I Will Make a Case Before Your Eyes

But to the wicked God says:
“What right have you to declare My statutes,
or take My covenant in your mouth?
You hate instruction, and cast My words behind you. When you see a thief, you are pleased, and have a share in those who commit adultery. You let loose your mouth to evil, and your tongue is bound to deceit. You sit and speak against your brother; you accuse your own mother’s son.

Psalm 50:16–20

In this psalm of Asaph, God is appealing to people. He is calling the peoples of the Earth to Him. This is ongoing since the garden. In that calling we note there are two types, His people and those not.

As He turns to speak to those that are not His people, He calls them wicked, He outlines their deeds. He shows the foundation of their errant behavior, “You hate instruction.”

Let that sink in.

Hating instruction is like saying, “You’re not my boss!” Or simply hating to be told what to do. It’s dismissive stubbornness. It’s not indifference or ignorance, but willful resistance.

That’s the basis for wickedness. The behavior that follows is just the bad fruit of from the bad rootstock. Look closer at what is said. The wicked person is not the one doing the bad stuff, but they are the one seeing it, letting it happen, and doing nothing about it. The wicked are silent about the sin of others. They don’t snitch.

When the wicked do speak, it’s lies. Oddly, others they won’t tattle on, except for their own family. All the secrets will be blathered out.

These things have you done, and I kept silent; you thought that I was indeed like you; but I will reprove you
and make a case before your eyes.

Psalm 50:21

And that comes to the principle.

People think that God somehow gives approval for these things because He doesn’t stop them. They think somehow the silence of God is an endorsement of what they do. That the evil of this world is here because it’s allowed to be here.

God says, “No.” He has the evidence to make a case that will deprive those ideas.

Because the sentence against an evil deed is not executed swiftly, the heart of the sons of men is fully set to do evil. Since one who sins may do evil a hundred times and extend his life, I also have experienced that it will be good for those who fear God when they have reverence before Him. But it will not be well for the wicked, and he will not prolong his days, like a shadow, because he does not fear before God.

Ecclesiastes 8:11–13

It’s the wisdom of Solomon that helps us to understand. God’s silence is not impotence, nor is it acceptance or permission.

Is God silent?

One response to the silence, the wicked go hell bent toward evil. There is another response, which demonstrates there might not be any silence. Some turn and give God the reverence due Him. That’s astounding.

Though we don’t witness swift judgment from our perspective, doesn’t mean it isn’t swift from God’s. Or even that it isn’t going to happen. After all He has the final say. He really isn’t silent, as we have His word.

The foreboding doom of wickedness is the assurance He will build a case against them in their presence. Those will not be able to avoid it.

But there is hope.

Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver: Whoever sacrifices a thank offering glorifies Me and makes a way; I will show him the salvation of God.”

Psalm 50:22–23

Sacrificing a thank offering is an easy thing to do. You can do it right now. Say to God, “Thank you.”

There are plenty of things to be thankful for. You ate today. You woke up. You have breath. Most importantly, He has been merciful towards you. He has kept you alive and is now leading you right to this moment… That you may thank Him.

That simple turn from the direction you were going to now thank God is where salvation starts. That simple move is the one that moves the wicked one into the fold of His people. You don’t need to fix yourself up. You don’t need to stop sinning. You need to thank God.

He Commanded to Bring Her

Additionally, Vashti the queen prepared a feast for the women in the royal house of King Ahasuerus.

Esther 1:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We are now introduced to new people. The first is Vashti the queen. She, too, is hosting a reception for the women.

With this introduction, we will take a turn. A bit of the character of the king will be revealed. Remember the character traits here to see if they change later.

On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Karkas, the seven eunuchs attending to the needs of King Ahasuerus, to bring Queen Vashti before the king with the royal crown, to unveil her beauty to the people and the officials, for she was beautiful.

Esther 1:10–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It may have been the merriness brought on by the wine, but here the king commanded Vashti be brought to him. It was without any care to her or what she was doing at the moment. He wished to show her off as another part of the splendor of his kingdom.

Many scholars think that king Xerxes called Vashti to make a lewd display of her beauty with the opulent turban. It would be in front of the other males at his feast. (The women were at her’s.)

This is just another in a series of bad decisions that serve as a foundation for the events that unfold in the book of Esther. The king was drunk. As customary, Persians often deliberated and decided important things while drunk. It seems to have happened here, too.

But Queen Vashti refused to come at the king’s command delivered by his eunuchs. Therefore, the king grew very angry, and his wrath burned within him.

Esther 1:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The queen refused the command. The king’s rash command resulted in his own anger. He failed to take into account the needs of others, perhaps because of the dissipation that alcohol brings. Maybe there was something more profound. One could speculate.

Nevertheless, his addled thinking led him to be embarrassed in front of his guests.

Then the king spoke to the wise men, who understood the times (for in this way the king would speak before all who understood law and judgment). Those nearest him were Karshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memukan. They were the seven princes of Persia and Media and the king’s closest confidants who met with the king and held the highest rank in the kingdom.

Esther 1:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We meet the king’s advisors. These are the ones that will counsel him. They will turn what happened as a result of his decision into a scandal and blame someone else.

According to law, what should be done about Queen Vashti because she did not obey the command of King Ahasuerus when it was delivered by the eunuchs?”

Esther 1:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Let’s see what the law has to say about the matter.

And Memukan answered before the king and the princes, “Queen Vashti has wronged not only the king but also all the princes and all the people who are in all the provinces of King Ahasuerus. For should this matter of the queen spread to all wives, then they would look with contempt on their husbands when it is reported that, ‘King Ahasuerus commanded Queen Vashti to be brought before him, but she never came.’ This very day the noble ladies of Persia and Media, who hear of the queen’s act, will say the same thing to all the king’s princes. Then there will be more contempt and wrath.

Esther 1:16–18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is nothing here that shows what ought to be done to Vashti in the law. In the patriarchies of old, the queen’s behavior is scandalous. She embarrassed the king. Furthermore, such actions would also upset the male’s leadership in the home. How was a man to be king of his castle?

What is recorded here is a historical lesson that is to teach honor in marriage. Men are to love their wives with due consideration. Our spouses aren’t a possession to be commanded and ordered. We put their needs above ours.

The wrong perpetrated on the king was as a result of his own bad decision. Yet… By his decisions, a new law would be made.

“If it pleases the king, let a royal decree be sent by him, and let it be written in the laws of the Persians and the Medes, that it may not be altered, that Vashti can never enter into the presence of King Ahasuerus, and that the king will give her royal position to another woman who is better than she. When the king’s decree that he shall make is proclaimed throughout all his empire (for it is vast), then all the wives shall give honor to their husbands, both the prominent and lowly.”

Esther 1:19–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That ought to really fix things. Make it personal. Vashti would never be permitted to enter the presence of her husband. In other words, divorce for disobedience of command was implemented.

It’s like the law for drinking, people are permitted licentious behavior. More license is added. Remember the laws of Persia cannot be rescinded not even by a decree of the king.

The suggestion pleased the king and the princes, so the king did according to the word of Memukan. He sent letters to all the king’s provinces, in the script of every province and in the language of every people group, bearing the message in the languages of his people that each man should rule over his own house.

Esther 1:21–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The decrees of the king were promulgated throughout the kingdom. The kingdom was vast and the resources needed to govern were considerable. The decrees would be translated into the written language of every person. This method will be repeated in the book of Esther.

The law established the man as sovereign of the house.

Were You Really Born This Way?

How many times have you heard it said that God has already determined all things that are to be, and has ordained and decreed them to be?

What does the Bible say to this?

For the sons of Judah have done evil in My sight, says the Lord. They have set their abominations in the house which is called by My name, to pollute it. They have built the high places of Topheth, which is in the Valley of Ben Hinnom, to burn their sons and their daughters in the fire, which I did not command them, nor did it come into My heart.

Jeremiah 7:30-31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because they have forsaken Me and have profaned this place by making offerings in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocent, and have built the high places of Baal to burn their sons with fire for burnt offerings to Baal, which I did not command or decree, nor did it come into My mind—therefore, surely the days are coming, says the Lord, when this place shall no more be called Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.

Jeremiah 23: 4-6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

They built the high places of Baal which are in the Valley of Ben Hinnom to cause their sons and their daughters to pass through the fire to Molek, which I had not commanded them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.

Jeremiah 32:35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Recorded three times for the hardened-of-heart who would want to blame their sin on God by saying “I was born this way. He made me a sinner.” God doesn’t command, decree, or imagine all things that do come to pass. There are things that happen that do not come from His mind.

Don’t fall for the false gospel of a false god who is powerless to save all.