Tag: Romans 9

When This is That: I Will Put My Spirit in You

On By TimIn Ezekiel 36, Holy Spirit, Israel1 Comment

Moreover the word of the Lord came to me, saying: Son of man, when the house of Israel lived in their own land, they defiled it by their ways and their deeds. Their way was before Me as the uncleanness of a woman in her impurity. Therefore I poured My fury upon them for the blood that they had shed upon the land and for their idols with which they had polluted it. And I scattered them among the nations, and they were dispersed throughout the countries. According to their ways and according to their deeds, I judged them. (Ezekiel 36:16–19, MEV)

Here is Ezekiel providing God’s word to Israel during the Babylonian captivity. The Kingdom has already been divided between the 10 northern tribes, usually called Israel who were overtaken by the Assyrians. There were also the southern tribes Judah and Levi, collectively called Judah. Ezekiel is a prophet speaking God’s truth to—Israel.

The northern kingdom had already been dispersed in judgment at the time. It consisted of ten tribes, which some call the lost tribes. These people became integrated among the Gentile nations. At the time of Jesus’ first advent, the name ascribed to those people was Samaritans.

Judah was also scattered into Babylon. After 70 years of captivity, those people returned to rebuild Jerusalem and the temple. They resettled the land. This was the Israel present during the physical lifetime of Jesus Christ.

In his speaking for God, Ezekiel uses some very strong language to demonstrate the detestable nature of the practices of the Israelis. Ones that brought the judgment of the Most High. He did not eradicate His people. Instead, He scattered them into the nations of the world. Where they have remained until modern times.

When they entered the nations, where they went, they profaned My holy name, because they said of them, “These are the people of the Lord and have gone forth out of His land.” But I had pity for My holy name, which the house of Israel had profaned among the nations where they went.  (Ezekiel 36:20–21, MEV)

This is the trouble with sin. It always has a penchant for suppressing the knowledge of God. When God judged His people and dispersed them from the land, it caused more damage to be done to His name in the minds of the Gentiles.

This may lack some context, as it reflects a common conception in the Ancient Near East. It is basically the connection between a god, his nation, and the people of that nation. These all possessed the land. When the land’s inhabitants were removed from it, the prevailing wisdom was that the god of that land dispossessed his people. They were driven away because their god abandoned them.

God had a different plan. He never intended to abandon His people.

Therefore say to the house of Israel, Thus says the Lord God: I do not do this for your sake, O house of Israel, but for My holy name’s sake which you have profaned among the nations where you went. I will vindicate the sanctity of My great name which was profaned among the nations, which you have profaned in their midst. Then the nations shall know that I am the Lord, says the Lord God, when I shall be sanctified among you before their eyes.  (Ezekiel 36:22–23, MEV)

God’s plan from the beginning included the salvation of all the people of all nations. I know this text doesn’t say that, per se. Yet, the entirety of the Bible proclaims that the death of Jesus is for the whole world, and that anyone who wants eternal life needs only believe to receive it. This is why Abram and his descendants were chosen as a blessing to the whole world. This is not just the promise of the Messiah; it is to be their testimony to share this message with all people in all nations.

I will make of you a great nation;
I will bless you
and make your name great,
so that you will be a blessing.
I will bless them who bless you
and curse him who curses you,
and in you all families of the earth
will be blessed.” Genesis 12:2–3

The Most High is protecting His Name among the other nations. If He abandoned His people, He could not keep His promises to them. When the Bible declares the hope that the nations shall know that I am Lord, it is not that they would acknowledge Him as that. It’s that they all might believe!

That was the primary mission of the whole nation of Israel. They were not chosen as His people to be saved, but to make Him, and salvation, known to the world. This is the hope that all the people of the world might be saved. They failed miserably at that mission and compounded that failure by rejecting their King. That’s for another time.

For I will take you from among the nations and gather you out of all countries and will bring you into your own land. (Ezekiel 36:24, MEV)

God promises to bring back the lost tribes into the land He gave to Abram, as a possession. God made the covenant with Himself. It has no conditions or contingencies attached to it, and it certainly does not expire. When both the 10 Israeli tribes are regathered with Judah and Levi into the Land, this would be the ultimate fulfillment of the promise made to Abram. It would also be the catalyst for restoring His Name among the nations of the world.

Though Judah and part of Levi returned to Jerusalem and settled the Land, this particular promise of regathering the lost northern tribes has never happened in history. With the birth of the modern nation of Israel, it seems as if those of us alive today are eyewitnesses to God making this happen. Jewish people are being drawn to return to Israel.

The contemporary cultural zeitgeist blames the nation of Israel for the world’s problems. Anti-Zionism is increasing. That factor doesn’t surprise me. Jesus said it would happen as the end of the age approaches.

Then I will sprinkle clean water upon you, and you shall be clean. From all your filthiness and from all your idols, I will cleanse you. Also, I will give you a new heart, and a new spirit I will put within you. And I will take away the stony heart out of your flesh, and I will give you a heart of flesh. I will put My Spirit within you and cause you to walk in My statutes, and you will keep My judgments and do them. You will dwell in the land that I gave to your fathers. And you will be My people, and I will be your God. (Ezekiel 36:25–28, MEV)

It cannot be overstated, and it must be understood. This promise is made to Israel. It was not made for the church or even Gentiles. Some in Christian circles have usurped this and other Scriptures to claim that the church is the new Israel. That is not true, but it is an understandable thing, what with the absence of Israel for almost 2,000 years. How would anything the Bible says about the future of Israel make sense?

May 14, 1948, became an impetus for changing minds and increasing Bible study, and that quickly. I mean, how can a nation be born in a day?

The promise God made to maintain His reputation was given to the nation of Israel. God was going to remove the sin. All of it. They would be given a new heart and spirit that wouldn’t be so indifferent. The Holy Spirit would live in them, causing them to walk in the right ways. They would finally dwell in the Land God gave them as an inheritance.

Now, I know this may seem controversial. But none of those things are promised to any Gentile in Ezekiel 36. Yet the modern-day New Testament believer is gifted all of that (except for living in the Land.) The church is not some continuation of Israel, nor did it supersede or replace Israel.

Then, how is it that Christians have these things?

In a single parable, Jesus explains the situation. It is found in Matthew 21. Before Jesus concluded His account, He confirmed the answer the crowd gave to His question to them. When the owner of the vineyard comes, what will he do to those vinedressers?”

“Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits.  (Matthew 21:43, MEV)

Those present that day understood Jesus, and they tried to arrest Him. They were actually acting out the very words of the parable they had just heard. They proved Jesus to be right.

So the Kingdom of God was given to another. Paul tells us what that means…

For I could wish that I myself were accursed from Christ for my brothers, my kinsmen by race, who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises, to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.  (Romans 9:3–5, MEV)

What it was to be an Israelite, that is, the adoption, glory, covenants, promises, and the service of God, is given to another nation. Collectively, that is the body of Christ, the body of believers today that began on Pentecost. What some refer to as the church, as in the universal church.

But before we get full of ourselves… The transfer would be temporary.

I say then, has God rejected His people? God forbid! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected His people whom He foreknew. Do you not know what the Scripture says of Elijah? How he pleads with God against Israel, saying, “Lord, they have killed Your prophets and destroyed Your altars. I alone am left, and they seek my life”? But what is the divine reply to him? “I have kept for Myself seven thousand men, who have not bowed the knee to Baal.” So then at this present time there is a remnant according to the election of grace. (Romans 11:1–5, MEV)

I encourage you to continue reading Romans 11. But for the purposes here, there is always a believing remnant.

As an aside, there are words in Christianese that are loaded with baggage. One is election. Most think election is for and to salvation. It’s not. It’s about service to God. Which is clear in this case.

The church body is a hybrid consisting of both Israelites and Gentiles. It benefits from all those promises and privileges given to Israel by being grafted into the Root. It is an agrarian reference. One that speaks of the privilege of service to bear fruit. Paul explains it.

But if some of the branches were broken off, and you, being a wild olive shoot, were grafted in among them and became a partaker with them of the root and richness of the olive tree, do not boast against the branches. If you boast, remember you do not sustain the root, but the root sustains you. You will say then, “The branches were broken off, so that I might be grafted in.” This is correct. They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but fear. For if God did not spare the natural branches, neither will He spare you.  (Romans 11:17–21, MEV)

When a horticulturist grafts a branch into a solid root, the goal is better fruit. Therefore, this passage is about bearing fruit, and connected with the earlier parable cited when Jesus spoke of the vineyard workers; today’s believers can bear the fruit God wants.

Again, as an aside, this passage is sometimes used to support a false teaching. That is, that salvation can be lost. That simply is not true. This is about working for the kingdom of God and bearing fruit. Yes, doing even that requires faith!

Most of those things Ezekiel wrote of are true for New Testament believers—Christians. When we believe, we are washed clean.

Husbands, love your wives, just as Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, and that He might present to Himself a glorious church, not having spot, or wrinkle, or any such thing, but that it should be holy and without blemish. (Ephesians 5:25–27, MEV)

We are also given a new heart and spirit. Basically, we become a new creation where old things pass away and we are made new.

Therefore, if any man is in Christ, he is a new creature. Old things have passed away. Look, all things have become new. (2 Corinthians 5:17, MEV)

Not really last, and certainly never least is the Spirit of God that indwells us believers.

You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if any man does not have the Spirit of Christ, he does not belong to Him. And if Christ is in you, though the body is dead because of sin, the Spirit is alive because of righteousness. But if the Spirit of Him who raised Jesus from the dead lives in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit that lives in you.  (Romans 8:9–11, MEV)

You see, this is that!

What I mean is all of those things Ezekiel promised to the Israelites are still for them. But New Testament Christians have some of them now. If we were to manifest these gifts the right way, and the Jewish people of today were somewhat familiar with their Tanakh, wonderful things could happen.

Perhaps they would recognize that the gifts promised to them are at work today in the body of Christ. Maybe that would be the impetus to provoke them to jealousy.

That’s not a bad thing. That’s how it is to be done.

I say then, have they stumbled that they should fall? God forbid! But through their transgression salvation has come to the Gentiles, to make them jealous. Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much more will their fullness mean?  (Romans 11:11–12, MEV)

As I think about that. I have some of the promises and privileges given to Israel. These are mine today.

If you are Jewish… Wouldn’t you want them today?

Why Did God Take His People Out of Egypt?

On By TimIn Exodus 29, Holy Spirit, Israel1 Comment

That’s a question that reveals much more than one thinks.

I will dwell among the children of Israel and will be their God. Then they will know that I am the Lord their God who brought them out of the land of Egypt, so that I may dwell among them. I am the Lord their God.

Exodus 29:45–46

God took His people out of Egypt because He could not dwell with them there. This was revealed to Moses as he was given instructions for the people to build the tabernacle. That tent would be the place where the presence of God dwelt among the people.

As Israel wandered in the wilderness, God did dwell with them. When they crossed into the Promised Land, God dwelt with them there. When Solomon built the Temple, God’s presence dwelt in Jerusalem among the people of Israel.

Knowing the Tanakh, it is clear Israel as a nation stumbled much. The struggles Israel had with sin eventually made it impossible for God to dwell among them. It’s not so much that He couldn’t or wouldn’t… It’s that their sin made them forget about Him.

I’m not saying they forgot He was there or even Who He is, they forgot to maintain that intentional relationship with Him. As even we are prone to do today, even with His presence inside of us. The corrupting influence of sin is real. It suppresses the Truth.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth through unrighteousness.

Romans 1:18

Unrighteousness has a dangerous way of interference. With it we tend to forget about the goodness of God. In the place of that comes the reminder of the wrath of God. That knowledge can become burdensome if left to fester. As I said before, this can and does happen to believers today. We become caught in things, forgetting to maintain that relationship, and then procrastinate. The enemy uses it to shame us.

But… There is always a quick cure. Stop and fix it. Run to Him and confess your sins. Keep the tally sheet blank.

The patterns associated with this had some real consequences for the Israeli people. When the advent of their expected King came, they didn’t even know the time of visitation.

When He came near, He beheld the city and wept over it, saying, “If you, even you, had known even today what things would bring you peace! But now they are hidden from your eyes.

Luke 19:41–42

Eventually they were given over to their blindness. Just as the Temple and Jerusalem were sacked and the people taken captive to Assyria and Babylon, it would happen again just as foretold in Daniel.

Though Israel’s lament would eventually become a blessing to the entire world. In the day of her expected visitation, Jesus taught a parable of the vineyard and vinedressers. He used it to show how the leaders of Israel were actively plotting to kill Him. They clearly understood what He said. The relationship between the vineyard owner and the vinedressers was broken, despite all that the owner had done for them. With that in mind, Jesus followed was this declaration to them.

“Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits.

Matthew 21:43

What did Jesus mean by that?

Well, just as God called His people out of Egypt, He is calling another people out of the nations of the world. All of the privileges of Israel would be taken away and given to another. Paul addressed this.

I am speaking the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and continual anguish in my heart. For I could wish that I myself were accursed from Christ for my brothers, my kinsmen by race, who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises, to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:1–5

One of those privileges is that God dwelt among the people. Another was that they had the privilege to share God with the whole world. The early church in Jerusalem knew this.

God, who knows the heart, approved of them, giving them the Holy Spirit just as He did to us, and made no distinction between them and us, and purified their hearts by faith.

Acts 15:8–9

But unlike in Israel of before the death of Jesus where the presence of God dwelt in a physical place, the presence of God would now be in the individual believer. Each of us is now the temple of the Living God.

He calls all of us out of the world. Egypt is idiomatic of the world. He does that so that He may dwell with us. The Holy Spirit is ours forever. Jesus said it.

I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you.

John 14:16–17

Paneas and Peter’s Rebuke of Jesus

On By TimIn Matthew 16, Resurrection, Spiritual Warfare1 Comment

Then Peter took Him and began rebuking Him, saying, “Far be it from You, Lord! This shall not happen to You.”

Matthew 16:22

Peter attempts to teach the Teacher. He criticizes Jesus assuming he knows better. Peter is primed with (to him) contemporary thinking that the Messiah came to vanquish enemies. Jesus couldn’t do that if He died, right?

The Conquering Messiah

In the political climate of the time, there was a short list of agreement among Jewish sects. This included important differences on the expectation of the Messiah. The Essenes were expecting a military hero that would reform temple worship. The Sadducees had no messianic expectations, denied resurrection, and therefore had limited expectations of a future Davidic Kingdom. The Idumaeans (Herodians) would also not be interested in a competing leader. The Pharisees however, expected a Messiah.

One particular agreement amongst the sects was a longing for freedom from Roman rule. This idea had roots in the earlier Maccabean revolt and eventually culminated in AD70. There are important Jewish writings that many are unfamiliar with, and this would include an apocryphal work called the Psalms of Solomon. This book has ties to the Maccabean revolt and is considered non-canonical, yet it was part of the Septuagint. Some of these psalms demonstrate an awareness of the Roman conquest of Jerusalem. Others are clearly Messianic. One in particular Psalms of Solomon 17 is similar to Psalm 72 (also attributed to Solomon.)

It was this Psalms of Solomon 17 that seems to have formed much of the political expectations that the Pharisees had of the Messiah. This idea would also be known among the citizenry of Israel. This particular Psalm is messianic. I will cite a part of it from the Septuagint that demonstrates the expectation.

See, O Lord, and raise up their king for them, a son of David, for the proper time that you see, God, to rule over Israel your servant. And undergird him with strength to shatter unrighteous rulers. Cleanse Jerusalem from the nations that trample it in destruction, to expel sinners from the inheritance in wisdom, in righteousness, to rub out the arrogance of the sinner like a potter’s vessel, to crush all their support with an iron rod; to destroy lawless nations by the word of his mouth, for Gentiles to flee from his face at his threat, and to reprove sinners by the word of their heart.

Psalms of Solomon 17:23–27 — The Lexham English Septuagint (Bellingham, WA: Lexham Press, 2012)

The Servant

It is a line in that Psalm above that takes us to the next point, the identity of the servant. Second Temple era Judaism interpreted much of the texts speaking of the suffering servant as an identification of the nation Israel. Just as it is above.

But what does the Bible show us?

Here is My servant, whom I uphold, My chosen one, in whom My soul delights. I have put My Spirit upon him;
he shall bring forth justice to the nations.

Isaiah 42:1

You are My witnesses, says the Lord, and My servant whom I have chosen that you may know and believe Me, and understand that I am He. Before Me there was no God formed, nor shall there be after Me.

Isaiah 43:10

He said to me, “You are My servant, Israel, in whom I will be glorified.”

Isaiah 49:3

See, My servant shall deal prudently; he shall be exalted and extolled, and be very high.

Isaiah 52:13

Hear this, O Joshua the high priest, you and your friends sitting before you, for these men are a sign. I am bringing My servant, the Branch. The stone that I have set before Joshua, on that single stone is seven eyes. And I will engrave an inscription, says the Lord of Hosts, and I will remove the iniquity of this land in one day.

Zechariah 3:8–9

I offer a few of the texts to demonstrate that this servant idea applies to both Israel as a nation and to the Messiah. It might be clear to us modern thinkers, but not so much for any Israeli at that time.

Being that an Israeli would consider the servant to be the nation of Israel, writings such as Psalm 22 would be taken as a cry from the nation as a servant. Isaiah 53 would also be understood as not messianic in nature.

Who has believed our report?
And to whom has the arm of the Lord been revealed?
For he grew up before Him as a tender plant and as a root out of a dry ground. He has no form or majesty that we should look upon him nor appearance that we should desire him. He was despised and rejected of men,
a man of sorrows and acquainted with grief.
And we hid, as it were, our faces from him;
he was despised, and we did not esteem him.
Surely he has borne our grief and carried our sorrows; Yet we esteemed him stricken, smitten of God, and afflicted. But he was wounded for our transgressions,
he was bruised for our iniquities;
the chastisement of our peace was upon him, and by his stripes we are healed.
All of us like sheep have gone astray; each of us has turned to his own way, but the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted,
yet he opened not his mouth;
he was brought as a lamb to the slaughter,
and as a sheep before its shearers is silent,
so he opened not his mouth.
By oppression and judgment he was taken away, and who shall declare his generation? For he was cut off out of the land of the living; for the transgression of my people he was struck. His grave was assigned with the wicked, yet with the rich in his death,
because he had done no violence,
nor was any deceit in his mouth.
Yet it pleased the Lord to bruise him; He has put him to grief. If he made himself as an offering for sin, he shall see his offspring, he shall prolong his days, and the good pleasure of the Lord shall prosper in his hand. He shall see of the anguish of his soul and be satisfied.
By his knowledge My righteous servant shall justify the many, for he shall bear their iniquities.
Therefore, I will divide him a portion with the great, and he shall divide the spoil with the strong, because he poured out his soul to death, and he was numbered with the transgressors, thus he bore the sin of many
and made intercession for the transgressors.

Isaiah 53:1–12

This portion of Isaiah is not known by many Jewish folk today. It is called the forbidden chapter. It is excluded from haftara portions that are read openly in synagogues.

In hindsight, this particular chapter outlines the mission of the Messiah as told beforehand in excruciating detail. He would necessarily suffer and die for sins.

Perhaps it was overlooked that if Messiah made Himself an offering for sins, it also says “(H)e shall see his offspring, he shall prolong his days, and the good pleasure of the Lord shall prosper in his hand.” Th were is no other way to describe that but as resurrection. No other explanation can be made as to how someone can prolong Their days after One dies.

With all that in mind, it seems apropos that Jesus would begin to speak about resurrection.

The Rock

Zechariah told us the servant is the Rock. The Bible talks about Jesus being the precious cornerstone that to some, specifically Israelis, would be a rock of offense. One to stumble over, just as Peter did.

Why not? Because they did not seek it by faith, but by the works of the law. For they stumbled over the stumbling stone. As it is written:
“Look! I lay in Zion a stumbling stone
and rock of offense, and whoever believes in Him will not be ashamed.”

Romans 9:32–33

Peter is expecting the Conquering King. He is expecting a Righteous Ruler. A suffering Servant was not expected. The talk of resurrection would also be unexpected and go right over his head.

As Jesus had stated before this rebuke of Peter, He would suffer many things from the elders, chief priests, and scribes. All of which would lead to His death. Yet He boldly said He would prolong His days and be raised on the third day.

Peter’s response to it is disbelief. To his credit, I might be able to understand that thinking. It raises a question in my mind.

Why would a Conquering King need to die before taking His rightful place on the throne?

There are other messianic texts that fill in details. The prophecies were clear.

“Know therefore and understand that from the going forth of the command to restore and to rebuild Jerusalem until the Prince Messiah shall be seven weeks, and sixty-two weeks. It shall be built again, with plaza and moat, even in times of trouble. After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary.

Daniel 9:25–26

Messiah will be cut off and have nothing. The euphemism cut off is a reference to sudden death. Peter has no excuse not to know this as the penalty for sin that is ascribed in the law. Yet plainly, the mission of the Messiah is clearly outlined in the Tanakh. Peter is taking an emotionally humanistic view, not quite understanding the precise timing.

Seventy weeks have been determined for your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy Place.

Daniel 9:24

That text comes before the prophecy of the Messiah being cut off. It lays out the planned timing. 70 weeks are given (that’s a figure of speech meaning 490 years.) Messiah is cut off after 69 weeks.

It follows that if Messiah is to put an end to all of that, one week is left after being cut off. He would need to prolong His days to accomplish the task. He would have to be alive after dying.

To this day, controversy is afoot concerning these passages in Daniel. Some say the prophecies are done. Others say seven more years remain for Israel. One must also consider why a nation was destroyed and its people scattered, survived as a people for millennia. They are now being gathered into a nation called Israel born in a day. A student of prophecy knows that the nation as a whole has not been regathered in history. We are witnesses to God keeping His Word.

End Thoughts

Daniel 9:24 speaks to a finish of transgression, end of sins, atonement and to bring in everlasting righteousness. Our experience demonstrates these things are yet (very near) future. As the scattered Israelis are continually being called home.

To the first century Jewish mind, it would be murky at best. Especially when the nation is under brutal Roman occupation. Read that as being lorded over by Gentile mutts. Peter wanted a King. He did not want what seemed a suicide mission.

ImOur attention must be brought into focus. Jesus spoke of His death and His resurrection. Both are an integral part of His mission. And each accomplish different tasks. One a Satisfaction off the justice due for sins. The other as complete removal of sins.

This two-fold mission of the Rock is also the very thing that presents itself as a stumbling block. It is that sense, this same Rock is the Cornerstone Jesus is going to build His church on. Some are going to stumble over that. The mensch Peter didn’t get the death part because he didn’t expect the victory in resurrection.

Shipwrecked Faith and Disqualification

On By TimIn 1 Timothy 01, Eternal SecurityLeave a comment

This command I commit to you, my son Timothy, according to the prophecies that were previously given to you, that by them you might fight a good fight, keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith. Among these are Hymenaeus and Alexander, whom I have delivered to Satan that they may learn not to blaspheme.

1 Timothy 1:18–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I am certain most of us have encountered this passage, either in our own readings, or most likely because it was employed to scare others about losing salvation. The phrase used is shipwrecked faith.

Without spending too much time in the original languages, suffice it to say the idea conveyed by the term shipwreck means to suffer loss by living through it.

But what does it really mean?

Consider a practical application. Shipwrecked ships are no longer suitable for the purposes that they were designed to be employed to do. Shipwrecked ships can no longer be used to convey people and goods. Shipwrecked ships cannot stay afloat keeping the cargo out of the water.

It’s the same way with your faith. If faith is shipwrecked, It’s no longer useful for its intended purposes. That is, it is useless to bear fruit for Jesus.

It doesn’t mean salvation is lost or forfeited. It cannot mean that, as persons live through such things as shipwreck and disqualification.

That’s an important concept to understand when reading the Bible. If a particular passage is about salvation, there is no ambiguity. When Jesus told Nicodemus, “You must be born again.” It’s a clear command.

In a similar manner, those important topics are unambiguous. The soul that sins, it shall die. Or men die once and then comes the judgment. The dangers of perdition are clearly presented.

When it comes to a topic such as losing salvation, are there clear passages?

I would say emphatically, no. The Bible doesn’t tell you emphatically, to be careful you will lose your salvation. Instead, the idea is derived from ambiguity and euphemism as if it exists.

With that concept, let’s examine another term Paul employed and is often misused in a similar way to shipwreck.

Do you not know that all those who run in a race run, but one receives the prize? So run, that you may obtain it. Everyone who strives for the prize exercises self-control in all things. Now they do it to obtain a corruptible crown, but we an incorruptible one. So, therefore, I run, not with uncertainty. So I fight, not as one who beats the air. But I bring and keep my body under subjection, lest when preaching to others I myself should be disqualified.

1 Corinthians 9:24–27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In this case, Paul is using the idea of running a race to teach self-control. Just as an athlete prepares for a race by disciplining his body, Paul extends that to the same discipline of self-control we ought to have as believers. Self-control, not because we might lose salvation, but self-control that we might remain eligible to receive a prize.

To each of us, we make think salvation is a prize won. It is not. It is a gift given to us by a gracious God. Running a race for the prize brings a reward for a job well done.

Lack of discipline can lead to disqualification. That can put anyone in a position of ineligibility to win that race.

Shipwrecked faith and disqualification are not metaphors for losing salvation. They are metaphors for unemployability in being fruitful for the purposes of God. I will say that most of the Bible teaches us to be employable for the purposes of God. The initial part of that is to be saved.

That moves us to the potter.

Paul outlines this idea in Romans 9. This passage is often misused to say something it doesn’t. This isn’t about salvation, but employability by God.

Does the potter not have power over the clay to make from the same lump one vessel for honor and another for dishonor?

Romans 9:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He uses the familiarity of a potter making vessels. In this case, it serves as a sort of analog to God making men for particular purposes. Humans are not pots. But they are vessels made for use. And they are made from the same clay. And each is made for useful employability by God in a specific way.

The honor and dishonor part speaks to the employability, not the particular usage of the vessel. Humans think a jar to hold wine has an honorable purpose, while a chamber pot made from the same lump of clay has a less-than-honorable purpose. To the potter, both have the same value inherent in their employability and usefulness.

Paul used this idea in another place.

In a large house there are not only gold and silver vessels, but also those of wood and clay; some are for honor, and some for dishonor. One who cleanses himself from these things will be a vessel for honor, sanctified, fit for the Master’s use, and prepared for every good work.

2 Timothy 2:20–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

From a human perspective, honor is measured by a different value than God uses. God measures honor by something being fit for the Master’s use. Can the vessel do the job?

Humans are not wine jars and chamber pots. Though like those, we are made for different purposes from the same material. The honor comes in our being sanctified, which is set aside and ready. That requires the discipline Paul spoke about. When we are in that position we are fit for the Master’s use. That is an honor.

But, wait! You might say, “I messed up. My faith is shipwrecked and I’m disqualified!”

I am going to tell you…

God gives mulligans.

Paul’s usage of the potter pays homage to something he would be very familiar with being an Israeli. It is the writing of the prophet Jeremiah.

“Arise and go down to the potter’s house, and there I will cause you to hear My words.” Then I went down to the potter’s house, and there he was making something on the wheel. Yet the vessel that he made of clay was spoiled in the hand of the potter; so he made it again into another vessel, as seemed good to the potter to make it.

Jeremiah 18:2–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I do love this entire chapter. God calls Jeremiah to the potter’s house. He is called to watch. In the lesson, the thing being formed becomes marred in the potter’s hand.

Note something else absent from the text. The potter didn’t mar the clay. It became marred. The potter didn’t discard the clay. Instead, he reforms that clay into a vessel of another purpose.

Do-overs are available. Get the do-over, and couple that with some self-control. And God has a vessel set aside to be employed in honor as the Potter intends.

Know the Master’s Will

On By TimIn Daily Walk, Luke 12, SalvationLeave a comment

“That servant who knew his master’s will, but did not prepare himself or do according to his will, shall be beaten with many stripes. But he who unknowingly committed acts worthy of punishment shall be beaten with few stripes. For to whom much is given, of him much shall be required. And from him to whom much was entrusted, much will be asked.

Luke 12:47–48 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus often spoke in parables. These stories provided a vivid insight into reality and righteous behavior. The insights are for our introspection. They provide opportunities to examine ourselves more closely.

This part of this one brings to mind something I think is important and may not have been considered. I will address that, but first things.

There are lots of folks that know what the Master expects of them. The utmost importance is to believe and be saved. That’s what God expects. That’s His will for everyone. If you don’t do that and have been given the Gospel, things aren’t going to go well for you. That same news would go to the Christian that knows and isn’t doing what he’s been called to do by God.

The solution to both of those predicaments is to confess it. Call out to God. He is the Potter that can remake a marred vessel. Such can be fit for another purpose. If you’re in that position, fix it!

Now for that other thought… One that might surprise you.

For before the children had been born, having done neither evil nor good, so that the purpose of God according to election might stand, not of works, but through Him who calls, it was said to her, “The elder shall serve the younger.”

Romans 9:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This was told to Rebekah while pregnant. It is certain others knew this, too. Others would include her family. It’s not a stretch to say that both Jacob and Esau knew. But God says this about Esau.

As it is written, “Jacob I have loved, but Esau I have hated.”

Romans 9:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I’m certain you’ve probably understood this verse in light of election to salvation. To connect being elect to being saved doesn’t work well in the Scriptures. At least, not in the way it’s taught.

Look closely at what is being discussed by Paul. The older shall serve the younger. There’s nothing about the younger one being chosen to be saved… And the older not. It’s about knowing the Master’s will and not doing it.

In the case of Esau, his whole life was shirking off and running away from that specific call of service God wanted for him to do.

The True Israel

On By TimIn Isaiah 42, Israel, Jesus, Prophecy, The Father, The ServantLeave a comment

I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.

Isaiah 42:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This Servant is now being identified in another unique way. He is being given the same identity as Israel. The nation was called in righteousness, with the sure promise of God to uphold and defend it. It was given a covenant and a particular calling. These things are established beginning in Exodus chapter 19.

Now therefore, if you will faithfully obey My voice and keep My covenant, then you shall be My special possession out of all the nations, for all the earth is Mine. And you will be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.

Exodus 19:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are God’s words to Moses which he was to deliver to the people. Israel is to be a light to the nations. Priests are the ones who make God known to people, they intercede. This peculiar kingdom of priests was called to be a witness to all nations of the goodness of God.

For you are a holy people to the Lord your God. The Lord your God has chosen you to be His special people, treasured above all peoples who are on the face of the earth.

Deuteronomy 7:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

For you are a holy people to the Lord your God, and the Lord has chosen you to be a peculiar people to Himself, treasured above all the nations that are on the earth.

Deuteronomy 14:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The intertwined calling of the Chosen Servant is applicable to the nation Israel. As prophecy is given to us as patterns, the calling of the nation Israel serves as a pattern for the Messiah. He would ultimately fulfill the mission the nation failed at. Jesus is the True Israel.

This is purposeful, in the earliest texts that tell the history of Israel.

Israel is My son, even My firstborn.

Exodus 4:22b — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The calling of Israel is extended to Jesus by another prophet.

When Israel was a child, I loved him, and out of Egypt I called My son.

Hosea 11:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The way Israel is called by God serves as a pattern to identify the Coming Messiah.

Not so unexpectedly, I find a particular peculiarity in this pronouncement of the Chosen Servant. As the One called to open blind eyes, heal the sick, and release captives, this is the calling of priests. Israel is a kingdom of priests.

Yet we know they were blinded in their own pride. Some couldn’t recognize the Messiah. The most likely cause is an errant identity. The nation identified in their calling and not the One Who called them. Even when He spoke clearly of Who He is.

He came to Nazareth, where He had been brought up. And as His custom was, He went to the synagogue on the Sabbath day. And He stood up to read. The scroll of the prophet Isaiah was handed to Him. When He had unrolled the scroll, He found the place where it was written:
“The Spirit of the Lord is upon Me,
because He has anointed Me
to preach the gospel to the poor;
He has sent Me to heal the broken-hearted,
to preach deliverance to the captives
and recovery of sight to the blind,
to set at liberty those who are oppressed;
to preach the acceptable year of the Lord.”
Then He rolled up the scroll, and He gave it back to the attendant, and sat down. The eyes of all those who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

Luke 4:16–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We see all of these things fulfilled in Jesus’ ministry on earth by His own words. Jesus would build His church and give to them all of the privileges of service extended to the nation Israel. It would be another body identified solely in Him. But would mean the nation Israel would be set aside for a time.

For I could wish that I myself were accursed from Christ for my brothers, my kinsmen by race, who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises, to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:3–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a different body that has been grafted into these privileges through Jesus. It is the body that does those things cited by the prophet Isaiah as part of the identity of the Chosen One.

That is how the church is now called elect… Chosen… To serve God in a peculiar way. It is to shine the light of Jesus to all nations.

We see clearly that the call of election is not to salvation, nor would salvation be limited to a group of people. It was the calling to a peculiar appointment of service to God.

I the Lord have Called You

On By TimIn Election, Isaiah 42, Jesus, The ServantLeave a comment

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As we continue in Isaiah 42, we see this Elect Servant of God is indeed called to a specific purpose. That is Biblical election. It isn’t being elect to salvation, but to a purpose.

Perhaps as you’ve read Romans 9, you miss what is taught. Paul introduces the chapter outlining the service Israel was appointed to do for God.

to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this exclusive calling given to Israel. But with Isaiah’s prophecy we can see that this calling is also to an Individual, One we know as Jesus Christ. One of the names applied to Jesus is Israel. As He fulfills the purposes of their calling.

As the One do the calling, we see God establish His “bona fides,” which is His right to elect. He does that in a specific way, which will be demonstrated in the next post on this subject.

God then promises to be the One to uphold and establish this Servant. He appoints unique characteristics and abilities to this Servant to help us identify Him. He would be the covenant of the people and to open blind eyes.

God then calls out attention back to Who He is. In the midst of that, He also gives us another way to identify this unique Servant. It is how John identifies this Servant.

The Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth.

John 1:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We saw His glory, that is God’s glory… given to another. John is establishing this Servant as God Himself.