It’s Nailed to the Cross

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Literally, it’s you being presently dead. The verb is present tense. As a believer, God made you alive. The tenses of the verbs say something probably not thought of.

Being dead is a continuous thing in this existence. our existence before salvation was pictured as being uncircumcised. That is, what makes the dead is not yet cut away. Uncircumcised flesh is where death reigns and a person dying in it goes to perdition because they are still in their sins. But the good thing is though the death of the flesh is a continuous thing it can be circumcised with the circumcision made with hands.

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which also you were raised with Him through the faith of the power of God, who has raised Him from the dead.

Colossians 2:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The body of sins is put away by Jesus. It’s put away in death, His death. You are then made alive because He lives. The being made alive is once, you do not need to be continually made alive. He’s forgiven you all your sins.

There’s another kicker… For those who might wanna tell you that your salvation isn’t necessarily secure in what Jesus has already done and it depends on your endurance, it’s not there.

How much sin is forgiven, having forgiven you all sin?

He blotted out the handwriting of ordinances. Meaning it’s done. That means there is nothing against you from your past, your present, or even your future. It’s done.

He took it out of the way. Rest assured it’s gone.

Whatever the law had against you is to the cross. It’s a simple past action. It’s nailed to the cross. There are no future crosses our future sins need to be nailed to. There is no future death of Jesus needed.

Authorities and powers are disarmed. If satan is bothering you, why do you allow or permit it?

This passage clearly states that demons and devils have no power. The only real power they may have is the stuff you give them. That’s why the Bible tells you you are a slave to whom you present yourself. So don’t give them any power. And if you have, revoke it now in Jesus’ name.

Stop subjecting yourselves to the powerlessness of wondering if your salvation took… Or whether you can lose it. Live unabashedly for Him.

The Righteous Man is Rescued

The righteous man perishes, and no man lays it to heart; and merciful men are taken away while no one understands, for the righteous man is taken away from the evil to come. He shall enter into peace; they shall rest in their beds, each one walking in his uprightness.

Isaiah 57:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love little surprises. There is one here.

The book of Isaiah is filled with apocalyptic descriptions of Jesus in both advents. That is to say, the events are not written as separate in the book. God’s program for Israel was for the kingdom to come after the death and resurrection of Jesus. Israelis as a nation rejected that.

Though Isaiah is not quite narrative, portions of it read that way. The first phrase about a righteous man perishing is a rebuke of pervasive evil. People do not care when a righteous man perishes. Nor would those consider changing their behavior to right.

Those that practice mercy are taken away. Of course, there is a change in the phrase. Maybe it is in assent to the idea that when someone dies it is God taking them out. Yet, this is where the surprise is.

The one that dies and the one taken away enter into rest. They walk in their own uprightness. These are the ones that have moved on to the next life where they live eternally.

There is that “evil to come.” As I read that, it was impressed upon me that this is specifically referencing what we would call The Tribulation.

And the surprise… Those “taken away” is a veiled reference to the rapture.

To impress the point further, it is done in such a way that the rapture will be easily explained away so as most will just go on with life as If deceived.

A Child is Born, a Son is Given

Here’s something that has occupied the spare processing cycles in my brain when the screen saver is active. In other words, there is something that I have been considering deeply.

For unto us a child is born,
unto us a son is given, and the government shall be upon his shoulder. And his name shall be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Isaiah 9:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is one of those memory verses I learned from years of listening to Handel’s Messiah. In that first line is a distinction that is easy to overlook. A child is born and a son is given. It is a prophetic announcement of the birth of Jesus. A child would be born to us humans. Not just any child, but a Son would be given. That Son would be unique. This announcement clearly shows that Jesus is God, not that He came from God.

In a discussion on the Godhead I just perused, I again pondered this idea. This God-Man… This Son, or Word, that was given to us. The interesting part of the conversation prompted me to write my thoughts down and share them.

The discussion was over the Son or Word and whether saying He is begotten by God somehow darkens the idea of His existence from “eternity past.” It’s precisely what derives from the idea of being begotten means, and sort of considers the hypostatic union. That is the union of God and man that is Jesus.

I want to give a foundation from here. This is what God says of Himself in the final chapters of the Old Testament.

For I am the Lord, I do not change; therefore you, O sons of Jacob, are not consumed.

Malachi 3:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Every good gift and every perfect gift is from above and comes down from the Father of lights, with whom is no change or shadow of turning. Of His own will He brought us forth with the word of truth, that we should be a kind of first fruits of His creatures.

James 1:17–18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

From these two witnesses, it is clear that God doesn’t change. The writer of Hebrews adds to this.

Jesus Christ is the same yesterday, and today, and forever.

Hebrews 13:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

How does a God Who doesn’t change incarnate?

It sort of intrigues me that the God Who clearly says He is the same and doesn’t change somehow put on humanity.

It is precisely that idea that I think is too simplistic of an explanation. If He puts on humanity, He changes. Or maybe that doesn’t count as a change.

God has a Unique Relationship with Humans

I think it goes back to something foundational.

Then God said, “Let us make man in our image, after our likeness, and let them have dominion over the fish of the sea, and over the birds of the air, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth.”
So God created man in His own image; in the image of God He created him; male and female He created them.

Genesis 1:26–27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This idea of God making us in His image. What is that, really?

I know one of my favorite Bible nerds says we are imagers. Meaning we get to make God known to others in unique ways.

What if this image is something profound like it is something that is really a part of God?

No… I am not drifting off into pantheism or panentheism.

I’m not saying we are God. Yet there is something more here. When you read the Bible, you’re going to read some things that you might be tempted to glance over.

Beloved, now are we children of God, and it has not yet been revealed what we shall be. But we know that when He appears, we shall be like Him, for we shall see Him as He is.

1 John 3:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is something so spectacular reserved for humanity. It cannot be put into words.

For those whom He foreknew, He predestined to be conformed to the image of His Son, so that He might be the firstborn among many brothers. And those whom He predestined, He also called; and those whom He called, He also justified; and those whom He justified, He also glorified.

Romans 8:29–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s this imager-thing. We are made in His image initially and will be conformed to His image. There are other texts that iterate these ideas like being a joint-heir with Jesus.

Jesus even spoke of this in some of His last words before the crucifixion.

I do not pray for these alone, but also for those who will believe in Me through their word, that they may all be one, as You, Father, are in Me, and I in You. May they also be one in Us, that the world may believe that You have sent Me. I have given them the glory which You gave Me, that they may be one even as We are one: I in them and You in Me, that they may be perfect in unity, and that the world may know that You have sent Me, and have loved them as You have loved Me.

John 17:20–23— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I don’t think we can even begin to ponder what is in store for each of us who loves Jesus.

Why Stay in Exile?

We will surely die and are like water spilled on the ground, which cannot be gathered up again. Yet God does not take away a life; He devises plans so that His banished ones will not be cast out from Him.

2 Samuel 14:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is from a woman speaking to King David. The context is an account of David bringing back his son Absalom for blood-guilt over the killing of his brother. This is a sin that demanded an avenger of blood, that is the death of Absalom.

This account is a typification of the penalty of sin… All sin… Even the little lies we use. Sin brings death.

The woman succinctly speaks the truth to David. The corruption that Adam brought to humanity is death. We all die. Death cannot be undone; its water spilled on the ground and cannot be gathered up again.

Yet, she is also speaking of the mercy of God. In that, though the justice needed for sin is death, and justice delayed is not just. God is indeed merciful. Remember in the garden, He said in the day you do it you shall die. Yet this woman knows the mercy available to all, God does not take a life.

She goes on to say He devises plans. This is a veiled inference to Jesus and the mercy He worked at the cross. The Bible says Jesus tasted death for every man. His banished ones… Those with a blood-guilt upon them waiting for the avenger of blood are free to go. That’s you and I with our sin… We are not yet cast out from Him.

If we were cast out, we would have no hope at all.

Yet we’re not. We’re still alive. We can still be reconciled. While we draw breath, we can still approach God to seek remission of sins.

In the account, David doesn’t permit Absalom in his presence. Eventually, Absalom does insist and enter the presence to be reconciled.

The latter is more a representation of the exile we place on ourselves. When we sin, our sin keeps us separated from God. As it was for Abalsom, it is like we are in exile.

Don’t ever be tricked into thinking your own sin is so bad or shameful that you cannot go to God about it. Jesus died for each of us to make that way clear.

You can fix it now.

It’s Time to Take in Jesus and Put Away the Former Things

Therefore put away all wickedness, deceit, hypocrisy, envy, and all evil speaking.

1 Peter 2:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because of all the things Peter addresses previously, we ought willfully live differently. That means putting away the former things we did by habit.

That different way of living would have us rid ourselves of wickedness in any form. We need to stop being deceptive in word and deed and live what we preach. It also means not measuring ourselves against any other coveting things we don’t have. One of the hardest to rid ourselves of is slander. We love to talk about others because we measure them against our own righteousness.

We need to live and act differently. Why?

for you have been born again, not from perishable seed, but imperishable, through the word of God which lives and abides forever.

1 Peter 1:23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You’re a different person. Act like it!

As newborn babies, desire the pure milk of the word, that by it you may grow, if it is true that you have experienced that the Lord is good.

1 Peter 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter has introduced his epistle with the idea of a new birth given from imperishable seed, that is by the mercies of God. In like fashion, he uses the idea of how babies mature. Babies need nourishment to grow. A baby desires the satisfying nourishment from a mother’s milk, and because of our new birth, we ought to desire the same from the Word of God. In the same way that babies grow by the nutrients in the milk made purposefully just for them, so is the sure Word of God meant for our growth.

Jesus is that Word. And He is our example in all things. By taking that in, we learn to put away those former sins.

Yet this is not for all.

It is only for those who have experienced that the Lord is Good. And He is. He has given us a new birth by His blood.

That is my hope for you. It’s not good enough to just believe that Jesus is. That doesn’t save you. It is trusting in what He’s done. He took what is due to you for sin… All of it. He died your death and rose again conquering your death. Really!

It’s because He rose again that you, too, can be born again. Just by believing all of that is true, and the mercies He extends to you are yours.

Right now, wherever you are… You can say a few words to Him. Tell Him that you believe what He’s done and that He is indeed the Ransom for you. The only One Who can conquer death is God. Know that He is God. Ask Him to save you. And then confess your sins.

It’s ABC simple. Acknowledge, Believe, Confess.

Those Who are Sanctified are All of One

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember how we discussed previously how our salvation will be revealed in the last time. This is a reference to a time yet future that will be the end of this temporal existence. But this salvation is not hidden from us or others but is continuously being received until its full revelation at the end.

The Old Testament prophets received from God the revelations of the Spirit of the Anointed One, Jesus. Though they didn’t clearly understand the mysteries hidden in the revelations they were given. That is, the grace extended to the gentile nations. Of which we benefit.

Paul also spoke of it. He called himself a steward of God over a commission given specifically to him for us gentiles.

I have been made a servant of it according to the commission of God, which has been given to me for you, to fulfill the word of God, even the mystery which has been hidden from past ages and generations, but now is revealed to His saints. To them God would make known what is the glorious riches of this mystery among the nations. It is Christ in you, the hope of glory, whom we preach, warning everyone and teaching everyone in all wisdom, so that we may present them perfect in Christ Jesus.

Colossians 1:25–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was a truth hidden in the past.

Now, it’s almost fully revealed. What I mean is, those old-time Israeli prophets spoke of both a suffering Messiah and a triumphant Messiah. Though the prophets diligently sought to know what we know, His suffering has already been revealed to the world. It is recorded for us to read.

The glories to come are still for some future time when our salvation will be fully revealed. And that to the glory of Jesus!

We know the sufferings of the Messiah and in a similar fashion as they, we look forward to the glorious appearing and consummation of time when all is fulfilled. (The time when the New Jerusalem comes down from God.)

His triumphs and glories, though very real today and being revealed in us His saints… Are yet for a future time when He returns to Earth. When He defeats the evil that preys on humans and the world. He then takes the throne of David and rules Jerusalem and Earth. It will be as God had desired from the beginning, humanity having dominion over creation. After which Jesus will finally and gloriously put an end to the rebellion.

Those prophets knew they were serving a people yet future. Such things have resulted in your salvation. Those first-century Christians shared the testimony of the Jewish prophets who spoke of the sufferings of the Anointed One. They could show them this very same Jesus that was known among them and attested of long ago.

Why would angels want to look into these things?

Angels serve humanity. These are things also revealed by these messengers of God to men. These messengers desire to look in on. It’s salvation. The hope of glory that lives in each of us who are saints.

Considering that humans were made of the dust of the ground, with the breath of God breathed into us, we are not made in the same hierarchy as angels. We are made a little lower and intimately united with the physical reality we occupy. Humans are made of the very dust of which the earth is made.

We also have a spirit that connects to the reality that supersedes ours. Better said, it is the supernatural realm where spirits dwell. Because of sin, that reality has been veiled to us.

It’s these glorious heavenly angels who were assigned to serve the dirt creatures. It’s like that in God’s economy. The older serves the younger, the least is greatest.

That idea has been corrupted, though. When sin entered, the dirt creatures took upon themselves the desire to be like God. They fell away. And corrupted His order by serving their own selfishness. Not serving others, let alone the least.

What is this?

That the very Creator of these dusty men would humble Himself and add that very same dusty nature. He would step that low, placing Himself even under the angels.

I am thinking wholly of the first two chapters of the book of Hebrews and how eloquently it describes the suffering and then triumphant Messiah. This is how the author says it:

But someone in a certain place testified, saying: “What is man that You are mindful of him, or the son of man that You care for him?
You made him a little lower than the angels; You crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet.”
For in subjecting all things under him, He left nothing that is not subjected to him. Yet now we do not see all things subject to him.

Hebrews 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This speaks of how Jesus came to us as One of us, made lower than the angels. Yet at the same time, crowned with glory and honor. (Yet to be revealed in the last times and for which we patiently wait.)

It was that sin. Rebellion was taken on by creatures made of dust. That very thing would be used to defeat sin and death.

Sin earns wages paid in blood. The God of all paid His own blood to satisfy the wages of sin. Sin had no claim on Him, but death attempted to master Him.

The enemy, thinking this would be a perfect way to vanquish God, seized Him. He was crucified and died. Being perfect, death really had no claim on Him.

Yet His blood was shed.

His divine-human blood was the perfect payment for an infinite human debt. A debt He didn’t owe, but one that encumbered all of humanity was completely satisfied.

But we see Jesus, who was made a little lower than the angels to suffer death, crowned with glory and honor, so that He, by the grace of God, should experience death for everyone.

Hebrews 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can scarcely comprehend that. Even as I write this stuff. It’s above my pay-grade. Yet I know it is true.

There is more.

This Son of God is now (also) a Man. (I am writing it like that for lack of a better way to understand. The Son of God took on humanity. The divine and human United in One. I italicized the One to emphasize not only this but the Unity of Father-Son-Spirit.)

He has wrested the rights to dominion over the creation as God had intended at creation. Men will master it. In this case, One Perfect Man.

For it was fitting for Him, for whom and by whom all things exist, in bringing many sons to glory, to make the Author of their salvation perfect through suffering. For both He who sanctifies and those who are sanctified are all of One.

Hebrews 2:10–11a — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look.

Now is the time to recall why One is emphasized earlier.

God becomes the Author of salvation by that suffering. The suffering that came by submission to His own creation.

It could only be done with blood. Without the shedding of blood, there is no remission of sins.

Blood that only exists in our temporal physical reality. Angels don’t have blood. Blood cannot be shed for them. That is why those fallen spirits tremble at the name of Jesus. Their destiny is sure and there is no hope for them.

Angels were made higher than humans. The Creator made Himself human. He placed Himself lower than them. He died, rose again. Setting humans higher than angels. (Do you not know you are going to judge angels?)

Just as Jesus partook of the nature of humanity, taking it wholly upon Himself… He invites us dirt-creatures to partake of the divine nature. It starts at our salvation when He comes to live in us.

Those who are sanctified are all of One.

We celebrate that every single time that we come to the Lord’s Table. As we hold in our hands the broken bread and the wine, these represent His human body broken for us and His human-yet-divine bloodshed from it. We are to take that inside of us. It’s a typification of what is yet to be revealed. We partake of the divine nature.

But to partake, one needs to be like Him. We all need to humble ourselves.

1. Acknowledge in our minds that the things written about Him are really real.

2. Believe that what He says is really real. That He rose again. That is for us. Trusting in it like you would trust a chair to hold you up by sitting in it.

3. Confess the truth out loud with our mouths. And the. Confess our sins to Him asking Him to remove them completely.

That’s the first step to partaking in the divine nature. You are then given new hope through the resurrection.

A Parable for You Today

“Then the kingdom of heaven shall be like ten virgins, who took their lamps and went out to meet the bridegroom. Five of them were wise and five were foolish. Those who were foolish took their lamps, but took no oil with them. But the wise took jars of oil with their lamps. While the bridegroom delayed, they all rested and slept.
“But at midnight there was a cry, ‘Look, the bridegroom is coming! Come out to meet him!’
“Then all those virgins rose and trimmed their lamps. But the foolish said to the wise, ‘Give us some of your oil, for our lamps have gone out.’
“The wise answered, ‘No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.’
“But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.
“Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’
“But he answered, ‘Truly I say to you, I do not know you.’
“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Matthew 25:1–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes these parables can be hard to understand. People will apply this for those to be ready when Jesus comes again. That is true, but it is specifically regarding His coming in the clouds for believers. It is addressing salvation. Given the signs of the times… It is a message for today.

Perhaps this is for you. You’ve gone to church, heard the preaching and know your Bible. But you’ve never made the decision for yourself to believe that Jesus is God and that He died personally for you and your sins. And that He rose again.

Listen to the promise explained in a similar fashion, near the time Jesus spoke that parable.

“If you love Me, keep My commandments. I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you. I will not leave you fatherless. I will come to you. Yet a little while and the world will see Me no more. But you will see Me. Because I live, you will live also.

John 14:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Interestingly, He says He won’t leave us Fatherless. It’s a hint to a greater truth. That’s a different discussion.

There is another. It is this Counselor, or better, Comforter. He is for believers only. The world can’t receive Him. Jesus did use a personal pronoun… Him. Jesus promises to come to those who receive this Person.

How does this work with the other you ask?

The wise virgins in Jesus’ story had oil for their lamps. They had the Spirit of the Living God to light their testimony. Oil is a typification of the Holy Spirit. The five wise virgins were saved. They had received the gift of the Comforter.

The foolish virgins had a testimony, but no oil for it. That is, they weren’t saved. They attend church and participate in all the things, but never receive the Gift because they don’t really believe it for themselves. They’re Christians because their parents were.

Being a Christian isn’t something that’s inherited or conferred by birthright. It’s something you must decide for yourself. You must count the cost. Believing Jesus is God.

Read that passage from John again. Jesus explicitly states He wasn’t leaving the disciples fatherless.

Jesus is going to come. Next… It will be in the twinkling of an eye. When He keeps His promise to retrieve His bride, there won’t be time to decide for salvation for yourself. You will be left behind. The door to the feast will be shut.

Don’t wait. Don’t be foolish. There won’t be time. But you have time now.

Encouragement for Some

“To the angel of the church of the Laodiceans write:
“The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.
“Those whom I love, I rebuke and discipline. Therefore be zealous and repent. Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.
“To him who overcomes will I grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:14–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Please do reread this portion of Scripture when finished reading the entire post.

This is for each of us. Any of us may be of those who are in a church, that for all intents and purposes, appears as the Laodicean one. Our first reaction may be to flee. For some, that may be the best way to handle the situation. But is that what Jesus instructs?

Please pay attention to the admonitions that Jesus gives. The first is to the church itself. He urges the church to repent.

Immediately after, He speaks directly to the individuals in the church. It becomes personal. He encourages us to open the door to Him as His voice is heard. Though Jesus may indeed be standing outside the door of this church and those like it, His entreaty is to anyone who hears. That’s you and I!

For those that hear and respond… The promise to that person is a sweet fellowship with Him. This would be even in the midst of trying circumstances were a believer ‘churches.’

Jesus doesn’t tell us to flee such a situation. Perhaps we are called to stick it out. To be that one person who helps others to hear Jesus’ voice. If enough do, it would change things dramatically.

Listen, the local body of believers may have problems… But the promises are to the individuals in those bodies. It’s you He came to save. It’s you He wants to serve. The promises are to him who overcomes.

Hear what Jesus says to the churches. Listen for His voice and let Him in. Be one who overcomes!

Jesus is Best in Every Way

This is what is being taught in the book of Hebrews. It teaches of the superiority of the new covenant in Jesus. It relies on a familiarity with the Torah and the commands set forth there.

Therefore, leaving the elementary principles of the doctrine of Christ, let us go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. This we will do if God permits.

Hebrews 6:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In other words…

Therefore, since Jesus is better let’s be moving forward and not forsaking those Old Testament things that were the foreshadows of Jesus. These are called here the elementary principles of the doctrine of Christ. Let us go on that is keep going–pressing forward – on to maturity. That is, let us be carried to salvation.

Don’t lay again a foundation for yourselves of those foreshadows, the ordinances that pointed forward to Jesus. These were commands of repentance given in the Old Testament laws to be pure and righteous.

Let’s not just put our faith toward God the Father but in Jesus. The Father is revealed in the Son.

Let’s not wander back to the instruction about washings. This is not baptism but the ceremonial washings prescribed in the law.

Let’s not continue the laying on of hands. This is not laying hands on brothers and sisters in prayer. It is pointing to the symbolic imputation of sins that was done by the priest and the one offering a sacrifice for sins.

Let’s clearly understand the resurrection of the dead, and eternal judgment. Not being entangled in Pharisee and/or Sadducee teachings.

Jesus is best. He is the only Way to heaven. The only real Salvation.

Is this You?

For land that drinks in the rain that often falls upon it and bears a crop useful to those for whom it is cultivated receives a blessing from God. But land that bears thorns and thistles is rejected and near to being cursed. Its destiny is to be burned.

Hebrews 6:7-8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a parable. The land that drinks in the rain is those who readily hear the Word of God and welcome it. Such may even serve in church, soup kitchens or volunteer for other worthy causes. You see, we can receive God’s Word and we can serve others. We can spend a lot of our time volunteering and helping others. The parable offers a caveat.

The crop is the service you do. In order for it to be blessed, it must be done with the proper motivation.

The rain and fruit must be useful for Whom it is cultivated. That is, it must be useful for God. In other words, think of it like this:

For the heart that receives the Word of God readily, and serves because their faith solely for salvation is in Jesus, and they do it for Him… Those receive the Holy Spirit and eternal life.

In other words, there is no other way to know the Father than through Jesus. You cannot know the Father by doing any of the Old Testament commandments. You cannot be doing it by going to confessional or adhering to the dictates of some organization like the Watchtower or Latter-Day Saints. The only way to know the Father is through Jesus.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also. From now on you do know Him and have seen Him.”

John 14:6-7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Those that don’t have the former, a heart cultivated by Jesus to receive the truth of His Word and bear fruit for Him… Are rejected and near being cursed. If that is you, as you read this, there is still hope for you.

Acknowledge that Jesus is God.

Believe (the Bible says in your heart) that He is God, that He lived on earth as recorded, He died to forgive your sins and He rose again and lives today.

Confess it aloud with your mouth!