Tag: Last Trumpet

When This is That: The Last Trump

On By TimIn 1 Corinthians 15, Jubilee, Last Days, Rapture1 Comment

Much has been made of what the last trump Paul wrote of is.

Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed.

1 Corinthians 15:51–52

Some say it is the last of the seven trumpet judgments John writes of in Revelation. That’s not so compelling, for many reasons. The most glaring is that those trumpets bring judgment, not hope. Many say the seventh trumpet leads to the bowls of God’s wrath, and this is where they place the rapture. Right before the wrath of God comes. Revelation 6 shows that the wrath of God came well before these bowls. This points to another of those unworkables because there are already saints in heaven with crowns before the trumpet sounds. I link to the text so that you can read it for yourself.

A very compelling idea about the last trump is that it is associated with Yom Teruah, the Feast of Trumpets. There is a quick read on this from Koinonia House here: The Feast of Trumpets. The final blast of the shofar is called the last trump. Much of what is associated with the Feast of Trumpets is compelling, especially since it is called the hidden day. As I write, we are coming toward September and the Feast of Trumpets. This makes for some exciting times.

I hold what I think the Bible says with an open mind. I want to know the Truth, and to think I have it already may prohibit that pursuit. But here is why, when this is that.

I think that the term last trump is not a clue to the last trumpet blast, but the opposite. It’s the law of first mention some Bible scholars embrace. That is, the first time a word is used in the Bible conveys certain important ideas as it is used. It is the first use of the word trumpet. I think it is not a shofar blast. It’s something different.

I made a previous post on that a while ago. I have linked to it for your convenience. I want to revisit it. Because that first trumpet is recorded here.

When the trumpet sounds a long blast, they shall come up to the mountain.

Exodus 19:13b

This is that first time that God came to meet His people. He came down in thick clouds to meet with them. He gave explicit instructions to be ready. They were to also be careful. Come when the trumpet sounds.

When reading through Exodus 19, it seems to be a frightful situation. Hebrews 12 tends to explain it that way. Yet, there were specific instructions given for the people to approach God. If they were prepared correctly, all would go well. Yet, when they heard the trumpet, they trembled.

That word for trumpet… In Hebrew, it is yobel. It is from where the word jubilee comes. This is not supposed to bring terror, but joy. The Most High God wants to meet with His people.

Of course, there’s a bit of a problem… Sin. Hence, all the rules and meticulous preparation are needed. Read the text. God was very careful to instruct Moses so that none of the people got hurt.

I see love… Really.

When reading this part of Exodus, the people couldn’t get over their fear of God, probably because they didn’t know Him well. At least not like Moses does. Even he had to learn about God by experiencing His care for him personally.

The Israelites who were there missed out. That is also clear from Hebrews 12. The whole Tanakh is replete with how Israel missed out. The missing out was the disbelief. They didn’t trust Him. They trusted Moses to trust Him, and let Moses mediate. Some millennia later, there are still many who don’t trust Him, including the modern Jewish people. I’d say they don’t know Him because they’ve not experienced Him by His Word.

What I think is clear is that when the next long trumpet blast occurs, it will be the same call to assembly for God’s people. But this time, it won’t be for Israel. It will be for a nation bearing the fruits of the Kingdom of God. I have also recently written about it at length on this here: Daniel 9 and Holy Week. These are the people called to assemble by the last trump to meet the same Lord in the clouds.

The question for you is, does the specter of that trumpet blast scare you or excite you?

If the latter, I am certain you have a healthy relationship with Jesus.

If not the latter and the prospect brings dread, it’s possible you don’t have a close relationship with Jesus, or maybe none at all.

That is easy to fix, and can be changed right now. But I have to say, you need to want it to change. Nobody else can want it for you. You have to do it. (That’s probably why you are reading this.)

Moses had instructions for the Israelites; it was a long list of things to do and not do. Like those Israelites, we must all be prepared to meet the Lord when He calls.

That happens simply by belief.

Belief in what?

Not particularly a what, but Who. That Who is Jesus. He told us He is Jehovah. He took on what it is to be human, and He willingly submitted Himself to the humility of death. Not just His own death, but the death as recompense due to satisfy all of our failures. Being perfect, as God and Man, death has no claim. He took up His life and He rose again!

Because He lives, He defeated death and gives eternal life to any who wants it.

If you want it, ask Him right now.

Pray: Father God, you gave your Son. I believe He died for me. He died to take away sin… My sin. I confess my own to You right now, asking You to remove it forever. I ask for and I want the gift of eternal life that You promised to give. Thank you, in Jesus’ name… Amen.

It’s the change in your mind.

The belief in Him.

The confession of your mouth.

This prepares you to draw near to God. It will be a lifelong journey, and your emotions will soon follow.

If you’ve done that, there’s an email link… There is a comment section available… Drop a note, as many will celebrate.

Grab an online Bible (Bible.com, Biblegateway.com) and start reading the Gospel of John. Read it with expectation and ask God to talk to you. Learn to sit and listen to Him.

The Last Trumpet (Yobel) and the Jubilee!

On By TimIn Exodus 19, Rapture1 Comment

As I was reading and studying to the previous post, something caught my attention.

The Lord said to Moses, “Indeed, I am going to come to you in a thick cloud, so that the people may hear when I speak with you and always believe in you.” Then Moses told the words of the people to the Lord.

Exodus 19:9

In discussing the rapture, it is not overtly apparent that the meeting of the people of God with Him at Mount Sinai is the first occurrence of that type of event. God coming in the clouds and meeting His people. Them being called out as a people to meet with God.

There are some things one is going to be required to understand when I say that. The people of God here are not just Israelis. They are a mixed multitude of people. Most of them are Israeli having lineage from Abraham. God is coming to them in a thick cloud to meet them… Not as their Judge nor is it in judgment. This kind of spoils the usual narrative employed about the ancient idea that coming in the clouds an indicative of judgment. This idea of first mention of God coming in the clouds indicates much.

In the text, Moses serves as a type playing the role of Jesus. These types and shadows are almost always incomplete. Those things can and do get blurry, because Moses also plays a type of the body of Christ. I will leave that for another time.

Anyway, Moses is instructed by God to do many things to prepare the people for Him. They are to set themselves aside, wait, and be ready. What do you think is going to be the signal for them to leave camp and go meet God?

When the trumpet sounds a long blast, they shall come up to the mountain.

Exodus 19:13b

It’s a fascinating thing that the call to assembly for the people of God is by trumpet. This is a reality played out many times in the law that Moses gave. Trumpet calls were also used to transmit commands on a battlefield. They also proclaimed the presence of God.

The conspicuous thing is something called the law of first mention. What it entails is that the first time an idea or word is used in the Bible, it has significant foundational meaning to the latter occurrences.

Here, the English word for trumpet is first used. Yet the Bible was not written in English. The Hebrew word for trumpet as used here is yobel. That is the first time that that Hebrew word is used in the Bible.

It seems to me there are many firsts occurring in this particular account. God is assembling His people to meet with them, and the sign is the blast from a trumpet.

So on the third day, in the morning, there was thunder and lightning, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet. All the people who were in the camp trembled.

Exodus 19:16

The third day seems to be significant. There is nothing in the Bible that is insignificant. We know Jesus rose on the third day, so the reference seems to loosely reference resurrection. I think there’s more here, and I have previously hinted about it. In the close of Hosea 5, the last verse God is speaking of His withdrawal from His own people. Eventually the people respond with a call to repentance. There are some significant numbers mentioned.

Come, let us return to the Lord, for He has torn, and He will heal us. He has struck, and He will bind us up. After two days He will revive us. On the third day He will raise us up, that we may live before Him.

Hosea 6:1–2

After two days and on the third day revival comes. What if these were not the typical 24-hour day?

Could it be a precise indicator of something else that may be significant?

Could it be that a day is like a thousand years as Peter states in his second epistle?

Some may object to that as it is a New Testament reference. I think there’s evidence that the people of that time could understand the concept.

For a thousand years in Your sight are but as yesterday when it is past, or as a night watch in the night time.

Psalm 90:4

It seems as if this may have some significance. Especially considering some other things like the seventieth Jubilee coming quickly. There is a convergence of ideas from the Bible coalescing to a point of time that is just near future to now. If the two days is as two thousand years, as I write today puts the two-thousandth anniversary of Jesus’ triumphal entry into Jerusalem just a bit over seven years away in AD 2032. Perhaps that would be the third day when all Israel is restored under a rightful King from David’s lineage. It sounds like a Millennial Kingdom to me.

But nah! That couldn’t be.

Jesus rode into Jerusalem and was received as King on the traditional day for the beginning of the electoral year. Israeli kings were crowned on Passover just as Jesus was. 10 Nisan would be the presentation of the King on a donkey, that first time remembered as Palm Sunday. The patter would hold that Jesus comes into Jerusalem the next time on a horse. Kings rode donkeys in peace, and horses to war. As there is a seeming pattern, wouldn’t that coming prince counterfeit such a thing?

That means the antichrist would ride into Jerusalem on a horse. This would need to be at least seven years prior to Jesus’ return as King. This points at the next 10 Nisan.

Let that sit. Back to Exodus, and that really loud trumpet and the gathering clouds on Mount Sinai. God comes on those clouds and settles on the mountain, the people are called by the sound of a trumpet.

Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely covered in smoke because the Lord had descended upon it in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain shook violently. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him with a voice.

Exodus 19:17–19

This is one of my favorite passages in the Scriptures.

Now, what is obscured by the English word translated as trumpet is another Hebrew word sopar. This, too, is the first occurrence of the word sopar, and it appears twice in the passage. Sopar usually references the ram’s horn or shofar it English. It is also used to convey the sound the trumpet makes. The meanings of the word sopar and yobel can overlap. Sopar is rather commonly used throughout the Tanakh. Yobel is significantly more rare.

Yobel is translated elsewhere as either ram’s horn or jubilee. But is is translated as trumpet for the first time it is used in the Tanakh, and only once at that in Exodus 19. It is apparent that this connects to the Jubilee.

Speak to the children of Israel, and say to them: When you come into the land that I give you, the land shall keep a sabbath to the Lord.  (Leviticus 25:2, MEV)

On entering the Promised Land, the Israelis were given specific instructions. One of the involved the establishment of a sabbath year of rest for the land. They were to count six years, and the seventh was a year of rest. The other inextricably linked to the sabbath year is the Jubilee.

You shall count seven sabbath weeks of years, seven times seven years, and the time of the seven sabbaths of years shall be to you forty-nine years. Then you shall sound the horn blasts on the tenth day of the seventh month. On the Day of Atonement you shall make the sound of the horn throughout all your land. You shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants. It shall be a Jubilee to you, and each of you shall return to his possession, and every person shall return to his family. That fiftieth year will be a Jubilee for you. You shall neither sow nor reap that which grows by itself, nor gather the grapes of your unpruned vines. For it is the Jubilee. It shall be holy to you. You shall eat the produce of the field.

Leviticus 25:8–12

Israel was to make the sound of the shofar to proclaim the Jubilee. It seems that these ideas of rest, Jubilee (setting captives free,) and a call to assembly are intertwined.

The Hebrew word yobel translated for its first usage in the Bible as to be the sign of assembly. It is also translated elsewhere as jubilee. The English word jubilee has its roots in the Hebrew word yobel. As it is used in Leviticus , it is referencing the 50th year when the land returned to rightful owners and indentured servants were released.

When Israel entered the Land, they were to keep a Sabbath for it to the Lord. It followed that would also be the first Jubilee as the start of the 49-year count until the next 50th year. It is a very similar count to the one that establishes the Feast of Weeks (Pentecost.) That also causes my mind to pay attention to this.

In a not-so-roundabout way, Pentecost hints of the body of Christ, the universal church.

As has previously been explored, the next Jubilee for Israel will most likely be the 70th. The number seventy conveys the meaning of a complete set or all of them. If that holds true, this coming Jubilee is the last one. If it is the last one, the trumpet announcing it would be the last trump.

As a teacher says, if 1446 BC, then 14406 BC. If 1406 BC, then 2025 AD. But always 10 Nisan. It is the intertwining Biblical themes introduced with the gathering at Mount Sinai. There are patterns that can be dually applied to the return of Jesus to Israel, and the return of Jesus for His bride the church. As Moses draws near to God at Sinai the people remained at a distance. Moses and some of the elders go up to the mountain and sup with God.

That trumpet-Jubilee proclaims liberty and restoration. It signified the year the Israelis entered the Promised Land and eating of the food some forty years later. That being the first Jubilee and the fulfilling of the promise God made for rest.

Some 3,430 years after Israel entered the Promised Land 10 Nisan in 1406 BC, the seventieth Jubilee comes on 10 Nisan (AD 2025.) Are we to soon expect that last trump call to gather and meet God?

The Rapture (Part 7) – The Last Trump

On By TimIn 1 Corinthians 15, RaptureLeave a comment

As we continue to explore the Rapture and the many aspects of it, in part 4 we learned that the text in 1 Thessalonians 4:16-18 has a military style. The underlying Greek words hint at military-style orders being given. It is with that in mind that we shall explore the idea of the last trump.

Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed.

1 Corinthians 15:51–52 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The Moedim

The idea of the last trump has been connected by some to a particular Jewish Feast Day, Yom
Tehurah (or the day of blowing.) This is an appointed time, one of seven feasts (Hebrew: moedim) of Israel established in Leviticus 23. Yom Tehurah is a day known for trumpet blasts, specifically using the shofar. On this day, there is even a specific trumpet blast titled “the last trump.” It is a note that is held for as long as the blower can blow.

And the LORD spoke to Moses, saying: Speak to the children of Israel, and say to them: Concerning the feasts of the LORD that you shall proclaim to be holy convocations, these are My appointed feasts.

Leviticus 23:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The seven feasts (more information can be found here) are arranged on the Jewish calendar. There are three spring feasts: Passover, The Feast of Unleavened Bread, and Firstfruits. There are three fall feasts: Feast of Trumpets, The Day of Atonement, and Feast of Booths. There is one late spring feast between the two groups, it is Shavuot (The Feast of Weeks or Pentecost.)

I group them that way for a particular reason. The feasts are likened to the Menorah which has seven candlesticks, three on either side of the middle.

It is without question that Jesus fulfilled the spring feasts. Some say He even fulfilled the fourth. With that in mind, it is easy to understand why some think that the Feast of Trumpets is going to be the feast fulfilled by the rapture.

The Trumpet

With our English translations, it is difficult to find the precision in Hebrew. Both Hebrew words shofar and khatzotzerah are translated to the English word trumpet. Both words tend to be blurred together. There is a distinction, and it is that Which needs to be explored.

And the LORD spoke to Moses, saying: Make for yourself two silver trumpets. Of a hammered work you will make them, and you will use them for summoning of the assembly and directing the breaking up of the camps.

Numbers 10:1–2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here we encounter the Hebrew word khatzotzerah. It is translated as trumpet. These silver trumpets had specific uses. They are not musical instruments but have specific purposes. They were used to call the assembly together. They announced the time to begin breaking camp to journey on. They were used militarily and for other various purposes.

When they blow both of them, all the assembly will assemble themselves to you at the door of the tent of meeting. If they blow only one, then the leaders, who are heads of the thousands of Israel, will gather themselves to you.

Numbers 10:3–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the call to assembly. When two are blown simultaneously, the entire assembly meets. When one is blown, the leaders assemble.

When you blow an alarm, then the camps that lie on the east will set out. When you blow an alarm the second time, then the camps that lie on the south will set out. They will blow an alarm for their setting out. But when the assembly is to be gathered together, you will blow, but you will not sound an alarm.

Numbers 10:5–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the call to break camp. There was a specific order to breaking camp. The alarm blown on the trumpet signaled the camps in cardinal directions, east, south, west, and north. The signal used was different than that used to call an assembly. And the final blow of the trumpets would mean the entire congregation is on the move.

The sons of Aaron, the priests, will blow the trumpets, and they will be to you as an ordinance forever throughout your generations.

Numbers 10:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These trumpets were under the control of the High Priest. They were to be blown only by priests (sons of Aaron.) This is the primary distinction between the use of the shofar and the use of the silver trumpet.

And if you go to war in your land against the enemy that oppresses you, then you will blow an alarm with the trumpets, and you will be remembered before the LORD your God, and you will be saved from your enemies.

Numbers 10:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That confirms that these trumpets are used to sound alarm for remembrance when enemies approached. The use of this alarm comes with a specific promise from God.

Also in the day of your gladness, and at your appointed days, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings that they may be a memorial for you before your God. I am the LORD your God.

Numbers 10:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These trumpets were also used in the celebration of the Jewish feasts. They were blown in glad tidings, at the beginning of months. They were blown over burnt offerings and peace offerings. They were also clearly used during the feast days.

In the way the silver trumpets are used, they can be associated with a typification of prayer.

The Shofar at the Feast of Trumpets

The LORD spoke to Moses, saying: Speak to the children of Israel, saying: In the seventh month, on the first day of the month, you shall have a sabbath, a memorial with the blowing of trumpets, a holy convocation.

Leviticus 23:23–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The idea presented in the phrase blowing of trumpets is literally a blast or blowing. It is the Hebrew word tehurah. The word trumpet is assumed. Tehurah means blowing similar to blasting out a note.

As in the citation from Numbers 10, the silver trumpets are blown (Hebrew taqa,) not blasted. Except for when the alarm is blown in verses five and six. There we have both words used taqa tehurah (blow an alarm or blow a blast.) In that sense, it is instruction on how to blow a particular signal.

In Leviticus 23 it is the idea of blasting that assumes the use of a shofar (ram’s horn.) That is the trumpet used on that day. It’s a day of blowing trumpet blasts.

We can already see a distinction in the usage given in the law.

But I don’t think that the trumpet used for assembling the body of Christ is either of these.

The Last Trump

In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed.

1 Corinthians 15:52 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s the last trump. Let’s examine the companion passage from 1 Thessalonians. Chronologically, this was written before Paul wrote the first epistle to the Corinthians.

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trumpet call of God. And the dead in Christ will rise first.

1 Thessalonians 4:16 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s the trumpet call of God. It is not the trumpet call of the shofar, nor those of the Aaronic priesthood. Like the latter, it is a summoning for the body of Christ to come together in assembly, both dead and alive. It is like the blowing of the silver trumpets, but this trumpet is singular. It is not like the blasts of the shofar on the Feast of Trumpets, the last of which signaled the close of that feast.

Also, note that this is the trump of God. It is not the trump of Gabriel or any other angel. Therefore it cannot be connected to the trumpets of the angels in Revelation 8 through 11. Simply put, there is no connection between the last trump and the seventh trumpet. The dates of the writing of the two books are separated by almost 40 years. That seventh trumpet could not be the context of what Paul was declaring in either epistle. It had not yet been revealed.

The last trump must have meant something of significance to the Christians to whom Paul addressed. It is the last call to assembly for the body of Christ. All Spirit-baptized believers are called to assemble, in the clouds.

Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so we shall be forever with the Lord.

1 Thessalonians 4:17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a powerful idea to the early believers. In the wilderness, the blasting of the silver trumpets indicated the congregation was moving. Each cardinal direction would have been given a blast to begin moving. The final blast indicated the entire congregation was assembled and on the move. That is most likely the idea conveyed by Paul. Therefore, the last trump at the time of the rapture will indicate that the entire body of Christ is called up together: both the living and the dead.