The Name: Yours

For the sake of Zion I will not keep silent, and for the sake of Jerusalem I will not rest until her righteousness goes forth as brightness and her salvation as a lamp that burns. The nations shall see your righteousness, and all kings your glory. And you shall be called by a new name, which the mouth of the Lord shall name. You shall also be a crown of glory in the hand of the Lord and a royal diadem in the hand of your God. You shall no more be termed Forsaken, nor shall your land be termed Desolate; but you shall be called My Delight Is In Her, and your land Married; for the Lord delights in you, and your land shall be married. For as a young man marries a virgin, so your sons shall marry you; and as the bridegroom rejoices over the bride, so your God shall rejoice over you.

Isaiah 62:1–5

As Isaiah writes, it is easy to see the love that God has for Israel. Even though her disobedience produced many problems and the land became forsaken, God promises restoration. With that restoration also comes another surprising promise. One is this principle I want to explore.

Years ago, I wrote a small series of posts on the idea of The Name. It was to show the importance of names, and specifically related to the promises of God. With redemption and restoration, God gives new names. Just as the one we bear now passed on to us by our parents, the Father will give new names to His children.

Back to Isaiah, the prophet is relating how God perceives Zion. That is, the mountain of God… Jerusalem. Sometimes when names like Zion, Jerusalem, and others are used, it is as a rhetorical device. In this case, Jerusalem is a synecdoche for the people of Israel.

Many years ago, Mark Twain visited the Holy Land and wrote a travelogue entitled “Innocents Abroad.” There is some controversy in quoting him. Some say it is out-of-context to make it appear as some sort of proof of what the Bible says. But much of what he described in his experience of traveling through the Holy Land is that the land did appear forsaken and desolate. He said of the city of Jerusalem, that it could be circumnavigated on foot at a normal pace in about an hour.

That was long before Israel became a nation in the early 20th century. For almost 2,000 years, there was no nation. The Israeli people were scattered among the nations of the world. Even though they retained their national identity in diaspora, it would be apt to describe their plight as forsaken.

We have had and continue to have the privilege to witness firsthand this saga of redemption as God promised would happen. Isaiah wrote much of the future for Israel. There are controversial opinions that the prophecies have been fulfilled, while others think there is yet a future consummation of these. Yet since the birth of the nation in 1948, much seems to bloom as we watch.

The wilderness and the solitary place shall be glad, and the desert shall rejoice and blossom as the rose; it shall blossom abundantly and rejoice even with joy and singing. The glory of Lebanon shall be given to it, the excellency of Carmel and Sharon. They shall see the glory of the Lord and the excellency of our God.

Isaiah 35:1–2

It is a controversial statement to say that the modern state of Israel made the desert blossom. That’s because the world wants Israel to be thought of by her old names Forsaken and Desolate. Perhaps it is just a bit of jealousy. This seeming increasing favor to Israel becomes a silent portent of urgency. I think deep inside, we all know the time of the end is near. It is Israel that is God’s timepiece.

We mere mortals living now have witnessed an extraordinary move of God in our lifetimes. Some of you may be a bit older than I… Many perhaps younger. But there is no mistake. It is now almost 80 years into the existence of Israel, and the land has had remarkable and noteworthy changes. It is hard not to acknowledge those. It is almost as if Israel were a bride being gussied up for a wedding!

And what happens to a bride when she gets married?

Well, traditionally… She takes on a new name. After all, the name is what I am writing about.

Israel will have a new name. It will be given by the mouth of the Lord. It is a promise of the Lord’s delight in His people.

Recently, in our small group as we study the book of Exodus, we chatted about how most people perceive the God of the Tanakh as different than how Jesus is portrayed. Having read through the Old Testament many times, it is remarkable how quickly one can be disabused of that idea. He is the same God. Jesus attested to the fact.

Then they said to Him, “Where is Your Father?”
Jesus answered, “You know neither Me nor My Father. If you knew Me, you would know My Father also.”

John 8:19

If one knows the Father, they would immediately know Jesus. It follows, if one knows Jesus, they would know the Father. It is an inescapable conclusion that they are the same God with the same purpose.

Some call it the romance of redemption. As Israel is redeemed, a new name will be given. Yet surprisingly, this is a principle that applies to each of us as individuals. God wants to redeem us in the same way He redeems His people collectively. This is one of those promises that is for you.

I know for me, the world programmed my inner voice to go along with the names it wanted me to go by… Ugly, Fat, Unimportant… Whatever. But now, since I have been redeemed… God calls me His son. Jesus calls me a brother. Yet I know there is something greater in store. Something that is intimately between God and I.

He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give the hidden manna to eat. And I will give him a white stone, and on the stone a new name written, which no one knows except he who receives it.

Revelation 2:17

There is far more than just getting a new name… Being redeemed means to never perish and to never be forsaken. Things the promise to Israel. It is the same promise that Jesus extends to each of us. Jesus Himself will publicly proclaim the name He gives to me before others.

He who overcomes shall be clothed in white garments. I will not blot his name out of the Book of Life, but I will confess his name before My Father and before His angels.

Revelation 3:5

As extraordinary as all of that sounds, I will also be inscribed with Jesus’ own new name.

He who overcomes will I make a pillar in the temple of My God, and he shall go out no more. I will write on him the name of My God and the name of the city of My God, the New Jerusalem, which comes down out of heaven from My God, and My own new name.

Revelation 3:12

What does this mean?

Well, I think if you’ve ruined your reputation, there is redemption in Jesus for each of us. I also know, as we watch Israel become more prosperous, it is a reminder of the urgency to be right with God. And that is easy.

Wherever you are, whatever you’re doing… You can stop and acknowledge God right now. Believe that He came to redeem you. He sent His Son Who satisfied your moral failures taking them upon Himself. He died taking them to the grave. And He rose again, giving the gift of eternal life to any who wishes to have it. Then confess that belief out loud. You may also confess your sins and He takes them away.

Salvation is easy…

Acknowledge He is. The Bible calls this repentance.

Believe He died and rose again for you.

Confess, tell others about it.

Jesus as Stones

Coming to Him as to a living stone who is rejected by men, but chosen by God and precious, you also, as living stones, are being built up into a spiritual house as a holy priesthood to offer up spiritual sacrifices that are acceptable to God through Jesus Christ.

1 Peter 2:4–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter presents Jesus in a metaphor using a series of stones. Beginning here, the worth of Jesus is going to be portrayed solidly (pun intended.) It will be in relation to some Old Testament passages he has in mind.

For also it is contained in the Scripture, “Look! I lay in Zion a chief cornerstone, elect, precious, and he who believes in Him shall never be put to shame.”
Therefore, to you who believe, He is precious. But to those who are disobedient, “The stone that the builders rejected has become the cornerstone,” and, “A stone of stumbling, and a rock of offense.”
They stumble because they are disobedient to the word, to which also they were appointed.

1 Peter 2:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is cited from Isaiah.

Therefore, thus says the Lord God: See, I lay in Zion a stone, a tested stone, a precious cornerstone, firmly placed; he who believes shall not act hastily.

Isaiah 28:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)
Jesus is the living stone.

I lay in Zion a stone. Zion is the mountain where Jesus stands in Revelation 14 with the 144,000. But we must understand the importance of the usage of Zion. The contrast is not addressed directly by Peter. It is an underlying tension for sure.

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels; to the general assembly and church of the firstborn, who are enrolled in heaven; to God, the Judge of all; and to the spirits of the righteous ones made perfect; and to Jesus, the Mediator of a new covenant; and to the sprinkled blood that speaks better than that of Abel.

Hebrews 12:22–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Coming to Mount Zion is in contrast of coming to another mountain, Sinai.

These things are an allegory, for these are the two covenants. The one is from Mount Sinai, which gives birth to bondage; she is Hagar. Now this Hagar is Mount Sinai in Arabia, and represents the present Jerusalem, and is in bondage with her children. But the Jerusalem which is above is free, which is our mother.

Galatians 4:24–26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A stone lain in Zion must be living. It is this Living Stone, Jesus. He is the unmoving and unchanging Mediator of a new covenant. This is in sharp contrast to the other mountain of the old covenant, Sinai. That is the mountain that gave birth to bondage. The Living Stone in Zion sets us free by sprinkled blood. (Remember How Peter used that term previously.)

Jesus is the tested Stone. He is the One Who did as God asked all the way to the cross, enduring its shame for the joy set before Him.

Jesus is the corner stone.

No builder erects a structure without a cornerstone. It’s the same thought as the Hebrews passage alludes to, the church of the firstborn. The firstborn is Jesus He is the Creator of all. Without Him, nothing exists. Every living creature owes fealty to Him just for drawing breath.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind.

John 1:2–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He is worthy. He is precious.

Jesus is the rejected stone.

This idea comes from this passage.

The stone that the builders rejected has become the cornerstone.

Psalm 118:22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The psalmist is saying that a stone purposed for a particular purpose can become unwanted. In this case, the Jewish leaders rejected Jesus as their King. The Jewish people were chosen as God’s heritage. They were the ones purposed in the old covenant to make salvation known to the whole world. In that essence, these were the builders of the kingdom of God.

God chose Him for that purpose of being the foundation for salvation. Jesus was firmly placed as attested to us in the Scriptures. He is unmovable and He could not be conquered by rejection. In this case, death. This is a continuing theme from the first chapter.

Jesus is the stumbling stone.

Peter also cites this passage.

He shall become a sanctuary, but a stone of stumbling and a rock of offense to both the houses of Israel, and a trap and a snare to the inhabitants of Jerusalem.

Isaiah 8:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Take the time to consider the truths of the Bible, that is to study its claims and test them. God says He will be found by those who seek Him. In that sense, the Stone lain becomes a sanctuary for those who take the time to seek Him.

But for the hasty, and the others who have ulterior motives, Jesus becomes a rock of offense. It is precisely because of Who He is that exposes such nefarious evil for what it is.

Though the people these Scriptures are taking to task were also appointed to the same word all are. They were to consider the revelation of the Jewish Scriptures carefully and expected to know Jesus when He came. In so doing, to believe in His mercies and be saved.

Mature by coming to Jesus.

He is the Living Stone of New Jerusalem, the firmly placed Cornerstone. For us who desire the pure milk of the word and to be like Him, He is a sanctuary. He is a place of rest from work.

To the builders, the ones working to make something for themselves, He is hastily rejected.