Doing Church in the Last Times

Now the Spirit clearly says that in the last times some will depart from the faith and pay attention to seducing spirits and doctrines of devils, speaking lies in hypocrisy, having their consciences seared with a hot iron, forbidding to marry, and commanding to abstain from foods, which God has created to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and not to be refused if it is received with thanksgiving, for it is sanctified by the word of God and prayer.

1 Timothy 4:1–5

Paul reveals this message is explicitly given by the Holy Spirit, so that there is no question about its veracity. He never reveals how he received the message.

Paul left prophetic clues. These clues were for the last times. Times here is plural, and that is precision that reveals these are both present concerns for Timothy, and yet future ones to come. Even in Timothy’s time, some were already departing from the faith. The departure comes by seduction and lies, and is spiritual in nature.

The seducing doctrines come from those who speak lies in hypocrisy. Devils do that. But some men do that, too. Let me ask you… Do you believe what your teachers teach you, even if it is vaguely Biblical?

I am going to tell you that there are a plethora of seminary graduates who don’t believe what they teach. Some are up front about it. Others hide it. (Here is an example.)

If you read through that person’s testimony, the words of Paul come to life. There are some of these in churches today. If they do not believe, who knows what lies they are speaking in that hypocrisy. They pretend for a paycheck. Jesus had a word to describe these hirelings.

“I am the good shepherd. The good shepherd lays down His life for the sheep. But he who is a hired hand, and not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep, and runs away. So the wolf catches the sheep and scatters them. The hired hand runs away because he is a hired hand and does not care about the sheep.

John 10:11–13

I do not believe there is such a thing as an ex-Christian or former Christian. Jesus is clear, these were never ever believers. Yet some of them get into seminaries. In the experience of the seminary, one would think these would eventually become believers. But the Word of God has a dual purpose.

“Jesus cried out, “He who believes in Me believes not only in Me, but in Him who sent Me. 45 He who sees Me sees Him who sent Me. 46 *I have come as a light into the world, that whoever believes in Me should not remain in darkness.
If anyone hears My words and does not believe, I do not judge him. For I did not come to judge the world, but to save the world. He who rejects Me, and does not receive My words, has that which judges him. The word I have spoken will judge him on the last day. For I have not spoken on My own authority, but the Father who sent Me gave Me a command, what I should say and what I should speak. I know that His command is eternal life. Therefore what I say, I say as the Father tells me.”

John 12:44–50

It would be appropriate to describe the one who does not believe, even though they put in the time and money going through seminary, as having a seared conscience. I would think that such people would have a difficult time discerning truth and, therefore, what is moral.

The forbidding to marry is not too hard to discern today. There is no indication of who forbids people from marrying, but marriage has become quite broadened. Many young folks prefer the hook-up culture for fun. They also selfishly pursue a career before the entertainment of marriage. Isn’t that like forbidding it?

That is a cultural practice. But there are major Christian traditions that forbid marriage for pastors. Both Catholicism and the Orthodox church forbid clergy to marry. The clergy in those traditions are most often seminarians. Given this text, I think that ought to be a glaring indicator of concern.

That abstinence from certain foods is easy. Check out this blog post from The Interfaith Center for Sustainable Development. Look at the attempt to use the Ten Commandments to teach Christians not to eat meat. Some of you might think… What’s wrong with that?

Well, God established certain things to be eaten and received with thanksgiving.

Every moving thing that lives will be food for you. I give you everything, just as I gave you the green plant.

Genesis 9:3

Whatever we eat is sanctified by giving thanks. It is not to be refused.

Paul was a doctrine guy. He warned of the false doctrines that had already crept into the body during his time. The hint would be that it would get worse. With that, the descriptions of hypocrisy, seared conscience, and forbidding of things would be the hallmarks of the unbelievers that would creep into the church as teachers. One that he expands upon in his second epistle. He gives explicit words to discern the last days.

Know this: In the last days perilous times will come. Men will be lovers of themselves, lovers of money, boastful, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, slanderers, unrestrained, fierce, despisers of those who are good, traitors, reckless, conceited, lovers of pleasures more than lovers of God, having a form of godliness, but denying its power. Turn away from such people.

2 Timothy 3:1–5

People will be lovers of themselves. Is not that evident in the culture today? I mean, people wait to satisfy their own desires before marrying. They pursue me-time. Concerns of others come after I take care of myself. Yes, it is hard not to get caught up in the zeitgeist. People pursue lofty careers. They boast of their pursuits with letters appended to their names. Social media is the place for most to boast.

This pride leads to blasphemy. It denies God. Don’t get me started on how the kids these days do not honor their parents, and it happens in Christian circles. I get it. Parent wounds are often the most difficult to reconcile. Without attempting to heal these with the Holy Spirit, they often become those entry points, the topos, the Bible says that the enemy exploits.

To see the unthankful, unholy, those with no natural affection, trucebreakers, slanderers, unrestrained, fierce, despisers of good, traitors, reckless, conceited, and lovers of pleasure… Just pick a protest today. Listen to the words, watch the actions. It is plain. They tend to exploit godliness as to why they are protesting. Some have no clue why they are protesting, but claim some spirituality. These have no real clue Who He is or what He is like.

Our current culture indicates we are in the last days now. Paul does not stop with his lessons to Timothy about the last times, and especially the last days.

For the time will come when people will not endure sound doctrine, but they will gather to themselves teachers in accordance with their own desires, having itching ears, and they will turn their ears away from the truth and turn to myths.

2 Timothy 4:3–4

People won’t endure sound doctrine. That means that churches correct the way they reach the culture. In the last decades, seeker sensitivity was the term. It has become so ubiquitous that old-school pastors are fired and replaced with a younger, often more culturally sensitive type. These may not necessarily be seminarians. Nevertheless, the goal is to have teachings that cater to the desires of the people. I mean, nobody wants to be offended, so bend the truth a bit to make it palatable. What is the inevitable end of such?

They turn away from truth toward myths. I know this is hard to read. But what does one do?

I consider the seven epistles Jesus dictated to John as a panorama of church ages. That is, each letter typifies the style of church that would be prevalent as time progresses. There is a natural division in the epistles; the first three are for the early church. Those types of churches really are not typical in modern times. That division happens at the epistles to Thyatira. There are clues, such as the specific mention of an end-times indicator, the great tribulation.

“To the angel of the church in Thyatira write: “The Son of God, who has eyes like a flame of fire, and whose feet are like fine brass, says these things: I know your works, love, service, faith, and your patience, and that your last works are more than the first.
“But I have a few things against you: You permit that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat food sacrificed to idols. I gave her time to repent of her sexual immorality, but she did not repent. Look! I will throw her onto a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds. I will put her children to death, and all the churches shall know that I am He who searches the hearts and minds. I will give to each one of you according to your deeds.
“Now to you I say, and to the rest in Thyatira, as many as do not have this teaching, who have not known what some call the ‘depths of Satan,’ I will put on you no other burden. But hold firmly what you have until I come.
“To him who overcomes and keeps My works to the end, I will give authority over the nations—
He ‘shall rule them with a rod of iron; like the vessels of a potter they shall be broken in pieces’— even as I myself have received authority from My Father. And I will give him the morning star.

Revelation 2:18–28

The second indicator is the change in placement of a certain phrase.

He who has an ear, let him hear what the Spirit says to the churches.

Revelation 2:29

This becomes the final exhortation Jesus gives to those caught up in that type of church. Coupled together, these indicate a change. To those who do not hold to the teaching in that church, they are not told to leave but to keep His word.

Likewise with Sardis… To those there, be watchful. That is, so you do not miss Him before the great tribulation. The final exhortation is again to those who hear. To Philadelphia, which is the great missionary church that won souls, He expresses the imminence of His coming. Again, no instruction to leave, but an exhortation to those who hear.

It follows that the same is given to Laeodicia. The Greek word Laeodicia means justice to the people. I am certain that with Paul’s description of what a typical last days church may appear, justice to the people is a succinct phrase. It almost seems as if this type of church is mostly concerned with what we call social justice. Everyone is seeking to have their own grievances addressed at the behest of others.

“To the angel of the church of the Laodiceans write: “The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.

Revelation 3:14–18

As dire as it may seem for those in this church. All is not lost. It is clear that many in this church do not believe; they are encouraged to become believers. Jesus loves these people, too.

“Those whom I love, I rebuke and discipline. Therefore be zealous and repent. 20 Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:19–20

He appeals to the individuals there who find themselves unbelieving. He is waiting. The appeal is urgent. He is right at the door. They are told to exercise faith and open the door. A doorknob opens a door, but it will not work unless one believes it will and operates it. The application is the same here.

And for the believer…

“To him who overcomes will I grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:21–22

There is no instruction to go find another church. In the silence, we find instruction. It is to remain and love the people that Jesus loves in hopes that some come to their senses.

Listen! I Stand at the Door and Knock.

Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I cannot help but to see how urgent and insistent this declaration is.

Our church gives doctrinal studies for those who want to go a bit deeper into basic doctrine. I love to attend because I always learn something new. I have come to understand that anyone can open the Bible and teach, and I can learn from them. I like that about the Holy Spirit. Enough on that.

We were taking an overview of the epistles Jesus wrote to the seven churches in His Revelation to John. Here is one part of what I learned.

Of the letters to the churches, there can be a loose grouping of them applied. It is done using the simple closing phrase in all epistles. “He who has an ear, let him hear what the Spirit says to the churches.” In each epistle, promises are given to the overcomer. Their placement becomes conspicuous. In the first three epistles, these promises are a postscript to the letter, coming after the close. The latter four, the promises to the overcomer are included in the epistle.

It is believed by some that these messages to the churches encompass the character of the entire age of the church of Jesus Christ, from its foundation to its end. The message to Thyatira represents the character of the medieval church. In a more specific way, it would be the Roman church. A further delineating factor to pay attention to comes in the middle epistle, to the church at Thyatira. Thyatira conveys the meaning of continuing sacrifice.

But I have a few things against you: You permit that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat food sacrificed to idols. I gave her time to repent of her sexual immorality, but she did not repent. Look! I will throw her onto a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.

Revelation 2:20–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I want to point out the words great tribulation. Those who don’t repent of idolatry will be judged. These words of Jesus are not to be taken lightly. Perhaps it is to draw our attention to the end of the age. We still have the vestiges of the medieval church age with us. Simply for that reason, the words great tribulation are important.

We move to the next epistle. Just as the message to Thyatira is representative of the character of the Roman medieval church, the epistle to Sardis represents the reformation age. Sardis conveys a meaning of an escaping remnant.

Remember therefore how you have received and heard; hold fast and repent. Therefore if you will not watch, I will come upon you as a thief, and you will not know what hour I will come upon you.

Revelation 3:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The admonition for this church is to watch. If it truly represents the character of the church of the reformation age, those churches exist contemporary with us. The admonition to them also reveals something yet future. Just as the previous epistle hinted toward great tribulation, this one hints to Jesus coming back as a thief. These will be surprised when He comes.

The next epistle is that to Philadelphia. In representing the character of the church, this is one of the great evangelistic soul-winning-missionary-minded churches. Philadelphia conveys the meaning of brotherly love.

Because you have kept My word of patience, I also will keep you from the hour of temptation which shall come upon the entire world, to test those who dwell on the earth.

Revelation 3:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The admonition to this church includes the idea of wholly being rescued from the hour of temptation which shall come upon the whole world. This temptation is a test of those who dwell on Earth. These that are kept from this hour are most likely not on Earth. If not, such would necessarily be included in the whole world and would still be dwelling on Earth.

So far, Jesus tells those who don’t repent will have to go through great tribulation. With increased urgency we are told to watch so as we are not surprised. By keeping His word of patience we are kept from the test of those who dwell on Earth.

Look, I am coming quickly. Hold firmly what you have, so that no one may take your crown.

Revelation 3:11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is an urgency that is increasing and becoming more specific. Time is closing in fast. He is coming quickly.

When we encounter the last epistle to Laodicea, this is the characterization of the church in the last days. Laodicea conveys a meaning of the people judging, or the people are in charge. (That says much about modern churches. Many do surveys to determine how to best meet people’s felt needs. That’s another discussion.)

Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If this is the last age of the church, it would also follow that the urgency would increase. That is exactly what we see. Instead, He’s not coming quickly, or as a surprise. He’s right there at the door… Knocking!

There isn’t much time. But you can still open the door to Him.

Encouragement for Some

“To the angel of the church of the Laodiceans write:
“The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.
“Those whom I love, I rebuke and discipline. Therefore be zealous and repent. Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.
“To him who overcomes will I grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:14–22 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Please do reread this portion of Scripture when finished reading the entire post.

This is for each of us. Any of us may be of those who are in a church, that for all intents and purposes, appears as the Laodicean one. Our first reaction may be to flee. For some, that may be the best way to handle the situation. But is that what Jesus instructs?

Please pay attention to the admonitions that Jesus gives. The first is to the church itself. He urges the church to repent.

Immediately after, He speaks directly to the individuals in the church. It becomes personal. He encourages us to open the door to Him as His voice is heard. Though Jesus may indeed be standing outside the door of this church and those like it, His entreaty is to anyone who hears. That’s you and I!

For those that hear and respond… The promise to that person is a sweet fellowship with Him. This would be even in the midst of trying circumstances were a believer ‘churches.’

Jesus doesn’t tell us to flee such a situation. Perhaps we are called to stick it out. To be that one person who helps others to hear Jesus’ voice. If enough do, it would change things dramatically.

Listen, the local body of believers may have problems… But the promises are to the individuals in those bodies. It’s you He came to save. It’s you He wants to serve. The promises are to him who overcomes.

Hear what Jesus says to the churches. Listen for His voice and let Him in. Be one who overcomes!

The Message to the Church at Laodicea

“To the angel of the church of the Laodiceans write:
“The Amen, the Faithful and True Witness, the Beginning of the creation of God, says these things: I know your works, that you are neither cold nor hot. I wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will spit you out of My mouth. For you say, ‘I am rich, and have stored up goods, and have need of nothing,’ yet do not realize that you are wretched, miserable, poor, blind, and naked. I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments, that you may be dressed, that the shame of your nakedness may not appear, and anoint your eyes with eye salve, that you may see.

Revelation 3:14–18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The message here (so far) is to a church, a corporate-whole body of believers. Jesus is addressing the body as a whole. In so doing, this body gets a wretched report card. He calls them lukewarm.
To hear someone call any individual believer lukewarm is an immediate indication of abuse of this scriptural text. Oftentimes it is done to shame and/or control other Christians. Nevertheless… It is abuse.

So what now?

You find yourself in a congregation that appears very much like it is lukewarm (or maybe even cold.) Jesus is standing on the outside of this body, waiting to be let in. You don’t have to leave to have fellowship with Jesus. Perhaps the spark needed for a body to catch fire is yours.

There’s good news for you here.

Those whom I love, I rebuke and discipline. Therefore be zealous and repent. Listen! I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

Revelation 3:19–20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If you’re a saved believer, that is you believe Jesus is the God-Man come to ransom you, forgive you of your sins, and give you eternal life. Jesus rebukes and disciplines. He never throws us out. We can repent of sins and have fellowship with Jesus restored.
If you’re not a saved believer, the invitation is to you, too.
Jesus stands at the door and knocks. Repentance is available to anyone, anytime in this life. If anyone individual hears His voice and opens the door… That is you believe He is. He died and rose again, ascended to heaven. And you’ve confessed your sin… You’ve opened the door.
He promises to fellowship with you.
To open the door to Jesus, it’s easy.

Acknowledge that you are a sinner and completely unable to get to heaven on your own merit. And that Jesus is Who He claimed to be, God.

Believe that Jesus died on the cross for your sins, and rose again to give you eternal life.

Confess those facts aloud, with your mouth. Confess your sins, ask for forgiveness and receive the gift of eternal life.