Tag: Prophecy

Sarah Laughs to Herself

On By TimIn Genesis 18, GraceLeave a comment

They said to him, “Where is Sarah your wife?”
And he said, “There, in the tent.”
One of them said, “I will certainly return to you about this time next year, and Sarah your wife will have a son.”
And Sarah heard it in the tent door, which was behind him.

Genesis 18:9–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I assume some of you may be familiar with this account of God visiting Abraham. Three men (the they) come to Abraham where he had pitched his tent near the Oaks of Mamre. He makes them a meal and they eat. It is at this point that we get an indicator as to the identity of One of those.

The group asked after Sarah. But One of those made a promise to come a year later with the intent to fulfill the promise of God. God Himself made a promise to Abraham and Sarah they would have a child. And by the personal pronouns, we now know that One of these me is God.

As was the custom of the time, women remained unseen and Sarah was in the tent. She overheard the conversation.

Now Abraham and Sarah were old and very advanced in age, and Sarah was well past childbearing. Therefore Sarah laughed to herself, saying, “After I am so old and my lord is old also, shall I have pleasure?”

Genesis 18:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sarah has a moment of surprise, she laughs at what God said to Abraham. This is similar to Abraham’s reaction upon hearing the same promise from God that he and Sarah would have a son.

As Abraham was challenged to stretch his faith, the promise came as God changed Sarah’s name. God was showing Abraham her importance in that promise.

Now Sarah had the same surprise. She too now heard the promise from God Himself. Sequestered away from the men, she heard for herself that she is an important part of God’s plan. Yet there is an intriguing difference in the responses each gave. Can you discern what it is?

Then Abraham fell on his face and laughed and said in his heart, “Shall a child be born to a man that is a hundred years old? Shall Sarah, who is ninety years old, bear a child?”

Genesis 17:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Abraham laughed out loud but spoke his surprise silently. Sarah laughed to herself, saying, “After I am so old and my lord is old also, shall I have pleasure?”

The different reactions teach us about God.

Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Shall I surely bear a child when I am old?’ Is anything too difficult for the Lord? At the appointed time I will return to you, at this time next year, and Sarah will have a son.”

Genesis 18:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God heard her secret laughter. Could there have been a bit of disbelief?

Perhaps, but God asks Abraham why she laughed. God then says is anything too difficult for Him?

It was her turn to exercise her faith. Now, the account turns a bit.

Then Sarah denied it, saying, “I did not laugh,” because she was afraid.
But He said, “Yes, you did laugh.”

Genesis 18:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sarah denied the truth and spoke a lie right back to God. Who could do such a thing and live?

Sarah did. God corrected her.

It is an awkward turn, Sarah sins before God and lives to tell about it. God does correct her. But what is not recorded here is any confession of Sarah for the wrongdoing.

This is an important concept. Eve confessed her sin to God. Adam confessed his. Even Hagar confessed hers as she was met by God.

I think the grace of God is pictured here. The very grace that Jesus extends to all. I mean all humans by His death on the cross. It’s the fact that the penalty for sin has just satisfaction.

It’s like God silently says to Sarah, I know what you did. You are free to go.

It is in that exchange that points straight to Jesus. This is the same loving God we k ow from the New Testament. He has not ever changed. Jesus is not God 2.0.

The Harvest of the Earth is not a Rapture

On By TimIn Return of Jesus, Revelation 01Leave a comment

Revelation 1:7 (MEV): Look! He is coming with clouds, and every eye will see Him, even those who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.

This is John’s introduction to an event that is sometimes confused with the rapture. This idea of coming in the clouds is always about judgment. In 1 Thessalonians 4:17, Paul clearly states that the saints (Spirit-baptized believers) that are alive meet the previously dead saints (Spirit-baptized believers) in the clouds together. Paul does not tell us Jesus comes in the clouds. That is because the rapture is not judgment. This is the precision of the message.

Then What is It?

Revelation 14:14–20 (MEV): I looked. And there was a white cloud, and on the cloud sat One like a Son of Man, having on his head a golden crown, and in His hand a sharp sickle. Then another angel came out of the temple, crying with a loud voice to Him who sat on the cloud, “Thrust in Your sickle and reap. The time has come for You to reap, for the harvest of the earth is ripe.” So He who sat on the cloud thrust His sickle on the earth, and the earth was harvested.

Another angel came out of the temple which is in heaven. He also had a sharp sickle. Yet another angel who had authority over fire came out from the altar. He cried with a loud voice to him who had the sharp sickle, saying, “Thrust in your sharp sickle and gather the clusters of the vine of the earth, for her grapes are fully ripe.” The angel thrust his sickle into the earth and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God. The winepress was trampled outside the city, and blood came out of the winepress, up to the horses’ bridles, for one hundred and eighty-six miles.

All the nations will be brought to battle Jerusalem. God will gather them just as a vintner gathers grapes.

I under that that is graphic language. This event is not going to be very enjoyable. The earth is being harvested for judgment. This is the gathering of the nations in the final battle at what is known as Armageddon. (More on that in a later post.)

But first, some background.

Space Invaders

There is a modern fascination with mastering the heavens. We fly planes and have sent rockets zooming through space. There has been a push to militarize the heavens. The US even has established a Space Force branch of the military.

Weaponizing the air began soon after the Wright brothers invented flight. Hubs were affixed to plains.

That progressed to delivering bombs with rockets. Wernher von Braun mastered rocketry during WWII. He was swiftly brought to the US and he revolutionized the air and beyond.

In the 80s Ronald Reagan, then President of the United States proffered an idea that helped broker a peace agreement with the USSR. It came after both sides would stubbornly not move on their position. He had a private meeting with Mikhail Gorbachev, then Secretary General of the Communist Party of the Soviet Union. Reagan asked if the USSR would aid the US if an invader from space were to attack. Both men agreed they would help each other. This became the impetus for finding agreement for a stand down if the Cold War.

In a speech before a gathering of the United Nations, Reagan spoke of the meeting and what was discussed. It shocked the world that leaders would discuss a fringe topic like space aliens. I fondly remember the lampooning Reagan took.

But the issue is serious. In that, a different kind of threat was hinted at. A vastly greater one that could unite humanity for a common goal.

There would be weaponry needed to neutralize that threat. Some were already being considered and even built. The idea has certainly been embraced in the last 40 years. And now we have the Space Force.

The Science

Science now embraces it, as the idea of panspermia is theorized to deal with the seeming impossibility of abiogenesis. That is, the science of the first cell becoming alive. Panspermia is the theory that life was seeded by some alien race on Earth. To me, that sounds like God did it, but hey. That just cannot be.

The idea offered is that earth is just one giant science excitement of hybridization and selection.

Do I believe there are space aliens?

Maybe… But I don’t think so. I think it will be part of the fake story that will be used as an explanation for the mass disappearance of people will be needed when the body of Christ is raptured. There will be what is called space aliens or space brothers that come down when we go up. They will tell those remaining that they were responsible for removing those that cannot move to the next vibration or evolve. They will also say they seeded life here and can help fix the problems.

Many of those in the New Age movement also teaches this.

Why Say This?

I know that sounds kooky. Humans are building weapons to fight an invader. The enemy is also building an army of humans because he is vastly outnumbered. The world will come together to fight what they will call space invaders. It will be an attack from above.

A Day of the Lord

Zechariah 12:1–10 (MEV): The oracle of the word of the Lord against Israel.
Thus says the Lord, the One who stretches out the heavens and establishes the earth and forms the spirit of man within him: I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it. On that day I will strike every horse with confusion and its rider with madness, but for the house of Judah I will keep My eyes open although I will strike with blindness every horse of the peoples. Then the clans of Judah will say in their hearts, “There is strength for us with those residing in Jerusalem by the Lord of Hosts, their God.” On that day I will set Judah like a fiery pot among wood and as a flaming torch among cut grain. And they will devour to the right and left all the surrounding peoples, while Jerusalem will still reside in her place, the place of Jerusalem.

The Lord will deliver the tents of Judah as before, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not eclipse Judah. On that day the Lord will defend those residing in Jerusalem; and even the one who stumbles among them will be as David on that day. And the house of David will be like God, like the angel of the Lord going out before them. On that day I will seek to destroy all the nations who come out against Jerusalem. And I will pour out on the house of David and over those dwelling in Jerusalem a spirit of favor and supplication so that they look to Me, whom they have pierced through. And they will mourn over him as one mourns for an only child and weep bitterly over him as a firstborn.

On that day… Count how many times it’s there in that passage. It’s a future day for Jerusalem. A day of loving kindness from the One whom they have pierced. It will cause them to mourn.

John cites that in the introductory passage above. He is coming and will be seen even by those who pierced Him. That’s Jesus.

To Jewish Readers

Consider that passage in Zechariah. The word Lord used there is the unspeakable name of God, Jehovah. He is the One speaking and plainly says they (Israelis) look to Him Who they pierced through. Ask yourself one question, when did Jehovah get pierced?

The Lord Fights

That day will be cleansing for the people of God, the Israelis. They will be reconciled to their God. They will also divide spoil from the battle He fought.

Zechariah 14:1–4 (MEV): A day of the Lord is coming when your spoil will be divided in your midst. For I will gather all the nations against Jerusalem for battle. The city will be captured and the houses plundered and the women ravished. Half of the city will go to exile, but the remainder of the people will not be cut off from the city. Then the Lord will go out and fight those nations as He fights in the day of war. On that day His feet will stand on the Mount of Olives, which is to the east of Jerusalem. And from east to west the Mount of Olives will be split in two halves by a very great valley so that one half moves to the north and the other to the south.

It will be a two-fold battle, the nations will be gathered and seek to take the city. To all those dwelling there, the cause would be dire. Then sudden destruction comes upon the attackers.

In That Day

Even in the much-talked-about invasion by God of Magog (Ezekiel 38-39,) there seems to be a multi-pronged conflict. Look at the phrases God uses… I will turn you back, drive you on, take you up, and bring you against.

Ezekiel 39:1–4 (MEV): Moreover you, son of man, prophesy against Gog and say: Thus says the Lord God: I am against you, O Gog, prince of Rosh, Meshek, and Tubal. And I will turn you back, drive you on, and take you up the north parts and bring you against the mountains of Israel. And I will strike your bow out of your left hand and will cause your arrows to fall out of your right hand. You shall fall upon the mountains of Israel, you and all your troops and the peoples who are with you. I will give you to the ravenous birds of every sort, and to the beasts of the field to be devoured.

Also pay attention to the familiar phrases encountered; on that day, in that day, and in the latter years. The reference is to the day of the Lord and is not necessarily always meant to encompass just a singular day.

This is also the call to the great feast I’ve written of before.

Ezekiel 39:17 (MEV): As for you, son of man, thus says the Lord God: Speak to every kind of fowl and to every beast of the field: Assemble and come. Gather on every side to My sacrifice that I sacrifice for you, even a great sacrifice upon the mountains of Israel, that you may eat flesh and drink blood.

Jesus said, wherever the carcass is, the eagles will be gathered together (Matthew 24:28.) He is referencing this particular day.

It’s the Lord Who fights for Israel.

The Gathering Place

Isaiah 29:1–2 (MEV): Woe to Ariel, to Ariel,
the city where David lived! Add year to year, observe your feasts on schedule. Yet I will distress Ariel, and she shall be a city of lamenting and sorrow, and she shall be as an Ariel to me.

Fascinating is the name Isaiah applies to Jerusalem. It’s Ariel. While many consider the meaning as Lion of God, it also connotes a gathering of God (like from exile) or the place of assembly.

This is indeed weighty material to consider. God is telling us in advance what will happen. But consider the words of the Psalmist….

Psalm 48:1–8 (MEV): Great is the Lord, and greatly to be praised in the city of our God, in His holy mountain.

Beautiful in elevation, the joy of the whole earth, is Mount Zion, on the sides of the north, the city of the great King. God is known in her citadels as a refuge.

For the kings were assembled, they passed by together. They saw it, and so they were astounded; they were alarmed, they hurried away. Trembling seized them there, and pain like a woman in labor; You break the ships of Tarshish with an east wind.

As we have heard, so have we seen in the city of the Lord of Hosts, in the city of our God; God will establish it forever. Selah

At the beginning of the song, there is no hint of its prophetic nature. The nations are gathered to Jerusalem. What did they see that caused sudden alarm?

Jerusalem will be rescued by the One the world considers space invaders. It will be led by Jesus and His army of saints. They will come down with the host of heaven. He will come and vanquish His enemies.

The entire portion of the Psalm is really a prophetic song to be sung in yet future. The refrain ends with the admission that God told them the things that would happen before they did and they did happen.

Jesus will rescue Jerusalem.

Pray Toward the Temple, Part Two

On By TimIn 2 Chronicles 6, Prayer, ProphecyLeave a comment

“When Your people go out to battle against their enemies, in the way that You send them, and when they pray to You toward this city that You have chosen and the house that I have built for Your name, then hear from heaven their prayer and plea and act for their cause.

2 Chronicles 6:34–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

When Israel is called to fight their enemies, God will lead. The people are to pray to God seeking Him to act for their cause. This, even in light of God calling them to battle.

“When they sin against You (for there is no one who does not sin) and You are angry against them and give them to their enemies, and they are taken captive to a land, whether distant or near, and they turn their hearts in the land that they have been taken captive, and they repent and seek Your favor in the land of captivity saying, ‘We have sinned, done wrong, and acted wickedly,’ and if they turn in repentance to You with all their heart and all their soul in the land of their captivity that they were taken to, and pray toward the land that You have given to their fathers, and toward the city that You have chosen, and toward the house that I have built for Your name, then hear from heaven, from Your dwelling place, their prayer and supplication, and maintain their cause, and forgive the people who have sinned against You.

2 Chronicles 6:36–39 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Note the same truth taught here, that Paul taught in Romans. There isn’t one person who doesn’t sin. That means there is not one person who doesn’t need to seek God for forgiveness. I would also extend that to mean there is not one person that doesn’t have to forgive, too.

We must remember to keep our hearts pointed toward God.

There is something else. As we encountered prophetic statements earlier, we come to another that is more than likely prophetic.

For thousands of years, the nation of Israel has been scattered. We hear talk about the “ten lost tribes.” These were the northern portion of the kingdom of Israel after the split into Israel and Judah. Israel was eventually taken away captive and scattered. Judah remained.

Solomon is making statements that look forward to Jesus yet again, the King of Kings coming to take His throne. He will rule over all tribes of Israel from Jerusalem.

Jewish people have never stopped praying for Hod to remember them. I have had the opportunity to accidentally overhear the wailing prayers in a local synagogue. It was a bit disconcerting, and I can remember scoffing in my mind at the time. As I remember Jesus compared the private prayers of the publican with the outlandish public ones of the Pharisee. That memory of hearing them come from the dark inside of that synagogue has always stayed with me, and it comes to light now.

Jewish people have been praying for thousands of years in the diaspora. Even when they keep Pesach (Passover,) they end the meal by singing L’Shana Haba’ah B’Yerushalayim. It means next year in Jerusalem. It is prophetic worship sung by millions of people every year.

Being alive in these times is wondrous. This generation has been the one to observe the regathering of the people to the land of Israel. We have watched a nation born in a day. And Solomon is looking forward to our time and already asking God to forgive them.

The Prophecy of the Anointed King

Blessed be he that comes in the name of the Lord:
we have blessed you out of the house of the Lord.

Psalm 118:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Prophecy is a pattern given. We see the pattern practiced in life. And eventually, the real pattern is played out.

It is the same here. This is the prayer that welcomed Jesus on that first Palm Sunday. It will also be the prayer that welcomes Him back to Earth to take the throne of David as promised.

“You will not lack a man sitting on the throne of Israel before Me(.)” This was cited in part one. And is one of the continuing themes in this prayer.

“Now, O my God, may Your eyes be open and Your ears attentive to the prayer that I offer in this place.
“Now rise up, O Lord God, to Your resting place, both You and the ark of Your strength. And let Your priests, O Lord God, be clothed in salvation and Your loyal ones rejoice in goodness. O Lord God, do not turn Your face from Your anointed.
Remember the mercies of Your servant David.”

2 Chronicles 6:40–42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Solomon closes his dedication prayer by citing Psalm 142:8–10. W we are again catapulted forward toward future events.

God will remember the mercies of David, His servant. As is written in the Psalm, this points to the future Anointed King, Jesus.

Note: An encouragement to do further study. 1 Kings 8:22–53 also records this dedication. There are some differences. As an exercise for yourself, compare the two and see what God might show you.

Pray Toward the Temple, Part One

On By TimIn 2 Chronicles 6, Prayer, Prophecy2 Comments

And he said:
“O Lord God of Israel, there is no God like You in the heavens or on the earth, who keeps covenants and mercy with Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You have both spoken with Your mouth and fulfilled it with Your hand, as it is this day.

2 Chronicles 6:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the dedication prayer offered by Solomon at the completion of the temple He built for God. He reminds God (as if, but I think it is a form of worship) of keeping His Word to those who have followed Him with all of their heart. He cites that God kept His promises to David. Given the immediate context, it follows that David must have walked before God with all of his heart. We know in other places, God calls David a man after His Own heart.

But we know David. We know his foibles. There is encouragement in this for us.

“And now, O Lord God of Israel, keep what You promised Your servant David my father saying, ‘You will not lack a man sitting on the throne of Israel before Me, if only your sons take heed to their way to walk in My law as you have walked before Me.’ And now, O Lord God of Israel, may Your word be confirmed which You have spoken to Your servant David.

2 Chronicles 6:16–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God has promised to David a man of his line sitting on the throne of Israel continuously. Like prophetic statements, this one is a pattern, one that is identified near-term and completed later. It holds true here.

There is a bit of prophetic utterance here. Jesus is a son of David and has walked in the law. He will be the future King.

And now comes the point of his prayer. He explains how to walk before God with all his heart.

“For will God indeed dwell with man on the earth? The heavens, even the highest heavens, are not able to contain You, much less this house that I have built. But respond to the prayer of Your servant and to his plea, O Lord my God, to listen to the cry and prayer of Your servant who prays before You, that Your eyes might be open toward this house both day and night, to the place that You have said that You will set Your name, in order to hear the prayer of Your servant for this place. And listen to the pleas of Your servant and Your people Israel when they pray toward this place. And may You respond from heaven, the place of Your dwelling, so that You hear and forgive.

2 Chronicles 6:18–21— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In answer to his rhetorical question, Solomon explains that the temple cannot hold God. But it can serve as a reminder to a vast audience as they pray. Though he cited Israelites, I think the broader audience may surprise some.

Though I like that last word in this selection, forgive. I want to draw some attention to that. Forgiveness is the point and purpose of prayer. We seek forgiveness for ourselves and our own deeds. We are also to seek forgiveness for the deeds of others and those we share life with including our people as a nation.

Forgive

“If a man sins against his companion, and the companion swears and puts him under a curse, and the wronged man comes with an oath before Your altar at this temple, then You will hear from heaven, and You will act and judge Your servants, to repay the guilty one by bringing his way on his own head; and to vindicate the innocent one by rendering to him according to his righteous behavior.

2 Chronicles 6:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I know God hears the cries of injustice. I know God avenges. God will certainly repay.

Let’s think about this for a moment. There is a broader application that might be a bit imperceptible. Say you did something to someone inadvertently, and they were set back, upset, and maybe even mad. You didn’t intend to offend and do not know of the offense. But the wronged party asked God to avenge. Would you want that vengeance or mercy?

It is this idea of going to God for forgiveness, as the wronged party has put vengeance in God’s hands. When we ask forgiveness for our own foibles, the disposition of punishment is God’s. He is to avenge.

It seems to me that this seeking after God’s heart is both we see our own need to be forgiven. If we let God sort things out, He does justly.

It is this idea presented by Solomon as he says God will judge His servants. The word is plural. Solomon makes the matter a bit vaguer. He says God will repay the guilty one and vindicate the innocent.

I see room to consider that our first assessment of guilt in the matter might depend on other factors. In my opinion, this reminds us of our own condition before God.

There is the temporal judgment of sin in this life. It’s not that sudden death comes, but other things. These drastic conditions come to remind us to point ourselves back toward God to seek forgiveness.

The Calamity of War for the Nation of Israel

“If Your people Israel are struck before enemies because they have sinned against You, and they return and confess Your name and pray and seek Your favor in this house, then You will hear from heaven and forgive the sin of Your people Israel, and You will bring them back to the land that You gave them and their fathers.

2 Chronicles 6:24–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We also bear responsibility in seeking forgiveness for the sins committed in our national homes. We are all collectively responsible in those situations. I am responsible for the U.S. and there are times I neglect to pray for the forgiveness of the grievous things done to God by the nation. I can list more than a few. The responsibility is mine to pray.

Though the instruction is given to Israelis, I do believe it is a general principle we all can live by.

The Calamity of Natural Disaster for the Nation of Israel

“When the sky is shut up and there is no rain because they have sinned against You, and they pray toward this place and confess Your name and turn from their sin when You afflict them, then You will hear from heaven and forgive the sin of Your servants and Your people Israel because You will teach them the good path in which they will walk, and You will send rain on the land that You have given to Your people as a possession.

2 Chronicles 6:26–27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes what befalls a people isn’t warfare, but natural calamity. Solomon reminds the nation in his prayer, to turn collective attention back toward God. Part of turning back is turning away from sin. It is in this latter part that the rise and catastrophic fall of nations are strewn throughout history.

Yet when they do turn, God then promises to teach them. Perhaps it is a slightly hidden demonstration of principle. One which we don’t ever have to fix ourselves up before turning from corrupt ways toward God. He is responsible for clean-up and encouragement.

When Calamity one’s to Individuals

“When there is famine in the land or when there is pestilence, blight, mildew, winged locust, or grasshopper, or when enemies besiege them in the land up to their city gates, in whatever plague or sickness, whatever prayer or plea that is made by any man or by all your people Israel, when each man knows his own affliction and his own sorrow, and stretches out his hands toward this house, then You will hear from heaven, the place of the habitation of Your dwelling, and forgive, and You will render to each according to his conduct, for You know their hearts (for You alone know the heart of people), so that they may fear You and walk in Your ways all the days that they live on the land that You have given to our fathers.

2 Chronicles 6:28–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Then there are things that happen individually to people. The previous point of judging each for conduct is highlighted again. Instead of seeking to sort things out ourselves, we put the responsibility back to God. We turn our hearts to Him.

God does forgive sin.

Again, I would remember this is written to Israel about Israel. There are still principles to glean for our own conduct. These serve as models to follow.

“When foreigners are not from Your people Israel and come from a distant land, because of Your great name, mighty hand, and outstretched arm, and they come and pray toward this house, then hear from heaven, from Your dwelling place, and act on everything for which the foreigner calls on You, that all the peoples of the earth may know Your name and fear You, as do Your people Israel; and that they may know that this house which I have built is called by Your name.

2 Chronicles 6:32–33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This my favorite part. It is where Solomon talks about gentiles.

Solomon is asking God to hear the gentiles’ prayers. The prayer of a gentile directed toward God is heard. God does what is asked. Everything a gentile asks for God to do, He acts!

I think it pertains primarily to seeking the forgiveness of sin. That seems to be the point of praying toward the temple. Rest assured, God hears and it is done.

A gentile never was kept from approaching God. A prayer of seeking forgiveness directed toward the temple was never not heard.

There is a Deeper Truth Here.

Then the Jews said to Him, “What sign do You show us, seeing that You do these things?”
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

John 2:18–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There it is. It should have already come to you. A prayer directed to this Temple is always acted on. It points to Jesus.

It also shows that gentiles were never excluded from salvation.

Homeborn Servants and Sons

On By TimIn Israel, Jesus, John 08, The ServantLeave a comment

Jesus answered them, “Truly, truly I say to you, whoever commits sin is a slave of sin. Now a slave does not remain in the house forever, but a son remains forever.

John 8:34–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Not having a full understanding of the Torah hinders us Gentiles. We want to understand the things Jesus says, and we do in a shallow sense. There are deeper things we need to be diligent in searching out.

It would not occur to me to understand what Jesus is saying in light of the Torah. In this case, Jesus is referring to some of the first things about an elect people God will call His servants and the origins of that.

Therefore she said to Abraham, “Throw out this slave woman and her son, for the son of this slave woman shall not be heir with my son, Isaac.”

Genesis 21:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We know that Isaac was the chosen heir. But there is an important distinction being made between servants and heirs. There is also an apparent distinction inherent among servants. There are those bought with money and there are those homeborn.

Is Israel a servant? Is he a homeborn slave?
Why has he been plundered?

Jeremiah 2:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I understand that these texts will have layers of meanings. The first question asked here lends itself to be prophetic in nature as it speaks of Jesus. It also encompasses the entire nation of Israel. While it causes us to remember the son of Isaac, Jacob.

The Homeborn Servant.

But Abram said, “Lord God, what will You give me, seeing I am childless and the heir of my house is Eliezer of Damascus?” Abram said, “Since You have not given me any children, my heir is a servant born in my house.”

Genesis 15:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We get a tiny glimpse into the realities of life in those times. To a childless couple, the first homeborn servant is heir apparent. It was no different for Abram and Sarai.

In their haste to work God’s promises for themselves, Sarai’s servant Hagar was given to Abram. The homeborn son is named Ishmael.

As Ishmael had the distinction of being fathered by Abram with the servant Hagar, he was now heir-apparent. This by the distinction of not being bought, but homeborn. More important is the fact that he is the firstborn son.

When the promise of God came after Abraham and Sarah’s names were changed, Isaac was born. Isaac is not firstborn and not heir-apparent. Therefore, the servant-child had to be driven out. Even though Isaac was a son, he was also a servant.

Though Ishmael benefits of the promise made to Abraham, the promise was on Isaac, not Ishmael. Isaac was the son of promise. God would also establish a covenant with Isaac.

The Lord appeared to him that same night and said, “I am the God of Abraham your father. Do not fear, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”

Genesis 26:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is my contention that Abraham typifies the bought servant, while Isaac, the homeborn. Genetic heritage does not change, and the people descended from Abraham through the homeborn slave-son Ishmael and the son Isaac are innumerable. The son of bondage heir apparent had to be removed.

This hints as to the work of the cross. When Jesus died, the son of bondage was driven out. It made room for the son of promise. In other words, death was removed that life could be received.

Jacob is Born.

Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. But the children struggled together within her, and she said, “If all is well, why am I like this?” So she went to inquire of the Lord. Then the Lord said to her,
“Two nations are in your womb,
and two peoples will be separated from your body;
one people will be stronger than the other,
and the older will serve the younger.”

Genesis 25:21–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the plight of his parents, Isaac and Rebekah were also barren. The promises of God entail countless progeny. In these times people waited years for the promises of God to come. It is not that He is slack or slow, but all things happen in due time.

When Isaac and Rebekah conceived, two babies would be born. This provides another important distinction. The older shall serve the younger. The covenant promise will be to the younger.

We follow that covenant promise. Just as Isaac was chosen and the slave driven away. The younger would be chosen as the conveyance of God’s promise.

We know the account of how Jacob bought the birthright with a pot of red lentils. We also know how Rebekah and Jacob connived to obtain the blessing of Isaac. It teaches us another important lesson, a birthright can be bought (I will leave that to you to figure out how that points to Jesus.)

Then the man said, “Your name will no more be called Jacob, but Israel. For you have fought with God and with men, and have prevailed.”

Genesis 32:28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this Jacob that serves as a further typification of Jesus in many ways. God’s covenant comes to Jacob, and his name is changed. The way the Bible weaves together the names of Israel, Jacob, and Jesus provide an easily accessible entree to a deeper truth.

Jacob prevailed. I think this to be prophetic in nature as it foreshadows Jesus.

But no one in heaven or on earth or under the earth was able to open the scroll or to look in it. I began to weep loudly, because no one was found worthy to open and read the scroll, or to look in it. Then one of the elders said to me, “Do not weep. Look! The Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and to loose its seven seals.”

Revelation 5:3–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus has prevailed. But what of this fought with God?

The Hebrew word behind the English fought is from the same root of Jacob’s grandmother’s name Sarah. It doesn’t mean physical fighting, but more like persistence and perseverance. As an aside, Sarah had to persist and persevere with Abraham! Yet something else about Jesus comes to mind…

Let us look to Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and your hearts give up.

Hebrews 12:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jacob my Servant.

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.

Isaiah 42:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You are My witnesses, says the Lord,
and My servant whom I have chosen
that you may know and believe Me,
and understand that I am He.
Before Me there was no God formed,
nor shall there be after Me.

Isaiah 43:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Yet now listen, O Jacob, My servant,
and Israel, whom I have chosen.

Isaiah 44:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember these things, O Jacob,
and Israel, for you are My servant;
I have formed you; you are My servant;
O Israel, you shall not be forgotten by Me.

Isaiah 44:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There are many witnesses to attest to the fact that Israelis are servants. The texts also have prophetic implications. They show us plainly that the names Jacob, Israel, and my servant all point to Jesus.

A Son is Forever.

In the Tanakh, we see Israel presented as a servant. Since Abraham, these would be the homeborn servants. But as clearly seen, there is a better relationship. That is to be a son (or child of God.) Jesus said a son remains forever.

A physical birthright doesn’t convey salvation. Salvation comes by promise. With all of this, what Paul writes to the Galatians is clear.

Sons by Faith.

You are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, and there is neither male nor female, for you are all one in Christ Jesus. If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:26–29 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Homeborn servants are not necessarily sons of promise. Salvation isn’t conferred by election or birthright. It comes by faith.

No Longer a Servant, but a Son and Heir.

Now I say that as long as the heir is a child, he does not differ from a servant though he is lord of all. But he is under tutors and governors until the time appointed by the father. So when we were children, we were in bondage to the elements of the world. But when the fullness of time came, God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth into our hearts the Spirit of His Son, crying, “Abba, Father!” Therefore you are no longer a servant, but a son, and if a son, then an heir of God through Christ

Galatians 4:1–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Adam sold his birthright for some food just like Esau. Jesus bought that birthright by obedience. He bought it to give it back to you as children of God received by faith.

I am a Worm

On By TimIn Jesus, Prophecy, Psalm 022Leave a comment

But I am a worm, and not a man; a reproach of men and despised by the people.

Psalm 22:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love the psalms. For many reasons, yes I love them. There are gems like this verse that give a stark contrast to a fleeting moment compared to eternity.

It is written by King David, the man after God’s heart. One that was far from perfect yet God favored. This is David’s lament, yet with prophetic significance as that speaks to the experience Jesus had on Earth.

Yes, Jesus suffered the disapproval of others, He suffered the dismissal of indifference.

Sometimes, circumstance leads some of us right into that lonely place of reproach and despair. It can happen at any moment, even in a crowded room. And if our minds are not focused correctly, we can easily slip further into a circular morass of depression.

The real idea that permeates David’s song is not the singular focus of that verse. There is the steadfast focus on God in the rest of the psalm that gives encouragement. Read it for yourself. David, and writing prophetically of Jesus, knew the reproach of men. He also knew the promises of God and in Whom hope never is disappointed.

I‘ve experienced this solitary place more than I would like to admit over my lifetime. I’ve been called more names than I want to remember… Even by adults who supposedly cared for me. I can be alone in my thoughts anywhere, anytime.

Things I know… Knowledge is a firmer foundation than emotion. What I feel is fleeting and can change. What I know can change what I feel.

The man after God’s heart knew that place. Jesus also isn’t unfamiliar with the same. He has suffered despair far worse than David, you, or I could imagine.

The God of the universe has firsthand experience with hate and spite given to Him by the very creatures He made in His likeness and whom He sustains.

That is my God!

He’s the One Who set aside what it is to be God to experience the things I experience… Even death. The Bible says that He even tasted that death for me.

He didn’t deserve to get what I ought to have.

“I am a worm,” Jesus says.

He stooped to serve me. He didn’t hide from it. Yet in that same instant that I remember that it comes to mind, He did that so I could have no fear.

For He has not despised nor abhorred the affliction of the afflicted; nor has He hid His face from him; but when he cried to Him, He heard.

Psalm 22:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I need not fear despair. I need not fear reproach. I need not even fear death. For He has conquered it all. And He does not hide from it.

Behold, the Lion of the tribe of Judah has prevailed. The One that stooped to serve me, will have all willingly kneel to Him.

All the prosperous ones of the earth will eat and worship; all who go down to the dust will bow before Him, even he who cannot keep his own soul alive. Posterity will serve Him; it will be told to generations about the Lord; they will come and declare His righteousness to a people yet to be born, that He has acted.

Psalm 22:29–31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He is alive. He has overcome. Behold, He is risen and coming back for His own.

Psalm 69

On By TimIn Persecution, Prophecy, Psalm 0692 Comments

Save me, O God!
For the waters have come up to my throat. I sink in deep mire; there is no standing place; I have come into the watery depths, and a stream overflows me. I am weary of my crying; my throat is parched; my eyes fail while I wait for my God. Those who hate me without cause are more than the hairs of my head; they are mighty who would destroy me, being my wrongful enemies, so that I must pay back what I did not steal.

Psalm 69:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Immediately we understand that David is weary. He is in the midst of trials and is crying out to God for salvation. As is often the case, the Psalms contain prophetic statements of Jesus and His earthly ministry. This one psalm is no different.

David laments the waters come up to my throat. Waters signify chaos, uncontrollable situations. The deep mire prevents good footing. He is sinking into uncontrollable chaos. He is tired and his throat is dry. Death is coming quickly while he waits for God. His wrongful enemies would destroy him, but they are not his enemies as he has their interests at heart. He must atone for things he did not do.

Now, apply this to Jesus as He is on the cross, the sky is darkened and His Father has forsaken Him. This is exactly what this psalm is pointing at. Jesus even said it plainly.

But that the word which is written in their law might be fulfilled, ‘They hated Me without a cause.’

John 15:25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The pressure on breathing that crucifixion brings seems to be much like drowning (not that I’ve experienced either.) The waters come up to my throat. The psalmist also foresees a lack of a firm footing. How hard to get a good stance with feet nailed to a cross.

Jesus would also have wrongful enemies, as these doing the things to Jesus didn’t quite know He was doing it for them. He paid back what He didn’t owe.

O God, You know my folly, and my sins are not hidden from You.

Psalm 69:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

David knows God. He knows nothing is hidden from Him. It’s a simple truth. We try to run and hide from God. But there’s no escape from Him.

It is the enemies’ accusations that are false. Just as they were with Jesus. David, like Jesus, appears to God Who knows all.

May those who wait on You, O Lord God of Hosts, not be ashamed because of me; may those who seek You not be humiliated because of me, O God of Israel.

Psalm 69:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Lord of Hosts is a military title for God. It could even be a specific reference to Jesus Himself. The heart of David doesn’t want God to be tarnished in any way by his actions. There is also another aspect given the words David used, that he didn’t want the judgment he suffered to be on them.I

In that way, it is just another foreshadowing of what Jesus will say, “Father forgive them.”

Because for Your sake I have endured insult; humiliation has covered my face. I have become estranged to my relatives, and a foreigner to my mother’s children; for the zeal of Your house has consumed me, and the insults of those who insulted You fell on me.

Psalm 69:7–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus was mocked with a crown of thorns. He was mocked by the Roman soldiers. They even plucked out His beard.

For even His brothers did not believe in Him.

John 7:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple He found those who were selling oxen and sheep and doves, and the moneychangers sitting there. When He had made a whip of cords, He drove them all out of the temple, with the sheep and oxen. He poured out the changers’ money and overturned the tables. He said to those who sold doves, “Take these things away! Do not make My Father’s house a house of merchandise!” His disciples remembered that it was written, “Zeal for Your house will consume Me.”

John 2:13–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This psalm seems to be written to lead us to Jesus. Jesus cited the law being fulfilled (Jn 15:25.) The Psalms are not technically The Books of the Law. But remember, the Law is a schoolmaster designed to bring one to Jesus. This psalm serves that purpose well.

When I wept with fasting for my soul, it became an insult to me. I also made sackcloth my garment, and I became a byword to them. Those who sit in the gate speak against me,
and I am the song of the drunkards.

Psalm 69:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Think of the night before Calvary in the garden of Gethsemane. Even His best friends could not stay awake to pray with Him. People spat at Him. The political leaders railed at Him. Job speaks the same prophetic words and more (Job 30:9ff.)

But as for me, my prayer is to You, O Lord; in an acceptable time, O God, in the abundance of Your mercy, answer me in the truth of Your salvation. Deliver me out of the mire
that I may not sink; may I be delivered from those who hate me, and out of the watery depths. May the stream not overflow me; neither may the deep swallow me up, nor the pit close its mouth on me.

Psalm 69:13–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

David now sends his petition to God. In it, he echoes some of the laments that opened the song. He wants to be delivered from the mire and chaos. He wants to be delivered from those who hate him. He wants to be rescued from the depths.

It was Jesus Who offered Himself to God for safekeeping. He said to the Father that He placed His Spirit into His hands.

Answer me, O Lord, for Your lovingkindness is good; turn Your face to me according to the abundance of Your tender mercies. Do not hide Your face from Your servant, for I am in trouble; answer me quickly. Draw near to my soul, and redeem it; deliver me because of my enemies. You have known how I am insulted, and my shame and my dishonor; my adversaries are all before You. Insults have broken my heart, and I am sick; and I looked for some to take pity, but there was none; and for comforters, but I found none. They also gave me poison for my food, and in my thirst they gave me vinegar to drink.

Psalm 69:16–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There are more types and shadows in David’s continued prayer. He asks for an answer. He pleads for a quick answer in his trouble.

Like Jesus, nobody but God came to David’s rescue. There were none at the cross to help.

May their table become a snare before them, and may security become a trap. May their eyes be darkened so they do not see, and make their sides shake continually. Pour out Your indignation on them, and may Your wrathful anger overtake them. May their habitation be desolate, and may no one dwell in their tents. For they persecute him whom You have struck down, and they recount the pain of those You have wounded. Add punishment to their iniquity, and do not let them come into Your righteousness. Let them be blotted out of the book of the living, and not be written along with the righteous.

Psalm 69:22–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

David starts the imprecatory part of his petition. He is asking for judgment to come.

And there are some important lessons, security in providing for ourselves can become a snare. We know from Romans 1 that sin suppresses the knowledge of God. It darkens our vision and He becomes more difficult to perceive. It’s not a good place to be on the judgment side of God.

It doesn’t have to be that way. But rest assured, those who perish without Jesus will have punishment added to the sins they die in. And their names will be removed from the book of life and not written in the Lamb’s Book of the righteous. (There is a Book of Life thy records all who live… Those dying in their sins have their names blotted out. There is the Lamb’s Book of Life where the names of the righteous are recorded.)

But I am poor and in pain; may Your salvation, O God, set me secure on high.

Psalm 69:29 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

David acknowledges his station in life, but his Hope is elsewhere and that is where he will choose to focus.

I will praise the name of God with a song, and will magnify Him with thanksgiving. This also will please the Lord more than an ox or bull with horns and hoofs. The humble will see this and be glad; and you who seek God, may your heart live. For the Lord hears the poor, and does not despise His prisoners. Let heaven and earth praise Him, the seas and everything that moves in them. For God will save Zion, and will build the cities of Judah; that they may dwell there, and take possession of it. The descendants of His servants will inherit it; and those who love His name will dwell in it.

Psalm 69:30–36 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Finally, we get the application. It is that in whatever situation we are in, we can focus on our circumstances and mire in sorrow. We are free to do that.

But it is always better to focus on the Hope we have in Jesus. It is always better to identify with that now. The promises He made to Israel and David are ours by the relationship the body of Christ has with Israel. These were given by the blood of Jesus Christ and His resurrection. That is, to share in the rich promises of God made to them and fulfilled in Jesus.

You get to choose where your mind focuses.

Fulfill Her Week

On By TimIn Genesis 29, ProphecyLeave a comment

Then Jacob said to Laban, “Give me my wife, for my days are fulfilled, so that I may have relations with her.”
Laban gathered together all the men of the place and prepared a feast. But in the evening he took Leah his daughter and brought her to Jacob, and Jacob had relations with her. Laban gave Zilpah his maid to his daughter Leah for a maidservant.

Genesis 29:21–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jacob the conniver gets a taste of his own medicine. Maybe not his, but Rebekah’s (his mother.) Here is Laban using Leah to pull the same switcheroo on Jacob that Rebekah did to his father.

Sometimes I wish I knew Hebrew. There is so much in this portion of Genesis that is a play on words and a play on types and ideas. That is themes are repeatedly intertwined with the text. There will be more to encounter.

In the morning Jacob discovered it was Leah, and he said to Laban, “What is this you have done to me? Did I not serve you for Rachel? Why then have you tricked me?”

Genesis 29:25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is an object lesson for Jacob. He can now experience the same feelings that his brother is experiencing. Those feelings led Esau to rage and plot the murder of Jacob. Perhaps this allowed Jacob to have compassion for his older brother. Instead of seeming to want to take what is his brother’s place or to catch his heel. (Jacob literally translates to heel catcher.)

Nevertheless, Laban tricked Jacob by withholding a crucial detail.

Then Laban said, “It is not the custom in our country to marry off the younger before the firstborn.

Genesis 29:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Did you catch another theme being repeated here?

In the midst of one hard life lesson for Jacob, there is yet another. The prophecy given to Rebekah was that the older shall serve the younger. Esau would serve Jacob. Jacob had already turned the tables on his brother by purchasing the birthright and then taking the blessing of the firstborn. First Jacob tried to work the prophecy spoken about the two boys. And then his mother tried. (There is a lesson there for another time.)

Taking a reverse play on that. Jacob has to take the firstborn first. In this region, it is unseemly to give the younger one before the firstborn. (Perhaps not in God’s mind.) Nevertheless, it is another important lesson for Jacob to prepare himself to return to his brother. His mother only expected Jacob to be gone for days.

Do you think the length of time Jacob would serve speaks to anyone’s character?

Or is it the amount of time Esau needed to cool down?

Either way, the time allowed Jacob to come to the mindset where he would humbly honor his older brother.

There was a lot to consider there.

Laban makes another offer for Jacob. One that would please Jacob.

Fulfill the period of seven days for this one, and we will give you the other also in return for serving me another seven years.”

Genesis 29:27 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes I like to check the Septuagint. I understand the controversy some have over that. The Septuagint words it a bit differently providing some insight.

Finish, therefore, the week for this one, and I will give you also this one for the work, which you will work with me yet another seven years.”

Genesis 29:27 — The Lexham English Septuagint (Bellingham, WA: Lexham Press, 2012)

What seems to be defined as a wedding feast that lasts seven days. The underlying Hebrew doesn’t connote days, but seven (or better understood as a week.) Amongst scholars, there are some differences of what is being said. But this seven is most likely referring to a seven-day wedding feast that followed the consummation. (Consummation is not the completion of a marriage.)

I too, think this is speaking of the seven-day completion feast for Leah. If only for the juxtaposition of the additional seven-year contract for Rachel.

After the contract comes the chuppah. That is a Hebrew word that means canopy or chamber. It signifies the groom taking the bride to a private place to consummate the marriage. When that is complete, the wedding is not finished until the seven-day celebration is fulfilled. My speculation is that this is the first mention of the seven days connected with the completion of a wedding. That celebration occurs at the bridegroom’s house.

Contract, chuppah, and celebration are the three parts of those weddings. I find these little crumbs from the Master’s Table amazing. The three-fold part of that wedding seems to typify the three Persons of the Godhead, in order. That’s one deeper thing to consider.

Does this have prophetic implications?

I think so. Where there is something that seems a bit strange in the Scriptures, it means to pay attention.

A Bit of Controversial Intrigue

On By TimIn Apologetics, Jesus, Matthew 28, ResurrectionLeave a comment

While they were going, indeed, some of the soldiers went into the city and described to the chief priests everything that had happened. When the chief priests were assembled with the elders and had taken counsel, they gave much money to the soldiers, saying, “You are to say, ‘His disciples came by night and stole Him away while we were sleeping.’

Matthew 28:11–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The chief priests concocted a story that would explain away the resurrection. They wanted everyone to believe it. In fact, you’ve probably heard the same story today. A body has never been produced, and there were plenty of eyewitnesses who saw Jesus die and saw Him after death when He rose again.

This isn’t about the resurrection, per se.

Given the bit of information here, it is hard to assert whether the soldiers were Roman soldiers or temple guards. Personally, I don’t think they were. Here’s why.

The next day, following the Day of Preparation, the chief priests and Pharisees gathered before Pilate, saying, “Sir, we remember that deceiver saying while He was still alive, ‘After three days I will rise.’ Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and tell the people, ‘He has risen from the dead.’ The last deception will be worse than the first.”

Matthew 27:62–64 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The leaders of the Jewish folk approached Pilate. They asked him to secure the grave hoping to continue to have Rome’s participation. They also laid the groundwork for the story they wanted people to believe.

Remember also a previous post I’ve made about how the disciples didn’t really believe the resurrection was to happen. At least they didn’t understand. But the savvy priests and Pharisees did understand.

They hoped to establish Jesus as the liar and wanted others to believe that, too. Even as they were laying the foundation for the real deception.

Here is Pilate’s answer.

Pilate said to them, “You have a guard. Go your way. Make it as secure as you can.” So they went and made the tomb secure by sealing the stone and posting the guard.

Matthew 27:65–66 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s clear that a Jewish guard was used. It is also clear that the Jewish leaders sealed the stone.

I find those facts fascinating.

If this comes to the governor’s ears, we will satisfy him and keep you secure.” So they took the money and did as they were instructed. And this saying has been commonly reported among the Jews to this day.

Matthew 28:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The priests would make sure the guards would have no repercussions. They bribed them. The Jewish guards told the story.

I think that the last sentence is a bit prophetic, as many believe it today… With absolutely no evidence. Especially with the save of evidence to the contrary.

But the glaring question in the story is, how could the supposedly sleeping guards watch a body being stolen by His disciples?

Much is Said About ‘This Generation’

On By TimIn Last Days, Luke 17, Olivet Discourse, ProphecyLeave a comment

When He was asked by the Pharisees when the kingdom of God would come, He answered them, “The kingdom of God does not come with observation. Nor will they say, ‘Here it is!’ or ‘There it is!’ For remember, the kingdom of God is within you.”

Luke 17:20–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As Jesus discussed with the Pharisees, He was answering their question of when the kingdom of God comes. The Pharisees are expecting some great heroic Vanquisher to restore Jerusalem from Roman rule. It’s as if that is the Kingdom Jesus is speaking about. Jesus said the Kingdom comes within people. Meaning your allegiance to the Kingdom is within you and is your responsibility.

The conversation then turns to address the misunderstood idea of the Kingdom of God only being the Valiant King ruling in Jerusalem.

Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, but you will not see it. They will say to you, ‘Look here,’ or ‘Look there!’ Do not follow after them. For as the lightning flashes and lights up the heavens from one side to the other, so will the Son of Man be in His day. But first He must suffer many things and be rejected by this generation.

Luke 17:22–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus called that time the days of the Son of Man. What Jesus is teaching here is end times when He conquers the world.

The phrases used by Jesus are emphatic that some would draw disciples’ attention away from Him. It’s hinted at that there are more than just one that would draw believers away, like false Messiahs. The language is similar to that used in another place.

Just as lightning flashes in the sky and lights up everything, these days would not be unmistaken for anything else. They would be, overtly visible. All would know what is happening.

This is connected to the Olivet Discourse where Jesus vividly describes the days of the Son of Man.

“So, if they say to you, ‘Look, He is in the desert,’ do not go there; or, ‘Look, He is in the private chambers,’ do not believe it. For as the lightning comes from the east and flashes to the west, so will be the coming of the Son of Man. Wherever the carcass is, there the eagles will be gathered together.

Matthew 24:26–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember in our introduction texts, Jesus is specific and speaks of this generation as alive then. He speaks that He must suffer from them.

There are other texts that use that phrase like this one:

Truly I say to you, this generation will not pass away until all these things take place.

Matthew 24:34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Many teachers will connect this phrase to the entire data if the Son of Man in the Olivet Discourse (Matthew 24:3-31.) They will use it to disprove futurism. Futurism is the belief that Jesus will come again to rescue His church and set the world right, reigning on David’s throne. The phrase is used to debunk any idea of the rapture, too.

It’s clear in the text. Jesus applies this generation in His Parable of the Fig Tree to a yet future generation that sees the leaves come back. He has shifted His description from the days of the Son of Man to that of what leads up to those days.

That fig tree is used figuratively as Israel. Israel has come back in our generation. We witnessed it. We are those of this generation of the fig tree. It means the days of the Son of Man are very near future.

Rolling back to our text in Luke 17:25, Jesus wasn’t speaking in parables and was addressing what must occur in the short-term future. He would suffer.

He also clearly told those members of this generation listening to Him that day, they would long to see one of the days of the Son of Man. But they would not.

It follows that the days of the Son of Man were much farther into the future than could be perceived. Therefore, for this reason (among countless others,) Amillennialism is not true. Amillennialism is the belief that all of the apocalyptic (considered yet future) Bible passages were fulfilled by the siege of Jerusalem in 70 AD. Some even teach that Jesus already came back at that time.

In Jesus’ own words… Those teachings can’t be. The days of the Son of Man could not occur in the 70 AD siege. Jesus said members of this generation alive then would long to see one of those days, but would not.