Tag: King of Kings

God’s Bread

On By TimIn Heaven, Israel, Jesus, Love, Luke 02, Prophecy, The FatherLeave a comment

In those days a decree went out from Caesar Augustus that the entire inhabited earth should be taxed. This taxation was first made when Quirinius was governor of Syria. And everyone went to his own city to be taxed.
So Joseph also departed from the city of Nazareth in Galilee to the City of David which is called Bethlehem, in Judea, because he was of the house and lineage of David, to be taxed with Mary, his betrothed wife, who was with child. So while they were there, the day came for her to give birth. And she gave birth to her firstborn Son, and wrapped Him in strips of cloth, and laid Him in a manger, because there was no room for them in the inn.

Luke 2:2–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As we’ve discussed before, God is present in every moment. The fact that Caesar Augustus decreed a tax that would ensure Joseph to be in the city of his lineage was known to God when David called the prophet Samuel.

The Lord said to Samuel, “How long will you mourn for Saul, since I have rejected him from ruling over Israel? Fill your horn with oil and go. I will send you to Jesse the Bethlehemite, for I have chosen a king for Myself from among his sons.”

1 Samuel 16:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Bethlehem is the birthplace of Kings. It is the birthplace of God’s Chosen. In this way, God’s choosing of David was a pattern for Israel, and by extension the whole world. That’s for us!

David’s anointing would be when Israel already had a king… Saul. In the same way, Jesus’ advent was when Israel already had a king… Caesar.

It is Bethlehem. The word that means house of bread. The Bread of Heaven would be born there.

But you, Bethlehem Ephrathah, although you are small among the tribes of Judah, from you will come forth for Me one who will be ruler over Israel. His origins are from of old, from ancient days.

Micah 5:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Least among the tribes of Judah.

Everything about His birth doesn’t make us think of kings or rulers. Jesus was born to a regular working-class couple. He was born away from home, in a stall for animals. His first resting place was most likely a trough hewn from stone used for fodder. And Bethlehem… Which was a relative backwater near bustling Jerusalem.

David was born there, too. He was the least of his brothers. He was the shortest in stature. He was a dirty shepherd. Shepherds in those days were the least esteemed of people if they were even considered that. David serves as the pattern.

We were to know that pattern.

God chooses the weak to confound the strong. He chooses the base to offend the intellectual. We choose according to stature, prowess, mental acumen and wealth. These are the things humans esteem. This is not so with God.

A dirty and lowly shepherd boy was chosen to be king over Israel. This David is like a sling stone forging through time to that lands in the midst of that lowly carpenter’s Boy’s circumstance of birth.

It’s that day.

Today (the eve of Christmas,) when you think of Jesus and His birth, it’s not the trappings of silver and gold, the red and the white and the green… Santa Claus or turkey… Or even what skeptics say that really matters.

It’s Who Jesus is that does. God’s desire is that you eat His Bread! Seriously. He wants you to take Jesus into your body by believing He is Emmanuel, God among men… Your King.

He Shall Send Them

On By TimIn Jesus, Prophecy, The Cross, Triumphal Entry, Zechariah 09Leave a comment

Rejoice greatly, O daughter of Zion! And cry aloud, O daughter of Jerusalem! See, your king is coming to you; he is righteous and able to deliver, he is humble and riding on a donkey, a colt, the offspring of a donkey.

Zechariah 9:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I know. This is more of an appropriate post for springtime. It works for this season simply for the fact that we ought to know Who it is Whose birth we celebrate.

This is a familiar prophecy to lag of us. I’m reading in Matthew of the Messiah’s Triumphal Entry into Jerusalem just before He was crucified.

When they drew near to Jerusalem and came to Bethphage, on the Mount of Olives, then Jesus sent two disciples, saying to them, “Go over into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to Me. If anyone says anything to you, you shall say, ‘The Lord has need of them.’ And he will send them immediately.”
All this was done to fulfill what was spoken by the prophet, saying: “Tell the daughter of Zion, ‘Look, your King is coming to you, humble, and sitting on a donkey, and on a colt, the foal of a donkey.’”

Matthew 21:1–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I couldn’t help but to notice, “he will send them immediately.”

Them… That word. There was more than one animal that was sent. It says a donkey and a colt.

When I read Scripture, I like to pay attention to the precision of the text. Oft times, it has caused me to rethink what I thought I knew Scripture teaches. What is God trying to convey here?

I am going to say something about the translations. I use the MEV for reading. It is sufficient for that task. I will use others to grasp the nuances in meaning or to be aware of the biases of the translators.

When comparing the translation of Matthew’s quotation of the Zechariah passage with how the translators actually rendered Zechariah 9:9… There are some differences. Notably, the Zechariah passage could be vaguely referring to one or two animals in the MEV. As rendered it isn’t clear. In other translations, we see the conjunction. The donkey would be joined with the colt. What is literally written in Zechariah is this: “and riding on an ass, And on a colt — a son of she-asses.” The literal rendering says Jesus is riding on two donkeys.

Think about that.

No earthly king would present himself on a donkey if the more majestic horse was available. Jesus riding on a donkey would immediately bring to mind lowliness and humility. It would be without comeliness, that is it wouldn’t be attractive.

I know the picture we have conjured in our mind’s eye of this event. Consider this: Jesus did ride into Jerusalem. He did it on a date precisely foretold almost 500 years earlier by a prophecy shown to and recorded by Daniel. Jesus expected the Israelis than to know of their visitation.

The disciples went and did as Jesus commanded them. They brought the donkey and the colt, laid their garments on them, and He sat on them.

Matthew 21:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He sat on them.

This is as precise a picture of the presentation of the Messiah as Daniel’s dating. The King would be riding on an ass and a colt of she-asses. This was foretold by Zechariah. We see it fulfilled precisely in Matthew.

The presentation of the lowly Servant-King riding on the back of a wobbly donkey barely able to support Him. A colt who needed help from his own mother.

Now… How many kings are presented on two donkeys like that?