Tag: David

Time is Indeed Relative

On By TimIn 1 Samuel 16, Israel, Jesus, UncategorizedLeave a comment

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him from ruling over Israel? Fill your horn with oil and go. I will send you to Jesse the Bethlehemite, for I have chosen a king for Myself from among his sons.”

1 Samuel 16:1

There are precise little things one finds when one reads the Bible. In this case, God has already rejected Saul from being king. Yet, years will pass until it actually happens physically.

This exposes the character of God. Though a move is made in eternity, but is not immediately a physical reality.

This is just another example to help us understand that eternity is not encumbered by space-time. This is why the Bible says Jesus is the Lamb slain from the foundation of the world. The death of Jesus is applied even to Adam’s sin. Adam did not suffer the wages of sin. God sought him and covered him.

There is a spiritual reality that is neither synchronous with nor dependent on how time passes for us. Think about that. It is like when we pray, we may not see the answers right away. It’s not because God is slow… Or does not hear. There is a much larger panorama at work than our microscopic part.

It takes faith to pray. First, that He hears. He does. Second, He answers. We may have to exercise patience, endurance, and faith in the meantime. Prayer is heard and answered in a timely and proper way.

Just like with Saul, we get a great lesson on character differences that make one a “man after God’s own heart.” We learn what it is that displeases and pleases God.

Like Samuel, we get stuck mourning what could have been. Then God steps in and shows that our work is not yet complete. When God calls us to go, there may be great trepidation, too.

Samuel said, “How can I go? If Saul hears it, he will kill me.”
And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ Call Jesse to the sacrifice, and I will show you what you will do. And you will anoint for Me him whom I tell to you.”

1 Samuel 16:2–3

If God calls you, He is going before you. It takes patient faith… One must really trust God first. He had a plan for Samuel.

Samuel did that which the Lord spoke, and came to Bethlehem. The elders of the town trembled at his coming, and said, “Do you come in peace?”

1 Samuel 16:4

There was a bit of doom; the elders were concerned that a prophet of God came into town. Especially when the prophet is also a judge and brings a heifer. City leaders were charged with having a ready sacrifice to atone for sins.

And he said, “I have come in peace to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and called them to the sacrifice.

1 Samuel 16:5

Samuel alleviates the concern and invites all to witness what is going to happen.

When they came, he looked on Eliab, and said, “Surely the anointed of the Lord is before Him.”

1 Samuel 16:6

Samuel is enamored with the looks of Jesse’s firstborn. Perhaps his stature and looks were like Saul. Yet God had another lessen for Samuel.

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees. For man looks on the outward appearance, but the Lord looks on the heart.”
Then Jesse called Abinadab, and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” Then Jesse made Shammah to pass by. And he said, “Neither has the Lord chosen this one.” So Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.” Samuel said to Jesse, “Are these all your young men?”
And he said, “There remains yet the youngest, and there he is shepherding the flock.”
Then Samuel said to Jesse, “Send and bring him, for we will not sit down until he comes here.”

1 Samuel 16:7–11

Jesse parades his sons before Samuel one at a time. Jehovah chooses none of these. Perplexed, Samuel asks Jesse if he had any more sons. Yes, there is an eighth. He is a shepherd in the field tending flocks.

Shepherding was the lowest of the low for an occupation. Samuel remained impatient until Jesse’s youngest son arrived. And when he did, he was also striking in appearance.

So he sent and brought him in. Now he was ruddy with beautiful eyes and a good appearance.

1 Samuel 16:12a

This eighth son had a reddish skin color, reminiscent of clay. His eyes drew attention. As did his entire appearance.

And the Lord said, “Arise, anoint him, for this is he.”

1 Samuel 16:12b

This one is the redemption of Israel God had chosen. The eighth son whose name is David, which means beloved.

Then Samuel took the horn of oil, and anointed him in the midst of his brothers. And the Spirit of the Lord came on David from that day forward. So Samuel arose and went to Ramah.

1 Samuel 16:13

Samuel anointed David as king in the presence of his brothers. Just as the oil represents the Holy Spirit, being anointed with it signifies the Spirit coming upon someone. The Spirit remained on David from that day forward.

Most know that David did not take the throne while Saul was alive. He also never deposed Saul. From that day forward, David is also king… Yet he does not take his throne until significant time has passed.

This is a foreshadowing of Jesus, Who enters Jerusalem as King and is cut off from the people less than a week later. Jesus has yet to take His throne and remains at the right hand of the Father, awaiting the proper time.

These things are as good as done, but there is a proper time for things.

From Shame to the King’s Table

On By TimIn 2 Samuel 9, Jesus, RedemptionLeave a comment

Now there was a servant from the house of Saul whose name was Ziba. So they summoned him to David. The king said to him, “Are you Ziba?”
He replied, “I am your servant.”
The king said, “Is there no one else from the house of Saul to whom I may show the kindness of God?”

2 Samuel 9:2–3a

I set out last night to dutifully read the next daily portion of the chronological reading plan. I am about a year behind. I was basically just reading to mark the checkbox. I read through all of 2 Samuel 8 and how David is blessed by God, and everything he sets out to do happens favorably for him.

Reading of David’s derring-do is epic. But chapter 8 was just a synopsis of things with little detail. Then I start chapter 9.

David remembers his friend Jonathan and desires to do right to his remaining family, if any exist. One is found… Mephibosheth.

This intruding thought enters my mind: “What do you think those names mean?”

It was followed by another; you could just ask AI to rewrite it with the meanings of the proper nouns replacing the names.

I did that. I used Perplexity. Usually there is a few-second delay as Perplexity collects consensus. When I put in the six to seven verses, the response was immediate.

“Statue responded to the king, ‘There is still a son of Yahweh Has Given who is crippled in both feet.’
The king said to him, ‘Where is he?’
Statue told the king, ‘He is at the house of Sold son of My Kinsman Is God, at No Pasture.’
So King Beloved sent for him and brought him from the house of Sold son of My Kinsman Is God, from No Pasture.
From the Mouth of Shame—the son of Yahweh Has Given, the son of Asked For—came to Beloved, fell facedown, and bowed. Then Beloved said, ‘From the Mouth of Shame,’ and he replied, ‘Here is your servant.’”

The first thing to catch my attention was the meaning of Saul’s name… Asked for. Saul was the king that Israel asked for. David’s name is beloved. It goes far deeper than Israel, and I have to sort out what is here.

Saul is a typification of the adversary, or Satan as we think. God had given dominion of creation to Adam and Eve. By disobedience and taking what was not theirs, they asked for a new king. Because of the disobedience of this king, God anointed another Beloved One.

Just as David’s life goes, shortly after being anointed, he is sent to his brothers in the presence of Saul. He encounters the blasphemy of Goliath. We know the tale: he subdues the enemy of the people and the king and takes his head.

But it would be a long time before Saul is actually deposed and David takes his rightful throne. And that comes with civil war in Israel.

Think about how God had selected another King for the people of the world. He was sent at just the right time to defeat the enemy of the people and God. That enemy was death. Jesus did that at Calvary.

Calvary, from Latin, meaning skull. Jesus was crucified at the place of the skull… Golgotha. Say it out loud. Could it be Goliath of Gath, the place of the skull?

When David slew Goliath, he brought the giant’s head back to Jerusalem. Dead bodies made one unclean; therefore, the skull would remain outside the camp… Even though Jerusalem was a Jebusite city at the time. There are some who think that David set up Goliath’s skull as a trophy and warning to the Jebusites occupying Jerusalem. The place of that skull is thought to be the very same place where Jesus was crucified.

There is another typification of Jesus in what David did. Remember Genesis 3:15: the seed of the woman bruises the head of the serpent. David beheaded the giant, thought to be the seed of fallen angels. I will let that sit with you to ponder.

That is like a high-level concise view of Earth, and a partial view into the Gospel.

Ziba responded to the king, “There is still a son of Jonathan who is crippled in both feet.”

2 Samuel 9:3b

There is one son of Jonathan found. His name is Mephibosheth. He was crippled. He would have difficulty standing.

Think about that. Is not that our position before a Holy God… Being unable to stand?

The king said to him, “Where is he?”
Ziba told the king, “He is at the house of Makir the son of Ammiel at Lo Debar.”

2 Samuel 9:4

Mephibosheth is in the house of Makir at Lo Debar. Mephibosheth means from the mouth of shame. Makir means sold. And Lo Debar means no place. What does David do?

So King David sent for and brought him from the house of Makir the son of Ammiel, from Lo Debar.

2 Samuel 9:5

Beloved sent for him from the mouth of shame. He was crippled and had difficulty standing. He was summoned to the house of Sold, which had no place.

Mephibosheth the son of Jonathan the son of Saul came to David and fell upon his face and bowed down. Then David said, “Mephibosheth,” and he responded, “I am your servant.”
David said to him, “Do not be afraid, for I will certainly show you kindness on account of Jonathan, your father. I will return to you every field of Saul, your father, and you will eat at my table perpetually.”

2 Samuel 9:6–7

This destitute person is restored and has a perpetual seat at the table of the king.

He bowed low and said, “What is your servant that you should be concerned for a dead dog like me?”

2 Samuel 9:8

What is it that the God of the universe should be concerned with a dead dog like me?

The king summoned Ziba the servant of Saul, and he said to him, “All that belonged to Saul and to all his house, I have given to the son of your master. You will work the ground for him—you, your sons, and your servants. You will bring in the produce so that the son of your master will have food to eat; but Mephibosheth, the son of your master, will always eat at my table.” Now Ziba had fifteen sons and twenty servants.
Ziba said to the king, “Everything that my lord the king has commanded his servant, your servant will do.” So Mephibosheth ate at the table of David like one of the sons of the king.

2 Samuel 9:9–11

The one from shame, sold, and no place was summoned by the king. He had one obligation… To respond to the summons or not.

Listen, in those times, it would be acceptable for the new king to kill all of the household of the deposed king. I can imagine hesitation to respond. But either way, in that mindset, Mephibosheth was as good as dead. He came to David and humbled himself.

David raised him up; he was treated as a son of the king.

If you see Jesus here… That is exactly the point. He summons all of the ashamed to His presence… Not for condemnation that we may be afraid to approach Him. He calls us to lift our heads and gives us a place at the table to be treated like children of God.

That is the Gospel.

The true Light, which enlightens everyone, was coming into the world. He was in the world, and the world was created through Him, yet the world did not know Him. He came to His own, and His own people did not receive Him. Yet to all who received Him, He gave the power to become sons of God, to those who believed in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

John 1:9–13

Like Mephibosheth, you and I have to respond to the summoning of the King to have a perpetual place at His table.

Foreskins, the Bloody Bride Price

On By TimIn 1 Samuel 18, RedemptionLeave a comment

Saul said, “Thus will you say to David, ‘The king does not desire any dowry but a hundred foreskins of the Philistines, to be avenged of the king’s enemies.’ ” But Saul thought to make David fall by the hand of the Philistines.
When his servants told David these words, it pleased David well to be the king’s son-in-law. Now the days had not expired; therefore David arose and went, he and his men, and killed two hundred men of the Philistines. Then David brought their foreskins and they gave them in full to the king, that he might be the king’s son-in-law. And Saul gave him Michal his daughter for a wife.

1 Samuel 18:25–27

This is just downright weird. Why is this in the Bible?

I get that Saul was working on an intrigue to have David destroyed. Certainly, getting the foreskins within a time limit would put David in extreme danger. 100 foreskins would require the death of 100 Philistines. They would then serve as proof of David killing those enemies of the king and allow David to be a part of the royal house. Philistines were uncircumcised and would serve as a certain sign of who had been killed. It would also humiliate them. Think about it: instead of carrying 100 heads, this was much more efficient. Though nothing is written of how these trophies were carried back to Saul, carrying the foreskins could have made it a public spectacle. Nevertheless, the Philistines would know what had been done to their fallen. But I get ahead.

Knowing the late Dr. Michael S. Heiser… When it comes to the Bible, if it is weird, it is important.

David brings back twice the required payment to acquire Michal as his bride. This had to upset Saul, as David did not fail. But then, that is my impression.

Who is the Bride of Jesus?

This whole account prefigures specific things about Jesus. The foreskins are figurative of a blood price because the Philistines would have had to die for David to acquire them. This dowry necessitated a purchase to be made with bloodshed.

Now, this is a bit controversial. The idea of Jesus taking a bride is real; the question comes to the identity of that bride. Much is inferred from multiple places.

For your Maker is your husband, the Lord of Hosts is His name; and your Redeemer is the Holy One of Israel; He shall be called the God of the whole earth.

Isaiah 54:5

Redemption of Israel comes with the language of betrothal. Betrothal is a covenant pledge and a legal seal. Once the bride price is satisfied, the bride is consecrated; that is, she is set apart exclusively for the groom.

I will take you for My wife forever. I will take you for My wife in righteousness and in justice, in mercy and in compassion. I will take you for My wife in faithfulness, and you will know the Lord.

Hosea 2:19–20

Jehovah promises betrothal to Israel. What of the church?

Paul used betrothal language coupled with redemption as the pattern that the Tanakh holds.

I would to God you could bear with me a little in my folly. Indeed, bear with me. For I am jealous over you with godly jealousy. For I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

2 Corinthians 11:1–2

Paul tells the Corinthian church that they were bought with a price.

You were bought at a price. Do not be the servants of men.

1 Corinthians 7:23

What is That Price?

For you know that you were not redeemed from your vain way of life inherited from your fathers with perishable things, like silver or gold, but with the precious blood of Christ, as of a lamb without blemish and without spot.

1 Peter 1:18–19

I think that is more than sufficient evidence to determine that Jesus gave Himself as the bride price. It was His blood. Like David paid a blood price to set aside his betrothed… What does that make you and me if not betrothed?

Therefore take heed to yourselves and to the entire flock, over which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood.

Acts 20:28

The important thing to note is Jesus purchased a bride with His blood. Just as David did.

Husbands, love your wives, just as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, and that He might present to Himself a glorious church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish.

Ephesians 5:25-27

I think I have satisfied any question as to the identity of the bride of Christ. As well as the dowry set.

But Why 200 foreskins?

To answer this, one needs a copy of 1 Enoch. (Find an online version here.) In it, there is a clear reference to the number 200. Like David’s father-in-law Saul who had enemies, 200 refers to enemies of God.

And it came to pass when the children of men had multiplied that in those days were born unto them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: ‘Come, let us choose us wives from among the children of men and beget us children.’ And Semjaza, who was their leader, said unto them: ‘I fear ye will not indeed agree to do this deed, and I alone shall have to pay the penalty of a great sin.’ And they all answered him and said: ‘Let us all swear an oath, and all bind ourselves by mutual imprecations not to abandon this plan but to do this thing.’ Then sware they all together and bound themselves by mutual imprecations upon it. And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon, and they called it Mount Hermon, because they had sworn and bound themselves by mutual imprecations upon it. And these are the names of their leaders: Samlazaz, their leader, Araklba, Rameel, Kokablel, Tamlel, Ramlel, Danel, Ezeqeel, Baraqijal, Asael, Armaros, Batarel, Ananel, Zaqiel, Samsapeel, Satarel, Turel, Jomjael, Sariel. These are their chiefs of tens.

Enoch 6:1–8

Note that this has a parallel passage in Genesis 6. This provides a bit more detail and would have been a familiar theme to Israeli folk of the time. This is the account of the giants. The gods came down to live with man. This was the fabled Golden Age. (Yes, they are trying to revive that Golden Age; that’s why it is in today’s political speeches.)

They Are Numbered.

And they were in all two hundred; who descended in the days of Jared on the summit of Mount Hermon.

Enoch 6:6

Asd to the fallen realm, Enoch names names and numbers them. Now things turn a bit more macabre.

And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. And they became pregnant, and they bare great giants, whose height was three thousand ells: Who consumed all the acquisitions of men. And when men could no longer sustain them, the giants turned against them and devoured mankind. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another’s flesh, and drink the blood. Then the earth laid accusation against the lawless ones.

Enoch 7:1–6

Some Golden Age this is. Angels seeking strange flesh with humans and doing that which was not ordained by God. Yes, the detestable crime was sexual and produced progeny. The writers of your Bible were very familiar with the book of Enoch.

Likewise, the angels who did not keep to their first domain, but forsook their own dwelling, He has kept in everlasting chains under darkness for the judgment of the great day. Just as Sodom and Gomorrah, and the surrounding cities in like manner, gave themselves to immorality and went after different flesh, they serve as an example by suffering the punishment of eternal fire.

Jude 1:6–7

Be careful how you work forward to the future. There’s really nothing new under the sun.

As Enoch retells, these were heavenly beings that fell in a very specific way. They perpetrated a unique kind of evil on humanity. Could David’s trophy collection of 200 foreskins indicate that Jesus destroyed even these?

Let’s make one more stop…

I have said, “You are gods,
sons of the Most High, all of you,
but you all shall die like men,
and fall like a man, O princes.”

Psalm 82:6–7

Something far deeper in this psalm. The “gods” here are most likely not human judges. Human judges die, like all men. This is obviously a judgment on spiritual beings that do not die like men, but God consigns them to death. Judgment looms for these fallen ones; is that why they tremble even though they believe in Jesus?

Perhaps. Look at what Paul tells us of what was accomplished at the cross.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15

You were bought with more than just sufficient blood price… Exceeding the demand.

When Jesus had received the sour wine, He said, “It is finished.” And He bowed His head and gave up His spirit. John 19:30

Having disarmed authorities and powers… Making a public show of them. Just as David did to the Philistines by taking their foreskins… 200 of them.

Tassels on Garments

On By TimIn Faith, Numbers 151 Comment

The Lord spoke to Moses, saying: Speak to the children of Israel, and tell them to make for themselves tassels on the corners of their garments throughout the generations to come, and they will put a ribbon of blue on the corners of their garments. And it will be for you a tassel, and you will see it, and you will remember all the commandments of the Lord, and you will do them, and you will not follow the lust of your own heart and your own eyes. So shall you remember and do all My commandments, and be holy to your God. I am the Lord your God who brought you out of the land of Egypt, to be your God: I am the Lord your God.

Numbers 15:37–41

Living in South Florida offers a chance to encounter Jewish folk regularly. Some of the men wear tassels on their garments. They are whimsically visible, drawing some attention. They serve a designated purpose.

The tassels are white and blue. It is a specific blue color called tekhelet in Hebrew. At the giving of the law, it was a very rare color dye. It was expensive being derived from a specific marine creature. These tassels are called tzitzit which means fringes in English. These tzitzit are attached to the corners of the garment. Corner is the English translation of the Hebrew word kanaph. This is how covering or being under the law enters. Kanaph is related to the protection of a covering. Think like the Psalmist did using a related word, “He shall cover you with His feathers, and under His wings you shall find protection” (Psalm 91:4.)

The significance of wearing tzitzit is to identify oneself as being under the Jewish Law (keeping Torah.) The four tzitzit encircled the body and would be easy to identify from any direction, even when behind the person.

The Significance of the Fringes

The men of David said to him, “This is the day of which the Lord said to you, ‘I am giving your enemy into your hand. You may do with him as seems good in your eyes.’ ” Then David arose and secretly cut off the corner of Saul’s robe.

1 Samuel 24:4

To many of us, we would not understand the significance of such a thing. The next verse offers a clue as to the importance of what David did.

Afterward David’s heart troubled him because he had cut off a corner of Saul’s robe. He said to his men, “The Lord forbid that I should do this thing to my lord, the Lord’s anointed, to stretch out my hand against him. For he is anointed of the Lord.” So David dispersed his men by these words and did not let them rise against Saul. And Saul arose from the cave and went on his way.

1 Samuel 24:5–7

David’s heart troubled him because he cut off the corner—the kanaph. David still honored Saul as God’s chosen king. Yet what he did troubled him. David had cut off Saul’s covering, his protection.

David arose afterward and went out from the cave. And he called after Saul saying, “My lord the king!” And when Saul looked behind him, David had bowed down with his face to the ground and paid homage. David said to Saul, “Why do you listen to the words of men saying, ‘David seeks your harm’? This day you have seen with your own eyes that the Lord delivered you today into my hand in the cave. So that some said to kill you, but my eye had compassion on you. And I said, ‘I will not put forth my hand against my lord, for he is anointed of the Lord.’ See, my father! Look at the corner of your robe in my hand. Indeed, I cut off the corner of your robe, but I did not kill you. Observe and see that there is no evil or rebellion in my hand. I have not sinned against you, but you are lying in wait for my life to take it.
The Lord will judge between me and you, and the Lord will avenge me on you, but my hand will not be against you. As the proverb of the ancients says, ‘From the wicked comes forth wickedness,’ but my hand will not be against you.

1 Samuel 24:8–13

David showed Saul that he had no evil intent toward him. By showing the corner of the garment it would prove Saul’s vulnerability. It also shows that David will not avenge himself.

The unspoken significance, and one we would probably miss… This was a visible demonstration that Saul was no longer keeping Torah. He was operating outside of the law and outside of the covering of God. In other words, Saul would practically know that God’s hand is now against him.

When David finished speaking these words to Saul, Saul said, “Is this your voice, my son David?” And Saul lifted up his voice and wept. And he said to David, “You are more righteous than I. For you have rewarded me with good, while I have rewarded you with evil. And you have shown today that you have dealt well with me, when the Lord delivered me into your hand and you did not kill me.
For if a man finds his enemy, will he let him safely go away? Therefore may the Lord reward you well for what you have done for me this day. Now, listen, I know that you will surely be king and that the kingdom of Israel will be established in your hand. Therefore swear to me now by the Lord that you will not cut off my descendants after me and that you will not destroy my name out of my father’s household.”

1 Samuel 24:16–21

Saul testifies in his own words what the missing corner signified.

Fringes of Jesus

Now consider what happens in the Gospels when we find Jesus on the way to Jairus’ home, there is an encounter we all know well. As people pushed in on and crowded after Jesus on the way…

And a woman having a hemorrhage for twelve years, who had spent all her living on physicians, but could not be healed by anyone, came behind Him, and touched the fringe of His garment. And immediately her hemorrhage dried up.
Jesus said, “Who touched Me?” When everyone denied it, Peter and those who were with Him said, “Master, the crowds are pressing against You, and You say, ‘Who touched Me?’ ”
But Jesus said, “Someone touched Me, for I perceive that power has gone out from Me.”
When the woman saw that she was not hidden, she came trembling. And falling down before Him, she declared to Him before all the people why she had touched Him and how she was healed immediately. Then He said to her, “Daughter, be of good cheer. Your faith has made you well. Go in peace.”

Luke 8:43–48

Did you catch what part of the garment the women touched?

Luke is the only account to provide this small detail. She touched the fringe of His garment. Perhaps it was the only thing she could reach. Mark’s Gospel provides another detail.

For she said, “If I may touch His garments, I shall be healed.”

Mark 5:28

We see her mindset. She believed if she touched His garment she would be healed. Maybe there is just a bit more going on.

The woman is most likely Jewish by the reference that Jesus called her daughter. But, how did she know if she touched His garments healing would come?

It’s that word kanaph. It is translated as corner in some places in the Tanakh. In others it connotes wings… Which are kind of fringy with the feathers. This woman probably knew the Tanakh well. She would know something we might not get because of the way translating works.

Healing in What?

But for you who fear My name, the sun of righteousness will rise with healing in its wings. You will go out and grow up like calves from the stall.

Malachi 4:2

These are among the last words of God to Israel before the advent of Jesus. The book of Malachi is prophecy of the last days that would include the coming of the Messiah. Over a century had passed since Malachi wrote these words and when Jesus walked the streets of Jerusalem.

I’m certain you may see the significance in the text. (I dropped the hint.) The woman with the hemorrhage knew the significance of the kanaph. Read it like this: the sun of righteousness will rise with healing in its fringes. Sun of Righteousness is considered a messianic title. And Jesus being born under the law would most certainly have tzitzit on the kanaph of His garments. The same tzitzit (fringe) she touched.