Tag: Bible

Asked For

On By TimIn 1 Samuel 08, Death, JesusLeave a comment

And all the elders of Israel gathered together and they came to Samuel at Ramah. They said to him, “You are old and your sons do not walk in your ways. Now, install for us a king to govern us like all the nations.” 1 Samuel 8:4–5

Saul was anointed king over Israel. He was the asked for king. Imagine being led to find the meaning of the name Saul. But it came one night… Unexpectedly. It was from this portion, from which I previously posted.

Mephibosheth the son of Jonathan the son of Saul came to David and fell upon his face and bowed down. Then David said, “Mephibosheth,” and he responded, “I am your servant.”
David said to him, “Do not be afraid, for I will certainly show you kindness on account of Jonathan, your father. I will return to you every field of Saul, your father, and you will eat at my table perpetually.” 2 Samuel 9:6–7

I still contemplate what is veiled in this portion of the Bible. It is almost embedded in menory.

When Saul died and David became king, it would be customary to dispatch all of the male descendants of the previous king preventing any inclination to the throne. So when David summoned Mephibosheth, reluctance to comply would be very real. But he goes anyway.

David says do not be afraid, he is addressing this tension. He then gives Mephibosheth a perpetual place at the king’s table. He would be treated as a son of the king, as the text says perpetually.

Ziba said to the king, “Everything that my lord the king has commanded his servant, your servant will do.” So Mephibosheth ate at the table of David like one of the sons of the king. 2 Samuel 9:11

When I made that earlier post, the revelation of the meaning of Saul’s name drew my instant attention. The impression that came with it connected to the fall in the Garden of Eden. I could not quite understand how Adam asked for a new king. I equated Saul as a typification of Satan.

Adam and Eve both chose disobedience and to give themselves over to certain death. From that the death reigned, until the new King was anointed.

David was anointed long before his ascension to the throne. Jesus has yet to take His.

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him from ruling over Israel? Fill your horn with oil and go. I will send you to Jesse the Bethlehemite, for I have chosen a king for Myself from among his sons.” 1 Samuel 16:1

God anointed a King for Himself. The typification was to be a macro-level view played out by two kings. It would be from the fall to the Triumphal Entry when the King is anointed. Then the cross and resurrection showing death has already been defeated. The culmination is when the King takes His throne in the Millennial Reign of Jesus Christ.

It was not until a few nights ago, that it was understood better. Saul is not a typification of Satan. He embodies death. Death that pursued the new King.

Samuel said, “How can I go? If Saul hears it, he will kill me.” 1 Samuel 16:2a

Saul embodies disobedience and death. The tension of the two kings shows that death never had a claim on David from the time he was anointed until he took his throne.

Saul’s life served a purpose to the people. He was to point to God’s chosen king who gives people rest. Just as death was appointed, it serves a purpose.

Therefore as sin came into the world through one man and death through sin, so death has spread to all men, because all have sinned. Romans 5:12

God gave the people what they asked for. Then he exploited death, inserting a window of time to show the people mercy.

For God has imprisoned them all in disobedience, so that He might be merciful to all. Romans 11:32

That death is on all, likewise mercy is on all, as they live to breathe after they sin. Just as David escaped. Without the mercy of God, there would be no time for anyone to exercise faith.

But the Scripture has confined all things under sin, that the promise through faith in Jesus Christ might be given to those who believe. Galatians 3:22

The last enemy to be defeated is death. David honored God and waited patiently for His timing. Just as Jesus awaits His Father’s timing.

For since death came by man, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the first fruits; afterward, those who are Christ’s at His coming. Then comes the end when He will deliver up the kingdom to God the Father, when He puts an end to all rule and all authority and power. For He will reign until He has put all enemies under His feet. The last enemy that will be destroyed is death. For He “has put all things under His feet.” But when He says, “all things are put under Him,” it is revealed that He, who has put all things under Him, is the exception. When all things are subjected to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. 1 Corinthians 15:21–28

Time is Indeed Relative

On By TimIn 1 Samuel 16, Israel, Jesus, UncategorizedLeave a comment

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him from ruling over Israel? Fill your horn with oil and go. I will send you to Jesse the Bethlehemite, for I have chosen a king for Myself from among his sons.”

1 Samuel 16:1

There are precise little things one finds when one reads the Bible. In this case, God has already rejected Saul from being king. Yet, years will pass until it actually happens physically.

This exposes the character of God. Though a move is made in eternity, but is not immediately a physical reality.

This is just another example to help us understand that eternity is not encumbered by space-time. This is why the Bible says Jesus is the Lamb slain from the foundation of the world. The death of Jesus is applied even to Adam’s sin. Adam did not suffer the wages of sin. God sought him and covered him.

There is a spiritual reality that is neither synchronous with nor dependent on how time passes for us. Think about that. It is like when we pray, we may not see the answers right away. It’s not because God is slow… Or does not hear. There is a much larger panorama at work than our microscopic part.

It takes faith to pray. First, that He hears. He does. Second, He answers. We may have to exercise patience, endurance, and faith in the meantime. Prayer is heard and answered in a timely and proper way.

Just like with Saul, we get a great lesson on character differences that make one a “man after God’s own heart.” We learn what it is that displeases and pleases God.

Like Samuel, we get stuck mourning what could have been. Then God steps in and shows that our work is not yet complete. When God calls us to go, there may be great trepidation, too.

Samuel said, “How can I go? If Saul hears it, he will kill me.”
And the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ Call Jesse to the sacrifice, and I will show you what you will do. And you will anoint for Me him whom I tell to you.”

1 Samuel 16:2–3

If God calls you, He is going before you. It takes patient faith… One must really trust God first. He had a plan for Samuel.

Samuel did that which the Lord spoke, and came to Bethlehem. The elders of the town trembled at his coming, and said, “Do you come in peace?”

1 Samuel 16:4

There was a bit of doom; the elders were concerned that a prophet of God came into town. Especially when the prophet is also a judge and brings a heifer. City leaders were charged with having a ready sacrifice to atone for sins.

And he said, “I have come in peace to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and called them to the sacrifice.

1 Samuel 16:5

Samuel alleviates the concern and invites all to witness what is going to happen.

When they came, he looked on Eliab, and said, “Surely the anointed of the Lord is before Him.”

1 Samuel 16:6

Samuel is enamored with the looks of Jesse’s firstborn. Perhaps his stature and looks were like Saul. Yet God had another lessen for Samuel.

But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees. For man looks on the outward appearance, but the Lord looks on the heart.”
Then Jesse called Abinadab, and made him pass before Samuel. And he said, “Neither has the Lord chosen this one.” Then Jesse made Shammah to pass by. And he said, “Neither has the Lord chosen this one.” So Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The Lord has not chosen these.” Samuel said to Jesse, “Are these all your young men?”
And he said, “There remains yet the youngest, and there he is shepherding the flock.”
Then Samuel said to Jesse, “Send and bring him, for we will not sit down until he comes here.”

1 Samuel 16:7–11

Jesse parades his sons before Samuel one at a time. Jehovah chooses none of these. Perplexed, Samuel asks Jesse if he had any more sons. Yes, there is an eighth. He is a shepherd in the field tending flocks.

Shepherding was the lowest of the low for an occupation. Samuel remained impatient until Jesse’s youngest son arrived. And when he did, he was also striking in appearance.

So he sent and brought him in. Now he was ruddy with beautiful eyes and a good appearance.

1 Samuel 16:12a

This eighth son had a reddish skin color, reminiscent of clay. His eyes drew attention. As did his entire appearance.

And the Lord said, “Arise, anoint him, for this is he.”

1 Samuel 16:12b

This one is the redemption of Israel God had chosen. The eighth son whose name is David, which means beloved.

Then Samuel took the horn of oil, and anointed him in the midst of his brothers. And the Spirit of the Lord came on David from that day forward. So Samuel arose and went to Ramah.

1 Samuel 16:13

Samuel anointed David as king in the presence of his brothers. Just as the oil represents the Holy Spirit, being anointed with it signifies the Spirit coming upon someone. The Spirit remained on David from that day forward.

Most know that David did not take the throne while Saul was alive. He also never deposed Saul. From that day forward, David is also king… Yet he does not take his throne until significant time has passed.

This is a foreshadowing of Jesus, Who enters Jerusalem as King and is cut off from the people less than a week later. Jesus has yet to take His throne and remains at the right hand of the Father, awaiting the proper time.

These things are as good as done, but there is a proper time for things.

Be Perfect

On By TimIn 2 Samuel 1, ExhortationLeave a comment

Second Samuel begins with a war worn refugee coming to David with news of what happened when Saul fought the Philistines. David asked for a report. The man said Israel had been defeated. David’s best friend Jonathan was dead, as was his father Saul.

The man spoke of all that occurred. Saul had been mortally wounded and asked to be dispatched by the man as the enemy was approaching. The man killed him. He removed Saul’s crown and armlet and brought them to David

All present rent their clothes to mourn. David inquired of the man’s origin. He was an Amalekite refugee. The account then takes a turn…

David said to him, “How is it that you did not fear raising your hand to destroy the anointed of the Lord?”

2 Samuel 1:14

Before the man could answer David called for the man’s execution. Though the act was merciful, it also demanded a blood price. The Tanakh is replete with the idea that the blood and ground cry out for justice when blood is spilled.

Yeah, that was way back in the days when fealty to the crown was part of righteousness. What can we learn?

Let every person be subject to the governing authorities, for there is no authority except from God, and those that exist are appointed by God. Therefore whoever resists the authority resists what God has appointed, and those who resist will incur judgment.

Romans 13:1–2

Wait… What? Resisting the government authorities comes with judgment?

Rulers are not a terror to good works, but to evil works. Do you wish to have no fear of the authority? Do what is good, and you will have praise from him, for he is the servant of God for your good. But if you do what is evil, be afraid, for he does not bear the sword in vain, for he is the servant of God, an avenger to execute wrath upon him who practices evil.

Romans 13:3–4

Remember, Paul wrote this under Roman rule. Romans were ruthless when it came to sedition. Contemporarily, for US citizens, we have the right to redress our grievances against governing authorities.

Listen, I hate politics. It is often a slanderous game of personal hatred. It is so common, many do not even balk at the grossness anymore. Instead of a marketplace on the merits of ideas, we have been taught to despise others in a created dilemma of this or that. It is designed to trap the mind. And for Christians, unwary participation can become a bit unseemly.

Many unwittingly join in the chorus of cursing politicians. That is, they vote for who they like or dislike… Not the ideas offered. Worse, many wear the dislike of these as some sort of merit badge. Listen, I do not care if you like someone or not… But you give yourself over to the dialectic. That dislike of any person clouds proper discernment.

Now I know that reading this, there may be names of politicians coming to mind. Some may even experience some profound emotions with that. And there is where the problem lies. Emotions tend to marginalize and even exclude clear thinking and proper discernment.

Selfishly, when one does not like someone, it becomes easy to dehumanize and marginalize them. Yes… It is selfish as a personal subjective experience. What happens is that the persons disliked become enemies. Ones that arise as figments of the mind.

Listen… As Christians, we do have real enemies. They are not humans and they are not imaginary. People are not ever to be enemies. At least we should not make them that. It is the antithesis of what is written that love is in 1 Corinthians 13.

This is a clear principle… Dislike leads to exclusion. Exclusion is persecution. What then, is the better stance?

Jesus tells us:

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and on the good and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet your brothers only, what are you doing more than others? Do not even the tax collectors do so?

Matthew 5:43–47

If one proudly telegraphs their dislike of people, are they not flagrantly rebelling against Jesus’ instructions?

Furthermore, what of the next requirement?

Therefore be perfect, even as your Father who is in heaven is perfect.

Matthew 5:48

Jesus is saying be perfect. No, this is not moral perfection. The instruction is to be mature. He is saying… GROW UP!

The wanton immaturity gap in Christian circles is startling.

What Are They Among so Many?

On By TimIn John 06, Thankfulness1 Comment

Listen… Well, you cannot because you are reading. So read!

I recently heard the testimony of a young man named Gabe Poirot. What he said in one portion of it is so profound. It is an often-overlooked Biblical principle that is taught from the beginning. So here it goes.

After these things, Jesus went across the Sea of Galilee, which is the Sea of Tiberias. And a great crowd followed Him, because they saw His signs which He did for the sick. Then Jesus went up on a mountain, and He sat there with His disciples. Now the Passover, the feast of the Jews, was near.

John 6:1-4

Now, I know most of us have heard this taught and read it for ourselves. The account John gives has a great multitude of people who follow Jesus into the wilderness. Yes, Passover is near, but it is not the timing.

When Jesus looked up and saw a great crowd coming to Him, He said to Philip, “Where shall we buy bread that these may eat?” He said this to test him, for He Himself knew what He would do.

John 6:5-6

There is nothing wasted in the Scriptures. Every detail and nuance is there by design. Jesus challenges Philip with a question. Jesus knew what He was going to do, but He was going to teach a profound lesson in what He does. Philip has an answer.

 Philip answered Him, “Two hundred denarii worth of bread is not sufficient for each of them to receive but a little.”

John 6:7

Two hundred denarii is the typical wage a worker earns in 200 days. That is a lot of money. Of which the end result would not accomplish much. In the way John writes, there is an immediate counterpoint. A way out of the seeming predicament. One that a TV hero, MacGyver, knew to focus on when up against the proverbial wall.

One of His disciples, Andrew, Simon Peter’s brother, said to Him, “There is a boy here who has five barley loaves and two small fish. But what are they among so many?”

John 6:8-9

They had a boy’s lunch. But that was so insufficient to feed so many. So what does Jesus do?

Jesus said, “Make the people sit down.” Now there was much grass in the place. So the men sat down, numbering about five thousand. Jesus then took the loaves, and when He had given thanks, He distributed them to the disciples, and the disciples to those who were sitting down; and likewise, they distributed the fish, as much as they wanted.

John 6:10-11

What is the difference?

Well, when Jesus asked Philip, his immediate response was to focus on what they did not have. Andrew drew attention to what they did have, which seemed so insignificant given the circumstances. Yet Jesus focused on what they did have. And He thanked the Father for what they did have, feeding thousands of people with so little.

The principle that is being exposed is that the enemy always tends to draw our focus onto what we do not have. Consider the Ten Commandments; the last commandment is “Do not covet.” In a way, that commandment is the foundation on which the others rest. When we focus on what we do not have, it leads to dissipation and failure. One can keep all of the commandments by not coveting and just being thankful for what we have.

I will tell you that all of our problems started with this one trick…

Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said to the woman, “Has God said, ‘You shall not eat of any tree of the garden’?”
And the woman said to the serpent, “We may eat of the fruit from the trees of the garden; but from the fruit of the tree which is in the midst of the garden, God has said, ‘You will not eat of it, nor will you touch it, or else you will die.’ ”
Then the serpent said to the woman, “You surely will not die! For God knows that on the day you eat of it your eyes will be opened and you will be like God, knowing good and evil.”
When the woman saw that the tree was good for food, that it was pleasing to the eyes and a tree desirable to make one wise, she took of its fruit and ate; and she gave to her husband with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. So they sewed fig leaves together and made coverings for themselves.

Genesis 3:1-7

The serpent drew Eve’s attention away from all of the provisions that she did have from God, which were overwhelmingly abundant… To the one thing not given by God for food. She was not even in a predicament. Her focus was moved.

Likewise, for us, we tend to focus on the wrong things… If only I had more of this or that, I could do great things. Jesus is showing how wrong that kind of thinking really is. MacGyver always looked for what he did have to save the day, just as Jesus silently taught. I know that I am going to try and focus on the things I have right now, and thank the Father profusely for them. Every circumstance is an opportunity to do great things.

The other lesson…

When they were filled, He told His disciples, “Collect the fragments that remain, that nothing may be lost.” So they collected them and filled twelve baskets with the fragments of the five barley loaves which were left over by those who had eaten.

John 6:12-13

There were leftovers! What God gives is always way more than enough than what you do not have.

Oft Misused Scripture: Abide in Me

On By TimIn Fruitfulness, John 15Leave a comment

“I am the true vine, and My Father is the vinedresser. Every branch in Me that bears no fruit, He takes away. And every branch that bears fruit, He prunes, that it may bear more fruit. You are already clean through the word which I have spoken to you. (

John 15:1–3

It hardly ever surprises me that this portion of the Scriptures is often used in a misleading way. I know. This was taught to me as a way to elicit fear and guilt. It was not until I started praying to God and reading the Bible on my own that clarity came. As to reading, it was really waiting for God’s instruction.

Let me tell you, this text has nothing to do with salvation. Well, except for verse 3 above, where Jesus declares His followers as already clean. Meaning they are already believers, and do not have to fear that their salvation can be lost, manipulated, forsaken, or even abandoned. That’s not in this text anywhere at all.

This text has everything to do with being useful for the Kingdom and producing fruit. Some folks produce much fruit, others struggle to do so. Yet, the only way to bear fruit is to be connected to the Vine. Which means that one must be serious about maintaining a personal relationship with Jesus.

One cannot bear fruit without knowing Him and He knowing them. It is two-way. Yeah, we are called to salvation and to bear fruit. To do both requires faith. It means letting the Vinedresser have His way.

Bearing fruit is not good works, either. Well, not in the sense that most grasp. It is duplicating oneself. That is duplicating oneself, discipling others in such a way as to ensure the fruit ripens. It begins with soul-winning, as the fundamentalists say. It is discipling others so that they may be saved and connected to the Vine. This is the place where they will bear the fruit the Vinedresser wants.

Remain in Me, as I also remain in you. As the branch cannot bear fruit by itself, unless it remains in the vine, neither can you, unless you remain in Me.

John 15:4

The exhortation is to remain in Jesus. It is not a quid pro quo agreement. He remains in us forever, that is the promise He gave with the Holy Spirit. The exhortation is for each of us to reciprocate what He does. It is not a warning to keep believing so you can keep your salvation. He is in you, and He is not ever leaving. So, He wants people to be fruitful!

“I am the vine, you are the branches. He who remains in Me, and I in him, bears much fruit. For without Me you can do nothing.

John 15:5

That is self-explanatory. It is a repetition of the truth Jesus wishes to convey to all. Remain in Him to bear much fruit.

If a man does not remain in Me, he is thrown out as a branch and withers. And they gather them and throw them into the fire, and they are burned. If you remain in Me, and My words remain in you, you will ask whatever you desire, and it shall be done for you. My Father is glorified by this, that you bear much fruit; so you will be My disciples.

John 15:6–8

The Vinedresser is responsible for dressing the branches to bear maximum fruit. Sometimes, there’s trimming. Other times, the branch doesn’t bear fruit, and tragically, it is removed.

Fruitless branches are removed and dry up, having no nourishment from the Vine. They are then gathered and burned. That’s not a metaphor for losing salvation. Being burned up is not an analog to Hell or perdition. It is removing them from the place of fruit-bearing, never to be able to go back. This physical life is the only place where each person can bear fruit. When a branch is removed, that’s symbolic of physical death. The burning of the branches finalizes the idea that they won’t come back.

The encouragement to remain comes with another promise. As one matures with Jesus, they will ask for things that are commensurate with His will, and those desires will be granted.

“As the Father loved Me, I also loved you. Remain in My love. If you keep My commandments, you will remain in My love, even as I have kept My Father’s commandments and remain in His love. I have spoken these things to you, that My joy may remain in you, and that your joy may be full.

John 15:9–11

This is not burdensome. Jesus wants you to have a full life. A full life is not pursuing personal programs, but His, as they become personal in us. This is the pursuit for all of us to learn what our Father wants, and then pursue that. It is the place of rest and joy.

This is My commandment: that you love one another, as I have loved you.

John 15:12

This is a simple command. One that John will reiterate through his writings. Jesus set the example to follow.

Greater love has no man than this: that a man lay down his life for his friends. You are My friends if you do whatever I command you. I no longer call you servants, for a servant does not know what his master does. But I have called you friends, for everything that I have heard from My Father have I made known to you.

John 15:13–15

Do you want to know something?

Jesus laid down His life for His friends. In other places in the Bible, it says that Jesus died for all of humanity. That is not just a one-off declaration. Jesus is the atonement (meaning satisfaction of debt) for the sins of the whole world. So, if you are human, He died for you and considers you a friend. I think that is awesome.

A friendship is reciprocal. Which means you have responsibilities. Jesus said to do His commands. He said you must first believe to become a new creation and be born again. A new creation moves us from being just servants to Jesus, but friends with Him.

You did not choose Me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain, that the Father may give you whatever you ask Him in My name. This I command you: that you love one another.

John 15:16–17

This part of the text can be confusing without thinking through the context. Jesus is speaking with His chosen twelve disciples. This is primarily to, for, and about them. In the greater scheme, some of these things apply to all believers. When Jesus says, “You did not choose Me, but I chose you.” That is specifically addressed to His immediate audience. They were the chosen twelve. He chose them for purpose, not salvation. The purpose is to go and bear fruit.

The Father gives what they would ask of Him. That does extend to us, as we tend to deny the spiritual reality of our warfare. We all need help every day, just as His twelve did.

And the hard thing… To love one another. This is the primary identification for saints. Jesus is repeating to them as if to underscore the importance. I think that is the most often overlooked detail for people to know that we follow Jesus. It is not something done too well. This is especially true in social media. It needs emphasis.

 “A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.”

John 13:34–35

In conclusion, it is the Vinedresser Who has that responsibility for dressing the vine. It amazes me how many self-appointed lords think they are the vinedressers and fruit inspectors. I will tell you that you have only One Vindresser.

The lesson is that the only way a believer may bear fruit is by remaining in Jesus. That’s not keeping oneself saved, nor doing good works to maintain salvation. One either has the gift of eternal life or they do not. There is no middle ground. There is no wavering back and forth. It is a One-Way door into the sheepfold.

Faith is a necessary part of life for the saint. It is not just for salvation, but for every single day. We have faith, believing in Jesus. It is Who He is and what He has accomplished that keeps us saved. One cannot bear good fruit without the constant nourishment from the Vine.

But many think of this backwards, that the branches on the vine are to generate their own nourishment by doing good things.

The important thing that John is teaching is not about behavior at all. It is remaining in a relationship with Jesus Christ… Not to stay saved, but to be pleasingly fruitful to the Father.

Israel Exists Today That All Things Shall be Fulfilled

On By TimIn Ezekiel 38, Israel, UncategorizedLeave a comment

After many days you shall be called. In the latter years you shall come into the land that is restored from the sword, whose inhabitants have been gathered out of many peoples, against the mountains of Israel which had been always a waste. But its people were brought out of the nations, and they, all of them, are dwelling safely. You shall ascend and come like a storm; you shall be like a cloud to cover the land, you and all your troops, and many peoples with you.

Ezekiel 38:8–9

You may have been tricked into believing that the modern nation of Israel has nothing to do with the Bible. You may think that it is not the same Israel that received the promises of God through the prophets. And those promises have transferred somehow to the church. (I hold very loosely onto the idea of a universal church, preferring the more precise body of Christ.) That text should upend that trickery. God has a purpose for the Israel that exists today.

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined.

Daniel 9:26

I will tell you that Israel is here to fulfill all things. Right now, there is a pause after the seven and sixty-two weeks. Messiah was cut off, and God set aside His dealings with Israel. That is the war of desolations, as Jewish people are spread throughout the nations and suffer persecution upon persecution. The desolation ends with the rebuilding of Israel as a nation.

They shall build the old ruins;
they shall raise up the former desolations,
and they shall repair the waste cities,
the desolations of many generations.

Isaiah 61:4

While the Bible details some instances of persecution before Jesus, the desolation for Israelis increased dramatically after the death of Jesus. It is just as the timeline in this wiki shows. The world now nears the end of this war of desolations. This is easily discerned by the establishment of the modern nation of Israel as Jewish folk migrate there amidst a cultural resurgence of anti-Zionism.

For any skeptic to speak credibly on Modern Israel, it is necessary to read, understand, and know Daniel 9:21–27.

As with Daniel, all prophets spoke the promises of God to the nation of Israel. It behooves one to know these were to, for, and about Israel. There would be judgment by diaspora or scattering among the Gentile nations. Many of them wrote of wrath and judgments coming on the nation of Israel. This alone ought to be one of those massive differences to show that the church did not supersede Israel.

Those prophecies of judgment also included God’s promises as the end of the age nears. That is to regather all of the tribes of Israel into the Promised Land. This will be by Jesus establishing one fold under Davidic rule. He will remove the infidels in the Land Himself, fulfilling the land covenant. Nevertheless, He will rule from David’s throne.

As people alive today, we witness the hand of God move. For over 80 years, Jewish people have been drawn to Israel. Whole families continue to relocate to live in Israel. This gathering signals that the end of the war of desolations is near. Yes, the Israel that exists today consists of those being gathered into the land. Just as the prophets told, this will be in unbelief.

Gather together, yes, gather together,
O shameless nation,
before the decree takes effect,
before the day passes like chaff,
before the fierce anger of the Lord comes upon you,
before the day of the Lord’s anger comes upon you.
Seek the Lord, all you humble of the land,
who carry out His judgment.
Seek righteousness, seek humility.
Perhaps you will be hidden
on the day of the Lord’s anger.

Zephaniah 2:1–3

In this passage, Israelis are encouraged to gather together and believe before judgment comes. What is inferred is that those who are gathered are being gathered in disbelief. And this is before the day of the Lord’s anger. That last phrase is a nod to Jacob’s Trouble, what most call The Tribulation. Israel is gathered together before that. Do note the veiled hint referenced, “perhaps you will be hidden on the day of the Lord’s anger.” This is a hint to the rapture, of which I have written before.

It is established that Israel is regathered in unbelief. This was foretold before it happened. Then other texts signal that the end of the war of desolations is near. Here is one:

The oracle of the word of the Lord against Israel.
Thus says the Lord, the One who stretches out the heavens and establishes the earth and forms the spirit of man within him: I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it. On that day I will strike every horse with confusion and its rider with madness, but for the house of Judah I will keep My eyes open although I will strike with blindness every horse of the peoples. Then the clans of Judah will say in their hearts, “There is strength for us with those residing in Jerusalem by the Lord of Hosts, their God.”
On that day I will set Judah like a fiery pot among wood and as a flaming torch among cut grain. And they will devour to the right and left all the surrounding peoples, while Jerusalem will still reside in her place, the place of Jerusalem. The Lord will deliver the tents of Judah as before, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not eclipse Judah. On that day the Lord will defend those residing in Jerusalem; and even the one who stumbles among them will be as David on that day. And the house of David will be like God, like the angel of the Lord going out before them. On that day I will seek to destroy all the nations who come out against Jerusalem.
And I will pour out on the house of David and over those dwelling in Jerusalem a spirit of favor and supplication so that they look to Me, whom they have pierced through. And they will mourn over him as one mourns for an only child and weep bitterly over him as a firstborn. On that day the mourning in Jerusalem will be as great as that of Hadad Rimmon in the plain of Megiddo. The land will mourn with each family by itself: the family of the house of David by themselves, and their wives by themselves; the family of the house of Nathan by themselves, and their wives by themselves; the family of the house of Levi by themselves, and their wives by themselves; the family of Shimei by themselves, and their wives also by themselves; and all the families that remain, each by itself and their wives by themselves.

Zechariah 12:1–14

As Israel is regathered, the existence of the nation clearly troubles the entire world. That reality exists today. All one has to do is watch a nightly news broadcast to see the inundating tidal wave of antisemitism that is sweeping the United States. Yes, that was prophesied to happen, and it is. God does indeed know the beginning from the end.

Sadly, some of you may be around to witness what else is going to happen; though anyone may change that reality anytime they want to do so before it occurs, just by believing in Jesus. Yes, there is going to be a siege of Jerusalem. Yes, Israel will do the impossible and turn back the invaders. It will also be clear that it was God who did the real work in that.

Something happens to the people as they witness God move to save them. Israel comes to their senses on that day. They will mourn the God they pierced. The questions to ask, “When did (or really, does) Israel pierce Jehovah?”

For the ones paying attention, the Tanakh plainly declares that Jesus is Jehovah.

It has not occurred yet, so it must be in the future. This is sometimes hard to hear; the future of the world is Israeli in nature.

God judges Israel. God helps Israel. God blesses Israel. Israel turns to God. Israel mourns their actions. Israel is restored to all of the land promised… From the river to the sea. It is not Palestine, it is Israel.

Yes, they do reject Jesus Christ. Which was also prophesied. There was a famine that began with the ministry of Jesus Christ some 2,000 years ago.

The time is coming, says the Lord God,
when I will send a famine on the land,
not a famine of bread, nor a thirst for water,
but of hearing the words of the Lord.
They will wander from sea to sea,
and from north to east;
they will run back and forth to seek the word of the Lord,
but they will not find it.

Amos 8:11–12

This famine in Israel of hearing the word of the Lord is nearing an end. The world is racing toward the inevitable war with invaders coming down from space. That is their narrative. The Bible student knows the reality.

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty.

Revelation 19:11–15

We live in interesting times indeed.

Oft Misused Scripture: Abraham’s Seed

On By TimIn Galatians 03, Israel, UncategorizedLeave a comment

You are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, and there is neither male nor female, for you are all one in Christ Jesus. If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.  Galatians 3:26–29

The Gospel of John opens with, among other things, the declaration of the right God has extended to those who believe.

Yet to all who received Him, He gave the power to become sons of God, to those who believed in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.  John 1:12–13

Sons of God are direct creations of God. Adam is correctly called the son of God. Angels are the sons of God. Since the resurrection of Jesus, believers are sons of God. They are new creations, born of the Holy Spirit. Hence, Paul addresses believers correctly in Galatians as sons of God, as New Testament believers are indeed sons of the Most High.

The fact of divine parentage has been around since the beginning. Jesus cited it to those who did not believe in His claims, “My Father and I are One.” They wanted to stone Him because He claimed to be God. Yes, Jesus claimed to be God. Much more than just being One of divine parentage. Hete is how He put it.

Jesus answered them, “Is it not written in your law, ‘I said, “You are gods”’? If He called them ‘gods,’ to whom the word of God came, and the Scripture cannot be broken, do you say of Him, whom the Father has sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’? John 10:34–36

Divine parentage is limited to Adam and angels in the Tanakh. But Jesus opened that right to anyone who would apprehend eternal life and believe.

Being baptized into Christ is not water baptism. It is the baptism of the Spirit where believers put on Christ.

But you did not learn about Christ in this manner, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus:  that you put off the former way of life in the old nature, which is corrupt according to the deceitful lusts, and be renewed in the spirit of your mind; and that you put on the new nature, which was created according to God in righteousness and true holiness.  Ephesians 4:20–24

The new nature is a new creation of God, through His Spirit. This is the one baptism that saves.

Therefore, if any man is in Christ, he is a new creature. Old things have passed away. Look, all things have become new. 2 Corinthians 5:17

Being new creations, there is no more division between Jew or goyim, slave or free, even male or female. It is unity in Jesus Christ, just as there is a Unity in the Godhead.

But here comes the twist… We are Abraham’s seed. This is the portion that is often misused. It has been part of many church bodies for centuries. Israel ceased to be a nation; one could see how that error could be easily embraced. May 14, 1948, changed that.

Being Abraham’s seed is not being the New or True Israel. That is error. The $10 word for it is supersessionism; it is commonly called replacement or fulfillment theology. And it hangs on the misinterpretation of this verse.

Here is why it is wrong theology.

Abraham had his own children. One of whom is Isaac. God reaffirmed the covenant He made with Abraham to Isaac in Genesis 26. Isaac had two sons, Esau, the firstborn, and Jacob, his twin brother. God chose Jacob to have the blessing and reaffirmed the covenant He made with Abraham and Isaac to Jacob. In Genesis 28 Jacob learns of this by dream. God then changes Jacob’s name to Israel in Genesis 32. Finally, He reaffirms the covenant to Jacob (Israel) in Genesis 35. This is the promise to Israel.

The Lord stood above it and said, “I am the Lord God of Abraham your father and the God of Isaac. The land on which you lie, to you will I give it and to your descendants. Your descendants will be like the dust of the earth, and you will spread abroad to the west and to the east and to the north and to the south, and in you and in your descendants all the families of the earth will be blessed. Remember, I am with you, and I will protect you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I promised you.”  Genesis 28:13–15

This should be full stop.

If believers are Abraham’s seed, they are not Jacob’s seed. The covenant promise went from Abraham to Isaac. It did not go to Ishmael. The covenant promise was extended by God from Abraham to Isaac and then to Jacob, not Esau.

It does not go to the New Testament church, either. Not many of the saints are Jacob’s seed; they are Gentiles. Ishmael and Esau are Abraham’s seed; they are not part of the covenant promise, either. The covenant promise still remains with Israel. God has not extended it to anyone else. It is not superseded nor broken.

God’s promise to Abraham’s seed…

Through your offspring all the nations of the earth will be blessed, because you have obeyed My voice.”  Genesis 22:18

Gentile believers are blessed because Jesus Christ came through the seed of Abraham, then Isaac, and then Israel. Faith in Jesus gives us eternal life and the power to become sons of God by new birth!

Believers are blessed and are heirs of Abraham through that Seed who is Jesus Christ. Believers are not Israel; they do not inherit God’s promises to Israel or even Abraham. Israel retains the everlasting land and dynasty of both the Abrahamic and Davidic covenants. Neither of these has been fulfilled. And they will not until Jesus returns at the end of the age.

This is why Israel is such a most-contested issue for the world. It must not be so for Christianity. Yet, there is a real satanic spirit working in the world. Ignorance and deception that have overcome unbelievers have seduced some Christians. It is not prudent that other Christians have been steeped in fulfillment theologies and embrace the deception that modern Israel is not the nation of God’s blessing. Even though He promised Israel to gather them back!

Remember, I am with you, and I will protect you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I promised you.” Genesis 28:15

Why would there be such demonic vitriol for modern Israel if it was not part of God’s plan?

There have been many historical mistreatments of Jewish people. Many of those had ultimate plans of annihilating the Jewish people completely. Most of my generation still remembers the horrors of the Holocaust. We know the evil of genocide through first-hand accounts. Though it is sadly becoming fashionable to deny or downplay what the National Socialists of Germany did. Yes, Naziism is socialism.

These antisemitic things are purely satanic. There is no other word for it. The endgame is to try to thwart these covenant promises by eliminating God’s people. If they were to succeed, it would ultimately result in stopping the Second Coming of Jesus Christ. Jesus does not come back until Israel… Yes, Israel and not a remnant of New Testament saints… Calls “Blessed is He Who comes in the name of the Lord.” (That is in Luke 13:22–35.)

If Jesus does not come back, He does not fulfill either the Abrahamic or Davidic covenants. As if such a thing is even possible. Nevertheless, the enemy thinks he can and gathers as many as are willing to his side.

Being Abraham’s seed and heirs according to the promise means that believers share in Abraham’s faith and blessing. And the ultimate object of that is Jesus Christ. It does not mean that believers share in Israel’s national promises by inheritance. (Those God affirmed with and extended to Isaac and Jacob.)

New Testament saints receive the spiritual seed blessings according to the promise. These saints are not heirs to the promises themselves, but as the text precisely delineates… According to the promise.

Israel receives the earthly kingdom promises when Jesus returns. The nation itself is Jesus’ inheritance (see Deuteronomy 32:8-9.) New Testament saints inherit what Jesus inherits. Which means that there will then be One Shepherd and one sheepfold.

Let Us Go on to Maturity

On By TimIn Hebrews 05, SalvationLeave a comment

Concerning this we have much to say that is hard to explain, since you have become hard of hearing.

Hebrews 5:11

Concerning what?

Well, the context is toward Israelis. By reading, it is easy to discern that these Hebrews are a mixed group of believers and those who probably may not be. The concern is that if these were believers, they became hard of hearing. They regressed to the needy state of babes in Christ, which would entail being tossed around by all sorts of error. Just think of how a baby is so easily distracted. The apostle Paul explains the problem here.

He gave some to be apostles, prophets, evangelists, pastors, and teachers, for the equipping of the saints, for the work of service, and for the building up of the body of Christ, until we all come into the unity of the faith and of the knowledge of the Son of God, into a complete man, to the measure of the stature of the fullness of Christ, so we may no longer be children, tossed here and there by waves and carried about with every wind of doctrine by the trickery of men, by craftiness with deceitful scheming.

Ephesians 4:11–14

This is the danger of backsliding… Becoming like babies in Jesus again, where it is easy to be led astray.

The concern was that they forgot about Jesus. They forgot that he is better than the rest provided by God in the Promised Land. Even better than the rest that Joshua gave… But alluded to a greater Rest. That in Jesus.

Because they had slipped so far backward, it was difficult to discern between the backslidden Christian and unbelievers. Hence, the encouragement to enter His rest.

There are some unspoken ideas intertwined in the cited text of Hebrews and the citation from Ephesians above. The idea taught is an encouragement to strive for maturity, where one can serve God. Even that requires faith.

The other idea comes from silence. Some have entered His rest, and there are those who have not. Nothing is spoken of about anyone who could leave His rest, let alone come back to what they have left. That is because it cannot happen.

This is the place where we find these Hebrews… Tossed about as babes by the latest distraction not knowing any better.

For though by now you should be teachers, you need someone to teach you again the first principles of the oracles of God and have come to need milk rather than solid food.

Hebrews 5:12

In other words, y’all already believed and should have moved on to maturity. But instead, y’all need parents to rescue you and reteach you the elementary principles, namely, what salvation is, so you can grow up.

Everyone who lives on milk is unskilled in the word of righteousness, for he is a baby.

Hebrews 5:13

These folks have not grown up to a place where they can be useful to God. This also comes from the current text in Hebrews and the citation from Ephesians above. How could they be apostles, prophets, evangelists, pastors, and teachers, used by God for the equipping of the saints, for the work of service, and for the building up of the body of Christ?

They cannot.

But solid food belongs to those who are mature, for those who through practice have powers of discernment that are trained to distinguish good from evil.

Hebrews 5:14

This admonition for them also applies today. It is my pastor’s word this year… Practice. We practice things until they become practice. That is, we do it from muscle memory, without needing to stop and first think about doing it. The question then is… Do what?

We need to be so familiar with Jesus Christ that we can easily discern what is not of Him. Therefore, being able to understand what is good and what is not. And to not be distracted from purpose.

Therefore, leaving the elementary principles of the doctrine of Christ, let us go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings, the laying on of hands, the resurrection of the dead, and eternal judgment. This we will do if God permits.

Hebrews 6:1–3

I am going to be frank. Grow up! Stop waffling between the practices of the law and what Jesus does. Clearly, He is better than any of it.

I know what pretexts some add here. This is a precursor to a warning about losing out or forfeiting salvation. Newsflash… It is not!

If one has walked away and lost what they had, there is no way to grow up. Stop trying to go back to the rudiments of repenting from your sins as if needing salvation again.

Should a Christian confess sins?

Yes! And to make restitution if possible. This idea is a tool to combat the fiery darts of the enemy. It is not to confess sins as if needing salvation again. Because you cannot do that. Knowing our sins are gone helps propel us to become useful to God.

For it is impossible for those who were once enlightened, who have tasted the heavenly gift, who shared in the Holy Spirit, and have tasted the good word of God and the powers of the age to come, if they fall away, to be renewed once more to repentance, since they again crucify to themselves the Son of God and subject Him to public shame.

Hebrews 6:4–6

One just cannot lose salvation… For it is impossible. To reinforce that idea, the author continues.

For land that drinks in the rain that often falls upon it and bears a crop useful to those for whom it is cultivated receives a blessing from God. But land that bears thorns and thistles is rejected and near to being cursed. Its destiny is to be burned.

Hebrews 6:7–8

If one truly gets saved and moves forward in the blessings of God and maturity, fruit is produced. That is, one is useful too God just like good fertile soil is useful to a farmer, and others. Does that bring to mind the parable of the sower?

It should, because it is the same principle. As is this…

The ones who take in all of the blessings of God but never produce a crop are useless to God. So useless, they should be destroyed in unfruitfulness. No, the being burned here is not a metaphor for Hell or perdition. It is to bring a contrast to demonstrate the vast goodness of His mercy, for He abundantly pardons

For My thoughts are not your thoughts, nor are your ways My ways,says the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.

Isaiah 55:8–9

This is about the character of God and His relationship to humanity. As said before, He abundantly pardons… Even the very backslidden. He wants usefulness!

For as the rain comes down, and the snow from heaven, and do not return there but water the earth and make it bring forth and bud that it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish that which I please, and it shall prosper in the thing for which I sent it.

Isaiah 55:10–11

Since His ways are unfathomable, here is the character of God. His Word goes forth and waters the Earth. That’s Jesus. His death ensured that humans could flourish on earth without the penalty of sins. And they did, proving His Word. Jesus is that Word, and in His death, satisfying the wages for sin, all humans prospered, giving time for repentance. By His resurrection, it shall prosper, bringing eternal life. That is why He sent His Word… To save souls. When anyone believes, apprehending His promises, His sure Word does prosper… In them!

There’s a purpose to that.

For you shall go out with joy, and be led out with peace; the mountains and the hills shall break forth into singing before you, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree; and it shall be to the Lord for a memorial, for an everlasting sign that shall not be cut off.

Isaiah 55:12–13

People are not destined to bring forth thorns. It does not mean they cannot, but people are not destined to do that, so why would believers?

Furthermore, they shall not be cut off. In the Tanakh, the idea of being cut off was to suffer the penalty of sins. Do you think that people could lose salvation, or are they even destined for something like that?

Neither does the author. He knew God and His promises. He is so sure that these had not lost their salvation, nor were they shunned or ready to be destroyed by God. Look…

But though we speak in this manner, we are persuaded of better things for you, things that accompany salvation, for God is not unjust so as to forget your work and labor of love that you have shown for His name, in that you have ministered to the saints and continue ministering.

Hebrews 6:9–10

This is a stern warning, yes. But not against losing salvation, but of being fruitless. And none of these were. There were things they did before they backslid that will not be forgotten by God.

Listen! If you’ve backslidden so far that you are not sure if you’re saved or not… If you’ve labored for God after a confession of faith in the past, God is not unjust… Meaning you would lose out on that.

We desire that every one of you show the same diligence for the full assurance of hope to the end, so that you may not be lazy, but imitators of those who through faith and patience inherit the promises.

Hebrews 6:11–12

Get up! Get back in the race! Stop being lazy and then backsliding into infancy. Don’t settle for struggling with whether you are really a believer. Settle it. Move on. You have examples, imitate them.

For men indeed swear by a greater authority than themselves, and for them an oath of confirmation ends all dispute. So God, wanting to show more abundantly the immutability of His counsel to the heirs of promise, confirmed it by an oath. So that by two immutable things, in which it was impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.

Hebrews 6:16–18

Hold fast. Don’t slip back, God won’t let you. Even the babes in Jesus Christ have the same promise made by God, and worked by Jesus. He has entered rest for us. This is not ever dependent on anyone’s personal performance. Those things change by whim and by circumstance. God does not.

We have this hope as a sure and steadfast anchor of the soul, which enters the Inner Place behind the veil. This is where Jesus has entered for us as a forerunner, since He has become the everlasting High Priest in the order of Melchizedek.

Hebrews 6:19–20

Doing Church in the Last Times

On By TimIn 1 Timothy 04, Church, Last DaysLeave a comment

Now the Spirit clearly says that in the last times some will depart from the faith and pay attention to seducing spirits and doctrines of devils, speaking lies in hypocrisy, having their consciences seared with a hot iron, forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and not to be refused if it is received with thanksgiving, for it is sanctified by the word of God and prayer.

1 Timothy 4:1–5

Paul reveals this message is explicitly given by the Holy Spirit, so that there is no question about its veracity. He never reveals how he received the message.

Paul left prophetic clues. These clues were for the last times. Times here is plural, and that is precision that reveals these are both present concerns for Timothy, and yet future ones to come. Even in Timothy’s time, some were already departing from the faith. The departure comes by seduction and lies, and is spiritual in nature.

The seducing doctrines come from those who speak lies in hypocrisy. Devils do that. But some men do that, too. Let me ask you… Do you believe what your teachers teach you, even if it is vaguely Biblical?

I am going to tell you that there are a plethora of seminary graduates who don’t believe what they teach. Some are up front about it. Others hide it. (Here is an example.)

If you read through that person’s testimony, the words of Paul come to life. There are some of these in churches today. If they do not believe, who knows what lies they are speaking in that hypocrisy. They pretend for a paycheck. Jesus had a word to describe these hirelings.

“I am the good shepherd. The good shepherd lays down His life for the sheep. But he who is a hired hand, and not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep, and runs away. So the wolf catches the sheep and scatters them. The hired hand runs away because he is a hired hand and does not care about the sheep.

John 10:11–13

I do not believe there is such a thing as an ex-Christian or former Christian. Jesus is clear, these were never ever believers. Yet some of them get into seminaries. In the experience of the seminary, one would think these would eventually become believers. But the Word of God has a dual purpose.

“Jesus cried out, “He who believes in Me believes not only in Me, but in Him who sent Me. 45 He who sees Me sees Him who sent Me. 46 *I have come as a light into the world, that whoever believes in Me should not remain in darkness.
If anyone hears My words and does not believe, I do not judge him. For I did not come to judge the world, but to save the world. He who rejects Me, and does not receive My words, has that which judges him. The word I have spoken will judge him on the last day. For I have not spoken on My own authority, but the Father who sent Me gave Me a command, what I should say and what I should speak. I know that His command is eternal life. Therefore what I say, I say as the Father tells me.”

John 12:44–50

It would be appropriate to describe the one who does not believe, even though they put in the time and money going through seminary, as having a seared conscience. I would think that such people would have a difficult time discerning truth and, therefore, what is moral.

The forbidding to marry is not too hard to discern today. There is no indication of who forbids people from marrying, but marriage has become quite broadened. Many young folks prefer the hook-up culture for fun. They also selfishly pursue a career before the entertainment of marriage. Isn’t that like forbidding it?

That is a cultural practice. But there are major Christian traditions that forbid marriage for pastors. Both Catholicism and the Orthodox church forbid clergy to marry. The clergy in those traditions are most often seminarians. Given this text, I think that ought to be a glaring indicator of concern.

That abstinence from certain foods is easy. Check out this blog post from The Interfaith Center for Sustainable Development. Look at the attempt to use the Ten Commandments to teach Christians not to eat meat. Some of you might think… What’s wrong with that?

Well, God established certain things to be eaten and received with thanksgiving.

Every moving thing that lives will be food for you. I give you everything, just as I gave you the green plant.

Genesis 9:3

Whatever we eat is sanctified by giving thanks. It is not to be refused.

Paul was a doctrine guy. He warned of the false doctrines that had already crept into the body during his time. The hint would be that it would get worse. With that, the descriptions of hypocrisy, seared conscience, and forbidding of things would be the hallmarks of the unbelievers that would creep into the church as teachers. One that he expands upon in his second epistle. He gives explicit words to discern the last days.

Know this: In the last days perilous times will come. Men will be lovers of themselves, lovers of money, boastful, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, slanderers, unrestrained, fierce, despisers of those who are good, traitors, reckless, conceited, lovers of pleasures more than lovers of God, having a form of godliness, but denying its power. Turn away from such people.

2 Timothy 3:1–5

People will be lovers of themselves. Is not that evident in the culture today? I mean, people wait to satisfy their own desires before marrying. They pursue me-time. Concerns of others come after I take care of myself. Yes, it is hard not to get caught up in the zeitgeist. People pursue lofty careers. They boast of their pursuits with letters appended to their names. Social media is the place for most to boast.

This pride leads to blasphemy. It denies God. Don’t get me started on how the kids these days do not honor their parents, and it happens in Christian circles. I get it. Parent wounds are often the most difficult to reconcile. Without attempting to heal these with the Holy Spirit, they often become those entry points, the topos, the Bible says that the enemy exploits.

To see the unthankful, unholy, those with no natural affection, trucebreakers, slanderers, unrestrained, fierce, despisers of good, traitors, reckless, conceited, and lovers of pleasure… Just pick a protest today. Listen to the words, watch the actions. It is plain. They tend to exploit godliness as to why they are protesting. Some have no clue why they are protesting, but claim some spirituality. These have no real clue Who He is or what He is like.

Our current culture indicates we are in the last days now. Paul does not stop with his lessons to Timothy about the last times, and especially the last days.

For the time will come when people will not endure sound doctrine, but they will gather to themselves teachers in accordance with their own desires, having itching ears, and they will turn their ears away from the truth and turn to myths.

2 Timothy 4:3–4

People won’t endure sound doctrine. That means that churches correct the way they reach the culture. In the last decades, seeker sensitivity was the term. It has become so ubiquitous that old-school pastors are fired and replaced with a younger, often more culturally sensitive type. These may not necessarily be seminarians. Nevertheless, the goal is to have teachings that cater to the desires of the people. I mean, nobody wants to be offended, so bend the truth a bit to make it palatable. What is the inevitable end of such?

They turn away from truth toward myths. I know this is hard to read. But what does one do?

I consider the seven epistles Jesus dictated to John as a panorama of church ages. That is, each letter typifies the style of church that would be prevalent as time progresses. There is a natural division in the epistles; the first three are for the early church. Those types of churches really are not typical in modern times. That division happens at the epistles to Thyatira. There are clues, such as the specific mention of an end-times indicator, the great tribulation.

“To the angel of the church in Thyatira write: “The Son of God, who has eyes like a flame of fire, and whose feet are like fine brass, says these things: I know your works, love, service, faith, and your patience, and that your last works are more than the first.
“But I have a few things against you: You permit that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat food sacrificed to idols. I gave her time to repent of her sexual immorality, but she did not repent. Look! I will throw her onto a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds. I will put her children to death, and all the churches shall know that I am He who searches the hearts and minds. I will give to each one of you according to your deeds.
“Now to you I say, and to the rest in Thyatira, as many as do not have this teaching, who have not known what some call the ‘depths of Satan,’ I will put on you no other burden. But hold firmly what you have until I come.
“To him who overcomes and keeps My works to the end, I will give authority over the nations—
He ‘shall rule them with a rod of iron; like the vessels of a potter they shall be broken in pieces’— even as I myself have received authority from My Father. And I will give him the morning star.

Revelation 2:18–28

The second indicator is the change in placement of a certain phrase.

He who has an ear, let him hear what the Spirit says to the churches.

Revelation 2:29

This becomes the final exhortation Jesus gives to those caught up in that type of church. Coupled together, these indicate a change. To those who do not hold to the teaching in that church, they are not told to leave but to keep His word.

Likewise with Sardis… To those there, be watchful. That is, so you do not miss Him before the great tribulation. The final exhortation is again to those who hear. To Philadelphia, which is the great missionary church that won souls, He expresses the imminence of His coming. Again, no instruction to leave, but an exhortation to those who hear.

It follows that the same is given to Laeodicia. The Greek word Laeodicia means justice to the people. I am certain that with Paul’s description of what a typical last days church may appear, justice to the people is a succinct phrase. It almost seems as if this type of church is mostly concerned with what we call social justice. Everyone is seeking to have their own grievances addressed at the behest of others.

“To the angel of the church of the Laodiceans write: “The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.

Revelation 3:14–18

As dire as it may seem for those in this church. All is not lost. It is clear that many in this church do not believe; they are encouraged to become believers. Jesus loves these people, too.

“Those whom I love, I rebuke and discipline. Therefore be zealous and repent. 20 Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:19–20

He appeals to the individuals there who find themselves unbelieving. He is waiting. The appeal is urgent. He is right at the door. They are told to exercise faith and open the door. A doorknob opens a door, but it will not work unless one believes it will and operates it. The application is the same here.

And for the believer…

“To him who overcomes will I grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:21–22

There is no instruction to go find another church. In the silence, we find instruction. It is to remain and love the people that Jesus loves in hopes that some come to their senses.

There are Three Who Testify in Heaven

On By TimIn 1 John 5, Triune GodLeave a comment

This is He who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. It is the Spirit who bears witness, because the Spirit is the truth. There are three who testify in heaven: the Father, the Word, and the Holy Spirit, and the three are one. There are three that testify on earth: the Spirit, the water, and the blood, and the three are toward the one.

1 John 5:6–8

This one is going to take some time to reason through as it is not without controversy. The importance is that John is going to show again that Jesus is indeed Jehovah now. The controversy comes with a discrepancy in the text. In some versions of the Bible, the two verses seven and eight are far less verbose than what is in the King James Version. The text included in the KJV has a technical name. It is called the Johannine Comma. To explain that idea in detail will take much time, I will not do that. There is an excellent article on this posted from the Berean Patriot: The Johannine Comma. It’s a good read that may help all to understand.

Of course, my foundations in the faith comes by Independent Fundamental Baptist preaching. So I’ve heard much on why the King James Version is the only reliable Bible. I don’t embrace that anymore, and consider much of the argumentation proving the case rather juvenile.

Don’t get me wrong, the KJV is a great and reliable Bible. I say that having read up on the issue of textual criticism over the years. Especially since the introduction of Facebook which has greatly broadened my perspectives. As a result, I prefer the non-Alexandrian text of the Textus Receptus, also called the Majority Text and loosely, the Masoretic Texts. There are caveats that must be understood, more than I want to know. I investigate when issues arise and to learn. If you read this blog regularly, it is also clear that I use the Septuagint when it helps to clarify.

As I learn what the Bible says, the issue that guides me mostly, is the avoidance of Greek Gnosticism. Specifically, it is almost exclusively the denial of the humanity and/or divinity of Jesus Christ. The early church encountered this, as did the apostle John. It is one reason for his epistle. This denial is still around today, and embraced by many who call themselves Christians. You may even have some in your church.

It is with that primary concern that provides the purpose for this post… Jesus is Jehovah. I encourage you to take the time to actually say that out loud. It has a unique way of clearing the air and the mind. Those three words are powerful, yet immensely freeing.

I appreciate the indulgence toward me letting you know my approach to the text. With that, let’s go!

By Water and Blood

This is He who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. It is the Spirit who bears witness, because the Spirit is the truth.

1 John 5:6

When it comes to the apostle John, I am learning that he has a very intimate revelation of Jesus. Not only did He know Him as He walked on earth before His crucifixion and after His resurrection. He was in His divine presence in his book Revelation. One cannot understand what is said here, without the entire panorama of what John wrote. One must start from the beginning of the end in Revelation.

When I saw Him, I fell at His feet as though I were dead. Then He laid His right hand on me, saying to me, “Do not be afraid. I am the First and the Last. I am He who lives, though I was dead. Look! I am alive forevermore. Amen. And I have the keys of Hades and of Death.

Revelation 1:17–18

I think John’s reaction to seeing the Divine Jesus is important to note. It’s not like his interactions with Jesus before. John is awestruck at the presence of this Being with burnished orange feet. (That’s probably all he saw falling there. I think the rest of His body has the same skin color. Perhaps this very image is why some direct their hate toward an orange man. There is a real spiritual congruence. No, I am not likening Trump as Jesus or vice-versa. Just pointing out a very real and dark spiritual manifestation. I digress.)

The recurring themes and phrases that thread though John’s major writings are many. There’s the I am (ego eimi.) There’s the after these things (meta tauta.) There are many others to discover. The text in 1 John 5 points to the first of these.

John’s Gospel contains one of the greatest apologetics on the divinity of Jesus. He begins that by saying Jesus is God. He also says that He became flesh. He came by blood, which is the antithesis of being born again which is not by blood. There fore, in my understanding, by blood refers to human birth.

He came by water and by blood.. Though there are differing interpretations of what this means. When I read it, the water immediately points me to John 3 where Jesus is speaking of birth.

Jesus answered, “Truly, truly I say to you, unless a man is born of water and the Spirit, he cannot enter the kingdom of God.

John 3:5

This part of the epistle is going to provide a rock solid testimony of the essential Truth. Just as John witnessed to in his Gospel account of Jesus’ own words. The first is that Jesus is indeed born human by water. Which means He gestated in the womb, too. The reference to the blood is the second witness to His humanity. Humans have blood, divine beings do not. It’s not just that He is born human, He is human. He has blood.

The Bible teaches us that a matter is established by two or three witnesses. We have two to His humanity. The third Witness is Divine. John wrote of this briefly from the eyewitness testimony of John the Baptizer.

Then John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and it remained on Him. I did not know Him, but He who sent me to baptize with water said to me, ‘The One on whom you see the Spirit descending and remaining, this is He who baptizes with the Holy Spirit.’ I have seen and have borne witness that He is the Son of God.”

John 1:32–34

The Holy Spirit descended on Him and remained. Other accounts add some detail to the event.

And a voice came from heaven, saying, “This is My beloved Son, in whom I am well pleased.”

Matthew 3:17

This event testifies to the Divine Nature of Jesus Christ. He is the Son of God. But knowing some of the Old Testament Scriptures that give a foundation and testify to the idea, Jesus is Jehovah. In Isaiah, the proof is clear: the Son given is called Mighty God and Everlasting Father. Remember, His birth testifies to His humanity, it also testifies to His divinity, He is born of a virgin.

These three witnesses testify to Jesus’ divinity and His humanity. It’s not two natures existing in One being. He is the unique perfection of both joined as One.

Saying Jesus is Jehovah is just as true as saying Jesus is Human.

This refutes the Gnostic idea that Jesus was only divine. It refutes lots of other ideas, like Arianism, Modalism, Sabellianism, and that Jesus was created by God. There are some who say Jesus is not Jehovah because He sits at the right hand of Jehovah.

All of these are heresies that deny the Truth. These three testify of Jehovah in flesh.

Our Testimony

This is the controversy with the Johannine Comma. If these are really words written by John, then there are three in heaven that testify. Which then makes it rock-solid evidence of the reality about Jehovah. One which John knows very well.

Read this paragraph and see what you encounter.

Jesus answered him, “Are you the teacher of Israel, but you do not know these things? Truly, truly I say to you, We speak of what We know and bear witness of what We have seen, but you do not receive Our testimony. If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things? No one has ascended to heaven except He who descended from heaven, even the Son of Man who is in heaven.

John 3:10–13

Did you see it?

We speak of what We know. We have seen. Yet Nicodemus did not believe “Our testimony.” Who is the We to Whom Jesus is refering?

I find it ironic that Jesus was speaking to a scribe there. One who would have known the Scriptures in the Tanakh. The words that testify of Him. And it is always with Jesus encountering Israel’s leaders that He expected them to expect Him. As pointed to above from Isaiah 9, the Mighty God and Everlasting Father would be a Son given to Israel

My Father

Before He came to Nicodemus, Jesus overturned tables in the temple, claiming it as His Father’s house. He claimed God as Father, and that should not have been shocking. No reaction to that was recorded, if there was one. Yet John cites it as a fulfillment of a prophecy in the Psalms.

Jesus testified that the Father so loved the world that He gave His unique Son. The language used is a direct reference to Isaiah 9:6, “a child is born,” and “a Son is given.”

Here is testimony that parallels 1 John 5:

He who comes from above is above all. He who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. He bears witness of what He has seen and heard, yet no one receives His testimony. He who has received His testimony has certified that God is true. For He whom God has sent speaks the words of God, for God gives the Spirit without measure to Him.

John 3:31–34

Those are the words of John the Baptist. John says Jesus comes from heaven. He testifies to what He has seen and heard. Those that do not believe will not have eternal life. Those that receive what He says, meaning those that take it or lay hold of it, demonstrate that God is real.

After the recording of this, John shows that Jesus intentionally seeks out a Samaritan woman. He reveals to her His divinity, too. He says He is the Messiah. Knowing Isaiah 9, the Son given is a reference to the Messiah. Jesus told her plainly that He is Jehovah.

In John 5, there is the lame man at the pool of Bethesda whom Jesus singled out to heal. He told the man to get up and walk, and the man did. However that day was Shabbat. The authorities took note. The man was then grilled by them because he was carrying his bed—He was working. The man testified he did not know Who healed him, and said as much when asked. Jesus later found the man. That healed man left to tell the authorities that is was Jesus Who healed him. It was then the authorities sought to kill Jesus. It was not for the reason many suspect. The penalty for working on Shabbat is death. Since the man did as he was told, the responsibility for the penalty fell on the One commanding him. (Managers take note.) When the authorities came to Jesus for an explanation, here are the things that followed:

Jesus answered them, “My Father is working still, and I am working.” So the Jews sought even more to kill Him, because He not only had broken the Sabbath, but also said that God was His Father, making Himself equal with God.

John 5:17–18

The authorities immediately knew what Jesus claimed. John is not done with making the Truth about Jesus plain to all. Jesus is still speaking to those authorities that seek to eradicate Him.

Three Who Testify in Heaven

Then Jesus said to them, “Truly, truly I say to you, the Son can do nothing of Himself, but what He sees the Father do. For whatever He does, likewise the Son does. For the Father loves the Son and shows Him all things that He Himself does. And He will show Him greater works than these so that you may marvel. For as the Father raises the dead and gives them life, even so the Son gives life to whom He will. The Father judges no one, but has committed all judgment to the Son, that all men should honor the Son, just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

John 5:19–23

He continues…

“If I bear witness of Myself, My testimony is not true. There is another who bears witness of Me, and I know that the testimony which He bears of Me is true.

John 5:31–32

Who is the Other Who bears witness of Jesus?

It is the Father in Heaven. He testifies to the truth of Jesus in the works that Jesus does. These things prove that the Father sent Jesus. He is the Miracle Worker of old Who bore Noah through the flood and the Israelis through the sea.

Where John writes his epistle, Jesus has already been caught up to Heaven. He is there now, so it makes perfect sense to say that there are three in Heaven Who bear witness.

The Father, the Word, and the Holy Spirit

I personally don’t like to use the word Trinity. I don’t reject the concept. I reject the oversimplification and the baggage added to the idea. Even though that is simple. God has told us of Himself. I take hold of that testimony, all of it.

Considering Father, Word, and Spirit, there are many overt testimonies to find in the Tanakh. The first one comes from Genesis 1:1… In the beginning God. The Hebrew word for God there is Elohim. Hebrew has many unique peculiarities, this is one of them. Elohim is the plural of the singular Hebrew noun El. Both translate to God. Hebrew nouns come in singular form, dual form, and plural. The dual form is Elohayim, which would signify a set of two. Which means that a Hebrew plural is really more than two. Or at least, three. Elohim is three or more which is the initial idea.

Then there is the Sh’ma Yisrael…

Hear, O Israel: The Lord is our God. The Lord is one!

Deuteronomy 6:4

One, in this verse, is translated from the Hebrew word echad. Which properly means united as one, as in a unity of parts. The word Lord there is the Tetragrammaton. I usually use Jehovah. Jehovah is One!

Two witnesses, but are there more?

Yes, there are a lot of them. Besides the earlier reference to Isaiah 9, there are more. I will reference two.

Thus says the Lord the King of Israel,
and his Redeemer the Lord of Hosts:
I am the first, and I am the last;
besides Me there is no God.

Isaiah 44:6

Thus says Jehovah, the King of Israel. This title that belongs to the Messiah. The Lord (Jehovah) of Hosts is also a title belonging to the Messiah. Finally, the first and the last is also how the Messiah describes Himself in Revelation. There is also a hint of this in Genesis 1:1 where the Hebrew says, “Bereshit bara Elohim et.” Literally in English it is, “In the beginning God.” But the et is not translated. It is two letters encoded in the text. They are the aleph and the tav. These are the first and the last letters of the Hebrew alphabet. It is the equivalent of alpha and omega.

Come near to Me, hear this:
I have not spoken in secret from the beginning;
from the time that it was, there I am.
And now the Lord God has sent me
and His Spirit.

Isaiah 48:16

I encourage the reader to diligence—read all of Isaiah 48. For purposes here, I will tell you that the person speaking is Jehovah. (Back in Isaiah 45:18, Jehovah declares Himself as the One speaking.) When getting to this verse, it is Jehovah’s call to Israel. He identifies Himself yet again, but differently. He declares He, Adonai (Lord) God, sent Jehovah and His Spirit.

This text tells us that Jehovah is the One sent from Adonai. John is borrowing heavily from the Tanakh. The sent One is Jesus, Who is clearly Jehovah. John knew this from Jesus’ Own testimony.

The Father Himself, who has sent Me, has borne witness of Me. You have neither heard His voice at any time, nor seen His form.

John 5:37

The Father sends the Son to give life. One of the previous references above included John 5:21 where Jesus says, “For as the Father raises the dead and gives them life, even so the Son gives life to whom He will.” To another group of people, Jesus will say in John 6:63, “It is the Spirit who gives life.”

By Jesus’ testimony, there are Three Who give life, the Father, the Son, and the Spirit.

One of those other important consistencies, in Isaiah 48 is that Jehovah declared things would happen before they did. It is God Who alone knows the beginning from the end.

Remember the former things of old,
for I am God, and there is no other;
I am God, and there is no one like Me,
declaring the end from the beginning,
and from ancient times the things that are not yet done, saying,
“My counsel shall stand,
and I will do all My good pleasure,”

Isaiah 46:9–10

Throughout Jesus’ Own testimony in John’s Gospel, He says He tells what happens before it does. In His case to the authorities, He said if one knew the Father they would know Him.

I am He

Back to John. He knew the Father, and he recorded these words from Jesus.

“Now I tell you before it happens, that when it does happen, you may believe that I am He. Truly, truly I say to you, he who receives whomever I send receives Me. And he who receives Me receives Him who sent Me.”

John 13:19–20

When Jesus says He speaks future things before they happen, He is identifying Himself. Remember, God said there is no other like Him, He knows the future. Therefore, if Jesus says He knows the future there is only one conclusion. He says that “I am He.” This is for His friends so that they may believe that.

In some of your Bibles, the He is italicized. That means it is added for clarification. The underlying Greek is ego eimi, literally I am. Jesus is telling everyone present exactly Who He is.

Furthermore, whoever receives who Jesus sends receives Him. What does that mean and Who does He send?

It is the Holy Spirit.

“But when the Counselor comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will bear witness of Me. And you also will bear witness, because you have been with Me from the beginning.

John 15:26–27

This verse cements the idea that the Spirit is sent by Jesus. Yet He calls the Spirit Counselor. Recall Isaiah 9:6, the child born and the Son given shall be called… Counselor. Isaiah 48:16 referenced previously says that Adonai sends Jehovah and the Spirit. John 14:26 says that the Father sends the Spirit.

The Father is Jehovah, the Son is Jehovah, and the Spirit is Jehovah. The clear cut reality—Jehovah is One! There is plenty of testimony in John’s own writings that the controversial passage is probably part of the original.

Three testify in heaven, and these Three are One.

Three That Testify on Earth

There are three that testify on earth: the Spirit, the water, and the blood, and the three are toward the one.

1 John 5:8

Just as Three in Heaven testify as One, the three on earth testify toward the One. That is, they testify that God has indeed come in Flesh. He is Emmanuel, God with us.

The testimony from John himself is very consistent. That One God exists in Three Persons is not just a tradition, but a reality from the Tanakh. The rejection of which has dire consequences.

This Witness in You

If we receive the testimony of men, the testimony of God is greater; for this is the testimony of God which He has given concerning His Son. Whoever believes in the Son of God has this witness in himself. Whoever does not believe God has made Him out to be a liar, because he does not believe the testimony that God gave about His Son.

1 John 5:9–10

The testimony of the eyewitnesses of Jesus… Like John’s… Needs to be received. It is eternal life. It is not just John’s testimony, but the greater testimony of God.

These testimonies must agree, that the Man Jesus is indeed Jehovah Himself. Which means if a person comes and says Jesus is not Jehovah, they disagree with the testimony of God. The consequences of that is to make Jehovah a liar. That will not work out well for anyone who does that.

This was a prevalent heresy at the time John wrote. The Gnostics denied the uniqueness of Jesus… Man and Jehovah. This denial of truth is still present today. It has become more subtle. Yet it is easily identified when people scoff at the Truth… Jesus in flesh is Jehovah, He is Jehovah today, sitting at the right hand of Jehovah. That Truth never changes.

Those that believe this, have the same witness in themselves. That is, they have Jehovah in them. That is the Counselor that was sent by Jesus. Receiving Him, one receives Jesus and the Father. The Truth reconciles.

And this is the testimony: that God has given us eternal life, and this life is in His Son. Whoever has the Son has life, and whoever does not have the Son of God does not have life.

1 John 5:11–12

That is the consistent testimony of John… That Jesus gives life, and as such… Is indeed Jehovah.

The choice is yours to believe or not.

He who believes in the Son has eternal life. He who does not believe the Son shall not see life, but the wrath of God remains on him.

John 3:36