Tag: Salvation

The Name: It is too Wonderful

On By TimIn Jesus, Judges 13Leave a comment

Manoah said to the angel of the Lord, “What is your name, so that we can honor you when your words come true?”
The angel of the Lord said to him, “Why do you ask my name? It is too wonderful.”

Judges 13:17–18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Manoah is the father of the biblical strongman Samson. His wife was visited by the angel of the Lord. This we know as a Theophany or a pre-incarnate visit from Jesus. Manoah boldly asked for the angel’s name. It is answered.

I find it interesting that this is written long before the kings and prophets, and specifically Isaiah. It draws a particular target to a specific verse.

For unto us a child is born, unto us a son is given, and the government shall be upon his shoulder. And his name shall be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Isaiah 9:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The two words translated to wonderful are related and come from the same Hebrew root. The first usage in Judges is striking as the particular form of Hebrew hints at something secretively wonderful. Even the answer given to Manoah is ripe with intrigue.

The second usage is subtly different. It offers the idea of miraculous wonder. Again, given the way Isaiah writes, that idea is clearly conveyed in the text a human child is born, a divine Son is given.

I also hear that particular verse in Isaiah with the comma between wonderful and counselor. With the list provided, His name is too wonderful.

Therefore God highly exalted Him and gave Him the name which is above every name,

Philippians 2:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is the Name above every other Name. It is also the only Name by which anyone can be saved… That is rescued from perdition.

There is no salvation in any other, for there is no other name under heaven given among men by which we must be saved.

Acts 4:12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is no other. When the Angle of the Lord said His name was too wonderful, it wasn’t braggadocios boast. It was a simple truth. Jesus is exalted above all.

He is the example for us and how to conduct ourselves.

Let this mind be in you all, which was also in Christ Jesus, who, being in the form of God, did not consider equality with God something to be grasped. But He emptied Himself, taking upon Himself the form of a servant, and was made in the likeness of men. And being found in the form of a man, He humbled Himself and became obedient to death, even death on a cross. Therefore God highly exalted Him and gave Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He didn’t just teach us what servant humility looks like. He took on the dirt body we humans have. He submitted Himself to death, the penalty for our sins. (He didn’t have any.)

That Name is too wonderful. There are no words that can adequately explain all that it encompasses.

Yet… Every tongue will confess His Name and honor His position. For those under the earth, there is no benefit. But you are reading this now, there is a great benefit available for you. By calling on His name, you can receive forgiveness of sins and eternal life.

Why wait?

Have Faith in God

On By TimIn Faithfulness, Mark 11;, Prayer, Salvation1 Comment

Jesus answered them, “Have faith in God. For truly I say to you, whoever says to this mountain, ‘Be removed and be thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, he will have whatever he says. Therefore I say to you, whatever things you ask when you pray, believe that you will receive them, and you will have them. And when you stand praying, forgive if you have anything against anyone, so that your Father who is in heaven may also forgive you your sins. But if you do not forgive, neither will your Father who is in heaven forgive your sins.”

Mark 11:22–26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The things Jesus says have depths of meaning. The one thing that we can glean is we do everything here and now by faith. That is, we believe what Jesus said is true.

Here He is speaking about asking for things in prayer. If we believe we will receive them we will have them. Could this apply to salvation?

I think so.

If you believe you will receive it, you have it the moment you ask.

Consider what Calvinism offers, God must regenerate a person before they can have faith to believe. Yet here, Jesus makes no mention of waiting for regeneration first. I don’t think in anything He said to folks that they had to wait for regeneration before they could respond in faith to His words. In other words, that system teaches that salvation is possessed by a person before they can even ask for it. In fact, they must be regenerated (saved) first in order to ask for it.

But what if you believe salvation is a transient thing. Could you really have it at all if you believe it can be taken away?

I think that is a fair question to ask. And wouldn’t the idea of losing salvation be considered a doubt when Jesus promises to be with us always?

Jesus says things like this…

He who believes in Him is not condemned. But he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God..

John 3:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus didn’t mention regeneration as necessary for one to believe. He also said the believer is not condemned. It’s not a future promised state, but a current state. The unbeliever is condemned already.

The simple emphatic statement “is not condemned” demands that the state be permanent, because if it can change at some point in the future, the believer is then not “not condemned.”

Jesus’ words are simple. Believe what He says. Ask for things in faith and you will have them. You don’t need to wait for regeneration to be saved. You can believe Jesus right now and ask Him to save you right now, and have salvation right now.

Move from the state of “already condemned” to “not condemned.” These aren’t two points people bounce between. But those “already condemned” can become (permanently) “not condemned.”

Thump’m with Bible?

On By TimIn Encouragement, Eternal Security, Matthew 07Leave a comment

“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father who is in heaven. Many will say to Me on that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonderful works in Your name?’ But then I will declare to them, ‘I never knew you. Depart from Me, you who practice evil.’

Matthew 7:21–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This passage is often cited. It is often used to scare folks, or as I like to put it, ‘thump’m with Bible.’ Most often, this is used in conjunction with those who claim some obedience, endurance, or perseverance to keep salvation.

Some even use this to point out that people that are truly saved can lose their salvation. It’s an often-used text to prove that. However, that simply cannot be true. Jesus clearly states, “I never knew you.” That statement excludes Him knowing someone as saved and them walking away from it. It cannot happen.

If you don’t understand… A saved person cannot lose salvation. It is testified to right there.

There is another sobering truth presented here. This passage is clearly about people that never came to Jesus in faith, but they do come to Him to show their works. These folks cling to their shiny trinkets, the prophesying, casting out demons, and the good things they did. It’s as if they are trying to trade or buy their way into the kingdom.

Jesus says that doesn’t work, “I never knew you.”

But… Do you understand what else is in that “good works?”

Depending upon your obedience to get to heaven is a good work. As is enduring and persevering in the midst of trials and persecution. Even depending on these things to keep being saved sets aside the work of Jesus.

What counts is the personal relationship with Jesus. He needs to know you. And you need to know Him.

As You have given Him authority over all flesh, He will give eternal life to all whom You have given Him. This is eternal life: that they may know You, the only true God, and Jesus Christ, whom You have sent.

John 17:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is no other Way to heaven, but by resting in Him. It’s not working. It’s not doing good things. It’s not persevering.

You need to know Jesus so He knows you.

It’s Nailed to the Cross

On By TimIn Colossians 02, Daily Walk, Encouragement, Eternal Security, Freedom, Resurrection, Salvation, Sin, Spiritual Warfare, The CrossLeave a comment

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Literally, it’s you being presently dead. The verb is present tense. As a believer, God made you alive. The tenses of the verbs say something probably not thought of.

Being dead is a continuous thing in this existence. our existence before salvation was pictured as being uncircumcised. That is, what makes the dead is not yet cut away. Uncircumcised flesh is where death reigns and a person dying in it goes to perdition because they are still in their sins. But the good thing is though the death of the flesh is a continuous thing it can be circumcised with the circumcision made with hands.

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which also you were raised with Him through the faith of the power of God, who has raised Him from the dead.

Colossians 2:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The body of sins is put away by Jesus. It’s put away in death, His death. You are then made alive because He lives. The being made alive is once, you do not need to be continually made alive. He’s forgiven you all your sins.

There’s another kicker… For those who might wanna tell you that your salvation isn’t necessarily secure in what Jesus has already done and it depends on your endurance, it’s not there.

How much sin is forgiven, having forgiven you all sin?

He blotted out the handwriting of ordinances. Meaning it’s done. That means there is nothing against you from your past, your present, or even your future. It’s done.

He took it out of the way. Rest assured it’s gone.

Whatever the law had against you is to the cross. It’s a simple past action. It’s nailed to the cross. There are no future crosses our future sins need to be nailed to. There is no future death of Jesus needed.

Authorities and powers are disarmed. If satan is bothering you, why do you allow or permit it?

This passage clearly states that demons and devils have no power. The only real power they may have is the stuff you give them. That’s why the Bible tells you you are a slave to whom you present yourself. So don’t give them any power. And if you have, revoke it now in Jesus’ name.

Stop subjecting yourselves to the powerlessness of wondering if your salvation took… Or whether you can lose it. Live unabashedly for Him.

The Two-Fold Atonement

On By TimIn 1 Corinthians 15, Atonement, Jesus, SalvationLeave a comment

If Christ is not raised, your faith is vain; you are still in your sins.

1 Corinthians 15:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul makes a surprising claim. If Jesus Christ is not risen and alive, we Christians are still in our sins.

Wait, what about that hymn, “What can wash away my sins?”

We sing in answer, “Nothing but the blood of Jesus.”

If the blood of Jesus washes away sins, where does the resurrection fit in?

Paul is well-acquainted with the Old Testament. He participated in the annual ritual that is Yom Kippur or the Day of Atonement. The types and foreshadows of Jesus Christ would be plainly evident. The law is called a schoolmaster intent on bringing folks to Jesus.

On the Day of Atonement, two goats were chosen. (The ceremony for the Day of Atonement is in Leviticus 16.) Lots were cast and one of those goats was slaughtered and burned, with its blood sprinkled in the Holy Place. The Holy Place in the sanctuary is where the presence of God dwells. That blood of the goat was sprinkled in the presence of God. We also know that the priests of Israel couldn’t enter the presence of God without blood.

Now when these things were thus ordained, the priests would regularly go into the first part, conducting the services of God. But only the high priest went into the second part once a year, not without blood, which he offered for himself and for the sins of the people, committed in ignorance. The Holy Spirit was signifying through this that the way into the Most Holy Place was not yet revealed, because the first part of the tabernacle was still standing. This is an illustration for the present time, showing that the gifts and sacrifices offered could not perfect the conscience of those who worshipped, since they are concerned only with foods and drinks, ceremonial cleansings, and fleshly ordinances imposed until the time of reformation.

Hebrews 9:6–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

At Jesus’ death, the veil of separation was torn in two. It opened the Holy Place to all. It signified that anyone could enter the presence of God.

The book of Hebrews also shows the reason for that.

But Christ, when He came as a High Priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by His own blood, He entered the Most Holy Place once for all, having obtained eternal redemption.

Hebrews 9:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is saying that Jesus Himself entered the presence of God as a Priest with His own blood on behalf of the people. It was for eternal redemption.

The blood did wash away sin, but not in the manner immediately thought. It was the first part of removing the enmity between God and the sins of humans. Since the presence of God was redeemed with blood, it was open for humans to boldly enter in.

It’s that two-fold idea in the atonement. There were two goats. One offered for God to make atonement in His presence. The second was led away into the wilderness and let go, to make atonement for itself.

But he must present alive ⌊before⌋ Yahweh the goat on which the lot for Azazel fell to make atonement for himself, to send it away into the desert to Azazel.

Leviticus 16:10 — The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

I used a different translation for clarity. Note the phrase make atonement for himself. This goat was used differently.

The first goat did a one-way adjustment for God. It reconciled Him to us humans opening up His presence whereby we may enter.

That live goat was led away, but not before the sins of the people were confessed in it by the priest pressing into the head of the goat. That offering took away those sins forever.

That is what Paul is saying. Without a live offering… There is nothing to confess our sins upon and have them remitted. We would still be in our sins. That’s how the statement reads make atonement for himself.

The two-way work is God has done His part to be reconciled to each of us. We must do our part to be reconciled to Him. We do that by confessing our sin on the live offering. Jesus lives today!

Sins confessed to Him are removed forever. Just as Paul said, if there is no resurrection, we are still in our sins. Because there is no live offering to remove them.

I Will Not Leave You Fatherless

On By TimIn Fruitfulness, John 15Leave a comment

“I am the true vine, and My Father is the vinedresser. Every branch in Me that bears no fruit, He takes away. And every branch that bears fruit, He prunes, that it may bear more fruit. You are already clean through the word which I have spoken to you. Remain in Me, as I also remain in you. As the branch cannot bear fruit by itself, unless it remains in the vine, neither can you, unless you remain in Me.

John 15:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I am. The statement Jesus makes has a deep significance. He is proclaiming His bona fides, that is authentication to His identity.

In this, we also get another analogy that is agrarian in nature. It would be something easy for those hearing to understand. In it Jesus references Himself as the true vine. The one vine that bears fruit. That idea sets the tone here. It establishes context.

That context isn’t about salvation at all. As Jesus clearly stated that His disciples (His immediate audience) were already clean. (Even before this, that statement was made.) They were already saved by the Word He spoke to them.

Jesus encourages His followers to remain in Him. This isn’t about salvation, remember. The remaining in Him is to bear fruit. The Father wants you to bear fruit. There is only one way to do it, and that is by remaining in Jesus. That’s the work on our part. It’s not to keep being saved or to live right. Bearing fruit is to reproduce in kind… To make disciples. It is to be of use to the Father.

But what happens if you don’t bear fruit?

“I am the vine, you are the branches. He who remains in Me, and I in him, bears much fruit. For without Me you can do nothing. If a man does not remain in Me, he is thrown out as a branch and withers. And they gather them and throw them into the fire, and they are burned.

John 15:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s a simple thing. Without Jesus, we can do nothing useful for the Kingdom. If we remain obstinate, not wanting to do the will of the Father, there are grave consequences. Just as unproductive branches are removed from the vine and destroyed, a saved Christian can be removed from the vine and destroyed.

That destruction isn’t about Hell or perdition. Even with the mention of being burned, this isn’t saying folks go to Hell.

If you remain in Me, and My words remain in you, you will ask whatever you desire, and it shall be done for you. My Father is glorified by this, that you bear much fruit; so you will be My disciples.

John 15:7–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s going to be a tough night for these men. Jesus is preparing them with an encouraging message to stay the course. It’s not to discourage them at all.

Remember that greater context that comes before those where Jesus speaks of the promised Holy Spirit.

“If you love Me, keep My commandments. I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you. I will not leave you fatherless. I will come to you. Yet a little while and the world will see Me no more. But you will see Me. Because I live, you will live also.

John 14:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s all part of the same message. It’s gonna get tough for these guys tonight. Jesus speaks to them at length.

Jesus is saying the Holy Spirit is promised. When the Counselor comes, He will be with them forever. Jesus says He won’t leave them fatherless. Those things are sure.

If you’re saved, get to bearing fruit. You can only do that in Jesus. And if you are in Jesus, you have the Holy Spirit in you. He won’t leave. Jesus promises to not leave you fatherless.

Considering that, why do you think Jesus the Son promises them a Father forever?

Always be Ready

On By TimIn Holy Spirit, Matthew 25, Olivet Discourse, SalvationLeave a comment

While the bridegroom delayed, they all rested and slept.

Matthew 25:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I cannot help but notice the word delayed. Ten virgins were expecting the bridegroom. They were ready for him, but only five had oil (provision.) The bridegroom was expected, but for some reason delayed or was delayed.

What is being said here is clearly that we may indeed sense an appointed time for Jesus to come. He will obviously not be late but delayed.

The lesson is to not stop expecting, always be ready.

Part of being ready is to know Jesus. You must be saved in order to truly be ready for when He comes. The context of the parable explains this.

“But at midnight there was a cry, ‘Look, the bridegroom is coming! Come out to meet him!’
“Then all those virgins rose and trimmed their lamps. But the foolish said to the wise, ‘Give us some of your oil, for our lamps have gone out.’
“The wise answered, ‘No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.’
“But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.
“Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’
“But he answered, ‘Truly I say to you, I do not know you.’
“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Matthew 25:6–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The five were delayed because they weren’t saved. “Truly I say to you, I do not know you.”

Judge, Executioner and Mediator?

On By TimIn 1 Chronicles 21, Daily Walk, Death, Encouragement, Jesus, Salvation, Spiritual Warfare, WisdomLeave a comment

So the Lord sent a plague throughout Israel, and seventy thousand men of Israel fell. And God sent an angel to Jerusalem to destroy it, but as he prepared to destroy it, the Lord looked and relented from the calamity. And He said to the angel bringing the destruction, “It is enough. Remove your hand.” The angel of the Lord was then standing by the threshing floor of Ornan the Jebusite.

1 Chronicles 21:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

For David to have made a census of fighting men for Israel, a plague came upon them. It was sent by God.

It wasn’t the only thing sent by God to Israel. There was an angel with a specific task. It was to destroy Jerusalem, the seat of power in Israel. God stayed the hand of that Angel, relenting on destroying Jerusalem.

I think there is a myriad of reasons why God would stay His hand. That would be a task for you to dig out. There is something else of importance for our attention. It is the identity of the Angel.

This was a Theophany. That is the scholarly name given for an Old Testament appearance of God.

David lifted up his eyes and saw the angel of the Lord standing between earth and heaven with his sword drawn in his hand stretched out over Jerusalem. So David and the elders, covered in sackcloth, fell on their faces.

1 Chronicles 21:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I think we can clearly see the Identity of this Angel. It is the same person we call Jesus Christ. This verse provides some clear hints. First, the Angel stands as a Mediator between heaven and earth. Second, then Angel has a sword. David and those with them worshipped before this Angel.

We can know that Jesus will indeed judge those who have sinned. It’s pictured right here. Jesus will carry out judgment on God’s people.

Then we see something else unfold.

David said to God, “Was it not I who gave the command to number the people? I am the one who has sinned and surely done evil. But these sheep, what have they done? O Lord my God, I pray, let Your hand be against me and my father’s house, but do not let Your people be plagued.”

1 Chronicles 21:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

David steps up. He wants the penalty of his own sin to fall on himself.

There is a principle we ought to remember from this encounter. Our sins don’t only affect us, they have a real and detrimental effect on others. Even to the point of others losing their lives as part of the judgment as part of the corruption sin is.

David repented of his own sin. He sought remission of it as God stated His own hand of imminent judgment.

This is something for us to remember. That sin brings swift death. Yet there is mercy. It’s that patient longsuffering that comes from the mercies of God that stays His hand. I would be wrong to not tell you why.

That stay is for you. It’s for you to seek remission of your sins just as David did for his own. David saw the condemnation looming. He knew the penalty was near-at-hand. It’s this same Jesus Who will judge sin that offers a Way out.

Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life.

John 5:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is that exchange, it can only happen in the presence of Jesus. You believe His Word and the Father that sent Him, and you’re moved from condemnation (judgment) and the death it brings into life.

God is right now staying His hand of judgment. Will you be like David and believe you can have remission of sins?

The alternative is death.

The Patient Suffering

On By TimIn 1 Peter 04, Daily Walk, Sanctification, TemperanceLeave a comment

Therefore, since Christ has suffered for us in the flesh, arm yourselves likewise with the same mind, for he who has suffered in the flesh has ceased from sin,

1 Peter 4:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)
Therefore.

Peter is using all he has written before. That is, what Jesus has already done for us. He even tells us of the patience of God. Even in suffering for us. Jesus did it in the flesh.

The work is done. Nothing else has to be done. In fact, God rested from all of His work on the seventh day of the creation week. Read that from Hebrews.

For He spoke somewhere about the seventh day like this: “And God rested on the seventh day from all His works.”

Hebrews 4:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If salvation is a work of God, it was completed before that seventh day. Of course, Jesus never made an advent in flesh, of the seed of woman until some 40 or so centuries later. That that work was done is evident in one of His titles, the Lamb slain from the foundation of the world.

All who dwell on the earth will worship him, all whose names have not been written in the Book of Life of the Lamb who was slain from the foundation of the world.

Revelation 13:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

From the reference in Hebrews above, the immediate context speaks of entering God’s rest. It’s a place of serving Him, as that passage slides to the Promised Land.

The plight of the Israelis in the desert is necessary for our understanding. They had been saved. As they left Egypt bound for God’s promise to them, they did suffer. Even before the disobedience that kept them from entering.

Peter is encouraging us, believers, to arm ourselves with the same mind as Jesus had. Suffering comes and accepts it as the will of God.

The Sufferer has Ceased from Sin.

Perhaps that last phrase in the verse becomes a bit difficult to apply. We may suffer in our flesh, but each of us may not clearly see we’ve actually created from sinning. That is not what is in view here.

Let’s look at the two verbs in the clause. The first is ‘has suffered.’ The subject is he. The tense in Greek is aorist, which conveys a simple (one time) occurrence. It doesn’t mean that a believer is only going to suffer once. It means the suffering accomplished a purpose. Just as Jesus died once for sins. It is also in the active voice. Has suffered is also in the active voice. This means that the subject is performing the action. He suffered.

The second verb is ‘has ceased.’ This verb comes to us in the perfect tense, which indicates that the action has already happened with continuing persistence or application to the present. It is rendered in the passive voice, which tells us that the subject is the recipient of the action. It is also in the indicative mood, which is a simple relating of fact.

Suffice it to say, the phrase ‘has ceased from sin’ carries an idea hard to discern in the English rendering. So far, we know the has ceased from sin is not something done by the subject but something is done for them. Another fascinating tidbit lurks in the nuance of the Greek word from which the English cease is translated. The nuance includes a gradual build-up.

An Immediate Release from Bondage.

so that he no longer should live the rest of his time in the flesh serving human desires, but the will of God.

1 Peter 4:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This idea works perfectly with what the rest of Scripture offers. Consider there Israelites again as they left Egypt for the Promised Land. They had been saved from the world (Egypt typifies the word and its system.)

They gradually moved to the Promised Land. This typifies the life’s progress of the believer. Even to the point that we get to that place of rest and never really enter because of unbelief. It’s a gradual journey.

In Conclusion.

We will settle here for now. As believers, we should be ready for suffering. Even to choose it just as Jesus did. For us, it is an end of sin.

We will inevitably fail. The encouragement from Peter is to set our minds in a certain direction, abstaining from satisfying our own needs. In so doing, we will cease from the bondage of sin.

Foreordained Before Creation

On By TimIn 1 Peter 01, Apologetics, Church, Creation, Jesus, Last DaysLeave a comment

He was foreordained before the creation of the world, but was revealed in these last times for you.

1 Peter 1:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s important to think of it like I titled it. He was foreordained before creation. He wasn’t created or made. Just that Jesus being the Savior was set in place before the first creative act from God. Here is how it is written of in other places.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

John 1:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the Genesis “In the beginning God,” we have John saying “In the beginning God.” This establishes that Jesus was already existent in the beginning. It also establishes Him as God. It’s just as Peter wrote.

But if those two verses are not compelling enough, John explains it further.

All things were created through Him, and without Him nothing was created that was created.

John 1:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the simplicity of that sentence. Jesus is the Creator. He is not created. He was foreordained before creation. Without Him, nothing was created. He couldn’t have been created. No matter how you want to think of it.

Firstborn of every creature.

He is the image of the invisible God and the firstborn of every creature. For by Him all things were created that are in heaven and that are in earth, visible and invisible, whether they are thrones, or dominions, or principalities, or powers. All things were created by Him and for Him.

Colossians 1:15–16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We cannot see God. But Jesus is the image of Him. He is the One we can see. Paul uses the word “firstborn.” This is directly related to what Peter is saying. It was necessary for God to become part of creation to redeem it. He is born into it, as a Man… Jesus. For Him, all things were created by Him as foreordained.

Yet being firstborn is not about the order as we would think. The idea of firstborn (of every creature) is about the position, not when it happened. The order was previously established before creation.

I think the idea of being firstborn leads to some other thoughts. Especially when you consider His position as the last Adam. The first Adam wasn’t born. (I leave that for you to check out.)

He is before all things, and in Him all things hold together.

Colossians 1:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You cannot live without Him. You might think you do, but that would be incorrect. (And you cannot have eternal life without Him either.)

That is His position as the Firstborn of every creature. Note the list Paul uses, too. Those thrones, dominions, principalities, and powers speak of creatures in other realms. Remember how Peter has said things into which angels desire to look. How does the Creator become part of the creation by being born into it?

(I am not trying to purposefully be new-age-y.)

Firstborn from the dead.

He is the head of the body, the church. He is the beginning, the firstborn from the dead, so that in all things He may have the preeminence. For it pleased the Father that in Him all fullness should dwell, and to reconcile all things to Himself by Him, having made peace through the blood of His cross, by Him, I say—whether they are things in earth, or things in heaven.

Colossians 1:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In all things He has preeminence. He has made peace with His blood. That peace includes both heaven and earth, even though angels cannot be saved.

All of this was decided long before the spoke words “Let light be.”

It is important we understand Who He is. This has barely scratched the surface of the few Scriptures cited.

Was revealed in these last times.

In our previous interaction with 1 Peter, it is clear that verse 5 states that a salvation will be revealed in the last times. That is, someday yet future. Peter is writing also, that Jesus was revealed. Peter dated it the last times. That would mean the last times has included the days of Jesus’ ministry on Earth and after, up until now, even stretching yet future when the end of salvation will be revealed wholly.

This isn’t the only time Peter has explained this. In his preaching (Acts 2) on that Pentecost when the Holy Spirit came to believers, Peter cites the prophets who spoke of the last days. Just as he brought them into the conversation previously in this epistle.

For YOU.

This is personal. You betcha!

Through Him you believe in God who raised Him up from the dead and gave Him glory, so that your faith and hope might be in God.

1 Peter 1:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Nobody can believe for you. Your mom cannot believe for you, and it is conferred to you. Christianity isn’t inherited. Nor is it given when you were baptized as a baby.

Perhaps this is the first time you may have encountered this Jesus. I get that. Peter is explaining Who He is. Peter told us what the Gospel truth is.

It is the very reason He came, and all of this was planned out. He was foreordained to our Savior. That you and I can spend eternity with God. You have that choice.

Acknowledge Jesus is Who He says He is and did what He said He did. That it is for you.

Believe it and that it is for you, wholly trusting Him to save you.

Confess it to Him now. Confess you have sinned and want to be forgiven and be reconciled to Him. It doesn’t need to be fancy, flowery, or religious. You can use your own words.