The Truth About Idols

Without question, great is the mystery of godliness:
God was revealed in the flesh,
justified in the Spirit,
seen by angels,
preached to the Gentiles,
believed on in the world,
taken up into glory.

1 Timothy 3:16

Paul’s charge to his son in the faith Timothy is to reassure him that he knew how to conduct himself in the house of God. Amidst the instructions for overseers in the local church is this sentence which most think was a hymn or creed of those early Christians. It speaks of the mystery that we now know.

God is revealed in the flesh. The speaks of the incarnation of Jesus. Not that God changed places, but that He is revealed in flesh. This speaks to the Son’s existence before His virgin birth. As Paul wrote in Philippians 2, He being in the form of God. He is the brightness of His glory and the express image of God (Hebrews 1:3.) The Son is Spirit being revealed in the flesh. Jesus taught us that God is Spirit (John 4:24.)

That’s part of the mystery. It continues. Jesus was not justified in the flesh, but justified in the Spirit. That is attested to in His resurrection. When He came back from the dead in a new body, it proved there was no other entity that could lay hold on Him.

He is preached to the Gentiles, basically the truth is being spread to all nations. He is believed on in the world. Many people are saved because He is preached. We know He is taken up into glory. He sits at the right hand of the Father, as God.

Seen by Angels

It is this idea that Jesus was seen by angels, that draws me in. Jesus being seen by the angels means they could identify Him as God readily. But does it entail that He is known by them before being manifest in the flesh?

There seems to be testimony to that fact. It occurs in one of the earliest accounts of Jesus’ ministry in Israel.

Jesus withdrew with His disciples to the sea. And a great crowd followed Him from Galilee and Judea and Jerusalem, and Idumea, and from beyond the Jordan. And those from Tyre and Sidon, a great crowd, when they heard what great things He did, came to Him. He told the disciples to have a small boat ready for Him because of the crowd, lest they should crush Him. For He had healed many, so that all who had diseases pressed on Him to touch Him. When unclean spirits saw Him, they fell down before Him, crying out, “You are the Son of God.” But He sternly ordered them not to make Him known.

Mark 3:7–12

If we take Mark’s Gospel chronologically here, this incident occurred before Jesus selected any of His inner-circle of twelve disciples.

What is clear is that the people around Jesus are the time did not really know they were in the presence of God. Let alone that He is made flesh. Yet those unclean spirits know and testify to the fact right. They could apprehend the spiritual reality readily. But a question comes to mind. Where did they come from?

So many details are not included. I think it safe to assume that Jesus was casting unclean spirits out of people. Those spirits identified Him immediately. And He commanded them to not reveal Who He is. Did the crowd present hear and what did they understand?

I don’t know. I know there were spiritual beings present by witness of the text. Are there any indications that some of those were angels?

The text lends itself to that idea. The Bible reveals that there are two kinds of unclean spirits, fallen angels and demons. Demons are the disembodied spirits from the progeny of some fallen angels, the Nephilim.

The Disembodied Spirits Called Demons

When men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were fair and took as wives any they chose.

Genesis 6:1–2

Way back toward the beginning of it all, Moses reveals that angels took wives. The language used is not pleasant, and it isn’t without controversy. The term Sons of God is used sparingly in the Tanakh. As it is used in other places, it always means angels. That is direct creations of God and this by that same title given to Adam in Luke 3:38. (There are other resources that delve into this concept, the tag cloud can help in that pursuit.)

The progeny of the fallen angels and their taken human women were called Nephilim. They were the mighty men of old.

The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.

Genesis 6:4

It is my opinion that the corrupted human bloodlines from these strange flesh unions were the vast majority of people that died in the flood. That idea comes from the Septuagint translation where it says that Noah was perfect in his generations. The Greek word translated is where the English word generations comes. It reveals a relationship to Noah’s genetics.

In fact, the entire incident of the ark hints that there were corrupted genetics in the human and animal kinds. God chose all the occupants of the ark. If Noah was perfect in his generations, it follows that the animals selected were perfect in theirs.

Now, it becomes a bit clearer that there are many unclean spirits, and kinds such as fallen angel and the disembodied spirits of angel/human hybrids known as demons. It follows that the unclean spirits (both angelic and demon) would see God as He is and readily identify Him in the flesh.

Before the Time

There is another encounter Jesus had with unclean spirits that is important to understand. It reveals yet another concept.

When He came to the other side into the country of the Gergesenes, there met Him two men possessed with demons, coming out of the tombs, extremely fierce, so that no one might pass by that way. Suddenly they cried out, saying, “What have we to do with You, Jesus, Son of God? Have You come here to torment us before the time?”

Matthew 8:28–29

These unclean spirits are specifically identified as demons. They identify Jesus’ divinity readily. Yet it is those two questions. Apparently they knew of certain timings. And they knew of torment, and their consignment to it. One might ask, is there punishment spoken of in the Bible?

It takes a bit of sleuthing to get it out of the Tanakh. So the first stop is the last book of the Torah, Deuteronomy. This particular Chester is full of details on the spiritual reality of Things.

They made Him jealous with strange gods;
with abominations they provoked Him to anger.
They sacrificed to demons, not to God,
to gods whom they knew not,
to new gods that recently came along,
whom your fathers did not fear.

Deuteronomy 32:16–17

Israel went to worship stage gods. These were actually demons. The Hebrew word is shedim, it appears only twice in the Bible.

The Israelis sacrificed to the demons. The text says these were new gods that recently came along. It seems to indicate that these came after creation. This is especially clear as it follows Genesis 6 above.

It bears mentioning that the mythological Golden Age hearkens back to the time when gods lived with humans. This would be before the flood. There is a stark difference between the mythological understanding and what God thinks of the days of Noah. There is a contemporary popular mantra announcing a new Golden Age. The Bible does tell us that the end days will be like the days of Noah. The gods will once again live with men.

There is a definitive judgment coming. And this is what the demons were alluding to about Jesus coming to them before the time. Jeremiah prophesied the demise of those gods.

Thus you shall say to them: The gods that have not made the heavens and the earth, even they shall perish from the earth and from under these heavens.

Jeremiah 10:11

Remember, in the encounter above that those demons also alluded to torment. That is a reference to eternal fire. Jesus told us the how and what for in that.

“Then He will say to those at the left hand, ‘Depart from Me, you cursed, into the eternal fire, prepared for the devil and his angels.

Matthew 25:41

Eternal fire is made for the devil and his angels. By the testimony of the demons in the vicinity of the Gerasenes, they knew of their fate in torment. It follows that eternal fire is for the devil, fallen angels, and demons.

To come full circle, we are still before the time. The time comes in the judgment of the great day. The one reserved for all of the enemies of God, the Great White Throne of Revelation 20.

Idol Talk

This may shock the sensibilities of some. The idols of the Old Testament are real beings. They are not simple creations of carved wood and hammered metals. They are not figments of active imagination. They were and are real entities that take worship to themselves. They have a clear destination.

The loftiness of man shall be humbled,
and the haughtiness of men shall be brought low;
the Lord alone will be exalted in that day;
the idols He shall utterly abolish.

Isaiah 2:17–18

I know that many think idols are the creation of vivid imaginations. They are not. This truth gets further confused because of the allegorization of the idea of an idol. One that reinforces the notion that they are figments of the imagination which take us away from God.

I think that this allegorization has led to many folks putting their guard down. In other words, the west has been trained not to see these things. That makes it harder to understand the stark reality of the enemies against us as a race.

For our fight is not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, and against spiritual forces of evil in the heavenly places.

Ephesians 6:12

The truths revealed in the Bible don’t always lend themselves to a personal application. Sometimes, that might obscure the reality. It then seems a bit silly to say that something like football or food becomes an idol for people. It may seem to lend itself that way, but the idols of the Old Testament are clearly real entities. Ones who do not want humans to flourish.

Changing Allegiance

The purpose for this lengthy article is to expose the reality. The hope is for the body of Christ to shake off the silly thinking that idols are imaginary things that keep us from God. The truth is these are real entities who have real power, that is if one extends it to them. When Jesus went to the cross, He removed the bondage. People can be free of these besetting and disabling influences in Jesus’ name.

In the Tanakh, there is no sinners’ prayer. Though the invitation is there as a call to change one’s mind… To repent. The reality is that to leave idols is to change allegiance. To come to God is to change allegiance.

Which leads to an important biblical principle. One that many do not quite grasp. The spirit world tends toward the legalistic. They cannot go where they do not have rights. From the beginning, this principle is laid out. Adam yielded rights to the dominion he was given by God.

This point is personally extended and explained in the New Testament. One yields their members, thus giving rights and permissions to the unclean spirits. Jesus spoke of this in John 8. Paul shows all exactly what it is.

Do not yield your members to sin as instruments of unrighteousness, but yield yourselves to God, as those who are alive from the dead, and your bodies to God as instruments of righteousness.

Romans 6:13

God does not work in anyone until one lets Him do it. Ephesians 1:13 clearly demonstrates this principle. It is a truth that clobbers some fatalistic lies taught by some circles of Christianity. The Bible is clear, one serves who one yields to serve. That is why the Bible uses the term servants and slaves, as these have masters.

I speak in human terms because of the weakness of your flesh, for just as you have yielded your members as slaves to impurity and iniquity leading to more iniquity, even so now yield your members as slaves to righteousness unto holiness. For when you were the slaves of sin, you were free from righteousness. What fruit did you have then from the things of which you are now ashamed? The result of those things is death. But now, having been freed from sin and having become slaves of God, you have fruit unto holiness, and the end is eternal life.

Romans 6:19–22

The problem is that all have sinned. Universally, it is before anyone can know the requirements of the moral law. When that’s explained, the reality is all have missed the mark of perfection necessitated.

The ugly underbelly of that is a person who sins yields themselves to a master. Sin brings more sin, which brings death. Death brings judgment.

Jesus frees all from having to be bound to sin. When anyone repents and believes, God deposits His Spirit in that person freeing them from condemnation. The Spirit becomes a permanent presence and mark in them forever.

Indwelling Unclean Spirits

Another interweaving theme in the Bible suggests that the enemy counterfeits the things of God. It follows that those unclean spirits could also enter a person. There are many such cases detailed in the Scriptures. Consider what Jesus says about that from a different perspective.

“When an unclean spirit goes out of a man, it passes through dry places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds it empty, swept, and put in order. Then it goes and brings with itself seven other spirits more evil than itself, and they enter and dwell there. And the last state of that man is worse than the first. So shall it be also with this evil generation.”

Matthew 12:43–45

Even though the principle Jesus is teaching is not necessarily about demon possession. He is using that truth to explain the activities of those who questioned and mocked His divine authority. It is a stern warning against the real dangers of stubborn disbelief. The important consideration being taught is that rejecting Jesus lends one to be more open and vulnerable to the principalities and powers of the air.

Think back to Jesus’ ministry, and the early days of the apostles. Possession of a person by indwelling unclean spirits was real. Jesus, the apostles, and even some others did cast demons out of folks. But did that problem just go away?

From present reality, no. It certainly seems foreign to many in western Christianized nations. It is as if the enemy has subtly hidden himself and his tactics. The activity of unclean spirits recessed in a way to not really be detectable. In modern times, demon possession is really just fodder for ghost stories and scary movies.

It did not just disappear. I see the evidence more frequently than I want to encounter it. And I’ve had personal encounters. I think there is a marked increase as the time quickly approaches. It is a last hurrah.

There are some immediately discernible behavioral indicators of influence and even possession by unclean spirits. These behavioral indicators have increased exponentially in contemporary populations because of the late hour. So… How does this happen?

It certainly does not without a person presenting themselves for the very purpose. Sometimes those rights and permissions are coerced by trauma, whether the trauma is purposed for that or not. Sometimes they are granted when one willfully ingests hallucinogenics into their body. It doesn’t matter if using those substances is legal or not. Others present themselves purposefully, knowing exactly what it is they are doing.

The language I use is indeed nuanced for various reasons. Mainly, I am not yet led to write in further detail on the subject. The point is that there are real unclean spirits and they attempt to influence the world in the same ways they did at the time of Jesus.

Humans are in a real spiritual war!

The Turning Point

There’s a reason why much of this has slipped under the proverbial radar. It is to avoid detection. But why?

Well, that leads to one of my favorite things about what Jesus did at the cross.

He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:14–15

It was the law that empowered sin because it exposed sin in everyone. At the cross, Jesus took the handwriting, really He took the certificate of indebtedness to sin and destroyed it. In effect, freeing the entire race of humanity from the bondage of sin. The enemies had to go underground. In light of the truth that nobody is bound to yield themselves to their influences.

It is the other part that is more important. He disarmed the authorities and powers. These unclean spirits really have no power, other than what anyone may be extended to them. Because Jesus removed the indebtedness, they have only whatever is willfully volunteered. The truth is that anything given can also be revoked by will. It is done in the name of Jesus Christ. It is by Him that folks are set free.

Concluding Thoughts

This is not meant to elicit fear. On the contrary, because Jesus died there is nothing to fear. As the introductory citation shows, His resurrection is proof of that.

For those who are reading, it may be that God is revealing some things to you. You may have extended rights and privileges you no longer want to do. That is easy to fix. You can revoke them at any time in the name of Jesus.

For those who have never really believed or changed allegiances, you can do that, too. Set your mind to serving God. Believe that Jesus did die. In so doing, demolished the certificate of indebtedness that shackled you. The proof is, He rose again. Believing that is what pleases God.

And without faith it is impossible to please God, for he who comes to God must believe that He exists and that He is a rewarder of those who diligently seek Him.

Hebrews 11:6

Proving a Son of God

In our excursion, we have witnessed the Bible identify the stars as angels and angels as messengers and the army of heaven. In that, we also took the time to examine another way angels are identified by their appointed service. These are some of the sons of God. The Bible also tells us that they failed to be faithful in their assigned duties. Surprisingly, the Bible also reveals how God intends to fix that failure forever.

As circular as it may sound, the Bible proves the Bible. What I mean to say is that each of the doctrines one holds from the Bible is proven true by other doctrines. And each of these doctrines proves others to be true. Paul opens his epistle to the Romans with some interesting language that demonstrates this

Paul, a servant of Jesus Christ, called to be an apostle and set apart for the gospel of God, which He promised beforehand through His prophets in the Holy Scriptures, concerning His Son, Jesus Christ our Lord, who was born of the seed of David according to the flesh and declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead.

Romans 1:1–4

As we’ve focused on angels and their identification in the Tanakh as sons of God, we also see the expansion of what it means to be a son of God. Sons of God are creations of God.

There are sticking points, and one of them is going to be Jesus. Jesus taking on the physical form of humanity shows that something happened that God is God and God is man. That is a work of God defined by how Mary became with child. I don’t know the workings of that, but know that God did it. I’m not saying God created Jesus as a person. Or that God the Son came to be at conception. The Bible describes Jesus as unique. Some translations use the words only begotten Son. I think in the biblical usage of the phrase son of God, Jesus especially fits being born of the seed of David. Only God could do that.

It’s that last phrase I want to examine. Jesus is, “declared to be the Son of God with power … by the resurrection from the dead.”

Paul is saying that the resurrection proves one a son of God. The Tanakh showed us who the sons of God were, what they were tasked to accomplish, and their abject failure.

Our Enemies Are Real

The hybrid progeny of these sons of God spoken of in Genesis 6 decimated the creation. The problem was so bad that only eight humans escaped the judgment. They rode it out above the flood waters with animals personally selected by God. All living things left on the earth were wiped out.

Imagine the scenario from the perspective of the fallen sons of God. They had to watch their own progeny drown in the flood waters. Perhaps that is fanciful speculation. But then, maybe it is not.

Suppose that the souls of those hybrid humans that perished in the flood are the disembodied demons that attack and beset humanity today. This is not my imagination, but it is the work of many scholars, one in particular. (See this article in Christianity Today.)

Those that brought death to humans now watch as their progeny die. Their spirits become disembodied, and without a proper place have no home. Just as Jesus said:

“When an unclean spirit goes out of a man, it passes through dry places seeking rest, but finds none. Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds it empty, swept, and put in order. Then it goes and brings with itself seven other spirits more evil than itself, and they enter and dwell there. And the last state of that man is worse than the first. So shall it be also with this evil generation.”

Matthew 12:43–45

These spirits have no place. They seek places… Bodies… Whether human or not, just to have a place. Remember Legion who asked permission to go into a herd of pigs. Those were unclean animals… And what happened to the herd of pigs?

We don’t mess with these or give them a foothold. These have no hope and tremble.

Really, It’s Resurrection!

It is the resurrection that reunites the body and soul. Paul writes extensively on the resurrection. He cites it as of the utmost importance to a Christian in 1 Corinthians 15. He makes his case plainly and succinctly. It’s the resurrection.

When Paul writes to the Colossians, resurrection is part of a major theme. He likens our life in physical bodies as dead to our old selves and made alive in Christ… As if we are resurrected already. We are dead to the elementary principles; meaning these enemies of ours have no real claim to any believer.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15

That is the freedom every believer now has. The authorities and powers are disarmed. They’ve got nothing.

Do Not Give a Place

They trick us all by deception. And not thinking clearly or knowing any better, we entertain and eventually embrace that deception. In so doing we extend rights and privileges to those enemies of ours. Paul told us how to live.

Do not give place to the devil.

Ephesians 4:27

It’s emphatic. If the Spirit is witnessing to you now of any foothold or right you may have extended to the devil… Renounce it and revoke it. Do it out loud and in Jesus’ name. The enemy has no business with any believer at all. That is the freedom given to humanity at the cross.

Put your focus on Jesus instead of what (or who) besets us.

If you then were raised with Christ, desire those things which are above, where Christ sits at the right hand of God. Set your affection on things above, not on things on earth. For you are dead, and your life is hidden with Christ in God. When Christ who is our life shall appear, then you also shall appear with Him in glory.

Colossians 3:1–4

Peter offers us help in like manner that would put us all in the same mind. One that ought to change our behavior.

Finally, be all of one mind, be loving toward one another, be gracious, and be kind. Do not repay evil for evil, or curse for curse, but on the contrary, bless, knowing that to this you are called, so that you may receive a blessing. For “He who would love life and see good days, let him keep his tongue from evil, and his lips from speaking deceit. Let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and His ears are open to their prayers; but the face of the Lord is against those who do evil.”

Who is he who will harm you if you follow that which is good?

1 Peter 3:8–13

Just like Paul, we are given instructions for how to live. It is a likemindedness in the family of God. It is not good enough just to turn away from evil, but with it to pursue doing good. Look closely, Peter says to whom it is God watches and listens. Conversely, God opposes those who do evil things. If you are doing the right things, who will harm you?

Nobody. The enemies have no rights, and God has nothing against those doing right.

But even if you suffer for the sake of righteousness, you are blessed. “Do not be afraid of their terror, do not be troubled.” But sanctify the Lord God in your hearts. Always be ready to give an answer to every man who asks you for a reason for the hope that is in you, with gentleness and fear.

1 Peter 3:14–15

Even when we do the right things and suffer, the enemy still has no rights. And we do not need to fear them. Peter is speaking about those same principalities and powers of whom Paul spoke. These are fallen angels and demons which our own testimonies expose as powerless.

Have a good conscience so that evildoers who speak evil of you and falsely accuse your good conduct in Christ may be ashamed. For it is better, if it is the will of God, that you suffer for doing good than for doing evil. For Christ also has once suffered for sins, the just for the unjust, so that He might bring us to God, being put to death in the flesh, but made alive by the Spirit,

1 Peter 3:16–18

You are in great company!

by whom He also went and preached to the spirits in prison, who in times past were disobedient, when God waited patiently in the days of Noah while the ark was being prepared, in which a few, that is, eight souls, were saved through water.

1 Peter 3:19–20

Woah! What?

Jesus went to preach to the spirits in prison, what is that?

Remember Genesis 6… Angels left their domain.

Likewise, the angels who did not keep to their first domain, but forsook their own dwelling, He has kept in everlasting chains under darkness for the judgment of the great day.

Jude 6

The Greek word is oiketerion, Paul used the word in one other place to describe our bodies. It’s in 2 Corinthians 5:2. The lesson is God will destroy the unfaithful. (This is not annihilation.)

But how is it we know that this is speaking of the fallen sons of God and that they are locked away?

Just as Sodom and Gomorrah, and the surrounding cities in like manner, gave themselves to immorality and went after different flesh, they serve as an example by suffering the punishment of eternal fire.

Jude 7

The sin of those sons of God who are chained away is carnally sensual in nature,l; they sought strange or different flesh. It compares to the sin of those infamous cities who sought different forbidden sexual satisfaction.

Saved Through Water

The apostle Peter unites all of these ideas together. He has laid out an apologetic of significance that may confuse some. That is the idea of being saved through water.

Noah and his family were safely saved through the waters of the flood in the Ark. they floated above; while the giants of old perished in the waters. Those giants never came out of the waters alive.

An Important Aspect of Baptism

Figuratively this is like baptism, which also saves us now. It is not washing off the dirt from the body, but a response to God from a good conscience through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels and authorities and powers being made subject to Him.

1 Peter 3:21–22

The word figuratively tells us Peter is going to give us a type or analog. He is not telling us that baptism saves us. He is using it as an example. It is not cleansing sins, per se. But is a response of a good conscience. That response is through the resurrection of Jesus Christ.

Baptism is a picture of death, burial, and resurrection. The antitype is the progeny of watchers that perished in the waters never to be brought out. Baptism says, “Here is another one appointed to resurrection!” It’s a pledge of belief done publicly.

On a deeper level, the ones chained in gloomy darkness watched their children die in the water, helpless to do anything. Now, they watch God’s children come alive out of that very same water, fully noting these are appointed to resurrection!

Not only do the fallen sons of God watch, but the disembodied spirits of their children also watch. When a believer is baptized, it’s like saying aloud, “Here is another one to be raised!”

It’s Proclaiming Resurrection.

Baptism points to resurrection. Resurrection validates the children of God. Baptism points directly to that validation.

Baptism is the portrayal of the epic triumph of the children of God!

In Conclusion

I don’t want to place guilt or shame on anyone, but I have an encouragement. What stops you from getting baptized?

Seriously, if you’ve not yet been baptized in water, I encourage you to get it done. You don’t need it to be saved, but it certainly celebrates Jesus in more ways than we can ever understand. It is certainly active spiritual warfare proclaiming a believer’s triumph through the resurrection of Jesus. Resurrection proves the children of God.

The old Divine Council is powerless to affect the affairs of men. They try through deception, yet God’s ultimate plans will succeed. Their efforts are futile.

The members of the new Divine Council are being identified daily by baptism… Wherever in the world it happens.

Be ready for the next post.

Paneas and the Netherworld

When Jesus came into the region of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”

Matthew 16:13

With the previous two posts (Read this first, then this,) there is enough background to look at the question. Jesus asks, “Who do men say that I, the Son of Man, am?”

There are great watersheds in history. The Bible is replete with them. The fall of man, Noah’s flood, the Exodus… These events are recorded for our learning. As great as they are, none compares to the birth of Jesus. And as His disciples ministered with Him intimately they were privy to an idea that may not have ever been given a voice. Here is Jesus asking a question to lead His friends to a particular personal watershed conclusion.

They said, “Some say that You are John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”

Matthew 16:14

The answer sounds pretty much academic. This is the answer many will give. It is just a matter of the facts. People are talking about Jesus.

Without thinking through it too much, the undercurrent in the response shows that the people expected some kind of resurrection. How else could Jesus be one of those as reincarnation is not real?

There must be a resurrection.

I don’t think that the identities of the folks mentioned were the answer He desired them to see. Jesus asks them a question that moves form academic third person to intimate first person.

He said to them, “But who do you say that I am?”

Matthew 16:15

Of any other watershed moment that we could think of, none compares to this question each of us must answer. Here’s why. Your eternity hinges on your response to it. It isn’t a coincidence that it was asked right at the Gates of Hell.

Simon Peter replied, “You are the Christ, the Son of the living God.”

Matthew 16:16

As it is recorded, Peter doesn’t hesitate. He declares the truth. This is the matter, that it is the one most important question we encounter in this life… Who is Jesus Christ?

To some, He’s a good teacher. To others, He’s a mensch. There are still others that will deny He is even real.

To those who know Him, He is the King (Christ, Mashiach.) He is the Son of the living God. This isn’t the first such declaration of the disciples (see Matthew 14:33.)

This confession, though is slightly different. It’s a poignant phrase “Son of the living God.” It is a stark contrast to the unique location of veneration of pagan gods. Ones people worship here in spirit. But they are are not alive and have a body as Jesus is.

What I am saying is that Pan was a Titan. Pan was a real god-king… He is a nephilim.

But nephilim, having physical bodies die, their spirits do not. Nor are their spirits eligible for resurrection. These disembodied spirits are what the Bible calls demons. Demons are not fallen angels, and Nephilim are not fallen angels.

Jesus spoke of the entities.

When an unclean spirit goes out of a man, it passes through dry places seeking rest, but finds none.

Matthew 12:43

So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”

Matthew 8:31

These demons look for bodies to inhabit. The account of the demoniac (Matthew 8:28-34) shows this plainly. When Jesus cast legion from the man, they asked permission to be put into a herd of swine. There are hints to other ideas here, demons exercise rights of having dominion. The other idea is the utter destruction they wreak.

All of what we have discussed is important to this location. It is the entrance to the netherworld of dead spirits. They’re dead because they no longer have bodies. Spirits do not die as the body does.

Now to drive up to another point… As we have discussed augmented humanity and the bondage that captivates many today. Reading Revelation 13, we see that there is a point where their is going to be a total rejection of Jesus. The control this coming prince will have will be an augmentation to humanity.

He causes all, both small and great, both rich and poor, both free and slave, to receive a mark on their right hand or on their forehead, so that no one may buy or sell, except he who has the mark or the name of the beast or the number of his name.

Revelation 13:16–17

Clearly, people at that time are willingly taking on the identity of the beast. The scenes recorded in revelation are horrific and very spiritual. We are introduced to real spirits that hate humans.

The boom of Revelation is chiastic in nature, that means it isn’t necessarily linear. It’s linear accounts interwoven. When that is understood, we can examine a sentence that is often overlooked.

In those days men will seek death but will not find it. They will desire to die, but death will elude them.

Revelation 9:6

Death will elude them. Remember the promised augmentation from the serpent in the garden. The serpent promised she wouldn’t die, but would be augmented to be like God.

The educated conjecture is that the mark comes with a sort of biological enhancement that can hinder death. It is not a far stretch to think that this mark alters DNA to something human +. This would make the person that takes it to not have a Kinsman for redemption. After all, this is a seed war… A war of genetics.

Soon, we will discover how important this is. in the next installment, we will look at the response of Jesus.

Jesus is the only One Who has life to give.

What Sign do You Show Us?

Then the Jews said to Him, “What sign do You show us, seeing that You do these things?”
Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

John 2:18–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We arrive upon this seen after Jesus has just cleared the outer temple courts by means of a whip. He forcefully removed the merchandising trade that was happening in the place for worship. This outer court was the place for Gentiles to come and worship. Having trade happening in that space displaced the Gentiles and prevented them from drawing near to God.

This bit of intrigue draws the attention of the religious authorities of the day. They obviously understand Jesus acts with authority. They want to identify that authority. It provoked them to question Jesus. It wasn’t about the origins of the authority, as that is silently assumed by the question. They wanted a sign from God to prove the godly authority Jesus used was indeed from God.

Signs and Belief

As we read a bit further, it’s clear how the signs Jesus did provoke a response of belief. The direct relation between belief and signs is evident.

Now when He was in Jerusalem at the Passover Feast, many believed in His name when they saw the signs which He did.

John 2:23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher who has come from God. For no one can do these signs that You do unless God is with him.”

John 3:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The signs Jesus did were the assurance to some of the people that He was from God. Jesus even spoke of the necessity of these people to see signs.

Then Jesus said to him, “Unless you see signs and wonders, you will not believe.”

John 4:48 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

What Sign?

In other words, by what sign will you prove yourself?

One can read on in the book of John. And as recorded in that book, a similar question was posed to Jesus a bit later in His ministry.

Therefore they said to Him, “What sign do You show then, that we may see and believe You? What work will You perform?

John 6:30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here, the unbelieving religious folk ask for a sign. For them, seeing a sign would allegedly let them believe the words of Jesus. (Remember how Paul spoke of the foolishness of preaching?)

The folks asking for a sign here have already been witnesses to one. Jesus fed them from a few loaves and fishes. They ate their fill as they witnessed the sign. Yet they are wanting a sign. As it would be recorded, the very next line from these folks should have reminded them of what they experienced. They were fed bread in the wilderness from the Father.

Our fathers ate manna in the desert. As it is written, ‘He gave them bread from heaven to eat.’”

John 6:31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus did not directly answer this question. At least not in the forthright manner He did when it was first posed. He did point them to the bread perhaps hoping they might remember the sign that filled their bellies the day before.

In Three Days

That is the key. When Jesus directly answered the question, it was always to draw attention to the end of His life… His death, burial, and resurrection. Destroy this temple, and in three days I will raise it up.

It’s a simple answer.

We know from other Gospels this is the sign of Jonah. John never referenced the prophet Jonah in his writings. I find the absence interesting.

It is my opinion that the Gospel of John is the Gospel written primarily for the Gentile mind. Mind you, the context is very Jewish-centric of necessity. But things are written in a way for an outsider to understand.

In the same way, the prophet Jonah was sent to a Gentile city, Nineveh. It was to these people that he ministered. When the prophet entered the city, he proclaimed the coming judgment. It is that foolishness of preaching. He didn’t use any signs. These Gentiles believed him. They repented, and God relented.

Why Jonah?

The other Gospel writers recorded similar demands for signs to Jesus. In every answer, Jesus again pointed to His death, burial and resurrection. Except it always included a reference to the sign of Jonah.

Then some of the scribes and Pharisees said to Him, “Teacher, we wish to see a sign from You.”
But He answered them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth. The men of Nineveh will stand up at the judgment with this generation and will condemn it, because they repented at the preaching of Jonah. And now One greater than Jonah is here. The Queen of the South will rise up at the judgment with this generation and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon. And now One greater than Solomon is here.

Matthew 12:38–42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Pharisees and Sadducees came and, testing Him, asked Him to show them a sign from heaven.
He answered them, “When it is evening, you say, ‘It will be fair weather, for the sky is red,’ and in the morning, ‘It will be foul weather today, for the sky is red and overcast.’ O you hypocrites, you can discern the face of the sky, but you cannot discern the signs of the times. A wicked and adulterous generation seeks for a sign, but no sign shall be given to it except the sign of the prophet Jonah.” So He left them and departed.

Matthew 16:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Even those that had the benefit of witnessing the miracles of Jesus firsthand didn’t believe. Though some did because of the other signs. And some did because of the preaching. Some wouldn’t believe it even if someone came back from the dead.

Jesus did rise from death after three days in the grave. It is the sign He pointed all toward. He gave what they asked.

Jesus was highlighting the one thing that saves, His being raised up after death. It wasn’t immediate, but His body was three days in the grave. Yet He lives today.

It’s because He lives that any of us could be saved. And being saved is as easy as believing the witness Jesus gave and highlighted, the sign of Jonah.

He died for your sins. He was buried and He rose again to give you new life.

Do you believe that?

If so, tell someone.

Love Life and See Good Days

For “He who would love life and see good days, let him keep his tongue from evil, and his lips from speaking deceit. Let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous, and His ears are open to their prayers; but the face of the Lord is against those who do evil.”

1 Peter 3:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a simple prescription from the Great Physician on how to live life. Peter is quoting it from Psalms 34:12-16. It could be seen as the key to a long life, but that would be reading an idea into the text that I don’t think is there. We are to love life and see good days.

But what if Peter is talking to those whose patient endurance salts the Earth?

Since the encouragement, Peter has offered centers on how to live righteously in long-suffering. That idea would carry into why he quotes this from the Psaltry. As we believers walk in Jesus, we are to consistently try to avoid evil. In so doing, we will gradually reduce the evil in the world being a good influence toward Godliness. Then to be a blessing to the world, as Jesus Himself is.

Furthermore, if God’s eyes are on the righteous, and He hears their prayers when we pray for our unsaved friends we can trust God hears. That alone is a reason to abstain from evil.

It’s the Way You Talk

I cannot help but notice the first emphasis is on the way we speak. It must be important. Fix the way we talk, seems to be the first step in turning away from evil and then doing good. I am reminded of what James is saying.

We all err in many ways. But if any man does not err in word, he is a perfect man and able also to control the whole body.

James 3:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I need to keep hearing those things. I know in my own self, my tongue is not as tame as I would like, but it is wholly up to me. Yet James tells us that proper speech controls our body. It’s reasonable. Changing the way we speak requires a change in the way we think.

There is another purpose. Maybe because when we speak as we ought, our conscience would have a sure-fire witness of hypocrisy when our doings don’t align with our talking.

I cannot write these words without that prick of the conscience in my own mind. I hear the tsk-tsk in knowing I must (and can) do better. It’s not shaming. Just a gentle encouragement.

Again, me bettering my behavior begins with bettering how I communicate. Bettering how I communicate necessitates a change in thinking. Though… It has a certain benefit for me, as Peter is teaching, the real benefit is for the world and those around me. After all, it is those who we all serve.

Our Speech has a Cistern from Which to Draw

Jesus taught it this way.

For by your words you will be justified, and by your words you will be condemned.

Matthew 12:37 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These words show how important it is to learn to control what we say. This is the summary of what Jesus said as He answered the Pharisees and those around them. They had just seen Him cast out a demon and said Jesus used the power of the ruler of the demons. Jesus explains how their words are a judgment against them.

He who is not with Me is against Me, and he who does not gather with Me scatters abroad. Therefore I say to you, all kinds of sin and blasphemy will be forgiven men, but the blasphemy against the Holy Spirit will not be forgiven men. Whoever speaks a word against the Son of Man will be forgiven. But whoever speaks against the Holy Spirit will not be forgiven, neither in this world, nor in the world to come.

Matthew 12:30–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes, this portion of Scripture may be misunderstood. It contains what is called The Unforgivable Sin. Ponder the context as we continue. This entire teaching comes from what these men said about Jesus, especially His works.

He basically tells them that they aren’t with Him! Worse is the fact that they actively work against Him.

Next, look at how Jesus points out that all sorts of behavior would be forgiven. Then we come back to this idea of speaking. Those Pharisees were seemingly speaking against Jesus. Yet He is pointing out the deeper truth, they were speaking against the Holy Spirit belting their unbelief.

Keep these ideas in mind as we continue.

It’s up to You

Either make the tree good and its fruit good, or else make the tree corrupt and its fruit corrupt. For the tree is known by its fruit.

Matthew 12:33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This statement will be elaborated upon by Jesus. Succinctly, He is telling them something profound. It is weird to expect what you are doing is pleasing when what you think and believe is not. Or, what you do is righteous when what you believe is not.

These Pharisees were the leaders. The ones who were to teach the people of God about God. Their fruit wasn’t commensurate with what they knew deep down. The facade they presented was this vibe of Holy men. The fruit (what they said) was corrupt.

Jesus is telling them to fix that! In other words to live what they believe, whether it’s truth or not.

Or… change what they believe to bring forth good fruit.

O generation of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. A good man out of the good treasure of his heart brings forth good things. And an evil man out of the evil treasure brings forth evil things.

Matthew 12:34–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In this very instance, what those so-called holy men said revealed what they believed.

It’s the same for us. We can tell what we believe by the way we talk, especially if it is about Jesus. In the same fashion, we can begin to correct our behavior by changing the way we communicate. We change the way we communicate by acknowledging and believing the truth as witnessed to us by the Holy Spirit. The theological word for that is repentance.

Jesus is the foundation for everything. He is the very God these Pharisees purported to teach about. His presence in their midst and their reaction to what He did revealed the lack of treasure in their hearts.

Read the conclusion to the matter.

But I say to you that for every idle word that men speak, they will give an account on the Day of Judgment. For by your words you will be justified, and by your words you will be condemned.

Matthew 12:36–37 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)
It Starts with What we Believe.

Just as Peter is saying up until this point–what we believe ought to change our entire pursuit of living. Knowing that our eternity is secure and we lose nothing there, we can choose the righteous way. All the while living in liberty. In other words, make the tree and its fruit good.

Not to do what we want, but to do what we ought until that becomes what we want.

In Conclusion.

I want to circle back around to that unforgivable sin. Many have concerns over what it is, and if they’ve done it. My hope and prayer is that the Holy Spirit would lead you to see. It is clearly tied to unbelief… The abject lack of treasure (belief in Truth) in the heart.

If one doesn’t believe the witness of the Holy Spirit, such is not forgiven in this life or the next. What is done here has eternal consequences.