Tag: Works

Go Boldly

On By TimIn Exhortation, Galatians 03Leave a comment

“Even Abraham “believed God, and it was credited to him as righteousness.” Therefore know that those who are of faith are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel in advance to Abraham, saying, “In you shall all the nations be blessed.” So then those who are of faith are blessed with faithful Abraham.” Galatians 3:6-9

Those who are of faith are the sons of Abraham. Much has been spoken of a so-called spiritual or true Israel. This is just the well-worn nomenclature of dogma. What I mean is that those terms are contrivances. They are made-up, but sound Biblical. They are not. As with much of Scripture, there are manifold applications. Many of these focus on the chosen people, which is Israel. But Paul is demonstrating something greater in that promise God made to Abraham and his Seed. That is, that God would justify all peoples by faith, including the Gentiles.

“For all who rely on the works of the law are under the curse. For it is written, “Cursed is everyone who does not continue in all things which are written in the Book of the Law, to do them.” Now it is evident that no man is justified by the law in the sight of God, for “The just shall live by faith.” But the law is not of faith, for “The man who does them shall live by them.” Christ has redeemed us from the curse of the law by being made a curse for us—as it is written, “Cursed is everyone who hangs on a tree”—so that the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.” Galatians 3:10-14

If you are relying on the commandments or other laws delivered to Israel as a measure of how well you perform every day… You’re doing it wrong. In fact, if that is the measure—that is how you justify your own behavior—you’re cursed! None of us can do it. Paul quotes Habakkuk 2:4, The just shall live by faith. He is telling us here how to live.

As Christians, having already been redeemed from the curse, we ought to live in the promise of faith. Often, we are stymied and waylaid by our own failures. And that, for far too long than we need to be. This is just a trap of the adversary, who will not miss a chance to neutralize us, sidelining us from the race set before us. We end up wallowing in and glorifying our own sin.

“Brothers, I am speaking in human terms: Though it is only a man’s covenant, yet if it is ratified, no one annuls or adds to it.” Galatians 3:15

Let’s talk turkey, as they say. A covenant is not changed by anyone. Once validated, the covenant exists. Think of it like a Last Will and Testament. Once a will has been ratified and the testator validates it by passing on, no one can cancel it or add conditions to it. The covenant exists between the testator and his heir(s.) A mediator, usually called an executor, ensures the covenant is put into effect. Though we know, in human terms, the covenant is often contested—at law. (This is really something profound.)

“Now the promises were made to Abraham and his Seed. He does not say, “and to seeds,” meaning many, but “and to your Seed,” meaning one, who is Christ.” Galatians 3:16

Paul is telling us that God is making a covenant with Abraham and One Other. It isn’t to many, and not necessarily a nation. It is to the Messiah.

“And this I say, that the law, which came four hundred and thirty years later, does not annul the covenant that was ratified by God in Christ, to nullify the promise. For if the inheritance comes from the law, it no longer comes from the promise. But God gave it to Abraham through a promise.” Galatians 3:17-18

Do you see how the covenant – that promise—to Abraham supersedes the law in so many ways?

First, it came before the law. The inheritance, the land, the blessing, etc., is to Messiah.

“What purpose then does the law serve? It was added because of transgressions, until the Seed should come to whom the promise was made. And it was ordained through angels by the hand of a mediator.” Galatians 3:19

Here we see another difference between the law and the covenant. Whereas the covenant was made by God, the law came by angels and a mediator, Moses. It was to a particular people, in a particular location, at a particular time. It served a purpose. Paul will explain in some detail.

“Now a mediator is not a mediator for only one party, but God is one.” Galatians 3:20

This statement proves difficult. I think Paul is showing another distinction that separates the law and the covenant. Whereas the law came by a mediator between two parties, making at least three… The covenant to Abraham was made by One to the Heir. The Heir is also God. (And if we can extend this hint of three, the executor would be the Holy Spirit, see Ephesians 1:13-14.)

“Is the law then contrary to the promises of God? God forbid! For if there had been a law given which could have given life, righteousness would indeed come through the law. But the Scripture has confined all things under sin, that the promise through faith in Jesus Christ might be given to those who believe.” Galatians 3:21-22

Sin existed before the law. It existed before the covenant. In Romans 11:32, Paul says that “For God has imprisoned them all in disobedience, so that He might be merciful to all.”

You might think that this was punishment. Paul clearly has stated that those under the law are cursed. If a law had been given that could give us life, then certainly righteousness would come through it. Righteousness comes another way, by covenant.

“But before faith came, we were imprisoned under the law, kept for the faith which was later to be revealed. So the law was our tutor to bring us to Christ, that we might be justified by faith.” Galatians 3:23-24

The purpose of the law was as a tutor… A guardian of sorts. It was to point us to Messiah.

Think back to Leviticus; all the offerings were to point out our deficiencies. The remedy by offering of animal blood didn’t cleanse. It was the faith that did. Again, the just shall live by faith. The law was to teach us to look toward Christ. But there was always a gruesome reminder of what sin brings. The end of sin is always death. The soul that sins, it shall die. That is not the law. It was the purpose of the law. When we sin, we must turn to Christ by faith.

In practicality, before Jesus… Israelites had to give sacrificially, of the sweat of their hands. If a live offering, it was killed at the altar. But before it was killed, an Israelite had to travel, sometimes a considerable distance. And it was always with a mediator between man and God. What the law teaches is where we need to go for justification. It has always been to Jesus.

“But now that faith has come, we are no longer under a tutor.” Galatians 3:25

Hallelujah!

“You are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, and there is neither male nor female, for you are all one in Christ Jesus. If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.” Galatians 3:26-29

Stop living in defeat. Stop looking back toward sin. Confess, and keep going. Note the condition: If you are Messiah’s, you are no longer cursed under the law. Stop measuring yourself by it. You do not have to have your bags packed for the guilt trip. It isn’t necessary. Provision has been made for your journey already (see 1 John 1:9.)

Instead, go boldly! Just as you are instructed, go into all the world and make disciples.

Escape the Corruption of the World… For Good.

On By TimIn Colossians 02Leave a comment

Therefore, if you died with Christ to the elementary principles of the world, why, as if you were living in the world, do you subject yourself to legalistic rules? “Do not touch! Do not taste! Do not handle!” These all are to perish with use and are aligned with the commandments and doctrines of men. These things have indeed a show of wisdom in self-imposed worship and humility and neglecting of the body, but are worthless against the indulgence of the flesh.

Colossians 2:20–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the way Paul writes. He is saying, if you’re saved why do you worry about rules as if breaking them nullifies your salvation?

Of course, we should live blamelessly. There is real wisdom in that. But doing that, or not, doesn’t mean one loses eternal life. Living by legalistic tiles is often just a shallow veneer… A show for others.

Living the right way is going to be no help to anyone in the fight against the indulgence of the flesh.

What’s that?

Living right isn’t going to help fight the cravings of the flesh. If you have battled addiction of any kind, you know exactly what that is. Whatever the flesh craves, for some it’s a substance that may alter moods or help to cope and perform tasks. For others, it could be food. Then another might actually abstain from food or even purge. It could also be chasing that fleeting gratification from looking at graphic images.

The flesh will crave what it craves. But just living right isn’t going to help stave off the desire to indulge the flesh.

Peter words this from another perspective…

Although they promise them freedom, they themselves are slaves of corruption, for by that which a man is overcome, to this he is enslaved. For if after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, and they are again entangled in them and are overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness than to have known it and then turn back from the holy commandment that was delivered to them.

2 Peter 2:19–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As Peter continues, he is talking about false teachers. These are people that peddle legalistic rules of abstinence from indulging the flesh. Inside they are really slaves of the corruption. (Remember that word corruption.)

These kinds of teachers escape the defilements of the world… For a time. That is, they do not touch, taste, or handle bad things. They may even go to church for a time. In all of that, they only escape the indulgences temporarily.

Eventually, because they have no real salvation… They return to corruption that enslaves them. Usually, the fall is deeper. In some cases, the consequences could be devastating physically, mentally, and spiritually. Dying in that kind of mess without Jesus means an eternity of torment.

And these have no excuse because they heard the truth. What a sad situation.

That word corruption… Peter used it earlier in this epistle.

His divine power has given to us all things that pertain to life and godliness through the knowledge of Him who has called us by His own glory and excellence, by which He has given to us exceedingly great and precious promises, so that through these things you might become partakers of the divine nature and escape the corruption that is in the world through lust.

2 Peter 1:3–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Basically, Peter is extolling the goodness of God to people who are saved. People that have His Spirit living in them. That Spirit is the earnest money or down payment given by God. It is by that Spirit we believers partake now of the divine nature.

It is that partaking of the divine nature that allows us to escape the corruption in this world that comes through giving in to decadent indulgence. The phrase escape the corruption means we won’t die and spend an eternity in perdition.

Modifying behavior only goes so far. Without God, it’s just modifying behavior. But with God and the indwelling Holy Spirit, there is real hope to look toward. There is a God that can be our focus instead of indulging in decadence.

Our minds will be drawn away from the demands of the flesh. And it is the continual practice of flexing this muscle that helps it to grow strong. We let atrophy the muscle that works to indulge the flesh. We can lock minds with the divine nature of the Spirit in us to master the flesh.

In doing so, the rules are irrelevant.

It is the most difficult thing to fight addiction. Believing and trusting Jesus is the first step to partaking in the divine nature. It is that precise move that is made that brings the Holy Spirit (that divine nature) inside of us.

Don’t just temporarily escape the pollution of the world. Get saved and escape the corruption… For good.

Dead Isn’t Inability

On By TimIn Death, Ephesians 021 Comment

And you were dead in your trespasses and sins

Ephesians 2:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a favorite proof-text for some. It is brought to bear upon a superstitious condition of men. That would be the alleged Total Depravity of humanity as touted in the Calvinist TULIP short-hand. What that attempts to pass off is that humans are born not being able to do anything that pleases God, not even exercises faith in what He says… Because they are born dead in sin.

As conversations around TULIP go, there are many well-worn, yet limited Scripture proofs offered. They are intended to be understood to offer proof of an external contention. The terms “election” and “predestination” usually are in play. As such, Romans chapters 8 & 9 are often used to succinctly explain (the TULIP believer’s) version of these terms.

As I was reading, I find this.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace, for the carnal mind is hostile toward God, for it is not subject to the law of God, nor indeed can it be, and those who are in the flesh cannot please God.

Romans 8:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here, Paul is not explaining that an unsaved person cannot do good, nor can a saved person, not sin. But it is the mindset of the unsaved. It is hostile toward God. A person with a mindset to sin is actively hostile toward God. It’s plain and simple. Sin brings death. God is opposed to death. (Even for believers.)

But to the point of the discussion, Paul continues.

You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if any man does not have the Spirit of Christ, he does not belong to Him.

Romans 8:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the difference between a believer and an unbeliever. It’s not what such does or does not do, but Who lives inside.

And if Christ is in you, though the body is dead because of sin, the Spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead lives in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit that lives in you.

Romans 8:10–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a promise a believer can hold fast to. As the Spirit lives in us we have the ability to put the deeds of the body to death. But nothing here is saying that a person that is born “dead in sins” cannot please God. In fact, what Paul says here is the antithesis that upends Total Depravity.

If a man born “dead in sins” can do nothing good; then a person whose body is dead “because of sin” ought not to be able to do things that displease God.

Dead men don’t sin. Yet saved men do sin. They do displease God.

What Paul is saying in both places, is that a person dead in sins is useless to the purposes God has already intended for him. The saved person’s body is reckoned dead because of sin. The word “dead” being used isn’t to mean like a physically dead person, but more like “useless for its intended purpose.” A dead battery cannot start a car.

That understanding is clearly evidenced in these:

So faith by itself, if it has no works, is dead.

James 2:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

But do you want to be shown, O foolish man, that faith without works is dead?

James 2:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As the body without the spirit is dead, so faith without works is dead.

James 2:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Faith without works is useless to the purposes God has intended. As is the body without the Spirit.