When This is That: The Last Trump

Much has been made of what the last trump Paul wrote of is.

Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed.

1 Corinthians 15:51–52

Some say it is the last of the seven trumpet judgments John writes of in Revelation. That’s not so compelling, for many reasons. The most glaring is that those trumpets bring judgment, not hope. Many say the seventh trumpet leads to the bowls of God’s wrath, and this is where they place the rapture. Right before the wrath of God comes. Revelation 6 shows that the wrath of God came well before these bowls. This points to another of those unworkables because there are already saints in heaven with crowns before the trumpet sounds. I link to the text so that you can read it for yourself.

A very compelling idea about the last trump is that it is associated with Yom Teruah, the Feast of Trumpets. There is a quick read on this from Koinonia House here: The Feast of Trumpets. The final blast of the shofar is called the last trump. Much of what is associated with the Feast of Trumpets is compelling, especially since it is called the hidden day. As I write, we are coming toward September and the Feast of Trumpets. This makes for some exciting times.

I hold what I think the Bible says with an open mind. I want to know the Truth, and to think I have it already may prohibit that pursuit. But here is why, when this is that.

I think that the term last trump is not a clue to the last trumpet blast, but the opposite. It’s the law of first mention some Bible scholars embrace. That is, the first time a word is used in the Bible conveys certain important ideas as it is used. It is the first use of the word trumpet. I think it is not a shofar blast. It’s something different.

I made a previous post on that a while ago. I have linked to it for your convenience. I want to revisit it. Because that first trumpet is recorded here.

When the trumpet sounds a long blast, they shall come up to the mountain.

Exodus 19:13b

This is that first time that God came to meet His people. He came down in thick clouds to meet with them. He gave explicit instructions to be ready. They were to also be careful. Come when the trumpet sounds.

When reading through Exodus 19, it seems to be a frightful situation. Hebrews 12 tends to explain it that way. Yet, there were specific instructions given for the people to approach God. If they were prepared correctly, all would go well. Yet, when they heard the trumpet, they trembled.

That word for trumpet… In Hebrew, it is yobel. It is from where the word jubilee comes. This is not supposed to bring terror, but joy. The Most High God wants to meet with His people.

Of course, there’s a bit of a problem… Sin. Hence, all the rules and meticulous preparation are needed. Read the text. God was very careful to instruct Moses so that none of the people got hurt.

I see love… Really.

When reading this part of Exodus, the people couldn’t get over their fear of God, probably because they didn’t know Him well. At least not like Moses does. Even he had to learn about God by experiencing His care for him personally.

The Israelites who were there missed out. That is also clear from Hebrews 12. The whole Tanakh is replete with how Israel missed out. The missing out was the disbelief. They didn’t trust Him. They trusted Moses to trust Him, and let Moses mediate. Some millennia later, there are still many who don’t trust Him, including the modern Jewish people. I’d say they don’t know Him because they’ve not experienced Him by His Word.

What I think is clear is that when the next long trumpet blast occurs, it will be the same call to assembly for God’s people. But this time, it won’t be for Israel. It will be for a nation bearing the fruits of the Kingdom of God. I have also recently written about it at length on this here: Daniel 9 and Holy Week. These are the people called to assemble by the last trump to meet the same Lord in the clouds.

The question for you is, does the specter of that trumpet blast scare you or excite you?

If the latter, I am certain you have a healthy relationship with Jesus.

If not the latter and the prospect brings dread, it’s possible you don’t have a close relationship with Jesus, or maybe none at all.

That is easy to fix, and can be changed right now. But I have to say, you need to want it to change. Nobody else can want it for you. You have to do it. (That’s probably why you are reading this.)

Moses had instructions for the Israelites; it was a long list of things to do and not do. Like those Israelites, we must all be prepared to meet the Lord when He calls.

That happens simply by belief.

Belief in what?

Not particularly a what, but Who. That Who is Jesus. He told us He is Jehovah. He took on what it is to be human, and He willingly submitted Himself to the humility of death. Not just His own death, but the death as recompense due to satisfy all of our failures. Being perfect, as God and Man, death has no claim. He took up His life and He rose again!

Because He lives, He defeated death and gives eternal life to any who wants it.

If you want it, ask Him right now.

Pray: Father God, you gave your Son. I believe He died for me. He died to take away sin… My sin. I confess my own to You right now, asking You to remove it forever. I ask for and I want the gift of eternal life that You promised to give. Thank you, in Jesus’ name… Amen.

It’s the change in your mind.

The belief in Him.

The confession of your mouth.

This prepares you to draw near to God. It will be a lifelong journey, and your emotions will soon follow.

If you’ve done that, there’s an email link… There is a comment section available… Drop a note, as many will celebrate.

Grab an online Bible (Bible.com, Biblegateway.com) and start reading the Gospel of John. Read it with expectation and ask God to talk to you. Learn to sit and listen to Him.

Do Not Be Ignorant of the Rapture

But I would not have you ignorant, brothers, concerning those who are asleep, that you may not grieve as others who have no hope. For if we believe that Jesus died and arose again, so God will bring with Him those who sleep in Jesus1.

1 Thessalonians 4:13–14

Yes, this will be yet another post on what the rapture is and what it is not. To begin, take a look at how Paul introduces the concept. First, this is for those who hope in the goodness of the Lord. It is not hope like one thinks contemporarily, that is that all things will work out. The hope here is that confident expectation that God will do what He promises to do. It is the same confidence the believers who have already passed held. And they will see the real promises of God come to be. The certainty of the Christian’s resurrection rests on Jesus Christ’s resurrection.

Contrast that to those who have no hope. People will perish and their bodies will rot in the grave. Perhaps that is the idea that is being considered, as it is probably the case that these Thessalonians knew that the dead bodies of people rotted away. With that knowledge, would come the expectation that these would miss out on the Jesus coming for them and instantly changing their bodies into incorruptible ones. The believers’ dead bodies would have become altogether corrupt. Paul explains that the dead in Jesus have the same sure end… Incorruptibility.

He also connects this hope to resurrection. The text is clearly saying that God will lead away with Jesus Christ those who sleep in Jesus. This tracks in a similar explanation of what the promise of resurrection is in the first part of 1 Corinthians 15. Thought scholars believe this epistle predates the ones to the Corinthians. Where it differs though, is the promise of the sudden change and relocation of the living Holy Ones when Jesus comes to lead them away. That is, this is primarily a relocation event commensurate with Jesus’ promise.

“Let not your heart be troubled. You believe in God. Believe also in Me. In My Father’s house are many dwelling places. If it were not so, I would have told you. I am going to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself, that where I am, you may be also. You know where I am going, and you know the way.”

John 14:1–4

This is all commensurate on that promise Jesus would come and take believers with Him. I know many believe this to be a rapture text. I think it is far more than just that. Jesus promises to receive any believer to Himself. Not only to receive, but to come get them. What I mean is that when someone is dying, Jesus is there to receive that person. The unspoken part between Jesus’ words and what Paul writes in one of his first epistles is the idea that living holy ones would see the coming of Jesus. The other unspoken part is that they would be taken away with Him.

For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will not precede those who are asleep.

1 Thessalonians 4:15

I will again make the case that this is not a resurrection event. Even though predeceased believers are given incorruptible bodies to go with Jesus, it is not the resurrection at the end of the age. Those passed on before have the privilege of being first. There are precise distinctions between what is promised to Israel and church- age holy ones. (That is explored in this post: The Surprising Way that Resurrection Proves Futurism and the Rapture Before the Hour of Testing)

If the resurrection is at the end of the age, those alive in the nations at His second advent enter the millennium. They will be the population of Earth dwellers that Jesus will reign over. They will be believers in human bodies like we have now. They will not be incorruptible. They will be primarily Israelis. Yet believers nonetheless.

Those will not be led away with Jesus, to be with Him. And the world will be ruled from Jerusalem with a rightful King until His enemies have been vanquished. Again, these are two distinct programs. One is for the body of Christ. The other is for Israel.

No Bible passage says there is only one second coming. Likewise, no Bible passage calls Jesus’ return the second coming. The term is coined, and it comes loaded with some baggage. The baggage leads some to ridicule the relocation of the body of church-age holy ones as if it were some secret. Though Paul called it a mystery, it is no secret. The meaning of the Greek word translated as mystery in 1 Corinthians 15:51 is Paul overtly and publicly explaining something that is henceforth no longer hidden. It’s no secret. When someone calls it a secret event, it is for ridicule. It is also to sow seeds of doubt in the mind. It is being dismissive to the text, it is okay to dismiss what they say and correct them.

A real conundrum exists if the rapture occurs at the second advent. The enemies of Jesus consisting of principalities and powers are sequestered away. The living human servants of those powers on earth are summarily vanquished and their souls sequestered away. If believers are glorified, pulled up to meet Jesus and return with Him then… Who populates the millennial kingdom?

To consider the two events as the same one is going to result in some form of replacement theology. Replacement theology teaches that the universal church has replaced Israel. All of the promises of Israel belong to the church. Most use a passage in Romans 9 as the basis of the error. Rest assured, the universal church has not replaced Israel. And praise the Lord for that!

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet call of God. And the dead in Christ will rise first.

1 Thessalonians 4:16

The shout and the voice of the archangel is the command to assemble. It is signified by the trumpet call. It is not helpful to examine the usual apocalyptic literature in the Bible to understand this. Perhaps it has more to do with the first mention of trumpet in the Bible. It is in Exodus. It is connected with Israel at Mount Sinai.

When the trumpet sounds a long blast, they shall come up to the mountain.”

Exodus 19:13b

The trumpet blast is a call to assembly. This pattern was established then. It is also iterated again… This time with a shout!

So on the third day, in the morning, there was thunder and lightning, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet. All the people who were in the camp trembled. Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely covered in smoke because the Lord had descended upon it in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain shook violently. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him with a voice.

Exodus 19:16–19

Note how Moses, typifying Jesus, led the people out to meet God where He is. This idea tracks with exactly what Paul is saying.

Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall be forever with the Lord.

1 Thessalonians 4:17

Believers are called out to a meeting with the Lord in the air.

At this point, I have to say that there is an external context applied here by some scholars. It has to do with the Greek word translated into English meeting. The Greek word is apantēsis. It is said it could be used to describe the arrival of a visiting dignitary and the custom of the citizens of a city to go outside and meet them.

According to the ancient customs, citizens left the city to meet the honored one and escort him back to their city amidst great celebration. It is said that Paul may have used this image because it would be familiar to his audience. The custom is then used to imply that believers escort Jesus back to earth. In the text, there is no explicit description of either a procession to earth or to heaven. Just the promise that holy ones will be forever with the Lord.

Paul says believers will meet the Lord in the clouds, that space immediately above the earth. To further help this imagery is the implication that Jesus is arriving in the ancient style of god warriors. That is, He is coming in or on the clouds as if believers were meeting Him in His battle space.

While fancy, that cannot be the case. First, Jesus is not mentioned as coming in the clouds in 1 Thessalonians 4. We meet Him in the clouds. Second, Jesus’ battle space is clearly on the Earth.

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty. On His robe and on His thigh He has a name written:
KING OF KINGS AND LORD OF LORDS.
And I saw an angel standing in the sun, and he cried with a loud voice to all the birds flying in the midst of heaven, “Come and gather for the supper of the great God, to eat the flesh of kings, the flesh of commanders, the flesh of strong men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great!”
Then I saw the beast and the kings of the earth with their armies gathered to wage war against Him who sat on the horse and against His army. But the beast was captured and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshipped his image. These two were thrown alive into the lake of fire that burns with brimstone. The remnant were slain with the sword which proceeded out of the mouth of Him who sat on the horse. And all the birds gorged themselves with their flesh.

Revelation 19:11–21

Third, if all believers are glorified and all unbelievers vanquished… Who populates the Millennial Kingdom?

Taking an external context and imposing it onto the Bible can be troublesome. And in these days when the rapture is mocked and scorn, it is imperative to study the entirety of the text of the Bible. It is going to require comprehensive diligence, but remember the Bible provides the best explanation and context for Itself.

It is easy to learn to parrot a line because it sounds like a plausible way to explain away the pre-trib rapture. In this case, the pre-tribulatioin rapture is introduced amidst some form of ridicule. It’s secret, or it has only been taught for 150 years in the church. As shown, both of those ideas are really lies. Speculation is then added to the Bible to make it say something it does not. This is long before someone produces a Bible text or two.

Often, it is the usual proof texts… Like in Matthew 25 when the bridegroom comes. The bridegroom comes to take those ready away, not to bring them back with him. Or in Acts 28 when Paul is greeted on his way to Rome to be executed. What the text does not say is that the people who met him were taken anywhere else by anyone, let alone with Paul who was in custody.

The rapture is not about us meeting Jesus Christ in the air to escort Him back to earth. It is for the church-age holy one to be forever with Jesus Christ where He is. As demonstrated, the timing necessary to the post-trib rapture does not work. That makes it heterodoxy in nature.

This event outlined by Paul in 1 Thessalonians is not the second advent of Jesus to the nation of Israel. It is the second advent of Jesus to church-age saints. And it is well before He comes at the end of the age..

They Have not Known my Ways

For He is our God, and we are the people of His pasture and the sheep of His hand.

Today if you hear His voice, do not harden your hearts, as at Meribah, and as in the day of Massah in the wilderness, when your fathers tested Me and tried Me, though they had seen My deeds. For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known My ways.”

Therefore I swore in My wrath, “They shall not enter into My rest.”

Psalm 95:7–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I think of these things. I ponder over this idea as it is written in the book of Hebrews. It almost follows this word-for-word. Yet, these are written in the praises Israelis sang to God.

The writer of Hebrews is clear. (I will leave you to find that. I’ve written of it on the past.) He says the Israelites of that generation could not enter His rest because of unbelief.

Of that idea… Some will sometimes use that to teach that the Israelites who didn’t enter somehow lost their salvation. That isn’t so. The indictment against them is clear. “They have not known my ways.” They didn’t believe.

They saw all of what He did for them, but they didn’t know Him. They were afraid of Him. They missed the tender compassion of leading, protecting, and providing for them. That is clearly seen at their reaction when the Lord’s voice thundered from Mt. Sinai (Hebrew 13 summarizes that.) At that time He spoke the law. I am certain as one hears the law has spoken, the immediate reaction to “you shall not” is to apply that personally.

As a result, they were looking at themselves in the mirror of the law. They would see their inadequacies. That would make anyone afraid. Yet God still wanted them to approach Him.

Had they looked to God instead of themselves, trusting that He indeed wanted to meet and commune with them, they could have eventually entered the Promised Land.

See, those Ten Commandments weren’t for us. Well not in the way you’ve probably come to know. They aren’t to be used to measure yourself against and see how good you are. We all fail at it. We couldn’t live up to that standard.

These and the other laws and ordinances were there as a pattern, as all of the Law is… A teacher intended to lead Israel to Jesus. He fulfilled all of those commands. He never appeared before the priest at the temple to give a sin offering.

I am now wondering, did the priests know?

Did they talk among themselves about that?

It’s interesting, yet I ramble.

Every single command in the law has a purpose, to point people to Jesus. That they would easily recognize something very different about Him when He came.

It’s the same for us. We innately know we don’t measure up to the standard. God gives. It is near impossible for any of us to approach Him through the good we do.

But the law points to The Way. It is the other mount of approach… Zion. The one with great company. The one with the new city of God.

He wants you there. He wants you to know His ways. That He forgives iniquity. Today if you hear His voice, don’t cower, don’t run away. Don’t garden your heart. And don’t depend on someone else to approach God on your behalf. Only you can do it for your own salvation.