.

Then Cain went out from the presence of the Lord and settled in the land of Nod, east of Eden.

Genesis 4:16

Cain walks away from God. He walked away from every single time the Lord came to him. This meta-narrative is explained by Paul.

All this is from God, who has reconciled us to Himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not counting their sins against them, and has entrusted to us the message of reconciliation.

2 Corinthians 5:18–19

The proof that God is reconciled to men through the work of Jesus Christ is evident even in the beginning. God approached people amid their sin. He extends the opportunity for them to restore fellowship in an instant. Adam and Eve did, but Cain did not.

Consider all that with this seemingly ominous passage from the writer of Hebrews

Therefore, brothers, we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way that He has opened for us through the veil, that is to say, His flesh, and since we have a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled to cleanse them from an evil conscience, and our bodies washed with pure water. Let us firmly hold the profession of our faith without wavering, for He who promised is faithful. And let us consider how to spur one another to love and to good works. Let us not forsake the assembling of ourselves together, as is the manner of some, but let us exhort one another, especially as you see the Day approaching.
For if we willfully continue to sin after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment and fiery indignation, which will devour the adversaries.
Anyone who despised Moses’ law died without mercy in the presence of two or three witnesses. How much more severe a punishment do you suppose he deserves, who has trampled under foot the Son of God, and has regarded the blood of the covenant that sanctified him to be a common thing, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is Mine,” says the Lord, “I will repay.” And again He says, “The Lord will judge His people.” It is a fearful thing to fall into the hands of the living God.

Hebrews 10:19–31

That is exactly where Cain is, fearing vengeance. Cain resisted God and let that fearful expectation of judgment and fiery indignation push him away from God. He didn’t reconcile himself to the Lord. God did His part, and patiently tolerated Cain’s sin to pursue Him. It wasn’t for vengeance. Cain left himself to the roaring lion who devours the adversaries.

The Lord is showing there is a way out. It is patient endurance in faith. Cain could have confessed at any time, instead, he chose to draw back into a dark place.

Remember the former days, after you were enlightened, in which you endured a great struggle of afflictions. In part you were made a spectacle both by reproaches and afflictions. And in part you became companions of those who were so abused. For you had compassion on me in my chains and joyfully endured the confiscation of your property, knowing that you have in heaven a better and an enduring possession for yourselves. Therefore do not throw away your confidence, which will be greatly rewarded.
For you need patience, so that after you have done the will of God, you will receive the promise.

Hebrews 10:32–36

Cain threw away his confidence in God because of his sin. He didn’t think he could ever get back into the graces of the Lord. His claim to fame was to run from the presence of the Lord. He wanted to rely on himself. That’s what sin does.

For, “In yet a little while,
He who is to come will come, and will not wait.
Now the just shall live by faith; but if anyone draws back, My soul shall have no pleasure in him.”
But we are not of those who draw back to destruction, but of those who have faith to the saving of the soul.

Hebrews 10:37–39

If you are still reading, can I say… You are not like Cain. When God approached Cain, he drew back every single time. That’s not what the Lord wants of anyone. He wanted Cain, just as He wants everyone… Including you and me.

Be bold. Be confident. You can approach the Lord anywhere and at any time. Why wait? Sin is always going to draw you away.

The Debt, and the Perfect Satisfaction

On By TimIn Genesis 03, SinLeave a comment

Way back at the beginning, we have the short account of Adam and Eve. God made both of them and placed them in His garden to tend it. They were welcome to eat of every tree in the garden save one, the Tree of the Knowledge of Good and Evil.

As the account goes, the woman is beguiled and deceived and eats. She gives to Adam and he eats. It’s that action that is the source of suffering in this world.

We pick up the account here…

Then the eyes of both were opened, and they knew that they were naked. So they sewed fig leaves together and made coverings for themselves.

Genesis 3:7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Something immediately changed. Though it’s not explicit in the text, they lost a covering they had before. That will be for you to explore.

Then they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. The Lord God called to the man and said to him, “Where are you?”

Genesis 3:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love when God asks a question. He’s not looking for information. The question is intended to get to the root of the problem.

He said, “ I heard Your voice in the garden and was afraid because I was naked, so I hid myself.”
And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”

Genesis 3:10–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Adam answers with a confession. God follows up with two other questions.

The man said, “The woman whom You gave to be with me, she gave me fruit of the tree, and I ate.”

Genesis 3:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Adam again confesses what he did. There are those that read it only as a sort of blaming… I used to think the same way. Now I view it as a confession of the truth. One that comes encumbered with the knowledge of suffering and how to alleviate it. Adam transferred the attention from him to Eve.

God then asks Eve a question. She answers.

Then the Lord God said to the woman, “What have you done?”
And the woman said, “The serpent deceived me, and I ate.”

Genesis 3:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s that answer that needs examination.

The word deceived is the Hebrew word nasha which means to cheat, to deceive. To dig beyond the text, we need a Hebrew lexicon. In examining the word, there is another identical word with a different meaning. That word nasha means to lend on interest or to credit someone.

If we look at it that way, Eve became a debtor at interest. The Bible has another word for that kind of transaction… Usury. The English word comes from a Latin root that means to use. It makes sense.

Eve was in a debt only satisfied by death. As long as she lived, she was a debtor to her sin. And she was used to getting to Adam and placing him in the same predicament.. Both became indebted to sin.

Think about debt and how it enslaves. Our whole modern existence is based on debt. But that is an advanced topic for another post.

The Perfect Satisfaction

Of course, we reap what we sow, and it was no different for Adam and Eve. They were expelled from the garden. But God left a hint in the curse to the deceiver.

I will put enmity between you and the woman, and between your offspring and her offspring; he will bruise your head, and you will bruise his heel.”

Genesis 3:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The pronouns are important, and for our purposes, I only point out that the woman’s Seed is a singular He… Not her, not they.

That He is Jesus.

His whole life was purposed for one thing. To satisfy the creditor. That happened at the cross. It is John who tells us clearly what happened at the moment Jesus died.

After this, Jesus, knowing that everything was now accomplished, that the Scripture might be fulfilled, said, “I thirst.” A bowl full of sour wine was placed there. So they put a sponge full of sour wine on hyssop and held it to His mouth. When Jesus had received the sour wine, He said, “It is finished.” And He bowed His head and gave up His spirit.

John 19:28–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a Greek word that appears here two times. It is tetelestai. In the above text, the first usage is translated as accomplished. The second by Jesus… Translated to “It is finished.”

Yes, tetelestai means those things. But there is an expanded idea. In the times the New Testament was written, the word tetelestai was written on business receipts to show they were paid in full.

When Jesus cried “tetelestai!” It signaled that the debt had been completed and satisfied.

Because Eve was the way to Adam. Adam ate, enslaving himself to sin that only death could satisfy. The enemy’s hope was that God would exact justice and humans would be gone. Yet, there was a reprieve of justice… A reprieve from the last Adam, Jesus.

Jesus is the Perfect Satisfaction of the debt of death incurred by every single sin that humans do.

When the enemy tries to shame you and hold the claim you to sin… Tell him “Paid in full by Jesus.”

The Transitory Nature of the Old Covenant, Sin and an Angry God

On By TimIn 2 Corinthians 03, SinLeave a comment

We have such trust through Christ toward God, not that we are sufficient in ourselves to take credit for anything of ourselves, but our sufficiency is from God, who has made us able ministers of the new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

2 Corinthians 3:4–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In his lengthy introduction to writing this letter, Paul explains why he didn’t visit Corinth as planned. This letter also serves as a lengthy defense of his ministry as an apostle of Jesus Christ. He points to God as enough to show his own commendation because of the Spirit of God working in the people to whom Paul ministers.

This is a contrast between what is written by hand and what is written by Spirit. The background is itinerant ministers were accompanied by written letters of recommendation from those in authority. The apostles in Jerusalem sent Paul to Antioch with a written letter (Acts 15:22–31.) The church at Corinth is a recommendation letter written by the Spirit of God.

The difference between physical writing that will fade away, and the work of the Spirit that doesn’t.

If the ministry that brought death, written and engraved on stones, was glorious, so that the children of Israel could not look intently at the face of Moses because of the glory of his countenance, the glory which was to fade away, how will the ministry of the Spirit not be more glorious?

2 Corinthians 3:7–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul uses that idea to teach a greater truth. The ministry that brought death is the giving of the law. It is not that it wasn’t good. It had the purpose to bring bondage. Bondage of countless sacrifices day and night. It was a ministry of death. One that clearly demonstrated that sin brings a penalty of death. The reminder was constant. Sin brings death. That is the ministry of condemnation.

That ministry was delivered with glory. Glory was clearly reflected in the face of Moses as he brought the tablets of stone down to the people.

When Moses came down from Mount Sinai with the two tablets of testimony in the hands of Moses, when he came down from the mountain, Moses did not know that the skin of his face shone while he talked with Him. So when Aaron and all the children of Israel saw Moses, amazingly, the skin of his face shone, and they were afraid to come near him.

Exodus 34:29–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Even the reflection of the glory of God was enough to remind the Israelites of that terrifying meeting with God at Sinai (Exodus 19:16–19; 20:18–21.)

At this point, reflecting on why the people were terrified is good. Even before the ministry of the law that brought condemnation, the people understood their condition in the presence of the holiness of God. The idea of holiness is separation. The people knew inherently that there was a problem. The giving of the law would draw that problem into clarity. It would also point directly to the Solution to that problem.

Is the law then contrary to the promises of God? God forbid! For if there had been a law given which could have given life, righteousness would indeed come through the law. But the Scripture has confined all things under sin, that the promise through faith in Jesus Christ might be given to those who believe.

But before faith came, we were imprisoned under the law, kept for the faith which was later to be revealed. So the law was our tutor to bring us to Christ, that we might be justified by faith. But now that faith has come, we are no longer under a tutor.

Galatians 3:21–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Old Covenant was Transitory

The ministry of the law was to fade away just as the glory of God reflected in Paul’s face would diminish. In a greater sense, the enslavement of sin was to be obliterated.

For if the ministry of condemnation is glorious, the ministry of righteousness much more exceeds it in glory. Even that which was made glorious had no glory in comparison to the glory that excels. For if that which fades was glorious, that which remains is much more glorious.

2 Corinthians 3:9–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

For us to contemplate that condemnation could be glorious might present itself as an oxymoron. Yet we now know that the purpose of that ministry contained a scarlet thread that brings us to the cross. The cross was the definitive point of the end of the law. The resurrection is the permanent victory over death. That is the glory that excels.

Seeing then that we have such hope, we speak with great boldness, not as Moses, who put a veil over his face, so that the children of Israel could not look intently at the end of what was fading away.

2 Corinthians 3:12–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In contrast to the veil Moses placed over the glory to conceal its fading nature, we Christians speak with boldness. The new covenant doesn’t fade away. Its permanence is the impetus to share it.

Instead, their minds were blinded. For until this day the same veil remains unlifted in the reading of the old covenant, the veil which was done away with in Christ. But even to this day, when Moses is read, the veil is in their hearts.

2 Corinthians 3:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Their minds were blinded in the same way that the veil Moses put on concealed the glory of God reflected in his face. The transitory nature of the law would be hidden from the Israelites. The same veil remains, not because it was already done away with by the work of Jesus. It remains because of the hardness of the heart.

Who is to blame?

Hear this now, O foolish people and without understanding, who have eyes but do not see, who have ears but do not hear.
Do you not fear Me? says the Lord. Will you not tremble at My presence? For I have placed the sand for the boundary of the sea by a perpetual decree so that it cannot pass over it. And though the waves toss themselves, yet they cannot prevail; though they roar, yet they cannot pass over it. But this people has a revolting and a rebellious heart; they have revolted and gone aside. They do not say in their heart, “Let us now fear the Lord our God, who gives rain, both the former and the latter, in its season. He reserves for us the appointed weeks of the harvest.” Your iniquities have turned away these things, and your sins have withheld good things from you.

Jeremiah 5:21–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The veil remains because of the hardness of the heart. A hardness that begins in one’s own mind, but like Pharaoh can remain because God removes His influences.

Clearly, it is our sin that hardens.

We see that in the reaction of the Israelites to God coming down on Mount Sinai. They didn’t need the law to know their sinfulness. Being in the presence of a righteous God was terrifying.

The law was to showcase the problem and point to the solution. It became a point of national pride that eventually hid sin. Which in due course, suppresses the knowledge of God (Romans 1:21.)

There is a Problem and a Solution.

Nevertheless when anyone turns to the Lord, the veil is removed.

2 Corinthians 3:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the fulcrum that the matter teeters on… The individual will. Since the bondage of sin no longer remains, a choice is available.

Any of us can approach the Word of God. We can read it, and maybe get some good points for living, just like reading any self-help book. That’s the veil.

Some read it and seem to stumble at the presentation of the angry God of the Old Testament. He is contrasted with a loving Jesus. It’s as if the two ideas become a contradiction. That’s the veil.

Some read it and just don’t get it. That’s the veil.

Turn to the Lord. That is exactly what repentance is. It is turning to the Lord. It is not trusting in your own intellect to understand, but turning to Him. It’s like saying “God I believe, help my unbelief.” That is the beginning. That is the pint of salvation.

For the belief, it is a constant reminder to change our minds toward God for understanding.

I will tell you personally, that the God of the Old Testament is just as loving as Jesus. As the law was to point out an obvious problem. Its ultimate purpose was to usher folks to Jesus, that is to have them turn to the Lord.

Glorious Liberty

Now the Lord is the Spirit. And where the Spirit of the Lord is, there is liberty.

2 Corinthians 3:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is no truer liberty than to be free of the bondage of death that comes with sin.

It is true for the individual. It is also true in a collective sense. There are no more bloody sacrifices needed. No daily ministrations of a priestly class that never rested because of the pervasiveness of sin, whether that sin was individual or collective… Intentional or not. The priests worked day and night. Fires burned with the stench of death. Until Jesus came… And as Priest, He sat down.

But every priest stands daily ministering and repetitively offering the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God.

Hebrews 10:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The work of the law is finished. Its ministry has faded away. What is permanent remains. Jesus rested as the work of redemption is done. The purchase price is satisfied.

But we all, seeing the glory of the Lord with unveiled faces, as in a mirror, are being transformed into the same image from glory to glory by the Spirit of the Lord.

2 Corinthians 3:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

For us believers, we can look to the Lord with unveiled faces. Faces that reflect His glory. We Spirit-baptized believers are being transformed into the same image of Jesus. From His glory, we are given glory.

No. That last line is not a mistake.

I will trace this backward for you to draw on the Spirit to understand the greatest privilege extended to us by the God of the Old Testament.

“I do not pray for these alone, but also for those who will believe in Me through their word, that they may all be one, as You, Father, are in Me, and I in You. May they also be one in Us, that the world may believe that You have sent Me. I have given them the glory which You gave Me, that they may be one even as We are one: I in them and You in Me, that they may be perfect in unity, and that the world may know that You have sent Me, and have loved them as You have loved Me.

John 17:20–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus prays for you to have the same glory He has received from the Father.

And now, O Father, glorify Me in Your own presence with the glory which I had with You before the world existed.

John 17:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s the same glory Jesus had from eternity past.

For My own sake, even for My own sake, I will do it; for how can My name be polluted?
And I will not give My glory to another.

Isaiah 48:11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Keep looking up.

Hang Up on the Hangups

On By TimIn Encouragement, Ephesians 04, Exhortation, Freedom, Justification, SinLeave a comment

Do not give place to the devil.

Ephesians 4:27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul is speaking of giving the enemy rights. He has no way to bother you unless you give him permission and grant him the right.

What do I mean by right?

This could trigger some uncomfortable feelings.

Think about something that happened to you when you were young, something you remember clearly. Do you instantly become overwhelmed by the feelings of that situation?

It could be good, but might most likely not be. In that case, the feelings of fear and anxiety come… Especially with traumatic events. The feelings can be crippling.

Sometimes those feelings come because of something we’ve done and now regret. A feeling of guilt can obliterate a person.

These crippling feelings of guilt, fear, anxiety, despair, and/or others can create a cascading physiological response with an adrenaline surge. Which may lead to something that grieves the Holy Spirit.

These things the enemy uses as a foothold. It’s a place to gain access. And if we are not aware of that fact we can be blindsided. I know. It happens to me.

None of us are made to fear. We are not made to have guilt. Paul gives ample remedy for how to avoid giving rights away.

But what of those things in the past?

Knowledge is a firmer foundation than emotion.

You can renounce them. You can renounce how they make you feel. You can renounce the control they have over your emotions. Do it out loud, to God. For whatever it is that overwhelms you, whether you are the victim or not. Allow God to take the feelings, the anxiety, and the fear away. Read the rest of the text beginning at Ephesians 4:1 into Chapters 5&6. Learn how to put on the new nature and live in victory.

You can do it, by taking the first step.

Don’t be sidelined. Don’t be a spectator. Stand firm!

What Your Behavior Accomplishes

On By TimIn Exhortation, Job 35, SinLeave a comment

If you sin, what do you accomplish against Him?
Or if your transgressions are multiplied, what does it do to Him?
If you are righteous, what does it give Him?
Or what does He receive from your hand?

Job 35:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Elihu asks Job a series of probing questions. These questions drive at something rather poignant to consider. God doesn’t need your sin. And He doesn’t need your good behavior.

Just because that is true, doesn’t mean we get to do what we want to do when we want to do it because we want to do it as a right. Look at how it continues.

Your wickedness may hurt a man like you,
and your righteousness may profit a son of man.

Job 35:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That’s exactly the point. Your actions don’t affect God. But they do affect others around you.

See then that you walk carefully, not as fools, but as wise men, making the most of the time because the days are evil. Therefore do not be unwise, but understand what the will of the Lord is.

Ephesians 5:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In other words, pay close attention to what you do and the way you comport yourself. You are being watched by others. You may not think your life has much impact, but it does. Most of it is in ways you may never know here. (I’ve been reminded of this just today before I read this part of Job.)

Walk in wisdom toward those who are outside, wisely using the opportunity. Let your speech always be with grace, seasoned with salt, that you may know how you should answer everyone.

Colossians 4:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s part of what Jesus taught us to do. Second, to loving God is to love others as we love ourselves. A big part of loving both God and others is denying ourselves.

And we do it to have an opportunity to make an eternal impact.

It’s Nailed to the Cross

On By TimIn Colossians 02, Daily Walk, Encouragement, Eternal Security, Freedom, Resurrection, Salvation, Sin, Spiritual Warfare, The CrossLeave a comment

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Literally, it’s you being presently dead. The verb is present tense. As a believer, God made you alive. The tenses of the verbs say something probably not thought of.

Being dead is a continuous thing in this existence. our existence before salvation was pictured as being uncircumcised. That is, what makes the dead is not yet cut away. Uncircumcised flesh is where death reigns and a person dying in it goes to perdition because they are still in their sins. But the good thing is though the death of the flesh is a continuous thing it can be circumcised with the circumcision made with hands.

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which also you were raised with Him through the faith of the power of God, who has raised Him from the dead.

Colossians 2:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The body of sins is put away by Jesus. It’s put away in death, His death. You are then made alive because He lives. The being made alive is once, you do not need to be continually made alive. He’s forgiven you all your sins.

There’s another kicker… For those who might wanna tell you that your salvation isn’t necessarily secure in what Jesus has already done and it depends on your endurance, it’s not there.

How much sin is forgiven, having forgiven you all sin?

He blotted out the handwriting of ordinances. Meaning it’s done. That means there is nothing against you from your past, your present, or even your future. It’s done.

He took it out of the way. Rest assured it’s gone.

Whatever the law had against you is to the cross. It’s a simple past action. It’s nailed to the cross. There are no future crosses our future sins need to be nailed to. There is no future death of Jesus needed.

Authorities and powers are disarmed. If satan is bothering you, why do you allow or permit it?

This passage clearly states that demons and devils have no power. The only real power they may have is the stuff you give them. That’s why the Bible tells you you are a slave to whom you present yourself. So don’t give them any power. And if you have, revoke it now in Jesus’ name.

Stop subjecting yourselves to the powerlessness of wondering if your salvation took… Or whether you can lose it. Live unabashedly for Him.

Why Stay in Exile?

On By TimIn 2 Samuel 14, Daily Walk, Encouragement, Eternal Security, SinLeave a comment

We will surely die and are like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; He devises plans so that His banished ones will not be cast out from Him.

2 Samuel 14:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is from a woman speaking to King David. The context is an account of David bringing back his son Absalom for blood-guilt over the killing of his brother. This is a sin that demanded an avenger of blood, that is the death of Absalom.

This account is a typification of the penalty of sin… All sin… Even the little lies we use. Sin brings death.

The woman succinctly speaks the truth to David. The corruption that Adam brought to humanity is death. We all die. Death cannot be undone; its water spilled on the ground and cannot be gathered up again.

Yet, she is also speaking of the mercy of God. In that, though the justice needed for sin is death, and justice delayed is not just. God is indeed merciful. Remember in the garden, He said in the day you do it you shall die. Yet this woman knows the mercy available to all, God does not take a life.

She goes on to say He devises plans. This is a veiled inference to Jesus and the mercy He worked at the cross. The Bible says Jesus tasted death for every man. His banished ones… Those with a blood-guilt upon them waiting for the avenger of blood are free to go. That’s you and I with our sin… We are not yet cast out from Him.

If we were cast out, we would have no hope at all.

Yet we’re not. We’re still alive. We can still be reconciled. While we draw breath, we can still approach God to seek remission of sins.

In the account, David doesn’t permit Absalom in his presence. Eventually, Absalom does insist and enter the presence to be reconciled.

The latter is more a representation of the exile we place on ourselves. When we sin, our sin keeps us separated from God. As it was for Abalsom, it is like we are in exile.

Don’t ever be tricked into thinking your own sin is so bad or shameful that you cannot go to God about it. Jesus died for each of us to make that way clear.

You can fix it now.

It’s Time to Take in Jesus and Put Away the Former Things

On By TimIn 1 Peter 02, Daily Walk, Eternal Security, Fruitfulness, Jesus, Love, Salvation, Sanctification, SinLeave a comment

Therefore put away all wickedness, deceit, hypocrisy, envy, and all evil speaking.

1 Peter 2:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because of all the things Peter addresses previously, we ought willfully live differently. That means putting away the former things we did by habit.

That different way of living would have us rid ourselves of wickedness in any form. We need to stop being deceptive in word and deed and live what we preach. It also means not measuring ourselves against any other coveting things we don’t have. One of the hardest to rid ourselves of is slander. We love to talk about others because we measure them against our own righteousness.

We need to live and act differently. Why?

for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You’re a different person. Act like it!

As newborn babies, desire the pure milk of the word, that by it you may grow, if it is true that you have experienced that the Lord is good.

1 Peter 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter has introduced his epistle with the idea of a new birth given from imperishable seed, that is by the mercies of God. In like fashion, he uses the idea of how babies mature. Babies need nourishment to grow. A baby desires the satisfying nourishment from a mother’s milk, and because of our new birth, we ought to desire the same from the Word of God. In the same way that babies grow by the nutrients in the milk made purposefully just for them, so is the sure Word of God meant for our growth.

Jesus is that Word. And He is our example in all things. By taking that in, we learn to put away those former sins.

Yet this is not for all.

It is only for those who have experienced that the Lord is Good. And He is. He has given us a new birth by His blood.

That is my hope for you. It’s not good enough to just believe that Jesus is. That doesn’t save you. It is trusting in what He’s done. He took what is due to you for sin… All of it. He died your death and rose again conquering your death. Really!

It’s because He rose again that you, too, can be born again. Just by believing all of that is true, and the mercies He extends to you are yours.

Right now, wherever you are… You can say a few words to Him. Tell Him that you believe what He’s done and that He is indeed the Ransom for you. The only One Who can conquer death is God. Know that He is God. Ask Him to save you. And then confess your sins.

It’s ABC simple. Acknowledge, Believe, Confess.

Purified by Obedience

On By TimIn 1 Peter 01, Daily Walk, SinLeave a comment

Since your souls have been purified by obedience to the truth through the Spirit unto a genuine brotherly love, love one another deeply with a pure heart, for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Since your souls have been purified… You’ve already believed and it is accounted to you for righteousness. This is the message of faith that was demonstrated for us by the patriarchs. They are the ones who fell far short of the mark but believed God and He made up the difference.

Obedience to the truth.

There are times that we want to conflate this idea of obedience with law-keeping and morality. That is not what Peter is speaking of, clearly. He uses the phrase and places the objective of obedience to truth. He spoke of that immediately preceding this: “Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.” (1 Peter 1:21)

Obedience to the truth is believing in God.

It comes through the witness of the Holy Spirit. Seriously, without His working even before we believed, there is no real hope for us. It is the Holy Spirit Who has orchestrated the events in our lives to reveal Jesus to each of us in a real way. And can I say… In these last times?

It’s like how Peter expressed it at the beginning of the epistle. Even though his intended audience is Jewish people who are scattered throughout the world at that time, there are important things we can glean. Especially in the very season we find ourselves.

It is this work of the Holy Spirit that reveals Jesus to us and continues to lead us toward sanctification. He leads us to Jesus and once we believe, He patiently works to sanctify us.

Peter, an apostle of Jesus Christ,
To the refugees scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, through sanctification by the Spirit, for obedience and sprinkling with the blood of Jesus Christ:
Grace to you and peace be multiplied.

1 Peter 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a purpose for sanctification. It is purposed for you. That is why the word elect (or chosen) is used. It is purpose.

The objective is obedience and sprinkling with the blood of Jesus. These two ideas go together. Just as I offered before, this obedience isn’t to the law or even good morals. But it is to the truth. By being obedient to that truth, your sins are covered by the sprinkling of Jesus’ blood.

Because of these truths, it leads us to holy living. That we may be used to be a witness for others.

Brotherly love.

This will be expanded upon a bit later in the epistle. For now, understand that our salvation has brought us adaption into the family of God. You and I have a brother, Jesus. He is the perfect example of brotherly love.

He asks us to love others with a pure heart. Remember, if you’re saved your souls are already purified. And because you know brotherly love from Jesus, it isn’t difficult to extend that love to other brothers and sisters in the faith.

Listen, our hearts separate from God seek to alleviate our own discomfort and seek our own comfort. With a pure heart, we esteem others before ourselves putting their needs before our own. Just as Jesus did for us.

You have been born again.

There is a reason certain analogies are used. This idea of being born again may seem old-fashioned. I certainly hope it isn’t. It’s a very clear way to teach the truth.

Peter is saying we’ve been born again with imperishable seed. He contrasts that idea with our natural birth into the human being we are. He notes that birth comes from perishable seed. That means it is will not last. We know that, as we are born dying.

But unlike our natural birth, our new birth is from imperishable seed. That means there is no corruption. There is no death in that birth. Praise Jesus!

There is another truth that undergirds all of this. A person, once born can never become unborn. One born from perishable seed can never have that birth undone. Such may perish, but that doesn’t undo the birth. The same is true for our new birth. It cannot be undone. Because that birth comes from imperishable seed, there is no corruption or death.

If you think I am saying you cannot lose your salvation. I am not. Peter is, in holy writ revealed to him by the Holy Spirit.

The Word of God lives and abides forever.

Does it live in you?

If it does… It lives forever! It abides forever!

For
“All flesh is as grass,
and all the glory of man as the flower of grass.
The grass withers, and its flower falls away,
but the word of the Lord endures forever.”
This is the word that was preached to you.

1 Peter 1:24–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The temptation is to think of the flesh as Gnostics do… But this is vitally different. It’s not that the flesh is made bad. It has been made corrupt, having inherited that from the disobedience of Adam. Death is passed on.

Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned.

Romans 5:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This flesh will pass away. Everything that we do here and in that capacity is going to pass away. It’s the word of the Lord that abides forever.

That is precisely why Peter is calling us to holy living. We know that our Father will judge impartially. We are just passing through this world. It has many snares for us, all of which are vain and lead to perishable rewards.

It’s this higher calling that has everlasting benefit. Holy living doesn’t earn you much in itself, but it points others to Jesus. In that is much benefit.