Tag: It was Unexpected

Paneas and the Netherworld

On By TimIn Matthew 16, Nephilim, ResurrectionLeave a comment

When Jesus came into the region of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”

Matthew 16:13

With the previous two posts (Read this first, then this,) there is enough background to look at the question. Jesus asks, “Who do men say that I, the Son of Man, am?”

There are great watersheds in history. The Bible is replete with them. The fall of man, Noah’s flood, the Exodus… These events are recorded for our learning. As great as they are, none compares to the birth of Jesus. And as His disciples ministered with Him intimately they were privy to an idea that may not have ever been given a voice. Here is Jesus asking a question to lead His friends to a particular personal watershed conclusion.

They said, “Some say that You are John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.”

Matthew 16:14

The answer sounds pretty much academic. This is the answer many will give. It is just a matter of the facts. People are talking about Jesus.

Without thinking through it too much, the undercurrent in the response shows that the people expected some kind of resurrection. How else could Jesus be one of those as reincarnation is not real?

There must be a resurrection.

I don’t think that the identities of the folks mentioned were the answer He desired them to see. Jesus asks them a question that moves form academic third person to intimate first person.

He said to them, “But who do you say that I am?”

Matthew 16:15

Of any other watershed moment that we could think of, none compares to this question each of us must answer. Here’s why. Your eternity hinges on your response to it. It isn’t a coincidence that it was asked right at the Gates of Hell.

Simon Peter replied, “You are the Christ, the Son of the living God.”

Matthew 16:16

As it is recorded, Peter doesn’t hesitate. He declares the truth. This is the matter, that it is the one most important question we encounter in this life… Who is Jesus Christ?

To some, He’s a good teacher. To others, He’s a mensch. There are still others that will deny He is even real.

To those who know Him, He is the King (Christ, Mashiach.) He is the Son of the living God. This isn’t the first such declaration of the disciples (see Matthew 14:33.)

This confession, though is slightly different. It’s a poignant phrase “Son of the living God.” It is a stark contrast to the unique location of veneration of pagan gods. Ones people worship here in spirit. But they are are not alive and have a body as Jesus is.

What I am saying is that Pan was a Titan. Pan was a real god-king… He is a nephilim.

But nephilim, having physical bodies die, their spirits do not. Nor are their spirits eligible for resurrection. These disembodied spirits are what the Bible calls demons. Demons are not fallen angels, and Nephilim are not fallen angels.

Jesus spoke of the entities.

When an unclean spirit goes out of a man, it passes through dry places seeking rest, but finds none.

Matthew 12:43

So the demons begged Him, saying, “If You cast us out, permit us to go away into the herd of swine.”

Matthew 8:31

These demons look for bodies to inhabit. The account of the demoniac (Matthew 8:28-34) shows this plainly. When Jesus cast legion from the man, they asked permission to be put into a herd of swine. There are hints to other ideas here, demons exercise rights of having dominion. The other idea is the utter destruction they wreak.

All of what we have discussed is important to this location. It is the entrance to the netherworld of dead spirits. They’re dead because they no longer have bodies. Spirits do not die as the body does.

Now to drive up to another point… As we have discussed augmented humanity and the bondage that captivates many today. Reading Revelation 13, we see that there is a point where their is going to be a total rejection of Jesus. The control this coming prince will have will be an augmentation to humanity.

He causes all, both small and great, both rich and poor, both free and slave, to receive a mark on their right hand or on their forehead, so that no one may buy or sell, except he who has the mark or the name of the beast or the number of his name.

Revelation 13:16–17

Clearly, people at that time are willingly taking on the identity of the beast. The scenes recorded in revelation are horrific and very spiritual. We are introduced to real spirits that hate humans.

The boom of Revelation is chiastic in nature, that means it isn’t necessarily linear. It’s linear accounts interwoven. When that is understood, we can examine a sentence that is often overlooked.

In those days men will seek death but will not find it. They will desire to die, but death will elude them.

Revelation 9:6

Death will elude them. Remember the promised augmentation from the serpent in the garden. The serpent promised she wouldn’t die, but would be augmented to be like God.

The educated conjecture is that the mark comes with a sort of biological enhancement that can hinder death. It is not a far stretch to think that this mark alters DNA to something human +. This would make the person that takes it to not have a Kinsman for redemption. After all, this is a seed war… A war of genetics.

Soon, we will discover how important this is. in the next installment, we will look at the response of Jesus.

Jesus is the only One Who has life to give.

It Was Unexpected

On By TimIn Jesus, Matthew 17, Resurrection1 Comment

As they came down the mountain, Jesus commanded them, “Tell the vision to no one until the Son of Man is risen from the dead.”

Matthew 17:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus says this to a select small group of His disciples. It was spoken after they had all been up a mountain. It is an event known as the transfiguration. Jesus’ appearance changed, and Moses and Elijah made appearances there, too.

The disciples present wanted to make places for them all to stay. But a voice from heaven startled them and the disciples fell on their faces. As Jesus beckons them to rise, they find Moses and Elijah were gone.

When I encounter the passages where Jesus talks about His resurrection, I am always wanting to be attentive to the responses of those around Him. It goes back to an Easter sermon I had the privilege to hear years ago. The resurrection was unexpected.

Even here the reaction of the disciples as recorded is rather stunning, if not embarrassing. Well, in the sense of the essential pivotal importance Paul places on that one event. Look at how it transpires with this group.

His disciples asked Him, “Why then do the scribes say that Elijah must come first?”

Matthew 17:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus just said He was going to rise from the dead. The three present, Peter, James and John act like they didn’t hear. They ask about Elijah. In one of the harmonized texts, we get a little more information.

As they came down the mountain, He warned them to tell no one what they had seen, until the Son of Man had risen from the dead. They kept that statement to themselves, questioning each other what the rising from the dead meant.

Mark 9:9–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

They did at least hear.

Jesus follows the question with a short lesson on how John the Baptist fulfilled that role.

Jesus answered, “Elijah truly does first come and will restore all things. But I tell you that Elijah has already come, and they did not know him, but did to him whatever they pleased. Likewise, the Son of Man will also suffer at their hands.” Then the disciples understood that He was speaking to them of John the Baptist.

Matthew 17:11–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the short answer, there are important things for us here. These things can be applied today.

We’ve been privy to a long line of prophets in Israel. Every single one suffered at the hands of others that had some authority whether rightfully or not (read that as usurped or stolen.) The ones in-charge did to John as they pleased, as had happened to those before him.

Jesus used this opportunity to yet again prepare them for what is to come. He was going to submit Himself to others so they do whatever they pleased to Him. If you’re thinking I am telling you that is how you should act… I’m not, the text is. It is giving us an example to follow.

Our three disciples didn’t even let on that they heard Jesus was going to die.

In the text, what follows is a brief encounter with a man and his child. The child has a demon. Jesus heals the child when the disciples could not. It becomes an opportunity for Jesus to teach on how powerful faith is.

This takes us to another mention of the resurrection.

While they were staying in Galilee, Jesus said to them, “The Son of Man is about to be betrayed into the hands of men, and they will kill Him, and He will be raised on the third day.” And they were extremely sorrowful.

Matthew 17:22–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

They obviously heard about Him dying and that shortly in time. That saddened them.

But the part that says He will be raised on the third day doesn’t even provoke the slightest curiosity as recorded here. Turning to Mark’s account, there is a little more information.

For He was teaching His disciples, saying, “The Son of Man will be delivered into the hands of men, and they will kill Him. After He is killed, He will rise the third day.” But they did not understand the teaching and were afraid to ask Him.

Mark 9:31–32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That gives us a huge apologetic. Many of the skeptics of Christianity might offer an objection of a few goat-herders making up a new religion to replace or succeed Judaism. It is sometimes spoken of as a quest for wealth, fame, or notoriety. Many of those skeptics would also deny the resurrection, stating the idea was made-up, too.

If that were true, why would the disciples use texts that embarrassed them?

I mean, really! Jesus said, twice I am going to become alive after I die. There’s no surprise. There’s no shock. There’s no response that acknowledges the idea. No question as to how.

In fact, we know the accounts of the behavior after the resurrection show clearly it wasn’t expected. They really had no clue. And it’s astoundingly evident in the text.

To reinforce the facts presented, there was a small discussion about these events. When asked what they were discussing, it wasn’t about the resurrection at all.

He came to Capernaum. And being in the house, He asked them, “What was it that you disputed among yourselves on the way?” But they kept silent, for on the way they had disputed among themselves who was the greatest.

Mark 9:33–34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

How Is It the Pharisees Knew?

On By TimIn Apologetics, Daily Walk, Jesus, Matthew 27, Prophecy, Resurrection, The CrossLeave a comment

In one of our recent excursions in the text of the Gospel of Matthew, we encountered Jesus preparing His disciples for the near-term future when He would die and rise again. Clearly, in that discussion, the part He spoke of Himself rising again was ignored by His friends, as they were more concerned with ensuring Him of their loyalty.

Later in Matthew’s account, we read this:

The next day, following the Day of Preparation, the chief priests and Pharisees gathered before Pilate, saying, “Sir, we remember that deceiver saying while He was still alive, ‘After three days I will rise.’ Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and tell the people, ‘He has risen from the dead.’ The last deception will be worse than the first.”

Matthew 27:62–64 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The chief priests and Pharisees listened keenly to Jesus. They knew He was teaching that He would rise again. It is difficult to read the texts of the four Gospels and find that the disciples actually expected the resurrection. Yet here we see one of those very men setting to pen. Those set against Jesus clearly understood—even expected it to happen.

I know how the skeptics would want us to read the Gospels… Thinking that such were penned to make a new religion. They want you to believe Jesus was just a man and died as just a man. That He was buried and somehow in the middle of the night, His friends took the body away and hid it. Then these men would lie saying He rose again.

I have difficulty even entertaining that farcical point of view. If what the skeptics say were entertainable, why would Matthew abase himself as not understanding the coming resurrection with which they would allegedly attempt to deceive others?

Furthermore… How is it the chief priests and Pharisees did expect what the disciples did not?

It really is the resurrection that sets Christianity miles apart from any other religion. Think about it. God came to His created humans as a human. He died as a Human. He rose again as a human. He did this to defeat the enemy of all of us… Death. We don’t have to die and be separated from the external God. He wants us to be with Him for eternity and made a sure Way for that to be.

The last thought to consider: For almost 2,000 years it’s recorded plainly, the leaders had their alternate story set. “His disciples came by night and stole the body away.” Today that thinking still circles in the fringes. The Pharisees anticipated the resurrection and crafted an alternate explanation. Why do you think that legend of stealing Jesus’ body was recorded by Matthew?

It Wasn’t Really Expected

On By TimIn Apologetics, Daily Walk, Encouragement, Jesus, Matthew 26, Resurrection, The CrossLeave a comment

Then Jesus said to them, “All of you will fall away on account of Me this night, for it is written:
‘I will strike the shepherd, and the sheep of the flock shall be scattered.’

Matthew 26:31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus told the disciples of many insights from the Old Testament. He showed them that even their behavior was prophesied long before it would happen. He shared it with them to prepare them.

As always, people tend to only focus on themselves. Read on as the disciples do that. They would turn their focus on themselves and miss something important.

It’s the proverbial elephant in the room!

But after I have risen, I will go before you to Galilee.”

Matthew 26:32 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus isn’t talking about them… Really. I mean, these guys walked with Jesus for around 3 years. They knew Him and loved Him. He relates His impending death, their scattering, and His resurrection and continued shepherding of them.

Peter answered, “Though all men will fall away on account of You, yet I will never fall away.”
Jesus said to him, “Truly I say to you, this night, before the rooster crows, you will deny Me three times.”
Peter said to Him, “Though I should die with You, yet I will not deny You.” And all the disciples spoke in this manner.

Matthew 26:33–35— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes we, like the disciples, get so focused on our performance, we miss the bigger picture. Jesus is trying to prepare the disciples for what is going to happen. He would die and rise again. He will again lead them. He gives them the very hope they need to not fear the coming trial.

So focused on proving their loyalty, they missed what He said… After I have risen.

Is it any wonder?

Did they really expect the resurrection, even now?

Think about that. We know the resurrection, as the central tenet of Christianity. Without it, there’s no hope. Skeptics get it. They will pounce on the idea with cockamamie stories on how it is a lie. They will say this dying and rising God was copied from elsewhere. They will allege the disciples stole Jesus’ body and hid it. (I am sure there are even more objections.)

If the resurrection were a lie foisted upon us by these witnesses who penned accounts of it, why would Matthew embarrass himself by recording his own ignoring of it?

In the passage we examined, the fact they would be scattered wasn’t missed. The most important thing wasn’t even acknowledged.

It wasn’t expected, at all.

In your own reading of the Gospels, take note of how many times Jesus spoke of the resurrection. Also, the note how many times it was acknowledged. Deeply consider that.