Is This not the Carpenter?

He went away from there and came into His own country. And His disciples followed Him. When the Sabbath came, He began to teach in the synagogue. And many hearing Him were astonished, saying, “Where did this Man get this? What is this wisdom that is given Him, that even miracles are done by His hands? Is this not the carpenter, the Son of Mary and the brother of James and Joseph and Judas and Simon? Are not His sisters here with us?” And they took offense at Him.

Mark 6:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

When Jesus returned to the place of His rearing and taught in the synagogue, people were astonished. These knew Him better than the other places He visited. They knew His upbringing. He was the carpenter.

Because these had a more intimate knowledge of Jesus growing up and working… What they thought He is became a stumbling block. How could a carpenter have so much wisdom teaching in the synagogue and even do miracles?

Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”

Mark 6:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Speaking truth is just that. For anyone who does it to strangers, they may be more apt to listen. They may have no preconceptions. But when it is done with those who you grew up with, objections start to rise. Not because the truth is spoken. These know you or think they do be preconceptions.

For those who have preconceptions, what you say is going to be measured by who they think you are. A stranger speaking the truth is going to appear to have great wisdom. If that stranger is labeled conservative, what truth offered is going to be measured through what the label means to the person hearing.

What you say is going to be measured by who or what your audience thinks you are. The words themselves will be filtered through that myopia. The more specific the preconception applied to you, the more easily it will provoke some offense.

People will judge what you say by preconceived ideas.

In the instance above, to those who knew Him, it was a carpenter speaking with great wisdom and doing miracles. To the stranger, the inherent baggage of a carpenter didn’t exist. Jesus’ humble upbringing was more of a stumbling block to those who were around Him growing up.

Today, those who have a preconceived notion of what a Christian is will filter the truth spoken by that Christian through that idea. In fact, most likely the Christian will seem hypocritical, even among other Christians.

It’s not that the hometown folks didn’t honor Jesus. It was their preconceived idea of Who they thought He is… That became the offense. In other words, He didn’t fit in their box.

Don’t let the box another person wants to put you in to be the prison for you. It is actually a prison for them.

He could not do any miracles there, except that He laid His hands on a few sick people and healed them. And He was amazed because of their unbelief.

Mark 6:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because they had imprisoned themselves, it became difficult for Jesus to do anything really good in their lives.

There is a deeper theological issue here, too. It has to do with synergy. There will be lots of folks who balk at that term. What is clearly being taught is that the people themselves weren’t receptive to Jesus. It became an impediment to them. He couldn’t help them.

If He could have changed their hearts by His own will and turned a faith-switch on, don’t you think He would have done that to have compassion on them?

Yet He didn’t. Perhaps it is because we have to come to Jesus in child-like faith, setting aside our own preconceptions of what we think is really real, believing what He says. Only then can He do miracles.

Good People

I have a question I would like to pose to you. I want you to answer it honestly.

Do you think of yourself as a good person?

Let’s really examine what it means to be good. Remember, that Jesus told us that we really ought to judge… And do it correctly.

Do not judge according to appearance, but practice righteous judgment.

John 7:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus said this after He selflessly healed another on Shabbat. He mercifully rescued someone, showing the real purpose of the law and what others missed. We cannot be good by keeping it.

We know it is mercy that triumphs over judgment (James 2:13.) The principle is that the measure we offer to others will be given back to us in multiples. It is this sowing and reaping principle, as planting a seed the harvest is expected to be many more seeds.

“Judge not, and you shall not be judged. Condemn not, and you will not be condemned. Forgive, and you shall be forgiven. Give, and it will be given to you: Good measure, pressed down, shaken together, and running over will men give unto you. For with the measure you use, it will be measured unto you.”

Luke 6:37–38 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The principle Jesus is using in the way we judge is to give. In so doing receive the good measure which is returned to us. In the market at those times, when one bought grain, a good measure was done like this: Grain would be ladled into a container until full. The container would then be pressed down, and more grain added. Then the vendor would tamp the container on a hard surface a few times. His would provide even more room. The vendor would finally ladle more grain into the container until it piled up and overflowed the sides.

That is a Good Measure.

Most of us, if not all, would have no problem meeting judgment to ourselves like this. Some of us will struggle to do that with some of our friends. I think the problem grows exponentially when we judge others by what they do that we do not like. It really is an unfair system.

And yeah, I am talking to myself, too.

What do We Do?

So let’s set out and esteem others better than ourselves like Paul instructs.

Let nothing be done out of strife or conceit, but in humility let each esteem the other better than himself. Let each of you look not only to your own interests, but also to the interests of others.

Philippians 2:3–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The task can be daunting at first. But with practice (and the indwelling Holy Spirit,) it gets easier. You cannot do it without the Spirit in you. I promise.

But back to that question.

A certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?”
Jesus said to him, “Why do you call Me good? No one is good, except God alone. You know the commandments: Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and your mother.”

Luke 18:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Think about the answer now. Do you still think you are a good person?

I don’t want to beat you up (or myself for that matter.) I want to encourage all of us to really expect that good measure from ourselves, the same as we would expect it in return from others.

When it comes to judging ourselves against the law and being asked a question like I posed, we would immediately bring to mind all of our foibles. In light of the law, we would esteem ourselves as something less than good.

Brothers and sisters… If we are saved, we are good! We are good in Jesus’ name. It is His gift of righteousness — His, that He freely gives to us.

Let’s think of ourselves rightly. We are good people… Only in Jesus’ name.

The Servant is not Discouraged

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.
He shall not cry out, nor lift up his voice,
nor cause his voice to be heard in the street.
A bruised reed he shall not break,
and the smoking flax he shall not quench;
he shall bring forth justice faithfully.
He shall not be disheartened nor be discouraged,
until he has set justice in the earth;
and the coastlands shall wait for his law.

Isaiah 42:1-4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus was steadfast in His elect purpose. Continuing from the previous post in Jesus’ purposeful encounter with that Samaritan woman at Jacob’s well, this is what He told her.

Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work.

John 4:34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus set forth at His task. It was to do as the Father has purposed. The Holy Spirit was placed upon Him and He presses forward just as the text says, to bring forth justice faithfully.

“Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life. Truly, truly I say to you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in Himself, so He has given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man.

Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. I can do nothing of Myself. As I hear, I judge. My judgment is just, because I seek not My own will, but the will of the Father who sent Me.

John 5:24–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Just as He faithfully spoke of the same need to that Samaritan woman. And in the above passage, He spoke plainly to those who would intend to harm Him. He wasn’t disheartened. He addresses their need to believe even in the midst of their desire to kill Him. He also explains that there is a time constraint to this mercy. Judgment is coming, yet now there is a way of Escape.

In one of my favorite portions of Scripture, Jesus is ministering to the folks who followed Him after He fed them from a young boy’s lunch. They were looking to see more of the miracles and they wanted the satisfaction of their physical and temporal needs. Jesus patiently explained to them of a greater spiritual need.

Jesus said to them, “I am the bread of life. Whoever comes to Me shall never hunger, and whoever believes in Me shall never thirst. But I told you that you have seen Me, and yet do not believe. All whom the Father gives Me will come to Me, and he who comes to Me I will never cast out. For I came down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

John 6:35–40 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“I am the Bread of Life” He said. It would cure the hunger that they had.

He further expounds on what was told to the Samaritan woman, He gives water that quenches thirst for good. Jesus is using physical needs to point to the related spiritual need.

We also see that He speaks of raising the dead in the passage from John 5. Some are raised to the resurrection of life and others to the resurrection of judgment. He is pointing to the truth of the Father giving Him all things. He is telling them He loses none that come to Him. It doesn’t mean that all will be saved from the resurrection of judgment. But that He loses none of which He’s been given authority to raise up, which is all. Those that believe will be given eternal life.

The important part is that He is set to do His Father’s work diligently.

“He shall not be disheartened nor be discouraged,”

I will just leave the rest to Mark’s description of the end. In it we see Jesus to be a bit tentative in His last night before the Cross. He goes away to pray three times, we see His resolve. Even here, we see Him to not delay or be discouraged.

They came to a place which was named Gethsemane. And He said to His disciples, “Sit here while I pray.” He took Peter and James and John with Him and began to be greatly distressed and very troubled. And He said to them, “My soul is deeply sorrowful unto death. Remain here and keep watch.”
He went a little farther and fell on the ground and prayed that, if it were possible, the hour might pass from Him. He said, “Abba, Father, all things are possible for You. Remove this cup from Me; yet not what I will, but what You will.”
Then He came and found them sleeping and said to Peter, “Simon, are you sleeping? Could you not keep watch one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”
Again He went away and prayed the same words. When He returned, He again found them sleeping, for their eyes were heavy. And they did not know what to answer Him.
When He returned a third time, He said to them, “Are you still sleeping and taking your rest? It is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise up, let us go. Look! He who betrays Me is at hand.”

Mark 14:32–42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the same way in doing our father’s bidding, ought we not be disheartened or discouraged?

Believing is Seeing

I was having a discussion with someone today. This person, though Christian, had not really discovered the gifts God has bestowed upon her. She understood the gift of salvation… But there is so much more!

If any of you lacks wisdom, let him ask of God, who gives to all men liberally and without criticism, and it will be given to him.

James 1:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God wants us to ask! Here, James is talking about wisdom. Wisdom is a gift from God, and it can be yours. Whatever it is, if you need help in making a wise decision, the first place to go is God.

Here, God promises to lavish us. It’s to all men. This is easily discerned by Jesus’ finished work on the cross. The Apostle John writes to us that Jesus is the propitiation, the appeasement to God, for the sins of the whole world (1 John 2:1-2.) Paul speaks of it, too, in 2 Corinthians 5:16-21. He tells us that God in Christ is reconciling the world to Himself. It’s a gift He has given to all of us.

There’s more.

James writes that God gives without criticism. Perhaps that is better understood as without reproach. He isn’t holding things back from us… really. We don’t get it because we don’t ask.

Maybe you don’t believe.

I get that. There were lots of things I didn’t understand. But what I do know, is God will not give us something so that we can finally believe it is real. We have to believe it is real so that we can have it. Believing is seeing. It works like that without salvation. God said it. You believed it. And your account was settled. Praise God!

Let James encourage you…

But let him ask in faith, without wavering. For he who wavers is like a wave of the sea, driven and tossed with the wind. Let not that man think that he will receive anything from the Lord. A double-minded man is unstable in all his ways.

James 1:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We ask… In faith. Without faith, it is impossible to please God. We must first believe that He is and that He rewards those that seek Him (Hebrews 11:6.) This is how those patriarchs of old obtained a good reputation. It’s the same for you and me.

Believe God. Don’t fret that you aren’t worthy of gifts. Don’t fret that you don’t meet His expectations. He knows these things. His promise still stands. He is the Faithful One. You can trust His Word. The one who asks in faith receives.

Ask rightly.

Our intentions in asking for gifts from God must be in light of using them to serve Him and others. It’s our calling. We are to esteem others better than ourselves. Their well-being ought to be more important than ours.

James says it this way…

Where do wars and fights among you come from? Do they not come from your lusts that war in your body? You lust and do not have, so you kill. You desire to have and cannot obtain. You fight and war. Yet you do not have, because you do not ask. You ask, and do not receive, because you ask amiss, that you may spend it on your passions.

James 4:1–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Ask… In faith.

Then set out to serve others knowing your Heavenly Father is Good and keeps His promises.