Our Gathering Together Unto Him

On September 14, 2025September 12, 2025 By TimIn 2 Thessalonians 02, Day of the Lord, Last Days, RaptureLeave a comment

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here.
2 Thessalonians 2:1–2

This may be a familiar text to every Christian, but there are many who misunderstand it and then misuse it. Paying attention, Paul is writing to dispel a nasty rumor from a forged letter. A letter that obviously appeared to be from Paul and his friends. The contents of which obviously trouble the Thessalonians. What is it that could be so troubling?

Well, from the context and Paul’s reference to the Day of Christ (or the Day of the Lord,) it had already come. The gathering together would be what would happen after the rapture, when the dead in Christ are made alive and caught up together with the saints to be with Jesus. In other words, these saints were tricked into thinking they had missed out altogether.

So how does Paul put away their trouble?

Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction, who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God.
2 Thessalonians 2:3–4

He uses a watershed event as a witness to the Day of the Lord. The Day of the Lord is not the day of the rapture. The rapture precedes that day, as the morning star precedes the dawn of any day. Yet, that day Paul is writing of would include the unveiling of the desolator, the man of sin who reveals himself as if he is God. Paul had already taught them about the Day of the Lord and the timeline of events. This is attested to in his first epistle.

Concerning the times and the seasons, brothers, you have no need that I write to you. For you know perfectly that the day of the Lord will come like a thief in the night. When they say, “Peace and safety!” then sudden destruction will come upon them as labor upon a woman with child, and they shall not escape.
1 Thessalonians 5:1–3

The Day of the Lord is not a happy time. It is prophesied by Joel, and will be terrifying.

Blow the ram’s horn in Zion,
sound the alarm on My holy mountain!
All the inhabitants of the earth will tremble,
because the day of the Lord has come,
because it is near—
a day of darkness and gloom,
a day of clouds and thick darkness.
Like blackness spreading over the mountain,
a great and mighty army comes,
such as was never before,
and will never be again,
even through the years of all generations.
Joel 2:1–2

The text clearly describes a period of time like no other. For anyone to say this has already happened is completely wrong. History is replete with dark events, not this. To ascribe this to something historic is to believe something worse than that event cannot happen. Even as we witness devolution to chaos and inhumanity. In fact, I would say that this unprecedented black day needs to be the culminating event of evil perpetrated on creation, the last day. A day in which the Lord comes to rescue His.

So it becomes clear that Paul would use the watershed event in that Day as the marker of that Day.

Do you not remember that when I was still with you, I told you these things? Now you know what restrains him that he might be revealed in his time. For the mystery of lawlessness is already working. Only He who is now restraining him will do so until He is taken out of the way. Then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth, and destroy with the brightness of His presence, even him, whose coming is in accordance with the working of Satan with all power and signs and false wonders, and with all deception of unrighteousness among those who perish, because they did not receive the love for the truth that they might be saved. Therefore God will send them a strong delusion, that they should believe the lie: that they all might be condemned who did not believe the truth but had pleasure in unrighteousness.
2 Thessalonians 2:5–12

Along with the watershed event would be the mass delusion of people. The fact that the Thessalonians are troubled reveals that there is no spirit of delusion at work. And certainly the man of sin has not yet been revealed.

It follows then as Paul writes, that the Day of the Lord has not yet come.

Some will try to dissuade people from the truth, claiming that Paul is using this observation as a litmus test of there being no rapture. Because the man of sin has to be revealed before anything like that can happen. But that simply is not true. The Thessalonians did not miss the rapture, and the proof is as Paul says: the Day of the Lord had not yet come.

Think about that. If Paul had used what they thought they had missed, it would not have alleviated any trouble. No, he had to use the very watershed event of that dark day as proof. That day has not yet come; therefore, the dawning of that day had not yet come either.

Here is the testimony of Jesus of Himself.

“I, Jesus, have sent My angel to you with this testimony for the churches. I am the Root and the Offspring of David, the Bright and Morning Star.”
Revelation 22:16

He says he is the Bright and Morning Star. The way it has been translated puts the conjunction and between the two adjectives. In effect, Jesus says He is the Bright Star, meaning He outshines all of the others. The heavenly beings, angels, are called stars. Jesus is the Brightest of them all.

He also calls Himself the Morning Star. The idea behind this title would immediately be known. It may not be so much for us. But the morning star announced the dawn of the day. This title Jesus applies to Himself is no mistake. What day do you think the Morning Star announces?

The only logical conclusion is the Day of the Lord. The Morning Star appears in the heavens to announce the dawn of the day. That sounds familiar. Who gets the Morning Star?

“To him who overcomes and keeps My works to the end, I will give authority over the nations—
He ‘shall rule them with a rod of iron;
like the vessels of a potter they shall be broken in pieces’—
even as I myself have received authority from My Father. And I will give him the morning star. He who has an ear, let him hear what the Spirit says to the churches.
Revelation 2:26–29

The overcomer does. These are church-age saints who will rule the world with Him—Jesus. The saints of the church get that Morning Star as a precursor to the Day of the Lord. It is the Morning Star that comes before the light of the Day. He appears in heaven. Just as Jesus does at the rapture and calls home His body.

For we have not followed cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For He received honor and glory from God the Father when a voice came to Him from the majestic glory, saying, “This is My beloved Son, in whom I am well pleased.” And we ourselves heard this voice, which came from heaven, when we were with Him on the holy mountain.
And we have a more reliable word of prophecy, which you would do well to follow, as to a light that shines in a dark place, until the day dawns and the morning star arises in your hearts.
2 Peter 1:16–19

The prophecies that are for that day. Which means these will happen before. As the word until conveys continuance to that point. It is before that day, the Day of the Lord.

But before it happens, the prophecies we have are more reliable. So if this day is going to happen, saints are not appointed for it. It necessitates an escape before it.

Surely the day is coming, burning like an oven; all the proud, yes, all evildoers will be stubble. The day that is coming will burn them up, says the Lord of Hosts, so that it will leave them neither root nor branch. But for you who fear My name, the sun of righteousness will rise with healing in its wings. You will go out and grow up like calves from the stall. 3 And you will tread down the wicked, for they will be ashes under the soles of your feet, on the day when I do this, says the Lord of Hosts.
Malachi 4:1–3

Are you looking for Jesus, or someone else?

Daniel 9 and Holy Week

On March 6, 2025 By TimIn Daniel 09, Last Days, Prophecy1 Comment

I will endeavor to look at Daniel’s prophecy of the 70 weeks in a new way to me, as it intersects Holy Week. The center crux of the prophecy is the presentation and then cutting off of the Messiah. That single event is precisely foretold.

It comes as Daniel is praying for his people. He knows the end of exile is near, as he pondered the writings of Jeremiah. His intercessions for the nation called for Hod to be merciful and restore the people. Before he could finish praying, Gabriel swiftly arrived and gave an interpretive answer to Daniel’s prayer.

It is my opinion that since Daniel was interceding for his people, that the answer involved Israel. I also think that the interpretation is solely for Israel, which means the 70 weeks would accomplish the restoration of Israel. In the entire prophecy, the odd thing is that Israel is not completely retired until the end. A second temple would be rebuilt and the city destroyed. Then it is foretold that the restored city and sanctuary would be destroyed yet again. I think it will be clear that the final week of years for Israel to come at the end, sometimes yet future.

Seventy weeks have been determined for your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy Place.
Daniel 9:24

At the start, Israel’s weeks are established and the summary of accomplishments for those are given. At the close of the 70 weeks, there are six things determined to be completed.

Finish the transgression
Make an end of sins
Make atonement for iniquity
Bring in everlasting righteousness
Seal up the vision and prophecy
Anoint the Most Holy Place

I will note that these things are to be accomplished in Israel and not some task or extended program for Gentiles, or that the universal church is the completeness or replacement of Israel. It is clear from some New Testament writings l that the first three of these things were accomplished by Jesus’ death in Jerusalem. The last three have not yet happened. Yet it follows that they will, and they will most likely happen in Jerusalem.

The list also provides the first hint of a division here. (There are more divisions or gaps in the prophecy.) It’s something that must be kept in mind, as three of the above list have not yet seen fulfillment. It points to something yet to come. As it does point to the future, the fact that the Most Holy Place being anointed one can assume there is a need for a physical temple. It is a real suggestion that a temple must then exist. One in need of cleansing, perhaps say from an abomination of the Most Holy Place.

Previous chapters in Daniel have outlined the abomination by Antiochus. Daniel was written far before that event occurred in 164 BC. The precision of that prophecy leads to the precision timing Gabriel gives of a seminal event in history, the first advent of Messiah. If this list is ordered, then the anointing of the Most Holy Place in the Temple happens last.

Sunday 10 Nisan

The seven-day week was established by God at creation; six days of work, followed by the seventh day of rest. As that week of days was established, it then follows that a week of years in the same pattern can be established. And it is.

Then the Lord spoke to Moses on Mount Sinai, saying: Speak to the children of Israel, and say to them: When you come into the land that I give you, the land shall keep a sabbath to the Lord. For six years you shall sow your field, and six years you shall prune your vineyard and gather in its fruit, but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord. You shall neither sow your field nor prune your vineyard. That which grows by itself from your harvest you shall not reap, nor gather the grapes of your unpruned vines, for it is a year of complete rest for the land.
Leviticus 25:1–5

The natural extension of the pattern of a week also seems to extend and apply to millennia (a thousand years.) Some hold that the amount of time given to Earth before makeover is 7,000 years. (A week of millennia.) 6,000 years of work, and 1,000 years of rest, the Millennium. As Biblical types go, the Promised Land is an analog to the Millennium. Well, the Millennium is the fulfillment of the Promised Land of rest.

I think those things are an important concept to keep in mind. The patterns have real significance. And if the significance is real, could there be a similar starting reference?

What I mean is, that this pattern of a week of days has a starting reference. It is Sunday. In the same way, so does a week of years, it is Nisan.

Now the Lord spoke to Moses and Aaron in the land of Egypt, saying: This month shall be the beginning of months to you. It shall be the first month of the year to you. Speak to all the congregation of Israel, saying: On the tenth day of this month every man shall take a lamb, according to the house of their fathers, a lamb for a household.
Exodus 12:1–3

As the month of Nisan becomes the first month of the year, attention is drawn to the significance of the tenth day of that month. It is the day that the Passover lamb was chosen and brought into the household. It is also the day that the Israelis entered the Promised Land. When Joshua led the camp into and out of the Jordan River, the priests and the Ark remained. When all had crossed, Joshua commanded the priests, “Come up out of the Jordan!” This is another significant pointer to Nisan and specifically the tenth day.

Now the people came up from the Jordan on the tenth day of the first month, and they camped at Gilgal, on the eastern border of Jericho.
Joshua 9:19

The Israelis were instructed to begin counting their weeks of years “When you come into the land that I give you.” That happened on 10 Nisan. It follows that the starting reference for a week of years will be 10 Nisan. This date is foundational in discussing these weeks of years. Just as Sunday is the first day of the week, 10 Nisan becomes the first day of the year.

The Triumphal Entry of Messiah

“Know therefore and understand that from the going forth of the command to restore and to rebuild Jerusalem until the Prince Messiah shall be seven weeks, and sixty-two weeks. It shall be built again, with plaza and moat, even in times of trouble.
Daniel 9:25

Gabriel gives a starting reference. He also provides a breakdown that involves the first 69 weeks of years. It is broken into two segments… 7 weeks and 62 weeks. These are weeks of years. Generally, the first is one group of 49 years and encompasses the time it took to rebuild Jerusalem and the Temple. There is another period of 434 years following when exiled Israelis returned to Israel.

From the reference and the year count, there is a precise day foretold. It is the advent of the Prince Messiah. Using the 360-day lunar year of the ancients, 483 years total 173,880 days until the Messiah comes. We know Jesus entered Jerusalem. We commemorate that day as Palm Sunday. Some scholars think the day of Jesus’ Triumphal Entry into Jerusalem was on 6 April AD 32.

Gabriel clearly says to Daniel that the interval between the commandment to rebuild Jerusalem until the presentation of the Messiah as King would be 173,880 days. The commandment to restore Jerusalem was given in the month of Nisan by Artaxerxes Longimanus. No exact date is given, which is taken to mean the first day of the month of Nisan. That date is 14 March 445 BC on the solar calendar. Note that the command is the one to rebuild Jerusalem, not just the temple.

Now, do some mathematical calculations from 14 March 445 BC. From that date to 14 March AD 32 is 476 years. 476 x 365 days in a year = 173,740 days. Correcting for leap years adds another 116 days. From 14 March to 6 April is another 24 additional days. The math works out precisely, 173,740 + 116 + 24 = 173,880 days!

That precision is remarkable. Remember the discussion of weeks?

The Holy Spirit offers us another degree of precision. In the Gospel of John, we are provided a reckoning of the date Jesus came into Jerusalem. He says that six days before passover, Jesus went to Bethany. Passover is 15 Nisan, six days before is 9 Nisan. The next day, Jesus rode into Jerusalem on a donkey, making the date 10 Nisan. We can also count the days backward from the resurrection of Jesus, which was Sunday, 17 Nisan. 10 Nisan, the first day of the week and the first day of the week of years all coincide. By the reckoning of Daniel’s prophecy, this was to be the beginning of the 70th week of years.

So many things coalesce on this day. It is precisely the day Jesus rode into Jerusalem on a donkey, really the unwieldy colt of a donkey. The signs were unmistakably precise to the astute person.

Rejoice greatly, O daughter of Zion! And cry aloud, O daughter of Jerusalem! See, your king is coming to you; he is righteous and able to deliver, he is humble and riding on a donkey, a colt, the offspring of a donkey. I will cut off the chariot from Ephraim and the horse from Jerusalem; and the bow for battle will be cut off. He will speak peace to the nations; and his dominion will be from one sea to another, and from the Great River to the ends of the earth. And as for you, because of the blood of your covenant, I will send your prisoners from the empty, waterless pits. Return to your stronghold, prisoners who now have hope. Today I declare that I will return to you a double portion.
Zechariah 9:9–12

Jesus did ride into Jerusalem in exactly that way. And He came on the colt. It is with a double portion just as Matthew records it.

When they drew near to Jerusalem and came to Bethphage, on the Mount of Olives, then Jesus sent two disciples, saying to them, “Go over into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to Me. If anyone says anything to you, you shall say, ‘The Lord has need of them.’ And he will send them immediately.”
All this was done to fulfill what was spoken by the prophet, saying:
“Tell the daughter of Zion,
‘Look, your King is coming to you,
humble, and sitting on a donkey,
and on a colt, the foal of a donkey.’”
The disciples went and did as Jesus commanded them. They brought the donkey and the colt, laid their garments on them, and He sat on them. A very large crowd spread their garments on the road. Others cut down branches from the trees and spread them on the road. The crowds that went before Him and that followed Him cried out:
“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!”
Mathew 21:1–9

The First Pronouncement of Delay

As Jesus prepared to ride into Jerusalem, we are given an aside, He wept over Jerusalem. Because of their unbelief and rejection of Him, the truth was hidden from their eyes. They didn’t know the day. He foretells destruction over the city and by extension the Temple, the same that Daniel’s prophecy will foretell.

When He came near, He beheld the city and wept over it, saying, “If you, even you, had known even today what things would bring you peace! But now they are hidden from your eyes. For the days will come upon you when your enemies will build an embankment around you and surround you, and press you in on every side. They will dash you, and your children within you, to the ground. They will not leave one stone upon another within you, because you did not know the time of your visitation.”
Luke 19:41–44

The Israelis were expected to know the signs indicating the importance of this day. Yet they did not. Jesus then proceeded to the Temple. The daylight was then quickly fading away.

Jesus entered Jerusalem and went into the temple. When He had looked around at everything, as the hour was now late, He went out to Bethany with the twelve.
Mark 11:11

Monday 11 Nisan

Now that blindness had come over the city and the people for their rejection of Jesus, the next day as Jesus returned to Jerusalem, He encountered a fig tree. Here the fig tree is a Biblical type representative of the nation of Israel.

On the next day when they had returned from Bethany, He was hungry. Seeing from afar a fig tree with leaves, He went to see if perhaps He might find anything on it. When He came to it, He found nothing except leaves, for it was not the season for figs. Jesus said to it, “May no one ever eat fruit from you again.” And His disciples heard it.
Mark 11:12–14

It can seem trivial to the disciples who heard it as recorded here. Mark will later add more information to show the significance of this. Jesus is showing yet again, that the kingdom would be delayed because of the fruitlessness of Israel. Other Gospels record the tree withering.

As the day progresses, Jesus again goes to the Temple. He cleanses the place of money changers. Then He and His disciples leave the city.

Tuesday 12 Nisan

Returning to Mark for his recording of the events of the next day.

In the morning, as they passed by, they saw the fig tree withered from the roots. Peter, calling to remembrance, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”
Mark 11:20–21

The fig tree is dried up, unable to produce fruit. The message being conveyed is that Israel is dried up. That the ministry and privileges it now enjoys are gone.

To compound the problem, the people don’t recognize the One they’ve been waiting to see. The days interlaced with the underlying intrigue of the leaders of Israel. It is overtly revealed that they are looking for an opportunity to kill Jesus.

As the day progresses, Jesus is questioned as to the origin of His authority. His interlocutors are hoping to trip Him up. Jesus answers that question with another to them.

Jesus answered them, “I will also ask of you one question. Answer Me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from men? Answer Me.”
They debated among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ But if we say, ‘From men’ ”—they feared the people, for everyone held John to be a real prophet.
So they answered Jesus, “We do not know.”
Jesus answered them, “Neither will I tell you by what authority I do these things.”
Mark 11:29–33

They could not answer, so Jesus did not answer their question of the origin of His authority. They remain in the dark

Jesus teaches through many questions designed to trip Him up. Amongst the answers are parables. Each has significance as it pertains to the Holy Week and what Daniel wrote. I leave that for the astute reader to explore. But I draw attention to one of these that is necessary to understand.

The Delay of the Kingdom

“Listen to another parable: There was a certain landowner who planted a vineyard and built a wall around it. He dug a winepress in it and built a tower. Then he rented it to vinedressers and went into a distant country. When the season of the fruit drew near, he sent his servants to the vinedressers to receive his fruit.
“The vinedressers took his servants and beat one, killed another, and stoned another. Again, he sent other servants, more than the first. And they did likewise to them. Last of all, he sent his son to them, saying, ‘They will respect my son.’
“But when the vinedressers saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ So they caught him, threw him out of the vineyard, and killed him.
“Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”
Matthew 21:33–40

I know most understand this parable. The season of fruit drew near. The Messiah was presented as King. The parable reveals that Jesus is also prophesying of Himself and His impending death. It is the answer to the question that becomes fascinating.

They said, “He will severely destroy those wicked men and rent his vineyard to other vinedressers who will give him the fruits in their seasons.”
Matthew 21:41

Jesus has their answer that they knew the vineyard will be given to another. So He continues to show them from their Scriptures exactly what is happening right before them.

Jesus said to them, “Have you never read in the Scriptures:
‘The stone which the builders rejected has become the cornerstone. This is the Lord’s doing, and it is marvelous in our eyes’?
“Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits. Whoever falls on this stone will be broken to pieces. But on whomever it falls, it will crush him.”
Matthew 21:42–44

They didn’t know their visitation. They didn’t know the Messiah on the day they were to expect Him. They didn’t know He would be killed at their hands. They didn’t know the Kingdom would be delayed. Yet they knew Jesus was talking about the nation of Israel in the parable.

When the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. But as they tried to arrest Him, they feared the crowds, because they held Him as a prophet. In the midst of the Holy Week, Jesus is meticulously showing that the double-portion kingdom coming to Israel will be delayed.
Matthew 21:45–46

The Destruction of the Temple

As the day wound down and Jesus and His disciples exited the temple. Even His disciples had not really caught many of the things Jesus was saying.

As some spoke of how the temple was adorned with beautiful stones and gifts, He said, “As for these things which you see, the days will come when not one stone shall be left on another that will not be thrown down.”
Luke 21:5–6

Jesus then teaches those disciples present about what will happen in the coming end of days. This private briefing is known as the Olivet Discourse. It is recorded in the three synoptic Gospels (Matthew, Mark, and Luke.) It is Luke’s version where a short synopsis is given, followed by an interruption.

“But before all these things, they will seize you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for My name’s sake. It will turn out as a testimony for you. Therefore resolve in your hearts beforehand not to practice your defense. For I will give you a mouth and wisdom, which all your opponents will be able to neither refute nor resist. You will be betrayed by parents and brothers and relatives and friends. And they will put some of you to death. You will be hated by all men for My name’s sake, but not a hair of your head shall perish. In your endurance you will gain your souls.
Luke 21:12–19

While this is yet future for the disciples hearing it, the fulfillment of that is recorded for us in history and the Bible. These friends of Jesus endured some severe persecution. Along with the foretelling of that persecution is the siege of Jerusalem and the destruction of the Temple of God. This is also part of the prophecy of Daniel.

“When you see Jerusalem surrounded by armies, then you know that its desolation has drawn near. Then let those who are in Judea flee to the mountains, and let those who are in the city depart, and let not those who are in the country enter it. For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are pregnant and to those who nurse in those days! For there will be great distress in the land and wrath upon this people. They will fall by the edge of the sword and will be led away captive to all nations. And Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.
Luke 21:20–24

For the astute reader, it is clear that there is an extended period of time that comes with the last phrase, until the times of the Gentiles are fulfilled. This also tracks with everything Jesus taught in that Holy Week, that the program for Israel will be delayed and given to another.

Following as if this were narrative, is what happens next:

“There will be signs in the sun and the moon and the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men fainting from fear and expectation of what is coming on the inhabited earth. For the powers of heaven will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to happen, look up and lift up your heads, for your redemption is drawing near.”
Luke 21:25–28

The ideas conveyed here are often confused. But make note of the distinctions. First is between the groups of people… They and your. What they witness is going to be perplexing. The second is the before and after these things begin to happen. Jesus says clearly that when these things begin to happen, redemption comes for believers.

Why aren’t the fearful and perplexing happenings the hallmarks of the nearness of redemption?

Jesus clearly states that it is before these things happen. So as redemption comes for believers, concerning and foreboding disasters will follow for the world. Everything will be shaken, and then Jesus comes in judgment. In another place, the people mourn His return.

The Delay of the Kingdom Will Be Revoked

Coupled with the idea of before the bad stuff happens, is that the withered fig tree Jesus cursed. It is going to produce leaves.

He told them this parable: “Look at the fig tree, and all the trees. When they are sprouting leaves already, you see and know for yourselves that summer is now near. So in like manner, when you see these things happening, you know that the kingdom of God is near.
Luke 21:29–31

This is the precursor to the restoration of the kingdom. The culmination of which will be the fulfillment of the last three items from the list above.

“Truly, I tell you, this generation will not pass away until all these things are fulfilled. Heaven and earth will pass away, but My words will not pass away.
Luke 21:32–33

Those in the generation that witness the new budding of the tree will not pass away before these things are done.

Wednesday 13 Nisan

Now the feasts of the Passover and of Unleavened Bread were two days away. And the chief priests and the scribes looked for a way to seize Him secretly and kill Him. But they said “Not on the feast day, lest there will be an uproar among the people.”
Mark 14:1–2

The narrative now enters the days of Passover and the Feast. The days before, people are to prepare. They are to remove leaven from their homes.

The Betrayal

As with the underlying tension in all of the accounts of Holy Week, there is the intrigue of those in power. They are looking for an opportunity to seize Jesus and kill Him. Enter the one to betray Him. This will be by one of those He chose to be His friend.

Then Judas Iscariot, who was one of the twelve, went to the chief priests to betray Him to them. When they heard it, they were glad and promised to give him silver. So he looked for how he might conveniently betray Him.
Mark 14:10–11

Now the plot is afoot. I will not give a comprehensive account, but the crucifixion of Jesus is central to this discussion, as are some of the events that immediately precede it.

The Preparation for Passover and the Feast

On the first day of Unleavened Bread, when they sacrificed the Passover lamb, His disciples said to Him, “Where do You want us to prepare for You to eat the Passover?”
Mark 14:12

Here is where we encounter some blurriness. Each of the Gospels relates details that are not always chronological nor identical. I also think that some other details that are lost in translating from Aramaic to Hebrew and then to English. What is known is that the day Passover Lambs are slaughtered is 14 Nisan. The first day of Unleavened Bread is 15 Nisan. This means that given the word for word translation above, it may be a loose account of an idea. Maybe even a type of synechdoche. The underlying Greek can mean something like, “Now at the beginning of the time of Unleavened Bread.” In my mind, this makes a bit more sense.

When looking to the other Gospels, they do not alleviate the seeming confusion, either. The word day is inserted but can be left out.

On the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying, “Where will You have us to prepare for You to eat the Passover?”
Matthew 26:17

There are other contextual problems. Passover, as originally instituted, is on 14 Nisan with the celebrations being kept in homes. Later provisions added to Passover required it be kept in Jerusalem. This presents a logistical problem. According to Josephus, he records that over 250,000 lambs were sacrificed for Passover in 4 BC.

So He sent two of His disciples and said to them, “Go into the city, and a man carrying a pitcher of water will meet you there. Follow him. Wherever he enters, say to the owner of the house, ‘The Teacher says, Where is the guest room where I may eat the Passover with My disciples?’ He will show you a large upper room, furnished and ready. Make preparations for us there.”
His disciples went out, and came into the city, and found it as He had told them. And they prepared the Passover.
Mark 14:13–16

In my mind, it would seem that there may have been a Passover season. One in which people prepared for Passover and then the Feast of Unleavened Bread. These texts may indicate that. Nevertheless, it is my speculation. If some seders were kept in homes, as the one Jesus held, it could be the day before with a private slaughter of the lamb. Though noticeably absent are the other traditional items at a Passover meal like lamb and bitter herbs. So I like to think on Wednesday, they prepared for the meal, which would occur that evening. Others speculate that because of the sheer number of lambs needed, it could not all happen on that one day, 14 Nisan.

Thursday 14 Nisan

Remember the days for Israel begin at evening. Jesus would sit with His disciples for a seder meal, the Passover meal in the evening. That means the Last Supper would come on Wednesday, 14 Nisan after sunset.

The Passover With the Disciples

In the evening He came with the twelve. As they sat and ate, Jesus said, “Truly I say to you, one of you who is eating with Me will betray Me.”
Mark 14:17–18

There are other accounts of the events that happened at that meal. I will leave that for another time.

Judas did betray Jesus. He was led away, and questioned by many. The people of Jerusalem were adamant on having Jesus executed even though the governor did not find anything He could assign guilt to Jesus. At least no guilt worthy of capital punishment.

Messiah Shall be Cut Off

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined.
Daniel 9:26

As it has come to that point in the week where the Messiah is betrayed, and then cut off at Golgotha. Many times Jesus told the Jewish people present with Him that the kingdom for them is delayed. It will be given to another. They understood this, and in their blindness did not see the prophetic patterns in play. Jesus did indeed die with nothing.

When the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Some of those who stood by, when they heard it, said, “Listen, He is calling Elijah!”
One man ran and filled a sponge with vinegar, put it on a stick, and gave it to Him to drink, saying, “Leave Him alone. Let us see if Elijah will come to take Him down.”
But Jesus cried with a loud voice and gave up the spirit.
Mark 15:33–37

Beyond Holy Week

After the death of the Messiah, the city and the Temple would be destroyed. History informs us of this as happening in AD 70. What I hope is clear, is that the patterns in Daniel 9 have not yet all been completed. There are still three things that remain from the list:

Bring in everlasting righteousness
Seal up the vision and prophecy
Anoint the Most Holy Place

The New Modern Temple

And the curtain of the temple was torn in two from top to bottom.
Mark 15:38

After Jesus died, the veil in the sanctuary that separated the Holy Place from the Most Holy Place was torn. This signifies that the presence of God is no longer veiled. It foreshadows that God’s dwelling place and temple will now be in men’s hearts.

What? Do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have received from God, and that you are not your own?
1 Corinthians 6:19

Though the temple of God exists today in every believer, there will be a future building in Jerusalem called the Temple of God. That is overwhelmingly attested to in prophetic writings. Things are going to happen in that temple, namely sacrifice and offering, which will cease. This will be clear from what Gabriel spoke to Daniel.

The Prince Who Shall Come

And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”
Daniel 9:27

After this other prince arrives, he will make an agreement with many. Many is often a rhetorical device used to mean the nation of Israel. The unspoken idea is that Israel accepts this impostor as Messiah. He makes an agreement. One which allows Israel to make sacrifices and offerings. Presumably, it is the reinstitution of the Mosaic system. With those things comes the necessity of a sanctuary. The Temple is necessary to the Mosaic system.

A sudden change in situations occurs as this prince reveals his true self. He stops the offerings and sacrifices. Gabriel offers a reference to abominations that make desolation. The Tanakh tends to describe the idols of other nations as abominations. It follows that this abomination is an object for worship. It is not unlike before where Antiochus stops the sacrifices. The appalling event becomes another pattern. One that is dastardly reenacted in history and culminates at some future point. Paul foretells the same event to the church in Thessalonica.

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here. Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction, who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God.
2 Thessalonians 2:1–4

I believe that the resumption of the Mosaic law is part of the covenant established with the impostor prince. I hold that the falling away described here is not an apostasy of believers from the universal church. The gist of that is Paul’s use of the Greek word apostasia. It is used only twice in the Scriptures. The only other occurrence is in the New Testament is here. It is used in the context of forsaking (or abandoning) the law of Moses. So it follows that when the man of lawlessness is revealed, it will come with a breaking of the covenant, and the compulsory forsaking of the Mosaic Law. He won’t allow sacrifices, but to himself as he sees himself to be God to worship. These multiple abominations reveal the desolator. And with this event is the defilement of the sanctuary. Precision timing markers indicate this happens in the middle of a week of years.

He was given a mouth speaking great things and blasphemies. And he was given authority to wage war for forty-two months. He opened his mouth to speak blasphemies against God, to blaspheme His name and His tabernacle and those who dwell in heaven. It was granted to him to wage war with the saints and to overcome them. And authority was given him over every tribe and tongue and nation.
Revelation 13:5–7

For One Week

The covenant made is for one week. It is the final missing week of years from Daniel’s prophecy. It doesn’t go with the first 69 weeks. It is not Holy Week. It comes after Messiah is cut off. It comes after the city and the sanctuary are destroyed. It comes after the fulfillment of the times of the Gentiles.

One week of years is 84 months. The prince who shall come breaks his word in the 42 months into the final week. He was given authority to wage war with the saints for 42 months after. The timing markers are precise, to help identify the time, place, and person. Yes, there will be saints in the last week of years. But because this is Israel, these will primarily be Jewish in nature. This is deduced from this text, and in that last week of Daniel 144,000 evangelists are revealed from the twelve tribes of Israel.

Don’t be tricked into thinking God gave or granted the authority this false prince. He comes with the work of Satan and that power, signs, and false wonders. It is the dragon who grants his authority.

One Week Yet Future

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined. And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”
Daniel 9:26–27

The decreed destruction poured out on the desolator is the end when Jesus returns and destroys this appalling abomination. It is the end of the war. Jesus consumes those who oppose Him with the breath of His mouth. This is the underlying answer to Daniel’s prayer. His prayer included petitions to God to restore Israel. Israel’s restoration comes after the war is ended and the desolator is gone.

The restoration of Israel is the Millennium. In Gabriel’s answer to Daniel’s prayer, there is no real revelation of the restoration for which Daniel interceded. The foretelling of the deliverance of the people seems to come a bit later in the book, though in the same time-frame as the first year of Darius. Daniel 9 is written to have occurred in the first year of Darius. The deliverance of the people comes after a time of great trouble.

“And at that time Michael shall stand up, the great prince who stands guard over the sons of your people. And there shall be a time of trouble such as never was since there was a nation even to that time. And at that time your people shall be delivered, everyone who shall be found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, but others to shame and everlasting contempt. Those who are wise shall shine as the brightness of the expanse of heaven, and those who turn the many to righteousness as the stars forever and ever. But you, Daniel, shut up the words and seal the book until the time of the end. Many shall run to and fro, and knowledge shall increase.”
Daniel 12:1–4

The premillennial nature of this is difficult to ignore. Yet, as we’ve witnessed Jesus attest to the delay of the Kingdom. Just as it was foretold to Daniel. The Kingdom is restored to Israel, which is also foretold to Daniel. One of the best witnesses of the premillennialism comes as a dispute arose among the early church holy ones.

The controversy being addressed was whether Gentiles needed to be circumcised. Paul and Barnabas were dispatched to Jerusalem. Leave it to the Pharisees’ legalism to point us in the right understanding. And it is not about circumcision.

Then some believers of the sect of the Pharisees rose up, saying, “It is necessary to circumcise them, and to command them to keep the Law of Moses.”
Acts 15:5

There was much discussion on the matter. There was no lack of dissension.

After much disputing, Peter rose up and said to them, “Brothers, you know that some time ago God decided among us, that by my mouth the Gentiles should hear the word of the gospel and believe. God, who knows the heart, approved of them, giving them the Holy Spirit just as He did to us, and made no distinction between them and us, and purified their hearts by faith. Now then, why test God by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.”
Acts 15:7–11

After Peter spoke, Paul and Barnabas relayed what God had done with the Gentiles. The matter was heavy and amidst some silence, James spoke up.

After they had become silent, James answered, “Brothers, listen to me. Simon has declared how God first visited the Gentiles to take from among them a people for His name.
Acts 15:13–14

James is retelling a specific encounter Peter had. Most know of the account in Acts 10. When Peter returned from Caesarea, it was not without controversy. As many had heard that the Gentiles also received the word of God. As Peter expounded on what occurred in Caesarea, this is the conclusion:

“As I began to speak, the Holy Spirit fell on them, as He fell on us at the beginning. Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ If then God gave them the same gift as He gave us when we believed in the Lord Jesus Christ, who was I to be able to hinder God?”
When they heard these things, they were silent. And they glorified God, saying, “Then God has granted to the Gentiles also repentance unto life.”
Acts 11:15–18

I thank God that He has chosen to take a people for Himself from the Gentiles. When the Jewish elders of the church heard that these were baptized with the same Holy Spirit that came upon them, there was silence. They did glorify God, but why was there silence?

Perhaps they had suddenly recalled Jesus’ words from Holy Week, “Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits.” Yet it was James who made the connection of this to what the prophets say, and he cites Amos:

With this the words of the prophets agree. As it is written:
‘After this I will return,
and I will rebuild the tabernacle of
David, which has fallen;
I will rebuild its ruins,
and I will set it up;
that the rest of men may seek the Lord,
and all the Gentiles who are called by My name,
says the Lord who does all these things.’
Known to God are all His works since the beginning of the world.
Acts 15:15–18

After This

God says, “After this I will return.” After what?

All of what is ascribed in the answered prayer, then interpreted as prophecy, and given to Daniel by Gabriel.

Prince Messiah came first, precisely at the end of the 69 weeks of years. After Jesus was in Jerusalem for the Holy Week, He spoke many times of how the kingdom was going to be delayed, and even given to another people. Then Messiah was cut off with nothing.

The city and sanctuary would then be destroyed. And until the end of the war, the desolation of Israel will remain. The many will then fall for a charismatic leader who will give them a covenant for one week of 7 years. He will allow them to build a new temple and reinstate the Mosaic sacrifices. In the middle of that covenant week, this leader will make an appalling move that desolates the temple. These things culminate in the determined complete destruction of the desolator. At which time, the people would be delivered.

After this… I will return, says Jesus. The throne of David will be restored with the rightful promised King. He will bring in everlasting righteousness, seal up the vision and prophecy, and anoint the Most Holy Place.

Do Not Be Ignorant of the Rapture

On February 28, 2025February 28, 2025 By TimIn 1 Thessalonians 04, Rapture1 Comment

But I would not have you ignorant, brothers, concerning those who are asleep, that you may not grieve as others who have no hope. For if we believe that Jesus died and arose again, so God will bring with Him those who sleep in Jesus1.
1 Thessalonians 4:13–14

Yes, this will be yet another post on what the rapture is and what it is not. To begin, take a look at how Paul introduces the concept. First, this is for those who hope in the goodness of the Lord. It is not hope like one thinks contemporarily, that is that all things will work out. The hope here is that confident expectation that God will do what He promises to do. It is the same confidence the believers who have already passed held. And they will see the real promises of God come to be. The certainty of the Christian’s resurrection rests on Jesus Christ’s resurrection.

Contrast that to those who have no hope. People will perish and their bodies will rot in the grave. Perhaps that is the idea that is being considered, as it is probably the case that these Thessalonians knew that the dead bodies of people rotted away. With that knowledge, would come the expectation that these would miss out on the Jesus coming for them and instantly changing their bodies into incorruptible ones. The believers’ dead bodies would have become altogether corrupt. Paul explains that the dead in Jesus have the same sure end… Incorruptibility.

He also connects this hope to resurrection. The text is clearly saying that God will lead away with Jesus Christ those who sleep in Jesus. This tracks in a similar explanation of what the promise of resurrection is in the first part of 1 Corinthians 15. Thought scholars believe this epistle predates the ones to the Corinthians. Where it differs though, is the promise of the sudden change and relocation of the living Holy Ones when Jesus comes to lead them away. That is, this is primarily a relocation event commensurate with Jesus’ promise.

“Let not your heart be troubled. You believe in God. Believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you. I am going to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself, that where I am, you may be also. You know where I am going, and you know the way.”
John 14:1–4

This is all commensurate on that promise Jesus would come and take believers with Him. I know many believe this to be a rapture text. I think it is far more than just that. Jesus promises to receive any believer to Himself. Not only to receive, but to come get them. What I mean is that when someone is dying, Jesus is there to receive that person. The unspoken part between Jesus’ words and what Paul writes in one of his first epistles is the idea that living holy ones would see the coming of Jesus. The other unspoken part is that they would be taken away with Him.

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not precede those who are asleep.
1 Thessalonians 4:15

I will again make the case that this is not a resurrection event. Even though predeceased believers are given incorruptible bodies to go with Jesus, it is not the resurrection at the end of the age. Those passed on before have the privilege of being first. There are precise distinctions between what is promised to Israel and church- age holy ones. (That is explored in this post: The Surprising Way that Resurrection Proves Futurism and the Rapture Before the Hour of Testing)

If the resurrection is at the end of the age, those alive in the nations at His second advent enter the millennium. They will be the population of Earth dwellers that Jesus will reign over. They will be believers in human bodies like we have now. They will not be incorruptible. They will be primarily Israelis. Yet believers nonetheless.

Those will not be led away with Jesus, to be with Him. And the world will be ruled from Jerusalem with a rightful King until His enemies have been vanquished. Again, these are two distinct programs. One is for the body of Christ. The other is for Israel.

No Bible passage says there is only one second coming. Likewise, no Bible passage calls Jesus’ return the second coming. The term is coined, and it comes loaded with some baggage. The baggage leads some to ridicule the relocation of the body of church-age holy ones as if it were some secret. Though Paul called it a mystery, it is no secret. The meaning of the Greek word translated as mystery in 1 Corinthians 15:51 is Paul overtly and publicly explaining something that is henceforth no longer hidden. It’s no secret. When someone calls it a secret event, it is for ridicule. It is also to sow seeds of doubt in the mind. It is being dismissive to the text, it is okay to dismiss what they say and correct them.

A real conundrum exists if the rapture occurs at the second advent. The enemies of Jesus consisting of principalities and powers are sequestered away. The living human servants of those powers on earth are summarily vanquished and their souls sequestered away. If believers are glorified, pulled up to meet Jesus and return with Him then… Who populates the millennial kingdom?

To consider the two events as the same one is going to result in some form of replacement theology. Replacement theology teaches that the universal church has replaced Israel. All of the promises of Israel belong to the church. Most use a passage in Romans 9 as the basis of the error. Rest assured, the universal church has not replaced Israel. And praise the Lord for that!

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet call of God. And the dead in Christ will rise first.
1 Thessalonians 4:16

The shout and the voice of the archangel is the command to assemble. It is signified by the trumpet call. It is not helpful to examine the usual apocalyptic literature in the Bible to understand this. Perhaps it has more to do with the first mention of trumpet in the Bible. It is in Exodus. It is connected with Israel at Mount Sinai.

When the trumpet sounds a long blast, they shall come up to the mountain.”
Exodus 19:13b

The trumpet blast is a call to assembly. This pattern was established then. It is also iterated again… This time with a shout!

So on the third day, in the morning, there was thunder and lightning, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet. All the people who were in the camp trembled. Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely covered in smoke because the Lord had descended upon it in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain shook violently. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him with a voice.
Exodus 19:16–19

Note how Moses, typifying Jesus, led the people out to meet God where He is. This idea tracks with exactly what Paul is saying.

Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall be forever with the Lord.
1 Thessalonians 4:17

Believers are called out to a meeting with the Lord in the air.

At this point, I have to say that there is an external context applied here by some scholars. It has to do with the Greek word translated into English meeting. The Greek word is apantēsis. It is said it could be used to describe the arrival of a visiting dignitary and the custom of the citizens of a city to go outside and meet them.

According to the ancient customs, citizens left the city to meet the honored one and escort him back to their city amidst great celebration. It is said that Paul may have used this image because it would be familiar to his audience. The custom is then used to imply that believers escort Jesus back to earth. In the text, there is no explicit description of either a procession to earth or to heaven. Just the promise that holy ones will be forever with the Lord.

Paul says believers will meet the Lord in the clouds, that space immediately above the earth. To further help this imagery is the implication that Jesus is arriving in the ancient style of god warriors. That is, He is coming in or on the clouds as if believers were meeting Him in His battle space.

While fancy, that cannot be the case. First, Jesus is not mentioned as coming in the clouds in 1 Thessalonians 4. We meet Him in the clouds. Second, Jesus’ battle space is clearly on the Earth.

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty. On His robe and on His thigh He has a name written:
KING OF KINGS AND LORD OF LORDS.
And I saw an angel standing in the sun, and he cried with a loud voice to all the birds flying in the midst of heaven, “Come and gather for the supper of the great God, to eat the flesh of kings, the flesh of commanders, the flesh of strong men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great!”
Then I saw the beast and the kings of the earth with their armies gathered to wage war against Him who sat on the horse and against His army. But the beast was captured and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshipped his image. These two were thrown alive into the lake of fire that burns with brimstone. The remnant were slain with the sword which proceeded out of the mouth of Him who sat on the horse. And all the birds gorged themselves with their flesh.
Revelation 19:11–21

Third, if all believers are glorified and all unbelievers vanquished… Who populates the Millennial Kingdom?

Taking an external context and imposing it onto the Bible can be troublesome. And in these days when the rapture is mocked and scorn, it is imperative to study the entirety of the text of the Bible. It is going to require comprehensive diligence, but remember the Bible provides the best explanation and context for Itself.

It is easy to learn to parrot a line because it sounds like a plausible way to explain away the pre-trib rapture. In this case, the pre-tribulatioin rapture is introduced amidst some form of ridicule. It’s secret, or it has only been taught for 150 years in the church. As shown, both of those ideas are really lies. Speculation is then added to the Bible to make it say something it does not. This is long before someone produces a Bible text or two.

Often, it is the usual proof texts… Like in Matthew 25 when the bridegroom comes. The bridegroom comes to take those ready away, not to bring them back with him. Or in Acts 28 when Paul is greeted on his way to Rome to be executed. What the text does not say is that the people who met him were taken anywhere else by anyone, let alone with Paul who was in custody.

The rapture is not about us meeting Jesus Christ in the air to escort Him back to earth. It is for the church-age holy one to be forever with Jesus Christ where He is. As demonstrated, the timing necessary to the post-trib rapture does not work. That makes it heterodoxy in nature.

This event outlined by Paul in 1 Thessalonians is not the second advent of Jesus to the nation of Israel. It is the second advent of Jesus to church-age saints. And it is well before He comes at the end of the age..

His Anger Kindles in a Flash

On January 21, 2025 By TimIn Jesus, Psalm 002Leave a comment

Now then, you kings, be wise;
be admonished, you judges of the earth.
Serve the Lord with fear;
tremble with trepidation!
Kiss the son, lest He become angry,
and you perish in the way,
for His wrath kindles in a flash.
Blessed are all who seek refuge in Him.
Psalm 2:10–12

I am often fascinated by the idea that the God of the Old Testament is somehow different than Jesus. They are the same God, Jesus testified to the fact that had one known the Father they would have known Him. Here, Psalm 2 provides an interesting glimpse into an intimate conversation between two Persons as God.

I draw your attention to the closing stanza. Specifically to the idea that Jesus’ wrath kindles in a flash. How does that comport to the loving Jesus you know when His anger explodes instantly?

The more important point to weigh… Why would His anger kindle at all?

Could it be that when leaders don’t lead properly, that is pointing people to Jesus, there is trouble afoot?

Clearly, the stanza is addressed to kings and judges, generally the leaders of the people. These are instructed to worship Jesus before He becomes angry. These Psalm implies that there is a limit to the time available. Perhaps it points to when Jesus returns to vanquish His enemies. It is going to be a swift and rather brutal thing. Or it is just a general exhortation that God will not let you ignore Him forever. Nevertheless, it informs us that there is a time limit to His mercy.

Personally, I think there may be a bit more in view. Especially when considering that part of this is quoted in Hebrews.

For to which of the angels did He at any time say:
“You are My Son;
today I have become Your Father”?
Or again,
“I will be a Father to Him,
and He shall be a Son to Me”?
Hebrews 1:5

The Son is Jesus. The text is also speaking of the angels not being like Jesus. When looking back at Psalm 2, those kings and judges may very well include spiritual beings. The next verse in Hebrews 1 seems to point to an indicator of that.

And again, when He brings the firstborn into the world, He says:
“Let all the angels of God worship Him.”
Hebrews 1:6

The desire of God is that all angels worship Him. We know there are some that fell away. The Hebrews passage also cites another Psalm…

All who serve graven images are ashamed,
who boast in worthless idols;
worship Him, all you gods.
Psalm 97:7

In that last line, seeing the word gods, one can assume it is the Hebrew word elohim. Reading it for understanding, “worship Him, all you elohim.”

For some, this may be an introduction to something not considered. That is, the word elohim is not necessarily a name for God. It describes a class of being much like the English word god. When God is capitalized, we know it is the Most High. When not, it is any of the lesser gods. I want you to think elohim are spiritual beings.

There are plenty of resources available on this site and can be found by exploring the tags and categories. But for a deeper explanation, this article serves well enough.

It kind of makes sense that spiritual beings are included and encouraged to remain loyal to the Son. His anger would be kindled to those who do not, and consequently they cannot seek refuge in the Son having no kin relationship to Him.

But, the greater point is that we humans can take refuge in Him. As long as we are breathing, He is a place of safety and comfort no matter what you’ve done and where you are. If you’re running away, the way back to Jesus is easy. Just turn around!

And if you’ve never taken that step to worship Jesus, start now.

The offer will expire.

He Who Sits in the Heavens Laughs

On September 7, 2024September 7, 2024 By TimIn Last Days, Psalm 0021 Comment

Something that struck me from a text taught the other night. It speaks to the urgency of the time in which we live. Things are quickly coming to the point that God is going to establish His throne on Earth and set His Son on it.

Why do the nations rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord
and against His anointed, saying,
“Let us tear off their bonds
and cast away their ropes from us.”
Psalm 2:1–3

When considering the idea that human culture wants to be free from what they perceive as bondage that God puts on them, what does it mean?

Well, let’s just look at the last 70 or so years in the USA. Christianity, the Bible, prayer and God were removed from the schoolhouse. Those same things were also removed from the halls of the government. The people tend to not want influence from those things to enter the school, the government, nor the culture.

There has also been a movement that politicizes morality. What was once immoral now becomes legalized, so people can think it’s not wrong. This is part of the trickery of the age that ensnares people. It looks like hedonistic libertarianism, but without temperance it’s going to bring destruction. More people attempt to be free from constraints of old-fashioned Christianity.

We know God made man and breathed life into him. Science says man came from rocks, rain, and a zap in that primordial ooze that came from rain falling on rocks. Then from a long series of happenstance, humans evolved from that first life. Thats the laughable story science (so-called) crafts in order to loosen any ties to God. Humans don’t have to be bound to thinking of themselves as a creation (and possession) of God.

What else follows?

God established marriage as one man and one woman. That idea is considered too constraining. Marriage has been expanded by law, and is being pushed to extremes. The basic foundation and establishment of human community given by God is considered too narrow.

The blessings of sexual relations God have to be practiced within those boundaries of covenant marriage are another old-fashioned idea. It is considered wrong to confine sexual relations to just one man and one woman in marriage.

There is the issue of divorce. Because a lifelong commitment to one person is too restrictive. As a result the blessings of motherhood and fatherhood are also easily abandoned. Even more so with the availability of sterilization and abortion procedures.

Even the definition of love as selflessness is too restrictive. People are taught to look out primarily for themselves and their own fleeting pleasures.

There is even the idea that fathers can give birth because the binary basics of gender, male and female as God made them, are to narrow. Society is in the midst of freeing itself from that.

He who sits in the heavens laughs; the Lord ridicules them. Then He will speak to them in His wrath and terrify them in His burning anger: “I have installed My king on Zion, My holy hill.”
Psalm 2:4–6

Why would God laugh?

Because He watches the vain futility as humans to try to abandon God.

It is clear that this Psalm is giving us a time marker. It is like it is saying, when these things happen, guess what comes next?

These are the very times we live in and those which God laughs at.

If that is so, it seems that He is going to bring His burning anger to those who do these things. Some call this period of time the tribulation. That is when God’s anger comes upon the nations of the earth. What epitomizes that period of time is the return of Jesus as King. He comes back and rules the earth for 1,000 years from a throne in Jerusalem.

I will declare the decree of the Lord: He said to me, “You are My son; this day have I begotten you. Ask of Me,
and I will give you the nations for your inheritance, and the ends of the earth for your possession. You will break them with a scepter of iron; you will dash them in pieces like a potter’s vessel.”
Psalm 2:7–9

When Jesus comes again, who will be those broken by the scepter of iron?

Who will be those shattered to pieces like a broken vessel?

It will be the ones who have abandoned the old-fashioned idea of temperance is self-control. Loosing the bonds of God is an exercise in vanity. Christianity and morality, as given by God, are deemed too restrictive.

But there is an admonition to those who would hear it.

Now then, you kings, be wise; be admonished, you judges of the earth. Serve the Lord with fear; tremble with trepidation! Kiss the son, lest He become angry, and you perish in the way, for His wrath kindles in a flash. Blessed are all who seek refuge in Him.
Psalm 2:10–12

My hope and prayer is that you are of those who honor God by honoring His Son. There is no other way to be truly free of the wrath of God other than seeking refuge in Him.

But 2,000 Years?

On August 29, 2024 By TimIn Hosea 05, Hosea 06, Israel, Return of Jesus1 Comment

I will again return to My place until they acknowledge their offense and seek My face. In their affliction they will earnestly seek Me.
Hosea 5:15

How often does one read the minor prophets, let alone Hosea?

Well, for a clear overview of the relationship between God and Israel (both kingdoms,) read the book of Hosea. In a sense, Hosea is a high-level view of Israel and God’s relationship with her. God reveals His relationship with Israel in the relationship Hosea has with his own wife. It is a rather striking and beautiful account of redemption.

In this part of Hosea, God is withdrawing from Israel and Judah. He is going away until Israel acknowledges her offense and seeks Him. It is this affliction that comes with the drawing back of God that takes them to the point of earnestly seeking Him.

I am prone to think that occurred in AD 32 with the national rejection of the Messiah. Soon after, Jerusalem was besieged and disappeared from the role of nations. It had been like that for almost 2,000 years. As will be seen, this absence causes some to scoff at what the Bible teaches.

Affliction from the Lord’s Withdrawal

It is this absence that brings affliction. History is replete with them. One can clearly perceive the affliction in the history of antisemitism. It seems to ramp up on a bell curve. The Holocaust during World War II is not going to be the ultimate affliction. The one coming will be far worse. Jesus gave warning about that, with stern instructions.

“So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. Let him who is in the field not return to take his clothes.
Matthew 24:15–18

It’s going to be really bad. Far worse than anything ever experienced. Don’t believe me, believe what Jesus said.

Woe to those who are with child and to those who nurse in those days! Pray that your escape will not be in the winter or on the Sabbath. For then will be great tribulation, such as has not happened since the beginning of the world until now, no, nor ever shall be.
“Unless those days were shortened, no one would be saved. But for the sake of the elect those days will be shortened.
Matthew 24:19–22

It is these things that demonstrate the affliction that will bring repentance. That change of heart is written about by another prophet. When reading, pay attention to Who is speaking and what it is He is going to do. Remember that.

The oracle of the word of the Lord against Israel.
Thus says the Lord, the One who stretches out the heavens and establishes the earth and forms the spirit of man within him: I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it. On that day I will strike every horse with confusion and its rider with madness, but for the house of Judah I will keep My eyes open although I will strike with blindness every horse of the peoples. Then the clans of Judah will say in their hearts, “There is strength for us with those residing in Jerusalem by the Lord of Hosts, their God.”
On that day I will set Judah like a fiery pot among wood and as a flaming torch among cut grain. And they will devour to the right and left all the surrounding peoples, while Jerusalem will still reside in her place, the place of Jerusalem.
The Lord will deliver the tents of Judah as before, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not eclipse Judah. On that day the Lord will defend those residing in Jerusalem; and even the one who stumbles among them will be as David on that day. And the house of David will be like God, like the angel of the Lord going out before them. On that day I will seek to destroy all the nations who come out against Jerusalem.
Zechariah 12:1–9

On that day, the proverbial lights come on in the hearts and minds of Israelis. They will perceive the hand of God moving for them even in their affliction. Then there is a sudden change of heart by those towards God.

And I will pour out on the house of David and over those dwelling in Jerusalem a spirit of favor and supplication so that they look to Me, whom they have pierced through. And they will mourn over him as one mourns for an only child and weep bitterly over him as a firstborn.
Zechariah 12:10

As an Israeli, the question I would ask is when did we pierce God?

The Lord Ends His Withdrawal

We see an end to the withdrawal of the Lord. After some 2,000 years of languishing, He again showers Jerusalem and Israel with favor. Thats the promised time for Israel, and a cleansing of the land.

That’s God’s perspective, but what about the people?

Come, let us return to the Lord, for He has torn, and He will heal us. He has struck, and He will bind us up.
Hosea 6:1

The people themselves… They come to their senses. They turn and start to seek the Lord. It is the affliction that comes with the withdrawal that leads them to repent. They know He will bind them up, healing the wounds of affliction.

That is not the only thing that happens.

After two days He will revive us. On the third day, He will raise us up, that we may live before Him.
Hosea 6:2

Think hard about what is being said. Why would the Israelis think that the affliction would only be two days with healing oncoming after, and seeking peace on the third day?

Could there be another idea lurking just under the surface here?

Israel left the Lord. After two days, they will be revived and raised up. On the third day they will live before God.

I detect some messianic hints here.

But 2,000 Years

I have had that very objection raised quite a bit in the last two weeks. The latest came with a dose of mockery toward God. It came with the usual insistence of “that generation,” “at hand,” and “soon.” As if the events of the last days would have to happen in the first century and there was no other explanation. He said, “heaven doesn’t know how to tell time.”

Peter wrote something about that, which seems to bear on the discussion.

Know this first, that there shall come scoffers in the last days who walk after their own lusts, and say, “Where is the promise of His coming? For since the fathers fell asleep, all things have continued as they were since the beginning of the creation.” For they willingly ignore that, by the word of God the heavens existed long ago, and the earth was formed standing out of the water and in the water, by which the world that then existed was flooded with water and perished. But by the same word, the heavens and the earth that now exist are being reserved for fire, kept for the Day of Judgment and destruction of the ungodly.
2 Peter 3:3–7

Providentially, this portion also provides an answer to the mockery.

But, beloved, do not be ignorant of this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow concerning His promise, as some count slowness. But He is patient with us, because He does not want any to perish, but all to come to repentance.
2 Peter 3:8–9

Wait. Did Peter connect a thousand years with mockery in the end times?

The passage of a thousand years is like a day in heaven. It is like saying the passage of linear time on earth is not the same as in heaven. This directly speaks to those who claim that God is slow in keeping His word. Particularly as it applies to those things about the latter days.

After two days… Or really… After 2,000 years, He will revive us. On the third day they are raised up. Is that resurrection language?

Those Israelis live before Him. The third day would also be 1,000 years. Is that a reference to the Millennial Reign of Jesus?

It seems to fit well with other things in the Bible. Especially when considering what Paul wrote about resurrection in 1 Corinthians 15. I have a long article concerning resurrection and futurism.

And about the third day being the Millennium…

Let us know, let us press on to know the Lord. His appearance is as sure as the dawn. He will come to us like the rain;
like the spring rains He will water the earth.
Hosea 6:3

His appearance is as sure as the dawn. All of the third day imagery also seems to align with this post on the Morning Star.

Concluding Thoughts

It sounds an awful lot like 2,000 years of affliction will be given to Israel. Since the rejection of the Messiah, they’ve been abandoned. Now as we witness some semblance of returning to seek after the Lord, it points to the soon return of Jesus.

As indicated in this recent post, we seem to be living in the last of the last days. Considering the weeks of years, and how the Bible teaches the new week begins on Nisan 10. Let’s do some more math.

If Jesus was crucified in the year AD 32. 2,000 years after that, ends up at 2032. 2032 would seem to be the year of resurrection and reconciliation of Israel, as well as the beginning of the Millennium. If so, there are seven years of terrible affliction before that… Which gives us the year 2025.

Take it for what it’s worth. It’s not date setting. It is pointing to seasons and times to which we have much written.

The Future for Jerusalem

On June 6, 2024June 6, 2024 By TimIn Isaiah 29, Jesus, ProphecyLeave a comment

Isaiah 29:1–4 (ISV): “How terrible it will be for you, Aruel, Aruel, the city where David encamped! Year after year, let your festivals run their cycle. Then I’ll besiege Aruel, and there will be sorrow and mourning; she will become to me like an altar fireplace. Then I’ll encamp against you like David, and I’ll lay siege to you with towers, raise siege works against you, and you will be brought down. You will speak from the ground, and your speech will mumble from the dust. Your voice will come ghostlike from the ground, and your speech will whisper from the dust.

(I used the ISV here to introduce the text because of the clarity of the ideas as expressed.)

Prophecies are fascinating. Often times we tend look at them incorrectly. That is we see a single fulfillment of them like it’s once and done. I am one that looks at them as patterns.

Isaiah was written to Judah and Jerusalem to warn of invasion. Assyrians were being prepared as the rod of God’s anger. In this portion of text, God is warning of the imminent calamity to come to Jerusalem. I think it has patterns that also reach to contemporary times and beyond.

Jerusalem was to be made like an altar fireplace. That’s where the fire is in the place they burned the sacrifices. If you think that’s kind of dark, it is. Jerusalem was going to fall to the invading Assyrians.

But… What if this particular prophecy seems to have a fulfillment much later as than the times of Isaiah.

When the Romans began to squeeze on revolting Jerusalem in 70AD, the temple was burned to the ground. It became like the place of fire in the altar. Weeks after the temple was burned, the upper city was then besieged and overrun. At that time, Jerusalem fell and Israel ceased to exist.

Furthermore, for almost 2,000 years, Israel was a distant memory of ancient days. It was ghostlike in that way. It was hard to reconcile a future destiny for Israel when it was gone and its inhabitants scattered like dust. Dust brings to mind diaspora. Like dust, Jewish folk spread everywhere. With them came their traditions. But when the temple was destroyed, Judaism changed. Eventually there was nothing passed on that honors God as the law taught. Judaism embraced the Talmud, and became a rabbinic tradition, eviscerating the ordinances of the law with no sacrifices.

Think about that. For almost 2,000 years Judaism lacked the power of God in its teachings. The word used for speech in the passage above can mean the word of God. What they taught was ghostlike without the power of God.

Yet, something else flourished after the destruction of Israel.

Isaiah 29:5a (ISV): “But the hordes of your enemies will become like fine dust, and the hordes of tyrants like flying chaff.

Even though Israel was a vestige from the past, her enemies continued to multiply and spread. Fine dust gets everywhere… Even in places where the particles of regular dust don’t go. That flying chaff comes from being lifted into the air by a winnowing fork. It darkens the sun for just a moment in time and then caught by the wind, it is spread far and wide.

Long before the Balfour declaration that created the modern state of Israel… Her enemies still existed. They were widespread. That opposition even invaded the church in the guise of what is known as replacement theology. Opposition to Israel spread like fine dust, into the most unlikely of places.

But then there’s something that is inferred in the text. A new setting is quickly introduced.

Isaiah 29:5b–6 (ISV): Then suddenly, in an instant, you will be visited by the Lord of the Heavenly Armies—with thunder, an earthquake, and great noise, with a windstorm, a tempest, and flames from a devouring fire.

Like lightning flashes, Jesus comes into Jerusalem. He doesn’t seem to be alone as the referenced title indicates. He is the Lord of the Heavenly Armies (Lord of Hosts.) The last thing we read of Jerusalem is its fall. But this speaks to when Jesus comes to their rescue. Unwritten things that can be inferred are Israel once again becomes a nation and Jerusalem is part of Israel.

I would offer speculation of something more, the temple would most likely exist. As like the first invasion and fall, repeated with the Romans, the temple was there. Once again, Jerusalem would be a place that draws the attention of enemies.

And that brings a fourth inference from the third… That because Jesus returns as Victor, He fights against her enemies. So she must be besieged yet again at some future time. A time when Jesus returns. In fact, He spoke of these things.

Let’s look at it from a different perspective.

Zechariah 12:2–5 (MEV): I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it. On that day I will strike every horse with confusion and its rider with madness, but for the house of Judah I will keep My eyes open although I will strike with blindness every horse of the peoples. Then the clans of Judah will say in their hearts, “There is strength for us with those residing in Jerusalem by the Lord of Hosts, their God.”

Jerusalem is going to be the focal point of the world one day.

Zechariah 12:6–9 (MEV): On that day I will set Judah like a fiery pot among wood and as a flaming torch among cut grain. And they will devour to the right and left all the surrounding peoples, while Jerusalem will still reside in her place, the place of Jerusalem.
The Lord will deliver the tents of Judah as before, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not eclipse Judah. On that day the Lord will defend those residing in Jerusalem; and even the one who stumbles among them will be as David on that day. And the house of David will be like God, like the angel of the Lord going out before them. On that day I will seek to destroy all the nations who come out against Jerusalem.

There is only one side that is victorious…

Zechariah 12:10 (MEV): And I will pour out on the house of David and over those dwelling in Jerusalem a spirit of favor and supplication so that they look to Me, whom they have pierced through. And they will mourn over him as one mourns for an only child and weep bitterly over him as a firstborn.

This is the time that is yet future, when the enemies are vanquished. They alas asunder by the Lord of Hosts.

Matthew 24:29–30 (MEV): “Immediately after the tribulation of those days, ‘the sun will be darkened, the moon will not give its light;
the stars will fall from heaven, and the powers of the heavens will be shaken.’
“Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory

The Son of Man and the host of heaven…

Revelation 19:11–15 (MEV): I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty.

Jesus comes to rescue Jerusalem. It’s not difficult to find Bible references of what happened to those enemies. They will be whisked away to certain death.

Matthew 24:28 (MEV): Wherever the carcass is, there the eagles will be gathered together.

Much insight is provided in Luke 17:22-37. It’s needed to decode that phrase. This is when the enemies of Jesus are whisked away to their fate.

But back to Isaiah. He had a fanciful way of describing that.

Isaiah 29:7–8 (ISV): Then the hordes of all the nations that fight against Aruel, all that attack her and her fortification and besiege her, will become like a dream, with its visions in the night—as when a hungry man dreams—he eats, but wakes up still hungry; or when a thirsty man dreams—he drinks, but wakes up faint, with his thirst unquenched. So will it be with the hordes of all the nations that fight against Mount Zion.

The real enemies of Jerusalem become like things in a dream when a person awakes. They’re gone instantly.

It’s the plan of those who would destroy Israel to establish their kingdom and rule over her. That’s the dream they all want to be, annihilate Israel and place her in subservience to their whims. Jesus steps in. All those who would attack her are gone. It’s like their existence was just a dream. What they had planned was so real to them, it satisfied completely. But in reality, it and they came to nothing.

But as it is, the prophecy is given in layers.

Isaiah 29:9–10 (MEV): Be delayed and wait, blind yourselves and be blind. They are drunk, but not with wine. They stagger, but not with strong drink. For the Lord has poured out on you the spirit of deep sleep and has closed your eyes, the prophets; and He has covered your heads, the seers.

This is speaking to the period after the fall of Jerusalem. Isaiah is chiding the Israelis for blinding themselves. They rejected the Anointed One, which brought a hardening. Because of that rejection, God removed His influences on them. The prophets and seers would no longer understand the things of the Lord.

Isaiah 29:11–12 (MEV): The whole vision will be to you as the words of a book that is sealed, which when they deliver it to one who is learned, saying, “Read this, please,” he shall say, “I cannot, for it is sealed.” Then the book shall be delivered to him who is not learned, saying, “Read this, please.” And he shall say, “I cannot read.”

This is the reality we see today. Israel has the Torah and the prophets. They read, but don’t understand. Is it any wonder that Isaiah chapter 53 is not ever read in synagogues that they might understand?

It is a self-imposed blindness. And God gives them that desire that they not see. At least until the proper time.

Remember about those inferences above?

I think those are validated in the text. It will become clearer as we move forward.

Isaiah 29:13–14 (MEV): Therefore, the Lord said: Because this people draw near with their mouths and honor Me with their lips,
but have removed their hearts far from Me, and their fear toward Me is tradition by the precept of men, therefore I will once again do a marvelous work among this people, even a marvelous work and a wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hidden.

Even though the people give Him lip service their hearts are far removed from Him. Things will change. God will once again move among this people. The traditions that didn’t honor God will then be forgotten. Just as above in Zechariah 12, the Israelis will again see.

Isaiah 29:15 (MEV): Woe to those who deeply
hide their counsel from the Lord and whose works are done in the dark, and they say, “Who sees us?” and “Who knows us?”

What’s done behind closed doors will be made plain to all. The enemies of God cannot hide. There is no way to do that. He sees it all.

Isaiah 29:16 (MEV): Surely you turn things upside down!
Shall the potter be esteemed as the potter’s clay?
Shall what is made say to its maker, “He did not make me”?
Or shall the thing formed say to him who formed it, “He has no understanding”?

It is futile to mock God. There is no way to do it and win. Those that hate God and refuse to acknowledge Him without fear, will have the tables turned on them.

When that happens, the land that is the inheritance of God will flourish. As will its people.

Isaiah 29:17–21 (MEV): 17 Is it not yet a very little while before Lebanon shall be turned into a fruitful field, and the fruitful field shall be counted as a forest? And on that day the deaf shall hear the words of a book, and the eyes of the blind shall see out of obscurity and darkness. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the ruthless shall come to nothing,
and the scorner will be consumed, and all who are intent on doing iniquity shall be cut off—those who cause a man to be indicted by a word, and lay a snare for him who reproves in the gate, and turn aside the righteous with meaningless arguments.

This is the Day of the Lord. Most of you would think it’s all about destroying the enemies of God. It is. But that’s a part of it. The better part of that day is the rightful reign and rule of the Anointed One. It comes with the restoration of Jacob. The Earth is now resting with humanity. As the enemies of God and creation are sequestered away.

Isaiah 29:22–24 (MEV): Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, nor shall his face now turn pale; but when he sees his children, the work of My hands, in his midst, they shall sanctify My name and sanctify the Holy One of Jacob, and fear the God of Israel. Those also who err in spirit shall know the truth,
and those who murmured shall accept instruction.

Israel will no longer stray. They will no longer be blind and unknowing of the things of God. They will listen and receive instruction.

The Surprising Way That Resurrection Proves Futurism and the Rapture Before the Hour of Testing

On April 27, 2024April 27, 2024 By TimIn 1 Corinthians 15, Rapture, Resurrection3 Comments

But now is Christ risen from the dead and become the first fruits of those who have fallen asleep. For since death came by man, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. But every man in his own order: Christ the first fruits; afterward, those who are Christ’s at His coming. Then comes the end when He will deliver up the kingdom to God the Father, when He puts an end to all rule and all authority and power. For He will reign until He has put all enemies under His feet. The last enemy that will be destroyed is death.
1 Corinthians 15:20–26

In these verses, there are two resurrection events plainly described. Hints at others are veiled. Resurrections are specific events defined in the Bible. Most are easily identified by the word resurrection being used.

Resurrection

Resurrection, in essence, is basically coming back to life from being dead. It is a demonstration of the power of God. It is He Who gives life and has the power over death.As will be seen, it is Jesus Who is given this authority to exercise.

The Bible mentions types of resurrections. One is a resurrection to life. Believers are resurrected into new bodies just as Jesus is. There is also a resurrection of judgment that occurs before the final judgment. There are also other resurrections back into these bodies like what happened to Lazarus. The primary focus here will be on the resurrection to life.

Do not Marvel

“Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
John 5:28–29

The thing that most don’t understand is that every human will be resurrected. They will all be resurrected by Jesus. It is clear as He says “all who are in the graves” will hear His voice and come out. Some will be resurrected to life, other to judgment. But all will hear His command. Remember these things as more is revealed.

Now is Christ Risen

In 1 Corinthians 15 Paul explains the importance of resurrection to Christianity. That brings us forward to the founding passage above where a brief outline of resurrection events is given. The first resurrection event mentioned is that of Jesus. This is not to be confused with what will later be encountered, what the Bible calls the first resurrection. Paul is using the resurrection of Jesus as a foundation for Christianity, calling it first fruits. He is the first to be raised in the new body. This is symbolic as the event came on very day of the Feast of First Fruits.

The second of the two resurrections is then mentioned and coincides with His coming. It is intimately tied with His coming. Also in the text of our passage, we can deduce when this coming is and what it is for. The timing of the second resurrection according to verse 24 above is before the end. As it says about that resurrection with His coming… Then comes the end.

This tells us that this particular resurrection event is yet future because it has not yet happened. Therefore the end has not yet come. This resurrection is before the time when He puts an end to all rule, authority, and power. It is at His coming back to Earth to establish His Kingdom of rule. This places the event at the end of a yet future period of time the Bible calls Jacob’s Trouble.

Alas! for that day is great, so that no one is like it; it is even the time of Jacob’s trouble, but he shall be saved out of it.
Jeremiah 30:7

It is a seven year period that is also called Daniel’s 70th Week. That week is given by God to and for Israel.

“Know therefore and understand that from the going forth of the command to restore and to rebuild Jerusalem until the Prince Messiah shall be seven weeks, and sixty-two weeks. It shall be built again, with plaza and moat, even in times of trouble. After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined. And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”
Daniel 9:25–27

It may come as a shock and as will be shown, this is the resurrection promised to Israel and not the church.

This period of time at the end is all very much centered on Israel. Daniel’s 70th week is the end of the Israeli age of 490 years as wash shown to him. 69 weeks of years have already passed, and Messiah was cut off. The temple and the city were destroyed. But one week of years remains.

Jesus speaks of this time period in the Olivet Discourse. This happened because four of His disciples asked Him to expound on the end of the age and He did. This end of the age is these last seven Israel-centric years. I won’t include that here, but it can be found in Matthew 24, Mark 13, and Luke 21.

The End or the Last Day

This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”
John 6:39–40

Most of us are familiar with these verses. There are some segments of Christianity that make a claim of exclusivity of this promise as applicable only to chosen believers. That is not true. These verses are Jesus demonstrating the power of God over death. He also says that all will be hear His voice and come out of the graves. Some will have eternal life, yes. That is only to those who see the Son. Which means to see Him as He is, God Who defeated death.

The importance of Jesus and His authority over life will be witnessed twice more in John 6.

Understand that when Jesus says last day, the Greek word for last is eschatē. It is from where we get the English word eschatology. Eschatology is the study of the end times. This witnesses of this to our text in 1 Corinthians speaks to something yet future. When Jesus is saying the last day to His intended audience, He is speaking of the end of the age. Watch how important the last day is the time of this resurrection.

No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day
John 6:44

Whoever eats My flesh and drinks My blood has eternal life. And I will raise him up on the last day
John 6:54

What is Jesus saying?

First, we know that He is going to call all humans to resurrection, some to life and others to judgment. This will be on the last day. Second, consider this:

Truly, truly I say to you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in Himself, so He has given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man.
John 5:25–27

The power of life and death belongs to God. Jesus claims that power as His own. Therefore, the passages in John 6 about resurrection are proclaiming that He is in fact God.

Jesus gives us timing for this raising up. It is the last day or the end. I am saying it time the end of the Israeli age. Is that true?

To help us understand, let’s consider the final two usages of the term last day by John. John records it twice more, once by Martha and another usage of it by Jesus.

Martha said to Him, “I know that he will rise again in the resurrection on the last day.”
John 11:24

Martha affirms the idea that the resurrection of life comes for believes at the last day.

He who rejects Me, and does not receive My words, has that which judges him. The word I have spoken will judge him on the last day.
John 12:48

We know the timing for the term the last day used in all of these passages is found back in John 5:28-29. It points to the hour of what we now see as two resurrection events, those to life and those to damnation. The hour and the last day are often used as collective terms for the entire end times.

The Sharp Edges Blur

“But every man in his own order.” There is an order to things. “Christ the first fruits.” He comes first. “Afterward, those who are Christ’s at His coming.”

Does that mean Jesus only comes once… Or is this a pattern?

And from which reference point do we measure once and is defined by context?

There is much controversy. Some say that a Jesus only has one second coming. That is there cannot be a coming for Israel and a coming for the church. It is my contention and understanding that every person will experience on more coming of Jesus. Here is what I mean.

Jesus promised to the believer to come to them and receive them to Himself. I believe He fulfills this to everyone. The saint that passes before the end of times won’t miss Jesus coming to them and receiving them to Himself. Likewise those alive at the end, He likewise returns to gather them.

From an individual perspective, Jesus comes to all once more. From a collective human experience Jesus comes again many countless times.

The text also seems to indicate that there are layers to last day. It would be incorrect to consider it constructively a singular expression coving just one moment in time. It is both and, it requires context for clarity.

It follows that there are layers to this second resurrection. We’ve encountered two… The resurrection of the Jewish saints and the end of the Jewish age after the completion of Daniel’s 70th week. The resurrection of life Jesus is speaking to in John 6 is a promise to Jewish believers. It occurs at the end of the age. This is the end of the Israeli age of 490 years.

There is also be another resurrection to judgment for those who reject Jesus. This occurs at the last day, by necessity the end of a different age.

It gets messy to nail down dogmatically.

Now, not intending to be controversial… But the Gospels are often misapplied. Many think because they are in the New Testament, they apply to the church. But that is not the case, the church had not yet come into existence. The words and actions of Jesus then were to and for Israel. Yes, we church saints can and do benefit from them. But they are primarily Jewish in nature and audience. Grasping that helps to understand many things.

That said, the last day points to the things at the end of the age. It is many layered.

The Resurrection Events in the Last Day

We know the those at His coming resurrection occurs at the coming of Jesus. This is His physical return to Earth when He protects Israel and vanquishes her enemies. This is the competed promise to the Jewish folks in John 5 and 6. It is also the fulfillment of the promise given to Daniel and others.

“And at that time Michael shall stand up, the great prince who stands guard over the sons of your people. And there shall be a time of trouble such as never was since there was a nation even to that time. And at that time your people shall be delivered, everyone who shall be found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, but others to shame and everlasting contempt.
Daniel 12:1–2

Clearly, we also see that the resurrection events described in the last day match what Daniel received. They are also patterned here:

Come, let us return to the Lord, for He has torn, and He will heal us. He has struck, and He will bind us up. After two days He will revive us. On the third day He will raise us up, that we may live before Him. Let us know, let us press on to know the Lord. His appearance is as sure as the dawn. He will come to us like the rain;
like the spring rains He will water the earth.
Hosea 6:1–3

These were the promise of resurrection given by the prophets. It would come in the last days.

Daniel aligns with how Jesus speaks of resurrection in the last day. He shows the two-fold nature which hints at the layered aspect of it.

The Third Day

I find the mention of two days rather intriguing. If we consider elsewhere that God says to Him a thousand years is like a day. It’s been about 2,000 years since Israel as a nation was abandoned and forgotten. Hosea instructed the Israelis to return to the Lord, and it follows that the resurrection of these Israeli saints would come on the third day. That is the 1,000 year Millennial Kingdom.

Is it coincidence that resurrection comes on the third day?

As I mellow in age, I see that Scripture is often a pattern. One to match to reality. Jesus rose on the third day. These Jewish believers will be raised up by God on the third day. I can see the pattern.

Do with that what you wish. I don’t think it is insignificant. I’ve learned that no detail in the Bible is insignificant. If it appears strange, it’s important to look deeper into it.

What we know is that His second coming, it will be Jewish saints raised as the Jewish nation receives the Messiah they abandoned.

All of this comes at the end of a period of time unprecedented in disaster. This period of time has another name in the New Testament.

The Hour of Temptation

Because you have kept My word of patience, I also will keep you from the hour of temptation which shall come upon the entire world, to test those who dwell on the earth.
Revelation 3:10

We have already referenced John’s Revelation. When one approaches the book of Revelation, one important note to understand is given at the outset. John was instructed to write about things you have seen, the things which are, and the things which will take place. Chapters 2 and 3 are the things which are part. Chapter 4 begins the things which will take place.

With that understanding, the hour of temptation points to that which will take place. The promise Jesus gives to the church of Philadelphia is to keep them from the hour, not to keep them through it. That’s an important distinction to understand.

Daniel’s 70th week is not for the church.

This is shown clearly in Daniel 12 and Hosea 6 as previously cited. One can also clearly see it in Jeremiah 30. I hope you read these and more on your own. Daniel’s 70th week is not a time where God randomly judges folks arbitrarily or throws wrath at them. This period of time has a very specific purpose. It is a test that the church of Philadelphia has already passed simply deducing they are kept from it.

What is the test?

I know your works. Look! I have set before you an open door, and no one can shut it. For you have a little strength, and have kept My word, and have not denied My name.
Revelation 3:8

This is a good report of those who have not denied His name. It indicates the nature of the testing. Would you deny Jesus?

There are only two viable answers, people either will be for Jesus or they will deny Him. That is not a test for the church nor any believer alive today.

The Martyrs

The test has two major outcomes. Those that do not believe will be destroyed by God. There is no escaping that. Those that believe will most likely be martyred. There will be some that remain alive when Jesus comes and will enter the Millennial Kingdom.

The martyrs are resurrected.

I saw thrones, and they sat on them, and the authority to judge was given to them. And I saw the souls of those who had been beheaded for their witness of Jesus and for the word of God. They had not worshipped the beast or his image, and had not received his mark on their foreheads or on their hands. They came to life and reigned with Christ for a thousand years.
Revelation 20:4

This part of John’s revelation points to the establishment of the Millennial Kingdom. The text tells us that there is a resurrection commensurate with that. It is fitting that this would also be a fulfillment of the resurrection promised by the prophets to the Israelis. Why?

The martyrs died in the time of Jacob’s Trouble which is Daniel’s 70th Week. Those names relate solely to Israel. They would be primarily Jewish believers. These folks will also reign with Jesus along with the previous resurrected saints.

The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is he who takes part in the first resurrection. Over these the second death has no power, but they shall be priests of God and of Christ and shall reign with Him a thousand years.
Revelation 20:5–6

First resurrection is a resurrection to life. It is the first one mentioned in the Revelation of John. It is not the first resurrection meaning none others come before.

Again, I am not trying to be controversial. This is where the text leads. Jacob… Another name for Israel will be saved out of Jacob’s Trouble. It is not the church.

I think there is another pattern established on this. Here is why. We know that there will be elect folks who survived Jacob’s Trouble who are ushered into the Millennium. These will be joined by resurrected saints who will reign with Jesus. Keep this in mind.

The Resurrection at the End of the Millenium

Then I saw a great white throne and Him who was seated on it. From His face the earth and the heavens fled away, and no place was found for them. And I saw the dead, small and great, standing before God. Books were opened. Then another book was opened, which is the Book of Life. The dead were judged according to their works as recorded in the books. The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one by his works. Then Death and Hades were cast into the lake of fire. This is the second death. Anyone whose name was not found written in the Book of Life was cast into the lake of fire.
Revelation 20:11–15

I think the language in this passage tells us that there is something different about this resurrection. It’s not really called that outright. But what is clear is that those that did not participate in the prior resurrections will be brought to life. This bringing to life ends in condemnation. That is, to those who rejected Jesus and will experience the second death.

This is the last day. The next thing that comes after all of this is the new heaven and new earth. It also is the conclusion of resurrections discussed in 1 Corinthians 15 there are no more.

The Rapture

The first task in using this word is to do some disgronification. That means I want to clear up the backward notion many have over the word. They say it is not in the Bible as if that somehow negates the entire idea.

I use the word rapture deliberately. It immediately reveals those who scoff, mock, and scorn. It is said that doctrine divides. And this one certainly does. Much noise and misinformation exists surrounding the word.

The word rapture is a proper description of the event described in the Bible. The word in English means a violent taking and carrying away. Violent in this manner conveys the sense of surprise and quickness.

The English word rapture comes from a Latin word rapio. Which means to seize or snatch from one place to another. It comes into English via the Latin Vulgate translation of the Greek word harpazo. Harpazo is what is usually translated into English as snatched or carried away in 1 Thessalonians 4:17.

To those who mock, scoff, and/or scorn at the word… You are responsible for your own triggers. We see you.

A Mystery

Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed. For this corruptible will put on incorruption, and this mortal will put on immortality.
1 Corinthians 15:51–53

In all the talk of resurrection in 1 Corinthians 15, Paul discusses our need for a new body. I have touched on that idea recently in this post. Paul goes into great detail as to why a change to a new body is needed. The conclusion is that these corruptible bodies must put on the incorruptible.

Paul then unveils a mystery. The Biblical meaning of mystery is not like the English definition. When the New Testament calls something a mystery, it is saying what is revealed was once hidden… But not anymore. What Paul is describing is no longer mysterious.

Since the birth of the church, it is a unified body. The church is a chaste virgin bride of Jesus Christ. She is not Israel, the promiscuous divorced wife of God. In the church, there is no distinction between Israelis and Gentiles. All are equal and equally welcome. The church is one body.

Unlike Jesus addressing Jewish folk, Paul is addressing the church, and by extension church age believers. He is telling these believers that not all of them are going to die. When Jesus comes, there will be an immediate change in the body. It will happen so fast as to be imperceptible Corruptible bodies will be made incorruptible. Before our instant change, the dead will be resurrected in like incorruptibility.

This rapture is not a resurrection event like the rest we have seen. But like other resurrection events, it comes at the end of something. This would be the end of the church age. It also fits the pattern of believes at the end of Jacob’s trouble being ushered into the millennium with resurrected saints.

The rapture of the church includes a resurrection but is foundationally a relocation event. If this is so… How do we know?

Before we move on, I think it is worth noting that the word mystery connects many things together in and for the church-age believers. Church itself was a mystery now revealed. The things for the church are necessarily going to be patterned in Israel.

The Trumpet of Assembly

Change happens in the twinkling of an eye… Instantaneously… At the last trumpet that sounds. People are whisked away to a new location.

That last trumpet presents a stone of stumbling to some. (I was there in that. I know.) The mention of this trumpet is not to be confused with the last trumpet blown on Yom Tehurah (the Feast of Trumpets. It is not connected at all to any Jewish feasts, though it may fit a pattern.) It is certainly is not connected with the any of the trumpet judgments in Revelation.

I speak of patterns. There is one in Exodus that fits clearly. When we consider a biblical explanation for a thing, it’s sometimes important to look at first mention of a word. This idea was reinforced when I began to look at the meeting of Israel with God outlined in the exodus. It was quite a surprise to discover that the word trumpet is first mentioned there in the Old Testament.

In Exodus 19 it is clearly demonstrated that the trumpet is a call to assembly. Paul would have known this. It is the reference for his writing. Like that call to assembly was for the people of Israel, this trumpet call of Hod is to assembly for the people of the church. In fact by definition, it’s the last call to assembly for the church.

Let’s look at the first usage of the word trumpet in the Bible in Exodus 19.

The Lord said to Moses, “Go to the people and sanctify them today and tomorrow, and have them wash their clothes, and be ready for the third day, for on the third day the Lord will come down in the sight of all the people on Mount Sinai. You shall set boundaries for the people all around, saying, ‘Take heed to yourselves so that you not go up onto the mountain or touch its border. Whoever touches the mountain will surely be put to death. No hand will touch him, but he shall surely be stoned or shot through, whether it be beast or man. He shall not live.’ When the trumpet sounds a long blast, they shall come up to the mountain.”
Exodus 19:10–13

Not that it pertains to the subject at hand, it is interesting that the Israelis were given two days to be sanctified. On the third day they were called to assemble. Think of what it says in one of Peter’s epistles, 1,000 years is like a day to the Lord. Is it a pattern given to us that like Israel was given two days to be sanctified with washing and then called to assemble on the third day?

Does it have application to a mystery body hidden at the time which would have two days (2,000 years) to be sanctified, then being called to assembly by God on the third day?

Not that it fits exactly… Without atomic clocks, how does one definitively know the exact moment a day starts?

Using Bible references… Is it at the exact moment the sun disappears on the horizon, is it the start of twilight, or when twilight fades to black?

It is another reference to the third day connected with resurrection. I don’t believe in coincidences. Nor do I believe prophecy is for the church. But there is definitely a pattern demonstrated here. And it caught me quite off guard when studying for this. (That is not a bad thing.)

The Assembly

So Moses went down from the mountain to the people and sanctified the people, and they washed their clothes. He said to the people, “Be ready for the third day. Do not go near your wives.” So on the third day, in the morning, there was thunder and lightning, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet. All the people who were in the camp trembled. Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely covered in smoke because the Lord had descended upon it in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain shook violently. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him with a voice.
Exodus 19:14–19

As already attested to, so much here makes my mind explode. There are patterns that seem to apply to our age apart from Israel. God came down in a cloud (of smoke.) The sanctification involved washing. The people were brought out of the camp at the sound of the trumpet to meet with God.

That long trumpet blast is God’s call to assembly. Moses was given instruction by God to give to the people. And when they heard the blast they were to assemble. The trumpet call here resulted in a relocation event from the campy to the mountain.

Is this prophecy being patterned?

The trumpet call of God is to assemble the people. As this is patterned once by Israel, it seems to hint at something more. If it is that, it is not a pattern that points to the second coming of Jesus Christ. How can we tell?

This is for the mixed-multitude people of God. it is not God coming down to judge them. It is a good thing, not a time to mourn.

Our Hope

For what is our hope, or joy, or crown of rejoicing? Will it not even be you in the presence of our Lord Jesus Christ at His coming?
1 Thessalonians 2:19

To this end may He establish your hearts to be blameless in holiness before our God and Father at the coming of our Lord Jesus Christ with all His saints.
1 Thessalonians 3:13

The crowning jewel for the believer is to be with Him at His coming. For church age believers, this can only happen by prior intervention. We don’t meet Him at His coming. We are already in his presence when it happens. That is because we come with Him.

On that day His feet will stand on the Mount of Olives, which is to the east of Jerusalem. And from east to west the Mount of Olives will be split in two halves by a very great valley so that one half moves to the north and the other to the south. And you will flee to my mountain valley, for the mountain valley will reach to Azal. You will flee just like you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come and all His holy ones with you.
Zechariah 14:4–5

Jesus comes with His holy ones. This is not just angels, nor is it just humans. It is all inclusive to the hosts of heaven. And I am going to tell you, if you are believer now… You are part of the host of heaven. Jesus comes with all of the inhabitants of heaven… All His holy ones.

(For background on that read this: The Divine Council in the Tanakh. Then this: Sons of God in the New Testament.)

It’s Relocation

The call of assembly is not a resurrection. It is a relocation event that by necessity includes a resurrection. Just as the definition of the word rapture entails, it is a quick relocation. People are instantly moved from Earth to heaven to be where Jesus is.

The corruptible bodies will have to be changed in an instant for those alive. And those who have passed before are likewise raised incorruptible.

The word harpazo is not the same as resurrection. It is better understood as a sudden relocation. In Acts 8:39, Phillip was suddenly relocated by the Spirit of the Lord. In the same way, when the word rapture is used, think suddenly relocation.

This is the facilitative relocating of believers to heaven so that they may return with Him at His coming. and remove a restraining pressure on evil.

Putting it All Together

But I would not have you ignorant, brothers, concerning those who are asleep, that you may not grieve as others who have no hope. For if we believe that Jesus died and arose again, so God will bring with Him those who sleep in Jesus.
1 Thessalonians 4:13–14

Paul is going to give a framework of how things are going to happen. Pay close attention. Read it all together. Note the apparent concern of dead saints not having the same experience. Paul is assuring the Thessalonians that God will also bring those with Him.

I think when reading the epistles to the Thessalonians, it wasn’t necessarily the rapture they were focused on. It is the Second Coming of Jesus. It is their hope, joy, and crown of rejoicing. That is the goal, the victory… To be counted a part of all His holy ones that come with Him when He vanquishes His enemies.

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not precede those who are asleep.
1 Thessalonians 4:15

Think back to what Paul wrote of the mystery of the sudden change to all believers who will be relocated. That is what he is referencing here. Specifically that those who have passed on already will be included.

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet call of God. And the dead in Christ will rise first.
1 Thessalonians 4:16

Jesus comes with a shout. Remember His promise that those in the graves would hear His voice and come out?

He will have the voice of the archangel signifying ultimate authority. And there will be the trumpet call of God.

This is the call to the people to assemble before God. Those in the graves are called first, and the people assemble before the presence of God in the clouds. It was patterned at Sinai when God descended in the cloud of smoke with a trumpet blast and all Israel came to Him. In like fashion, this church body will be called to assembly in whole and in order.

Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall be forever with the Lord. Therefore comfort one another with these words.
1 Thessalonians 4:17–18

The body of Christ is relocated to His presence forever.

Concerning the times and the seasons, brothers, you have no need that I write to you. For you know perfectly that the day of the Lord will come like a thief in the night. When they say, “Peace and safety!” then sudden destruction will come upon them as labor upon a woman with child, and they shall not escape.
1 Thessalonians 5:1–3

Since the body of Christ has been relocated, there is no need for a chronology of events that lead to a specific time, the day of the Lord. The rapture does not start Daniel’s 70th week, though it is necessary for the body of saints to be relocated. This is a framework for what is going to happen.

The coming as a thief in the night is not about the rapture. It is a reference to those during Jacob’s Trouble who deny Jesus. At His return will come as a total surprise. They will not know until it happens.

When they say… Destruction will come upon them… They shall not escape. There are the three witnesses that this is not for the body of Christ. The body will not be there.

But you, brothers, are not in darkness so that this Day should overtake you as a thief. You are all the sons of light and the sons of the day. We are not of the night nor of darkness.
1 Thessalonians 5:4–5

We are not darkened in mind like unbelievers. We will not be overtaken by this day.

Concluding Thoughts

As long as this is, it is not definitive. My goal is to help provide a framework for thinking. First, that there are yet future events in store for the nation of Israel and the world as a whole.

There are also future events for the church saints.

Paul also provides definitive proof that the church and Israel are not the same. They do not have overlapping programs. God was never finished with Israel, but set them aside for a time. He will again come to them when they call to His Anointed One. They cannot do that if the Holy Spirit working in the church is in the way.

Now you know what restrains him that he might be revealed in his time. For the mystery of lawlessness is already working. Only He who is now restraining him will do so until He is taken out of the way. Then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth, and destroy with the brightness of His presence, even him, whose coming is in accordance with the working of Satan with all power and signs and false wonders, and with all deception of unrighteousness among those who perish, because they did not receive the love for the truth that they might be saved.
2 Thessalonians 2:6–10

I also hope that your mind has been expanded to look at the patterns given in Scriptures. There are many patterns encountered that demonstrate how some seeming unrelated Scriptures interweave these patterns and enlighten understanding.

Resurrection ends one thing. After the end of on thing another begins. Resurrection is connected to the third day.

Jesus is risen and He is coming again!

The Day of the Lord, The Day of Christ, and the Great Day of the Wrath of the Lamb

On August 31, 2023September 7, 2023 By TimIn Last Days, Revelation 06Leave a comment

I watched as He opened the sixth seal. And suddenly there was a great earthquake. The sun became black, like sackcloth made from goat hair, and the moon became like blood. And the stars of heaven fell to the earth, as a fig tree drops its unripe figs when it is shaken by a strong wind. Then the heavens receded like a scroll when it is rolled up, and every mountain and island was removed from its place.
Then the kings of the earth and the great men and the rich men and the commanding officers and the strong and everyone, slave and free, hid themselves in the caves and in the rocks of the mountains. They said to the mountains and rocks, “Fall on us, and hide us from the face of Him who sits on the throne, and from the wrath of the Lamb, for the great day of His wrath has come. Who is able to withstand it?”
Revelation 6:12–17

The Bible is clear and precise. As the seals on the scroll are removed… We come to the sixth seal. As it opens, unmistakable apocalyptic events come to earth. Many of these events seem to line up with what the world is preparing for now. Something happens to the sun and moon that impels the rich and powerful into underground bunkers. They implore those bunkers to fall on them… Why?

They tell us. It’s is the great day of the wrath of the Lamb.

Alas! for that day is great, so that no one is like it; it is even the time of Jacob’s trouble, but he shall be saved out of it.
Jeremiah 30:7

But is that great day the same as the Day of the Lord?

‘In the last days it shall be,’ says God, ‘that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams.
Even on My menservants and maidservants I will pour out My Spirit in those days; and they shall prophesy.
And I will show wonders in heaven above and signs on the earth below: blood, and fire, and vapor of smoke.
The sun shall be turned into darkness, and the moon into blood, before that great and glorious day of the Lord comes.
And whoever calls on the name of the Lord shall be saved.’
Acts 2:17–21

That is Peter referencing the same thing… Sun into darkness and the moon turns to blood. This is the harbinger of the Day of the Lord.

Already we derive some facts…

The Day of the Lord is when the wrath of the Lamb is poured out.
The Day of the Lord is the time when Jesus comes.
It is not limited to a single 24-hour day.
Even unbelievers recognize it for what it is.

In those days and at that time, when I restore the fortunes of Judah and Jerusalem,
I will gather all the nations, and bring them down to the Valley of Jehoshaphat. I will enter into judgment with them there regarding My people and My heritage Israel, whom they have scattered among the nations; they have also divided up My land.
They have cast lots for My people, and have traded a boy for a prostitute; they have sold a girl for wine, that they might drink.
Joel 3:1–3

It is a day distinctly Jewish in nature. It is the restoration of Israel. It is also a terrible time of judgment for unbelievers. Note that even the Holy Spirit drops a hint to the trafficking of children as part of the injustices.

Reading a bit further in Joel brings us to something unmistakable.

Multitudes, multitudes, in the valley of decision! For the day of the LORD is near in the valley of the decision.
The sun and moon darken, and the stars withdraw their radiance.
The LORD roars from Zion, and sounds His voice from Jerusalem, and heaven and earth quake. But the LORD is a refuge for His people, and a stronghold for the children of Israel.
Joel 3:14–16

The Day of the Lord is the Day of wrath and the coming of the Lamb. That is unmistakable.

Concerning the times and the seasons, brothers, you have no need that I write to you. For you know perfectly that the day of the Lord will come like a thief in the night. When they say, “Peace and safety!” then sudden destruction will come upon them as labor upon a woman with child, and they shall not escape.
But you, brothers, are not in darkness so that this Day should overtake you as a thief. You are all the sons of light and the sons of the day. We are not of the night nor of darkness. Therefore let us not sleep as others do. But let us be alert and sober.
For those who sleep, sleep at night, and those who get drunk, are drunk at night. But let us, who are of the day, be sober, putting on the breastplate of faith and love, and as a helmet, the hope of salvation. For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we should live together with Him. So comfort yourselves together, and edify one another, just as you are doing.
1 Thessalonians 5:1–11

Paul describes the Day of the Lord to the Thessalonians. It comes like a thief in the night. They say, peace and safety… These are not believers who are going to be surprised.

Paul then uses the idea of some escape from that day that these cannot do. The believers he is addressing are not in such peril. Why?

Because believers are not appointed to this time of wrath. That is, believers are removed as previously testified immediately before.

But I would not have you ignorant, brothers, concerning those who are asleep, that you may not grieve as others who have no hope. For if we believe that Jesus died and arose again, so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not precede those who are asleep.
For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet call of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall be forever with the Lord. Therefore comfort one another with these words.
1 Thessalonians 4:13–18

This means the above happens as a way of escape BEFORE the day of the Lord. Now, examining the second epistle we can clearly understand what is said.

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here.
2 Thessalonians 2:1–2

Paul uses the term “Day of Christ.” He is assuring his readers that it is not here. The “Day of Christ” is not the moment we are snatched away. That is spoken of as happening before the Day of Christ. Modern-day saints are snatched away before the wrath comes.

As we can see… The Day of the Lord, the Day of Christ, and the Day of the wrath of the Lamb… These are all the same period of time with different names.

If that is not enough to point to Who is taking vengeance… Let’s rewind back to Revelation 6.

When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had held. They cried out with a loud voice, “How long, O Sovereign Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” Then a white robe was given to each of them, and they were told to rest a little longer, until the number of their fellow servants and brothers should be completed, who would be killed as they were.
Revelation 6:9–11

The ones who are asking for vengeance are the folks who have died for their testimony in the tribulation. They ask for their blood to be avenged.

Remember back in Numbers, where Moses instructed the Israelites to make sanctuary cities to protect from the avenger of blood?

The LORD spoke to Moses, saying: Speak to the children of Israel and say to them: When you are crossing over the Jordan into the land of Canaan, then you shall designate cities as your cities of refuge, so that a manslayer who unintentionally kills a person may flee there. The cities will be for you a refuge from the avenger, so that the manslayer does not die until he stands trial before the assembly. The cities which you designate shall be your six cities of refuge. You will give three cities across the Jordan, and three cities you will give in the land of Canaan, which will be cities of refuge. For the children of Israel, and for the stranger, and for the foreign sojourner among them will be six cities. These will be for a refuge. Everyone that unintentionally kills any person may flee there.
Numbers 35:9–15

The Hebrew word for avenger is goel. It is the same word used in the book of Ruth for the redeemer… The Kinsman Redeemer. That’s Jesus.

Jesus is the Avenger of Blood and the Kinsman Redeemer.

Apostasia: What Does it Mean?

On August 30, 2023September 7, 2023 By TimIn 2 Thessalonians 02, Apostasy, RaptureLeave a comment

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here. Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction, who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God.
2 Thessalonians 2:1–4

That falling away has always been taught that is an abandonment of faith. In our text, the words of faith are assumed to be there. They are not. In fact, some scholars think it’s better translated as a departure. But from what is not specified. Nevertheless, this leaving comes first… Then the man of sin is revealed.

A lot of people are confused by this already. They’ve always been taught that apostasy is falling away from faith or orthodoxy. That is what the word has come to mean in English. In our text above, it’s there is no object supplied to the word that means abandon.

Many will teach that the order of events established here are… First, there is a great abandonment of Christianity. Second comes the revealing of the antichrist.

Is that right?

Let’s take a deeper look at what Paul wrote.

Do you not remember that when I was still with you, I told you these things? Now you know what restrains him that he might be revealed in his time. For the mystery of lawlessness is already working. Only He who is now restraining him will do so until He is taken out of the way. Then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth, and destroy with the brightness of His presence, even him, whose coming is in accordance with the working of Satan with all power and signs and false wonders, and with all deception of unrighteousness among those who perish, because they did not receive the love for the truth that they might be saved. Therefore God will send them a strong delusion, that they should believe the lie: that they all might be condemned who did not believe the truth but had pleasure in unrighteousness.
2 Thessalonians 2:5–12

Paul elaborates on the timetable. I like to think that it is noting something important to understand, like Jesus saying, “Truly, truly.” It’s said twice. Pay attention.

The first thing that is important to note, Paul uses the word ‘He.’ It is a “He” that is to be removed. That is a pronoun pointing to a person. He has to be taken out of the way. Then the lawless one comes.

But… Who is that He?

It has to be God. Hod is the only one able to restrain this being.

How does God get taken out of the way?

It is God the Spirit working in the Body of Christ that must be removed. He is the One restraining evil, for now.

I am confident of this very thing, that He who began a good work in you will perfect it until the day of Jesus Christ.
Philippians 1:6

God works in us until a certain point when the work is finished. It’s the day of Jesus Christ. That verse has hints to our text that will be covered in the next post. What is important is that the work of the Spirit is in believers and will be completed at some point.

So going back to this section, it is the Spirit working in believers that is first removed. The Spirit can’t be removed or taken away from believers. Now, the Scriptures tell us in Acts 2:38 that the Spirit is a gift to believers. The Scriptures also tell us in Romans 11:29 that God does not take back His gifts. So it must be that believers are removed with the Spirit!

The New Testament body of Christ leaves this Earth. It abandons the authority of earthly rulers and structures. The antichrist then comes with power and signs to deceive. God, in removing the influence of the Spirit at work in and through church saints takes out His influences on the planet. This results in a hardening of the hearts to those remaining. Then deception comes, without God’s help people succumb to the deception.

This doesn’t have good tidings for their future conversion. For those not saved, it’s not gonna be good.

Yet we give God thanks for the heads-up.

The end to all of this is Jesus redeeming the Earth. That is the Day of Christ, when He returns.

One thing I had not ever noticed before… Jesus slays the antichrist with the breath of His mouth. It’s an interesting and thought-provoking phrase. It’s very down to earth… Only nephesh (OT word that includes all creatures with blood) have the breath of the mouth. He is kinsman with all humans, but this the very thing that makes Him kin to all earth-dwellers, breathing. By that very breath the creation is set free, too.

For the eagerly expecting creation awaits eagerly the revelation of the sons of God. For the creation has been subjected to futility, not willingly, but because of the one who subjected it, in the hope that the creation itself also will be set free from its servility to decay, into the glorious freedom of the children of God. For we know that the whole creation groans together and suffers agony together until now.
Romans 8:19–22 (LEB)

Creation is ready for the freedom of the children of God that comes the very moment creation is freed. These are the ones that ride with Jesus as part of the armies of heaven. The children of God are direct creations of God (not procreation by human reproduction.) Church-age believers are new creations. Born of God, children of God. The ones who availed themselves of the right given by God to become children of God.

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Sunday 10 Nisan

The Triumphal Entry of Messiah

The First Pronouncement of Delay

Monday 11 Nisan

Tuesday 12 Nisan

The Delay of the Kingdom

The Destruction of the Temple

The Delay of the Kingdom Will Be Revoked

Wednesday 13 Nisan

The Betrayal

The Preparation for Passover and the Feast

Thursday 14 Nisan

The Passover With the Disciples

Messiah Shall be Cut Off

Beyond Holy Week

The New Modern Temple

The Prince Who Shall Come

For One Week

One Week Yet Future

After This

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Affliction from the Lord’s Withdrawal

The Lord Ends His Withdrawal

But 2,000 Years

Concluding Thoughts

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Resurrection

Do not Marvel

Now is Christ Risen

The End or the Last Day

The Sharp Edges Blur

The Resurrection Events in the Last Day

The Third Day

The Hour of Temptation

The Martyrs

The Resurrection at the End of the Millenium

The Rapture

A Mystery

The Trumpet of Assembly

The Assembly

Our Hope

It’s Relocation

Putting it All Together

Concluding Thoughts

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