The Second Chance

The word of the Lord came to Jonah a second time, saying, “Get up, go to Nineveh, the great city, and proclaim to it the message that I tell you.”

Jonah 3:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Our friend Jonah, after reckoning himself as good as dead—ran away from God’s call. He chose to go his own way. The end of that caused Jonah to submit himself to death.

But then God intervened. Jonah was given a reprieve. God again called on him. How did Jonah respond this time?

So Jonah got up and went to Nineveh, according to the word of the Lord. Now Nineveh was an exceedingly large city, a three-day journey across. Jonah began to enter the city, going a day’s walk. And he cried out, “In forty days’ time, Nineveh will be overthrown!” So the people of Nineveh believed God, and proclaimed a fast. And everyone, great and small, put on sackcloth.

Jonah 3:3–5— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah got up and went. The words even seem to indicate a purposeful sense of haste. Perhaps it’s my imagination.

Even though the task seemed insurmountable, even futile before, The size of the task hadn’t changed. Jonah’s faith did.

But then God had gone before him. People received Jonah’s stark warning. They changed, repenting from and mourning their sin.

Think of those around you every day. I am certain you know someone hell-bent. How is it people are going to know that the path they’re on leads to certain destruction if someone doesn’t warn them?

Better yet, how are they to know that Salvation is of the Lord if that truth isn’t shared?

We, as servants of God, aren’t responsible for how those who hear respond. We are responsible for sharing the truth timely and accurately.

Jonah got a second chance to honor the call God gave him.

Do you have a call from God and need a mulligan?

Why not take the time to ask Him now. Jonah did. Look what happened. Many folks were saved!

A Word to the Wise: How to Known When to Present Yourself at the Opening of the Womb.

The iniquity of Ephraim is bound up; his sin is stored up. The pains of childbirth come for him. He is an unwise son, for he does not present himself at the opening of the womb.

Hosea 13:12–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is patient and kind. These ideas we have are rooted in Who He is. Even in the writings of the Old Testament prophets, time and again we encounter this long-suffering compassion from the Ancient of Days. It is compassion that is demonstrated from the beginning of creation to this day.

Let us further explore this analogy akin to “You must be born again.” We all know, before a birth comes a warning. That warning comes in the form of labor pains.

We know before Israel was taken captive, there was a long siege against the nation. City after city fell to the invaders. Prophets were sent to speak forth of the coming judgment, urging the nation to repent.

What started as the discomfort was now impending judgment.

God is longsuffering.

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

His goodness and tolerance are leading each of us to repentance. The simple truth is disobedience has a just recompense.

For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God’s patient leading to repentance is like birth pangs. At first, there is a bit of discomfort, which over time becomes more insistent. It is designed to bring us to the throne of God where confession brings remission.

If we confess our sins, He is faithful and just to forgive us our sins and cleanse us from all unrighteousness.

1 John 1:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God patiently awaited those in His chosen nation to repent… Judgment was surely upon them. What started as raids in a few cities was now urgent. The impending doom was quickly becoming a reality—many would die and others led away to enslavement. What started as a bit of discomfort quickly escalated.

There is another application.

For many will come in My name, saying, ‘I am the Christ,’ and will deceive many. You will hear of wars and rumors of wars. See that you are not troubled. For all these things must happen, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. There will be famines, epidemics, and earthquakes in various places. All these are the beginning of sorrows.

Matthew 24:5–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are the beginning of birth pangs. This is Jesus giving a briefing to His disciples with the signs that are the warnings of the end. Some of these have been around, others seem to be looming in the very near future. Days of which many think we are living in now.

Earthquakes are increasing in number. Famine and disease do not go away. Saber rattling is more popular than ever. Natural disasters occur with more frequency and severity.

With what is going on in the world we can match it to some of the things in the Bible. Scripture says these days may be the very beginning of birth pangs. Perhaps maybe we’re not even there yet.

That mild discomfort is going to steadily grow. Most importantly, to lead each of us to repentance and freedom from the condemnation of sure judgment coming.

Look… If you’re reading this it’s not by mistake. God may be leading you to repentance.

For the unbeliever, the stark reality is a confrontation with death. Our past deviations from goodness cannot be undone. The condemnation that comes from each of those deviations is death. We’re guilty many times over.

The believer knows the same fear of judgment. It may not be death unto perdition, nevertheless, it is what sin brings… Death.

You can have life. That is what birth brings… Life. If you’ve not ever belied God and confessed your sins… Do it now. If you’re a Christian and God is showing you your sin, confess it now.

And LIVE!

Sin is Stored Up, Present Yourself at the Opening of the Womb

The iniquity of Ephraim is bound up; his sin is stored up. The pains of childbirth come for him. He is an unwise son, for he does not present himself at the opening of the womb.

Hosea 13:12–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Like Israel, putting off repentance and redemption is unwise. One never knows what a day will bring, and already standing condemned in sin, swift judgment can come at any time.

Here, through the prophet Hosea, God is instructing Israel that He waits for them to repent from sin. He wants them to turn around, and come to Him while compassion can be found.

When we put off turning from our own sin, we are unwise. As sinners, each of us is condemned. The Bible calls it being dead. I don’t mean spiritually. We are dead. We are already part of the kingdom of this world where death reigns.

God wants to move us from that kingdom where death reigns to another.

I will ransom them from the power of Sheol. I will redeem them from Death. O Death, where are your plagues? O Sheol, where is your sting?

Hosea 13:14a — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In order to truly live, each of us needs to be birthed again. New birth brings new life. Yet here, Israel had put off that new birth. Their delay resulted in an abrupt judgment that came upon them.

God is waiting for someone to come to that point of redemption and He likens it to getting to the opening of the womb. It could be you.

The analogy is intentional. Perhaps your mind is being led like mine by Hosea’s point. It explains how Jesus expected Nicodemus to know “you must be born again.”

Jesus answered him, “Truly, truly I say to you, unless a man is born again, he cannot see the kingdom of God.”

John 3:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Nicodemus didn’t make that connection. Yet Jesus expected him to know.

Now that you know… Would you delay and be unwise in that moment of redemption into the new kingdom where life is?

The unwise thing to do is remain in a state of condemnation where the power is Sheol controls.

You can change things right now. You must be born again.

The Everlasting Kingdom

I saw in the night visions, and there was one like a Son of Man coming with the clouds of heaven. He came to the Ancient of Days and was presented before Him. There was given to Him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

Daniel 7:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This Son of Man Cloud-Rider is the One given an everlasting kingdom. We know this is Jesus, as Jesus has been given all things by the Father.

He who comes from above is above all. He who is of the earth is earthly and speaks of the earth. He who comes from heaven is above all. He bears witness of what He has seen and heard, yet no one receives His testimony. He who has received His testimony has certified that God is true. For He whom God has sent speaks the words of God, for God gives the Spirit without measure to Him. The Father loves the Son, and has placed all things into His hand. He who believes in the Son has eternal life. He who does not believe the Son shall not see life, but the wrath of God remains on him.

John 3:31–36 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus uses this language to identify Himself as the Cloud Rider given all things by the Ancient of Days. There is a default kingdom in which all who can understand find themselves in. There is another one… His.

The carnal kingdom whose master is death by sin leads to everlasting perdition. Perdition isn’t annihilation or soul sleep, but a real eternity away from everything God gives freely to all. Think about that… The air we breathe is His. As is cooling rain, water to quench thirst, food to date hunger, and the fellowship and camaraderie of others. Imagine being conscious without these things. It gets ugly.

The other, better kingdom is eternal and everlasting. It is a dominion given to Jesus. It doesn’t pass away. It is a kingdom of life. Those who enter into it are also everlasting by definition. The only way into this kingdom is to be born again into it.

Jesus answered, “Truly, truly I say to you, unless a man is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’

John 3:5–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Once born into that kingdom, there is no way out.

We are physically born into this carnal kingdom where death reigns over our bodies encumbering our soul and spirit. We cannot leave it. Death isn’t a way out, it is the portal to judgment and perdition.

But we can be born again into this new everlasting kingdom. Just like in that carnal kingdom, where there is no death. This everlasting kingdom also has no way out.

Of which kingdom would you be a citizen?

Is this You?

For land that drinks in the rain that often falls upon it and bears a crop useful to those for whom it is cultivated receives a blessing from God. But land that bears thorns and thistles is rejected and near to being cursed. Its destiny is to be burned.

Hebrews 6:7-8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a parable. The land that drinks in the rain is those who readily hear the Word of God and welcome it. Such may even serve in church, soup kitchens or volunteer for other worthy causes. You see, we can receive God’s Word and we can serve others. We can spend a lot of our time volunteering and helping others. The parable offers a caveat.

The crop is the service you do. In order for it to be blessed, it must be done with the proper motivation.

The rain and fruit must be useful for Whom it is cultivated. That is, it must be useful for God. In other words, think of it like this:

For the heart that receives the Word of God readily, and serves because their faith solely for salvation is in Jesus, and they do it for Him… Those receive the Holy Spirit and eternal life.

In other words, there is no other way to know the Father than through Jesus. You cannot know the Father by doing any of the Old Testament commandments. You cannot be doing it by going to confessional or adhering to the dictates of some organization like the Watchtower or Latter-Day Saints. The only way to know the Father is through Jesus.

Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also. From now on you do know Him and have seen Him.”

John 14:6-7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Those that don’t have the former, a heart cultivated by Jesus to receive the truth of His Word and bear fruit for Him… Are rejected and near being cursed. If that is you, as you read this, there is still hope for you.

Acknowledge that Jesus is God.

Believe (the Bible says in your heart) that He is God, that He lived on earth as recorded, He died to forgive your sins and He rose again and lives today.

Confess it aloud with your mouth!

Things Into Which Angels Desire to Look

Then I looked. And there was a great multitude which no one could count, from all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands. They cried out with a loud voice:
“Salvation belongs to our God
who sits on the throne,
and to the Lamb!”
All the angels stood around the throne and the elders and the four living creatures and fell on their faces before the throne and worshipped God, saying:
“Amen!
Blessing and glory
and wisdom and thanksgiving and honor
and power and might
be to our God forever and ever!
Amen.”

Revelation 7:9–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In church tonight, the teaching used this passage of Revelation. It was connected with other portions of Scripture as the teacher was demonstrating the ‘all nations’ aspect of the Gospel of our Savior.

As the Spirit works, something else stuck out. One of the Scriptures cited in the teaching connects to this passage in Revelation in another way.

Wandering back to Ephesians 3, Paul is explaining his calling by the power of God to minister the Gospel to others. He speaks of the privileges He has been given to offer the riches of God to others… this fellowship of mystery hidden in God. The fellowship of mystery—that’s the church.

In the middle of that explanation, he concludes his thoughts in this way:

so that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He completed in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him.

Ephesians 3:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul had exclusive privileges extended to him in his calling from God. If you are saved, you are also called with exclusive privileges. That is shown right in his sentence. Each of us who is saved is part of the church. We are extended the privilege of sharing with others the love of Jesus Christ. That is, sharing with them the same mystery, the Gospel, and the fellowship of unity as one body in Jesus.

There is something else here, and that is the gist of what stuck out. When the church is called home, we will be before the Throne of God and the Lamb. In the citation from Revelation above, the entire body (that’s you and I) exclaims “Salvation belongs to our God who sits on the throne, and to the Lamb!” The angels who are looking on shout agreement, “Amen!”

That will be a great event in which to be.

Do you see it?

We get to demonstrate to principalities and powers the very multifaceted wisdom of God. In other words, we are the very way the angels are taught about salvation. At that moment John witnessed, they understand. They agree.

Think about that in light of this:

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look. What are those things?

The very salvation you and I enjoy as a gift from God, which we will acknowledge to Him. The angels present as witnesses agree!

That’s is something to look forward to doing. In the meantime, we still have that privilege extended to us every day. Each time we avoid sin, show the love of Christ to another, proclaim His Gospel, baptize, meet together as a body, and/or share in the Lord’s table… We proclaim our salvation to principalities and powers. Both in heaven and in the air on earth.

For those in heaven, the proclamation is what those angels look into, this gift of salvation to creatures made of dust.

To those who are remanded to a future in perdition, it is a real reminder of the shame from the cross of Jesus and their sure destination to the pit.

How will you make known the multifaceted wisdom of God to others today?

You Cannot Lose Your Salvation

He who overcomes shall be clothed in white garments. I will not blot his name out of the Book of Life, but I will confess his name before My Father and before His angels.

Revelation 3:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is Jesus making a promise to you as an individual. Amidst epistles He gave to seven separate local churches as a whole, His appeal is to the church as a whole and extends to the individuals in those churches.

The weird thing is no matter how bad these churches’ ‘report cards’ were those attending were not encouraged to leave. That speaks volumes, especially in today’s age. (That is another post.) It is when we encounter odd things we can be sure to find something useful. Those attending the churches were instead instructed to strengthen what remains, to repent, remember and be zealous to do right.

To each individual “who has an ear…” Hear!

Hear the promise He gives to you if you are a believer. It is a His Word that you cannot lose your salvation, that you can trust Him. Remember what God thinks of His Word?

He places it above His name (Psalms 138:2.) Believe Him.

Conversely, this is sometimes taught that that same promise is a warning to you. Your salvation is tenuous and precarious. That if you are not careful, you can lose it. That Jesus will blot out your name from the Book of Life. Is that what is really being said?

No.

When we attempt to rightly divide what is being said in the Bible, it is important to use the whole counsel of Scripture. Pointing to standalone verses, context is often non-existent. These verses are made to support or conform to external ideas. With that in mind, let’s see what can be gleaned here.

We read clearly that Jesus says “he that overcomes.” He is assessing the overcomer. What does He mean?

Let’s look at how John (the human writer of Revelation) explains these remarks. Revelation is the last book of the New Testament, though scholars believe it was written before John’s three epistles. Therefore, his epistles could offer some enlightenment.

Whoever believes that Jesus is the Christ is born of God, and everyone who loves the Father loves the one born of the Father. By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome, for whoever is born of God overcomes the world, and the victory that overcomes the world is our faith. Who is it that overcomes the world, but the one who believes that Jesus is the Son of God?

1 John 5:1-5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He who overcomes is he who believes… If you believe, that is you. Whoever is born of God overcomes the world. Look at how the sentence is constructed. The one born of God, or better born again, overcomes… It is a continuing process that doesn’t stop. The born of God part has already happened. Overcomes is in the simple present tense. The simple present tense in English is used to convey unchanging situations, general truths, and fixed arrangements. Being born again results in unchanging and fixed salvation.

The promise given to you is another iteration of that in 1 John. To you, as the overcomer—Jesus will not blot your name out of the Book of Life and will also confess your name before the Father.

It’s the provision of the Holy Spirit to anticipate the need to provide necessary commentary in a later-penned epistle. This is to ensure that you, as a believer, move beyond the elementary things of the faith.

If you struggle about losing your salvation, don’t. You cannot.

I the Lord have Called You

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As we continue in Isaiah 42, we see this Elect Servant of God is indeed called to a specific purpose. That is Biblical election. It isn’t being elect to salvation, but to a purpose.

Perhaps as you’ve read Romans 9, you miss what is taught. Paul introduces the chapter outlining the service Israel was appointed to do for God.

to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this exclusive calling given to Israel. But with Isaiah’s prophecy we can see that this calling is also to an Individual, One we know as Jesus Christ. One of the names applied to Jesus is Israel. As He fulfills the purposes of their calling.

As the One do the calling, we see God establish His “bona fides,” which is His right to elect. He does that in a specific way, which will be demonstrated in the next post on this subject.

God then promises to be the One to uphold and establish this Servant. He appoints unique characteristics and abilities to this Servant to help us identify Him. He would be the covenant of the people and to open blind eyes.

God then calls out attention back to Who He is. In the midst of that, He also gives us another way to identify this unique Servant. It is how John identifies this Servant.

The Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth.

John 1:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We saw His glory, that is God’s glory… given to another. John is establishing this Servant as God Himself.

The Servant is not Discouraged

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.
He shall not cry out, nor lift up his voice,
nor cause his voice to be heard in the street.
A bruised reed he shall not break,
and the smoking flax he shall not quench;
he shall bring forth justice faithfully.
He shall not be disheartened nor be discouraged,
until he has set justice in the earth;
and the coastlands shall wait for his law.

Isaiah 42:1-4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus was steadfast in His elect purpose. Continuing from the previous post in Jesus’ purposeful encounter with that Samaritan woman at Jacob’s well, this is what He told her.

Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work.

John 4:34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus set forth at His task. It was to do as the Father has purposed. The Holy Spirit was placed upon Him and He presses forward just as the text says, to bring forth justice faithfully.

“Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life. Truly, truly I say to you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in Himself, so He has given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man.

Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. I can do nothing of Myself. As I hear, I judge. My judgment is just, because I seek not My own will, but the will of the Father who sent Me.

John 5:24–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Just as He faithfully spoke of the same need to that Samaritan woman. And in the above passage, He spoke plainly to those who would intend to harm Him. He wasn’t disheartened. He addresses their need to believe even in the midst of their desire to kill Him. He also explains that there is a time constraint to this mercy. Judgment is coming, yet now there is a way of Escape.

In one of my favorite portions of Scripture, Jesus is ministering to the folks who followed Him after He fed them from a young boy’s lunch. They were looking to see more of the miracles and they wanted the satisfaction of their physical and temporal needs. Jesus patiently explained to them of a greater spiritual need.

Jesus said to them, “I am the bread of life. Whoever comes to Me shall never hunger, and whoever believes in Me shall never thirst. But I told you that you have seen Me, and yet do not believe. All whom the Father gives Me will come to Me, and he who comes to Me I will never cast out. For I came down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

John 6:35–40 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“I am the Bread of Life” He said. It would cure the hunger that they had.

He further expounds on what was told to the Samaritan woman, He gives water that quenches thirst for good. Jesus is using physical needs to point to the related spiritual need.

We also see that He speaks of raising the dead in the passage from John 5. Some are raised to the resurrection of life and others to the resurrection of judgment. He is pointing to the truth of the Father giving Him all things. He is telling them He loses none that come to Him. It doesn’t mean that all will be saved from the resurrection of judgment. But that He loses none of which He’s been given authority to raise up, which is all. Those that believe will be given eternal life.

The important part is that He is set to do His Father’s work diligently.

“He shall not be disheartened nor be discouraged,”

I will just leave the rest to Mark’s description of the end. In it we see Jesus to be a bit tentative in His last night before the Cross. He goes away to pray three times, we see His resolve. Even here, we see Him to not delay or be discouraged.

They came to a place which was named Gethsemane. And He said to His disciples, “Sit here while I pray.” He took Peter and James and John with Him and began to be greatly distressed and very troubled. And He said to them, “My soul is deeply sorrowful unto death. Remain here and keep watch.”
He went a little farther and fell on the ground and prayed that, if it were possible, the hour might pass from Him. He said, “Abba, Father, all things are possible for You. Remove this cup from Me; yet not what I will, but what You will.”
Then He came and found them sleeping and said to Peter, “Simon, are you sleeping? Could you not keep watch one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”
Again He went away and prayed the same words. When He returned, He again found them sleeping, for their eyes were heavy. And they did not know what to answer Him.
When He returned a third time, He said to them, “Are you still sleeping and taking your rest? It is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise up, let us go. Look! He who betrays Me is at hand.”

Mark 14:32–42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the same way in doing our father’s bidding, ought we not be disheartened or discouraged?

When the Apostle Paul Knows Modern Science

For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us. The eager expectation of the creation waits for the appearance of the sons of God. For the creation was subjected to futility, not willingly, but by the will of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.

Romans 8:18–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is one of my favorite portions of Scripture if for only one reason, Paul understood clearly that the creation was in bondage to entropy.

Entropy is the tendency of all things to progress toward chaos and futility. It is how the universe will end. No more work can be done.

When work is done, there is an exchange of energy, but some is always lost. It’s a game that cannot be won. Eventually, enough work will be done to use up all of the energy in our universe. The work we do as a creation ends in futility.

It’s the law.

Entropy is the second law of thermodynamics.

Yet it wasn’t discovered by scientists until after the invention of the steam engine. Physicists were puzzled by the inefficiencies of steam power and sought to discover the answer.in their endeavors, the heat loss was discovered and explained. This was around the middle of the 19th century.

But here is Paul, writing hundreds of years before then…And them. He is telling us plainly that everything was subject to futility. It’s real. Creation was placed under bondage. Pail knew, but humans didn’t until relatively recently.

Yet creation is waiting to be set free.

How about you?

You might ask me why I would ask something like that. You work hard. You work to achieve things, to further yourself, to do better than your parents. The end of such labors is a modest grave. All of us die.

It is said that the good men do often lives after them. For how long?

See, we humans are also in bondage to that futility. We can work out, eat right… Give our bodies optimum nutrition. We can even attempt to avoid disease. We can do good things. But we still will die. We leave a fleeting imprint on this world and then we are taken from it.

It all sounds futile because it is.

You, too, can be set free.

That hope!

that the creation itself also will be set free from its slavery to corruption into the glorious freedom of the children of God.

Romans 8:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul is speaking of the time yet future when the entire creation is released from its bondage. Paul calls that release “the glorious freedom of the children of God.” That is for us believers who will return to this earth and reign with Jesus. These are those children of God.

If you want to be a part of that, and beat the cycle of futility, it’s easy. You can be a child of God.

Acknowledge that God is right. You need help. You need rescue from the futility.

Believe that Jesus is Who He said He was and did what He did… Died to reconcile God to men and rose again ascending to the Father making it possible for you and I to be reconciled to God.

Confess that belief out loud… That Jesus is the Lord God and that He rose from the dead. That you are a sinner and need your sins forgiven.

It’s that easy.