A Bit of Controversial Intrigue

While they were going, indeed, some of the soldiers went into the city and described to the chief priests everything that had happened. When the chief priests were assembled with the elders and had taken counsel, they gave much money to the soldiers, saying, “You are to say, ‘His disciples came by night and stole Him away while we were sleeping.’

Matthew 28:11–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The chief priests concocted a story that would explain away the resurrection. They wanted everyone to believe it. In fact, you’ve probably heard the same story today. A body has never been produced, and there were plenty of eyewitnesses who saw Jesus die and saw Him after death when He rose again.

This isn’t about the resurrection, per se.

Given the bit of information here, it is hard to assert whether the soldiers were Roman soldiers or temple guards. Personally, I don’t think they were. Here’s why.

The next day, following the Day of Preparation, the chief priests and Pharisees gathered before Pilate, saying, “Sir, we remember that deceiver saying while He was still alive, ‘After three days I will rise.’ Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and tell the people, ‘He has risen from the dead.’ The last deception will be worse than the first.”

Matthew 27:62–64 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The leaders of the Jewish folk approached Pilate. They asked him to secure the grave hoping to continue to have Rome’s participation. They also laid the groundwork for the story they wanted people to believe.

Remember also a previous post I’ve made about how the disciples didn’t really believe the resurrection was to happen. At least they didn’t understand. But the savvy priests and Pharisees did understand.

They hoped to establish Jesus as the liar and wanted others to believe that, too. Even as they were laying the foundation for the real deception.

Here is Pilate’s answer.

Pilate said to them, “You have a guard. Go your way. Make it as secure as you can.” So they went and made the tomb secure by sealing the stone and posting the guard.

Matthew 27:65–66 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s clear that a Jewish guard was used. It is also clear that the Jewish leaders sealed the stone.

I find those facts fascinating.

If this comes to the governor’s ears, we will satisfy him and keep you secure.” So they took the money and did as they were instructed. And this saying has been commonly reported among the Jews to this day.

Matthew 28:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The priests would make sure the guards would have no repercussions. They bribed them. The Jewish guards told the story.

I think that the last sentence is a bit prophetic, as many believe it today… With absolutely no evidence. Especially with the save of evidence to the contrary.

But the glaring question in the story is, how could the supposedly sleeping guards watch a body being stolen by His disciples?

Foreordained Before Creation

He was foreordained before the creation of the world, but was revealed in these last times for you.

1 Peter 1:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s important to think of it like I titled it. He was foreordained before creation. He wasn’t created or made. Just that Jesus being the Savior was set in place before the first creative act from God. Here is how it is written of in other places.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

John 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the Genesis “In the beginning God,” we have John saying “In the beginning God.” This establishes that Jesus was already existent in the beginning. It also establishes Him as God. It’s just as Peter wrote.

But if those two verses are not compelling enough, John explains it further.

All things were created through Him, and without Him nothing was created that was created.

John 1:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the simplicity of that sentence. Jesus is the Creator. He is not created. He was foreordained before creation. Without Him, nothing was created. He couldn’t have been created. No matter how you want to think of it.

Firstborn of every creature.

He is the image of the invisible God and the firstborn of every creature. For by Him all things were created that are in heaven and that are in earth, visible and invisible, whether they are thrones, or dominions, or principalities, or powers. All things were created by Him and for Him.

Colossians 1:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We cannot see God. But Jesus is the image of Him. He is the One we can see. Paul uses the word “firstborn.” This is directly related to what Peter is saying. It was necessary for God to become part of creation to redeem it. He is born into it, as a Man… Jesus. For Him, all things were created by Him as foreordained.

Yet being firstborn is not about the order as we would think. The idea of firstborn (of every creature) is about the position, not when it happened. The order was previously established before creation.

I think the idea of being firstborn leads to some other thoughts. Especially when you consider His position as the last Adam. The first Adam wasn’t born. (I leave that for you to check out.)

He is before all things, and in Him all things hold together.

Colossians 1:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You cannot live without Him. You might think you do, but that would be incorrect. (And you cannot have eternal life without Him either.)

That is His position as the Firstborn of every creature. Note the list Paul uses, too. Those thrones, dominions, principalities, and powers speak of creatures in other realms. Remember how Peter has said things into which angels desire to look. How does the Creator become part of the creation by being born into it?

(I am not trying to purposefully be new-age-y.)

Firstborn from the dead.

He is the head of the body, the church. He is the beginning, the firstborn from the dead, so that in all things He may have the preeminence. For it pleased the Father that in Him all fullness should dwell, and to reconcile all things to Himself by Him, having made peace through the blood of His cross, by Him, I say—whether they are things in earth, or things in heaven.

Colossians 1:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In all things He has preeminence. He has made peace with His blood. That peace includes both heaven and earth, even though angels cannot be saved.

All of this was decided long before the spoke words “Let light be.”

It is important we understand Who He is. This has barely scratched the surface of the few Scriptures cited.

Was revealed in these last times.

In our previous interaction with 1 Peter, it is clear that verse 5 states that a salvation will be revealed in the last times. That is, someday yet future. Peter is writing also, that Jesus was revealed. Peter dated it the last times. That would mean the last times has included the days of Jesus’ ministry on Earth and after, up until now, even stretching yet future when the end of salvation will be revealed wholly.

This isn’t the only time Peter has explained this. In his preaching (Acts 2) on that Pentecost when the Holy Spirit came to believers, Peter cites the prophets who spoke of the last days. Just as he brought them into the conversation previously in this epistle.

For YOU.

This is personal. You betcha!

Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.

1 Peter 1:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Nobody can believe for you. Your mom cannot believe for you, and it is conferred to you. Christianity isn’t inherited. Nor is it given when you were baptized as a baby.

Perhaps this is the first time you may have encountered this Jesus. I get that. Peter is explaining Who He is. Peter told us what the Gospel truth is.

It is the very reason He came, and all of this was planned out. He was foreordained to our Savior. That you and I can spend eternity with God. You have that choice.

Acknowledge Jesus is Who He says He is and did what He said He did. That it is for you.

Believe it and that it is for you, wholly trusting Him to save you.

Confess it to Him now. Confess you have sinned and want to be forgiven and be reconciled to Him. It doesn’t need to be fancy, flowery, or religious. You can use your own words.

The Virgin Birth

And Joseph, when he woke up from sleep, did as the angel of the Lord commanded him, and he took his wife and did not have sexual relations with her until she gave birth to a son. And he called his name Jesus.

Matthew 1:24–25 — The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

God had visited Joseph to quell his own fears. It would be such a shame for him to have a betrothed who was pregnant.

Joseph did take his wife, sheltering her and honoring God. In his honor to God, he refrained from sexual relations, that the Baby would be born of a virgin.

This is the miracle. This is the virgin birth. This is Salvation for the world. This is the event that changed time. Even though we don’t use the BC and AD descriptors for years, we continue to mark the years in celebration of His birth.

This Baby changed the world!

Christmas, Behold the Lord’s Female Slave

Now in the sixth month, the angel Gabriel was sent from God to a town of Galilee named Nazareth, to a virgin legally promised in marriage to a man named Joseph of the house of David. And the name of the virgin was Mary. And he came to her and said, “Greetings, favored one! The Lord is with you.” But she was greatly perplexed at the statement, and was pondering what sort of greeting this might be. And the angel said to her,
“Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in the womb and will give birth to a son, and you will call his name Jesus. This one will be great, and he will be called the Son of the Most High, and the Lord God will give him the throne of his father David. And he will reign over the house of Jacob forever, and of his kingdom there will be no end.
And Mary said to the angel, “How will this be, since I have not had sexual relations with a man?” And the angel answered and said to her,
“The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore also the one to be born will be called holy, the Son of God.
And behold, your relative Elizabeth—she also has conceived a son in her old age, and this is the sixth month for her who was called barren. For nothing will be impossible with God.”
So Mary said, “Behold, the Lord’s female slave! May it happen to me according to your word.” And the angel departed from her.

Luke 1:26–38 — The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

Yeah… That title.

It is what Mary said. It wasn’t that she didn’t have a choice in the matter. She could have refused. Yet she didn’t. She called herself the Lord’s slave.

Did God make her do it?

No.

We tend to think about things that happen linearly because that is our only experience in this time-matter-space existence. All of this could have been orchestrated to happen to bring forth the Savior at the right time. It is well within the power of God. Such a concept as that brings to mind a child posing his toys in play, to do as such imagined. God doesn’t do that.

I think people live their lives and make choices just as Mary made. Those choices could be to honor God or more likely not. God didn’t cause Mary’s choice. Nor did He predict it. (I am sure that will cause some to gasp. Relax.) He gave us patterns for which to expect. We refer to this as prophecy.

Prophecy is just ‘truth-telling.’ In this particular situation, Isaiah recorded a truth for Ahaz, which had a dual pattern, like much of these prophecies. That dual pattern found its ultimate completion in the birth of Jesus. He is God in human form. Not appearing as God, but adding humanity to God.

God can tell us the beginning from the end. He is the only One able to do such things. He can do that because of His omniscience and omnipresence. Every moment is a present reality for God. He is present in the moment Isaiah penned ‘a maiden shall conceive.’ Just as He is present in the moment that Mary met the angel, and when Mary conceived. He is even present at that moment with Eve when He told her that her ‘seed’ would bring the redemption of humanity.

I am certain through the noisy bustle of this season, you’re going to hear the skeptical claims of holy rape and mistranslation.

Mary fully participated, yielding herself to what would happen to her. What we do know, is the conception of the Babe wasn’t sexual, and it wasn’t rape. Otherwise, she couldn’t be a virgin when she gave birth.

And that brings us to the second point. The contention over the term virgin. Many will say the Hebrew word almah cannot be translated to virgin, as it only means maiden. Yet, virgin is an acceptable translation from Hebrew just by looking at how it is used elsewhere in the Bible. Regardless, it never refers to a married woman.

Let’s look deeper.

“Behold, the virgin will become pregnant and will give birth to a son, and they will call his name Emmanuel,”

Matthew 1:23 — The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

Notwithstanding the subtle controversies surrounding the Septuagint. This is a Greek translation thought to have been in common use around the time of Jesus’ birth. Here is an English translation of the Septuagint for the quotation from Matthew’s Gospel above.

Because of this, the Lord himself will give you a sign: Look, the maiden will become pregnant and will bear a son, and you will call his name Immanuel.

Isaiah 7:14— The Lexham English Septuagint (Bellingham, WA: Lexham Press, 2012)

Here we see the term maiden as it is translated from Hebrew to Greek and then into English. This seems to offer the skeptic some refuge, but does it really?

With a bit of assistance from interlinear tools… We discover something important.

Do you see it?

Parthenos does mean maiden and virgin. This tells us the skeptics are wrong. This could be accepted scholarship for those. I offer it because skeptics seldom take the time to really understand their objections.

Yet somewhere in the back of my mind, I simply prefer to believe what God has said. He moved in such a way as to have Isaiah write of that, using a Hebrew word that includes the meaning of virgin. After that miracle of the birth of the God-Man, He then moved Matthew in a similar fashion to Isaiah. In his Gospel, he used the word parthenos in translating Isaiah 7:14 (Matthew 1:23.)

That is how we know Jesus was born of a virgin. God is not constrained to (or by) time, matter and space. And His Word is true and reliable.

How Is It the Pharisees Knew?

In one of our recent excursions in the text of the Gospel of Matthew, we encountered Jesus preparing His disciples for the near-term future when He would die and rise again. Clearly, in that discussion, the part He spoke of Himself rising again was ignored by His friends, as they were more concerned with ensuring Him of their loyalty.

Later in Matthew’s account, we read this:

The next day, following the Day of Preparation, the chief priests and Pharisees gathered before Pilate, saying, “Sir, we remember that deceiver saying while He was still alive, ‘After three days I will rise.’ Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and tell the people, ‘He has risen from the dead.’ The last deception will be worse than the first.”

Matthew 27:62–64 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The chief priests and Pharisees listened keenly to Jesus. They knew He was teaching that He would rise again. It is difficult to read the texts of the four Gospels and find that the disciples actually expected the resurrection. Yet here we see one of those very men setting to pen. Those set against Jesus clearly understood—even expected it to happen.

I know how the skeptics would want us to read the Gospels… Thinking that such were penned to make a new religion. They want you to believe Jesus was just a man and died as just a man. That He was buried and somehow in the middle of the night, His friends took the body away and hid it. Then these men would lie saying He rose again.

I have difficulty even entertaining that farcical point of view. If what the skeptics say were entertainable, why would Matthew abase himself as not understanding the coming resurrection with which they would allegedly attempt to deceive others?

Furthermore… How is it the chief priests and Pharisees did expect what the disciples did not?

It really is the resurrection that sets Christianity miles apart from any other religion. Think about it. God came to His created humans as a human. He died as a Human. He rose again as a human. He did this to defeat the enemy of all of us… Death. We don’t have to die and be separated from the external God. He wants us to be with Him for eternity and made a sure Way for that to be.

The last thought to consider: For almost 2,000 years it’s recorded plainly, the leaders had their alternate story set. “His disciples came by night and stole the body away.” Today that thinking still circles in the fringes. The Pharisees anticipated the resurrection and crafted an alternate explanation. Why do you think that legend of stealing Jesus’ body was recorded by Matthew?

It Wasn’t Really Expected

Then Jesus said to them, “All of you will fall away on account of Me this night, for it is written:
‘I will strike the shepherd, and the sheep of the flock shall be scattered.’

Matthew 26:31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus told the disciples of many insights from the Old Testament. He showed them that even their behavior was prophesied long before it would happen. He shared it with them to prepare them.

As always, people tend to only focus on themselves. Read on as the disciples do that. They would turn their focus on themselves and miss something important.

It’s the proverbial elephant in the room!

But after I have risen, I will go before you to Galilee.”

Matthew 26:32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus isn’t talking about them… Really. I mean, these guys walked with Jesus for around 3 years. They knew Him and loved Him. He relates His impending death, their scattering, and His resurrection and continued shepherding of them.

Peter answered, “Though all men will fall away on account of You, yet I will never fall away.”
Jesus said to him, “Truly I say to you, this night, before the rooster crows, you will deny Me three times.”
Peter said to Him, “Though I should die with You, yet I will not deny You.” And all the disciples spoke in this manner.

Matthew 26:33–35— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes we, like the disciples, get so focused on our performance, we miss the bigger picture. Jesus is trying to prepare the disciples for what is going to happen. He would die and rise again. He will again lead them. He gives them the very hope they need to not fear the coming trial.

So focused on proving their loyalty, they missed what He said… After I have risen.

Is it any wonder?

Did they really expect the resurrection, even now?

Think about that. We know the resurrection, as the central tenet of Christianity. Without it, there’s no hope. Skeptics get it. They will pounce on the idea with cockamamie stories on how it is a lie. They will say this dying and rising God was copied from elsewhere. They will allege the disciples stole Jesus’ body and hid it. (I am sure there are even more objections.)

If the resurrection were a lie foisted upon us by these witnesses who penned accounts of it, why would Matthew embarrass himself by recording his own ignoring of it?

In the passage we examined, the fact they would be scattered wasn’t missed. The most important thing wasn’t even acknowledged.

It wasn’t expected, at all.

In your own reading of the Gospels, take note of how many times Jesus spoke of the resurrection. Also, the note how many times it was acknowledged. Deeply consider that.

Atheism is a Temporary Condition

When Jesus returns to this Earth, atheism will be proven to be a temporary condition.

Then the kings of the earth and the great men and the rich men and the commanding officers and the strong and everyone, slave and free, hid themselves in the caves and in the rocks of the mountains. They said to the mountains and rocks, “Fall on us, and hide us from the face of Him who sits on the throne, and from the wrath of the Lamb, for the great day of His wrath has come. Who is able to withstand it?”

Revelation 6:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

However, given the hardness of the heart… That temporary condition has eternal consequences. When even knowing that return of Jesus before He is even seen they run and hide. Great plagues follow. There is a holocaust brought upon the earth by men. And what happens to all of those “believers” that hid underground and survived these?

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands. They did not cease to worship demons, and idols of gold, silver, brass, stone, and wood, which cannot see nor hear nor walk. Nor did they repent of their murders or their magical arts or their sexual immorality or their thefts.

Revelation 9:20–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Lord Who Created the Heavens is the Servant

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Thus says God the Lord

We don’t take His words lightly. When God makes a pronouncement, it’s important. God is identifying Himself as the Creator. The One Who made all things.
Remember the verses that come before this. They are a proclamation of the coming Servant, Messiah.

Who Created the Heavens

Creator is a unique identifier of God. He made the heavens. He had no help.

That’s the first declaration of the Bible for a reason. It is the foundation for all of reality. That is why God calls attention to these simple truths repeatedly. God is, and He made the heavens and the Earth.

In the beginning God created the heavens and the earth.

Genesis 1:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

And Stretched them Out

Long ago, there was a Servant of God named Job. The important parts of his life are recorded for us. In them, we know Job knew God. Even in the midst of a great trial, his friends offered counsel on his situation. Job’s faith didn’t waver. He made a declaration about God to his friends. In it, there is an identity of God that I think is enlightening.

He who alone spreads out the heavens, and treads on the waves of the sea. He who makes the Bear, Orion, and Pleiades, and the constellations of the south.

Job 9:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is God alone Who spread out the heavens. It’s He Who makes the stars. The Psalmist agrees.

The heavens declare the glory of God, and the firmament shows His handiwork.

Psalm 19:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is His Handiwork

Bless the Lord, O my soul!
O Lord my God, You are very great!
You are clothed with honor and majesty,
covering Yourself with light as a garment,
who stretches out the heavens like a tent curtain,
who lays the upper beams of His chambers on the waters above,
who makes the clouds His chariot,
who rides upon the wings of the wind,
who makes His angels as winds,
His ministers a flaming fire.

Psalm 104:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Though poetic, the language is telling us the heavens we created. They were made by God. They have a message for us. It is a testament of this great God Who would come to serve His creations made of dust.
Now, these last citations have referenced water and waves as a unique identifier in connection to this great God. The Psalmist includes another, He makes the clouds His chariot. This great God walks on water and has chariots of clouds.
To recap, we see the Servant in this prophecy would make advent. We are given many ways to identify this Chosen Servant. Now God chooses to identify Himself uniquely as Creator.

This Chosen Servant is the Creator

This Creator treads on the waves. We know Jesus walked on water. It is recorded in the Gospels for our edification, and to help us identify the Chosen Servant. The Gospels also identify the Servant as the Creator in many ways.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind. The light shines in darkness, but the darkness has not overcome it.

John 1:2–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is layer upon layer of truths through the Scriptures. There are more crumbs that have fallen from the Master’s table for us.

The Cloud Rider

Let’s go to an episode toward the end of the Servant’s ministry on Earth. He has been arrested and is brought before the then High Priest of Israel. This is the one man who was assigned to intercede for Israel before God. One would think he would know the Scriptures that speak about God.
The priest demands succinctly, “I adjure You by the living God, tell us whether You are the Christ, the Son of God.”

Jesus said to him, “You have said so. But I say to you, hereafter you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven.”
Then the high priest tore his clothes, saying, “He has uttered blasphemy. What further need do we have for witnesses? See, now you have heard His blasphemy. What do you think?”

Matthew 26:64–66 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Caiaphas knew Who Jesus claimed to be. He also knew from the other identifiers in the Old Testament, exactly those things exclusive to the Messiah.
Those same Scriptures also give us exclusive identifiers of the Great God. He treads on waves of the sea. This Man before him did that. This Man calls Himself publicly the Son of Man. Now He identifies Himself as this chariot-of-clouds riding God.

I saw in the night visions, and there was one like a Son of Man coming with the clouds of heaven. He came to the Ancient of Days and was presented before Him. There was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

Daniel 7:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This Chosen Servant is given an everlasting kingdom. This Servant is none other than God.

Of this Coming Servant… As Caiaphas asked, “What do you think?”

When the Apostle Paul Knows Modern Science

For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us. The eager expectation of the creation waits for the appearance of the sons of God. For the creation was subjected to futility, not willingly, but by the will of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.

Romans 8:18–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is one of my favorite portions of Scripture if for only one reason, Paul understood clearly that the creation was in bondage to entropy.

Entropy is the tendency of all things to progress toward chaos and futility. It is how the universe will end. No more work can be done.

When work is done, there is an exchange of energy, but some is always lost. It’s a game that cannot be won. Eventually, enough work will be done to use up all of the energy in our universe. The work we do as a creation ends in futility.

It’s the law.

Entropy is the second law of thermodynamics.

Yet it wasn’t discovered by scientists until after the invention of the steam engine. Physicists were puzzled by the inefficiencies of steam power and sought to discover the answer.in their endeavors, the heat loss was discovered and explained. This was around the middle of the 19th century.

But here is Paul, writing hundreds of years before then…And them. He is telling us plainly that everything was subject to futility. It’s real. Creation was placed under bondage. Pail knew, but humans didn’t until relatively recently.

Yet creation is waiting to be set free.

How about you?

You might ask me why I would ask something like that. You work hard. You work to achieve things, to further yourself, to do better than your parents. The end of such labors is a modest grave. All of us die.

It is said that the good men do often lives after them. For how long?

See, we humans are also in bondage to that futility. We can work out, eat right… Give our bodies optimum nutrition. We can even attempt to avoid disease. We can do good things. But we still will die. We leave a fleeting imprint on this world and then we are taken from it.

It all sounds futile because it is.

You, too, can be set free.

That hope!

that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.

Romans 8:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul is speaking of the time yet future when the entire creation is released from its bondage. Paul calls that release “the glorious freedom of the children of God.” That is for us believers who will return to this earth and reign with Jesus. These are those children of God.

If you want to be a part of that, and beat the cycle of futility, it’s easy. You can be a child of God.

Acknowledge that God is right. You need help. You need rescue from the futility.

Believe that Jesus is Who He said He was and did what He did… Died to reconcile God to men and rose again ascending to the Father making it possible for you and I to be reconciled to God.

Confess that belief out loud… That Jesus is the Lord God and that He rose from the dead. That you are a sinner and need your sins forgiven.

It’s that easy.

Round and Round We Go

That is… Without God and a firm foundation for truth claims.

I have just recently encountered this truth claim from an avowed naturalistic atheist.

empiricism defines everything that is objective and everything that we can physically experience.

At face value, this person is making an objective statement. However, the conclusion of the matter addressed in the statement is telling us that objectivity is outside of science. It can be proven this way: The above statement is expected to be taken as objective, therefore it is imperative to have empiricism to define the statement because allegedly empiricism defines everything objective. Yet there is not any empiricism provided or available that defines that statement.

Such a truth claim fails because of the circularity.

As to empiricism defining everything… Where is the empiricism that defines love? Where is the empiricism that defines anger or even altruism?

I do not think there is even any empiricism that demonstrates the purpose of such things, let alone being able to define them scientifically.

I do feel a bit of pity for such an irrational and untenable view of reality. It cannot be sustained without borrowing the objectivity from God, in the same breath they use to mock Him. Such an idea belies that no critical thinking has been applied to what they believe is real is really real.

God says it this way:

Claiming to be wise, they became fools.

Romans 1:22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Wouldn’t we think it unreasonable to operate with such delusion and tell others it is real?