Tag: Israel

He Who Sits in the Heavens Laughs

On By TimIn Last Days, Psalm 0021 Comment

Something that struck me from a text taught the other night. It speaks to the urgency of the time in which we live. Things are quickly coming to the point that God is going to establish His throne on Earth and set His Son on it.

Why do the nations rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord
and against His anointed, saying,
“Let us tear off their bonds
and cast away their ropes from us.”

Psalm 2:1–3

When considering the idea that human culture wants to be free from what they perceive as bondage that God puts on them, what does it mean?

Well, let’s just look at the last 70 or so years in the USA. Christianity, the Bible, prayer and God were removed from the schoolhouse. Those same things were also removed from the halls of the government. The people tend to not want influence from those things to enter the school, the government, nor the culture.

There has also been a movement that politicizes morality. What was once immoral now becomes legalized, so people can think it’s not wrong. This is part of the trickery of the age that ensnares people. It looks like hedonistic libertarianism, but without temperance it’s going to bring destruction. More people attempt to be free from constraints of old-fashioned Christianity.

We know God made man and breathed life into him. Science says man came from rocks, rain, and a zap in that primordial ooze that came from rain falling on rocks. Then from a long series of happenstance, humans evolved from that first life. Thats the laughable story science (so-called) crafts in order to loosen any ties to God. Humans don’t have to be bound to thinking of themselves as a creation (and possession) of God.

What else follows?

God established marriage as one man and one woman. That idea is considered too constraining. Marriage has been expanded by law, and is being pushed to extremes. The basic foundation and establishment of human community given by God is considered too narrow.

The blessings of sexual relations God have to be practiced within those boundaries of covenant marriage are another old-fashioned idea. It is considered wrong to confine sexual relations to just one man and one woman in marriage.

There is the issue of divorce. Because a lifelong commitment to one person is too restrictive. As a result the blessings of motherhood and fatherhood are also easily abandoned. Even more so with the availability of sterilization and abortion procedures.

Even the definition of love as selflessness is too restrictive. People are taught to look out primarily for themselves and their own fleeting pleasures.

There is even the idea that fathers can give birth because the binary basics of gender, male and female as God made them, are to narrow. Society is in the midst of freeing itself from that.

He who sits in the heavens laughs; the Lord ridicules them. Then He will speak to them in His wrath and terrify them in His burning anger: “I have installed My king on Zion, My holy hill.”

Psalm 2:4–6

Why would God laugh?

Because He watches the vain futility as humans to try to abandon God.

It is clear that this Psalm is giving us a time marker. It is like it is saying, when these things happen, guess what comes next?

These are the very times we live in and those which God laughs at.

If that is so, it seems that He is going to bring His burning anger to those who do these things. Some call this period of time the tribulation. That is when God’s anger comes upon the nations of the earth. What epitomizes that period of time is the return of Jesus as King. He comes back and rules the earth for 1,000 years from a throne in Jerusalem.

I will declare the decree of the Lord: He said to me, “You are My son; this day have I begotten you. Ask of Me,
and I will give you the nations for your inheritance, and the ends of the earth for your possession. You will break them with a scepter of iron; you will dash them in pieces like a potter’s vessel.”

Psalm 2:7–9

When Jesus comes again, who will be those broken by the scepter of iron?

Who will be those shattered to pieces like a broken vessel?

It will be the ones who have abandoned the old-fashioned idea of temperance is self-control. Loosing the bonds of God is an exercise in vanity. Christianity and morality, as given by God, are deemed too restrictive.

But there is an admonition to those who would hear it.

Now then, you kings, be wise; be admonished, you judges of the earth. Serve the Lord with fear; tremble with trepidation! Kiss the son, lest He become angry, and you perish in the way, for His wrath kindles in a flash. Blessed are all who seek refuge in Him.

Psalm 2:10–12

My hope and prayer is that you are of those who honor God by honoring His Son. There is no other way to be truly free of the wrath of God other than seeking refuge in Him.

But 2,000 Years?

On By TimIn Hosea 05, Hosea 06, Israel, Return of Jesus1 Comment

I will again return to My place until they acknowledge their offense and seek My face. In their affliction they will earnestly seek Me.

Hosea 5:15

How often does one read the minor prophets, let alone Hosea?

Well, for a clear overview of the relationship between God and Israel (both kingdoms,) read the book of Hosea. In a sense, Hosea is a high-level view of Israel and God’s relationship with her. God reveals His relationship with Israel in the relationship Hosea has with his own wife. It is a rather striking and beautiful account of redemption.

In this part of Hosea, God is withdrawing from Israel and Judah. He is going away until Israel acknowledges her offense and seeks Him. It is this affliction that comes with the drawing back of God that takes them to the point of earnestly seeking Him.

I am prone to think that occurred in AD 32 with the national rejection of the Messiah. Soon after, Jerusalem was besieged and disappeared from the role of nations. It had been like that for almost 2,000 years. As will be seen, this absence causes some to scoff at what the Bible teaches.

Affliction from the Lord’s Withdrawal

It is this absence that brings affliction. History is replete with them. One can clearly perceive the affliction in the history of antisemitism. It seems to ramp up on a bell curve. The Holocaust during World War II is not going to be the ultimate affliction. The one coming will be far worse. Jesus gave warning about that, with stern instructions.

“So when you see the ‘abomination of desolation,’ spoken of by Daniel the prophet, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. Let him who is in the field not return to take his clothes.

Matthew 24:15–18

It’s going to be really bad. Far worse than anything ever experienced. Don’t believe me, believe what Jesus said.

Woe to those who are with child and to those who nurse in those days! Pray that your escape will not be in the winter or on the Sabbath. For then will be great tribulation, such as has not happened since the beginning of the world until now, no, nor ever shall be.
“Unless those days were shortened, no one would be saved. But for the sake of the elect those days will be shortened.

Matthew 24:19–22

It is these things that demonstrate the affliction that will bring repentance. That change of heart is written about by another prophet. When reading, pay attention to Who is speaking and what it is He is going to do. Remember that.

The oracle of the word of the Lord against Israel.
Thus says the Lord, the One who stretches out the heavens and establishes the earth and forms the spirit of man within him: I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it. On that day I will strike every horse with confusion and its rider with madness, but for the house of Judah I will keep My eyes open although I will strike with blindness every horse of the peoples. Then the clans of Judah will say in their hearts, “There is strength for us with those residing in Jerusalem by the Lord of Hosts, their God.”
On that day I will set Judah like a fiery pot among wood and as a flaming torch among cut grain. And they will devour to the right and left all the surrounding peoples, while Jerusalem will still reside in her place, the place of Jerusalem.
The Lord will deliver the tents of Judah as before, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not eclipse Judah. On that day the Lord will defend those residing in Jerusalem; and even the one who stumbles among them will be as David on that day. And the house of David will be like God, like the angel of the Lord going out before them. On that day I will seek to destroy all the nations who come out against Jerusalem.

Zechariah 12:1–9

On that day, the proverbial lights come on in the hearts and minds of Israelis. They will perceive the hand of God moving for them even in their affliction. Then there is a sudden change of heart by those towards God.

And I will pour out on the house of David and over those dwelling in Jerusalem a spirit of favor and supplication so that they look to Me, whom they have pierced through. And they will mourn over him as one mourns for an only child and weep bitterly over him as a firstborn.

Zechariah 12:10

As an Israeli, the question I would ask is when did we pierce God?

The Lord Ends His Withdrawal

We see an end to the withdrawal of the Lord. After some 2,000 years of languishing, He again showers Jerusalem and Israel with favor. Thats the promised time for Israel, and a cleansing of the land.

That’s God’s perspective, but what about the people?

Come, let us return to the Lord, for He has torn, and He will heal us. He has struck, and He will bind us up.

Hosea 6:1

The people themselves… They come to their senses. They turn and start to seek the Lord. It is the affliction that comes with the withdrawal that leads them to repent. They know He will bind them up, healing the wounds of affliction.

That is not the only thing that happens.

After two days He will revive us. On the third day, He will raise us up, that we may live before Him.

Hosea 6:2

Think hard about what is being said. Why would the Israelis think that the affliction would only be two days with healing oncoming after, and seeking peace on the third day?

Could there be another idea lurking just under the surface here?

Israel left the Lord. After two days, they will be revived and raised up. On the third day they will live before God.

I detect some messianic hints here.

But 2,000 Years

I have had that very objection raised quite a bit in the last two weeks. The latest came with a dose of mockery toward God. It came with the usual insistence of “that generation,” “at hand,” and “soon.” As if the events of the last days would have to happen in the first century and there was no other explanation. He said, “heaven doesn’t know how to tell time.”

Peter wrote something about that, which seems to bear on the discussion.

Know this first, that there shall come scoffers in the last days who walk after their own lusts, and say, “Where is the promise of His coming? For since the fathers fell asleep, all things have continued as they were since the beginning of the creation.” For they willingly ignore that, by the word of God the heavens existed long ago, and the earth was formed standing out of the water and in the water, by which the world that then existed was flooded with water and perished. But by the same word, the heavens and the earth that now exist are being reserved for fire, kept for the Day of Judgment and destruction of the ungodly.

2 Peter 3:3–7

Providentially, this portion also provides an answer to the mockery.

But, beloved, do not be ignorant of this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow concerning His promise, as some count slowness. But He is patient with us, because He does not want any to perish, but all to come to repentance.

2 Peter 3:8–9

Wait. Did Peter connect a thousand years with mockery in the end times?

The passage of a thousand years is like a day in heaven. It is like saying the passage of linear time on earth is not the same as in heaven. This directly speaks to those who claim that God is slow in keeping His word. Particularly as it applies to those things about the latter days.

After two days… Or really… After 2,000 years, He will revive us. On the third day they are raised up. Is that resurrection language?

Those Israelis live before Him. The third day would also be 1,000 years. Is that a reference to the Millennial Reign of Jesus?

It seems to fit well with other things in the Bible. Especially when considering what Paul wrote about resurrection in 1 Corinthians 15. I have a long article concerning resurrection and futurism.

And about the third day being the Millennium…

Let us know, let us press on to know the Lord. His appearance is as sure as the dawn. He will come to us like the rain;
like the spring rains He will water the earth.

Hosea 6:3

His appearance is as sure as the dawn. All of the third day imagery also seems to align with this post on the Morning Star.

Concluding Thoughts

It sounds an awful lot like 2,000 years of affliction will be given to Israel. Since the rejection of the Messiah, they’ve been abandoned. Now as we witness some semblance of returning to seek after the Lord, it points to the soon return of Jesus.

As indicated in this recent post, we seem to be living in the last of the last days. Considering the weeks of years, and how the Bible teaches the new week begins on Nisan 10. Let’s do some more math.

If Jesus was crucified in the year AD 32. 2,000 years after that, ends up at 2032. 2032 would seem to be the year of resurrection and reconciliation of Israel, as well as the beginning of the Millennium. If so, there are seven years of terrible affliction before that… Which gives us the year 2025.

Take it for what it’s worth. It’s not date setting. It is pointing to seasons and times to which we have much written.

One Gets What They Give

On By TimIn Genesis 12, SalvationLeave a comment

I will make of you a great nation;
I will bless you
and make your name great,
so that you will be a blessing.
I will bless them who bless you
and curse him who curses you,
and in you all families of the earth
will be blessed.”

Genesis 12:2–3

Considering the things people are doing today, there are many chanting “From the River to the sea…” Not quite understanding the genocide inherent in the refrain. The ultimate goal there is the annihilation of the Israelis as a people.

Given the promise God made to Abraham and his descendants, there is blessing to those who bless. Cursing comes to those who curse. In other words, one will get in return what one gives to Israel.

That in itself is a practical personal application. There is a Hebrew word used in hermeneutics. It is remez, which generally means hint. Hint, as in there’s something else here. Knowing that, consider this:

When Israel was a child, I loved him, and out of Egypt I called My son.

Hosea 11:1

Israel was called out of Egypt by God. Moses led them through the wilderness and eventually to the Promised Land. The promise given to Abraham was kept by God. Along the way, those that treated Israel favorably got favor back. Those that didn’t received the unfavorable.

That verse in Hosea is prophetic. Matthew quoted it in his Gospel.

When he rose, he took the young Child and His mother by night, and departed into Egypt, and remained there until the death of Herod, to fulfill what the Lord had spoken through the prophet, “Out of Egypt I have called My Son.”

Matthew 2:14–15

Clearly Israel serves as not just a synonym for Jesus. The two terms are interchangeable. Some Christians even call Jesus the “Israel of God.”

That has grand implications. One of those may be unsettling to some. That Israel was to bring salvation to the world. What is true for One is true for the Other. Jesus did bring salvation to the world, as is true for Israel.

So… To come full-circle.

One will get in return what one gives to Jesus. Those that give Him their life receive life in return. Those that don’t, won’t. (What I mean is you will lose your life eventually, and when you meet Him after, you will not have life to give to Him.)

God explained the principle. I will bless those that bless Jesus, and curse those who curse Jesus.

The deeper application is to you. There is only so much time that is available to anyone… Why are you waiting to give Jesus your life?

It might not be there when you want to do it.

Mind the Gaps in Daniel’s 70 Weeks

On By TimIn Daniel 09, Prophecy5 Comments

“Seventy weeks have been determined for your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy Place.

Daniel 9:24

It goes without saying, that when having discussions about eschatology someone is going to mention the prophet Daniel. It would most likely be this particular portion of the writings of the prophet that will be used. So it is our springboard into a very interesting concept one might not consider.

Daniel establishes the high-level panorama of the time given to Israel for the specified purposes of finishing the transgression, making an end to sins, making atonement for iniquity, and bringing in everlasting righteousness. Seventy weeks is the amount of time for that. The idiom means these are weeks of years.

Those seventy weeks times seven years should make one remember what Jesus said about forgiving others (Matthew 18:21–22.) I do try to pay attention to the numbers and the ideas behind them. Most folks know that the number seven is biblically significant representing perfection. The number 70 also has significance. While it can be literal in use, it can also convey the idea of all of them. And as I have said before the forgiveness we must give is all of them perfectly. In the same way, Israel will make all the purposes God has assigned come to pass perfectly. Remember the promises given to Abraham:

Now the LORD said to Abram, “Go from your country, your family, and your father’s house to the land that I will show you. I will make of you a great nation; I will bless you and make your name great, so that you will be a blessing. I will bless them who bless you and curse him who curses you, and in you all families of the earth will be blessed.”

Genesis 12:1–3

Israel is to be a blessing to the world. The promise God made to Abram here also has prophetic implications. Though, those are probably things most do not consider. But the principle is, that the things done to Israel will be reflected back onto the doing them. Meaning, that if one expects a blessing from Israel, one ought to bless Israel. When you read the media reports and hear the talking heads, what are they saying about Israel?

I see some pretty nasty things being said by a lot of people. It probably is not going to go well for those given God’s promise. Those are things I would not want to experience.

Yet, I digress. Let’s get back to Daniel. The excursion in this piece is to mind the gaps.

Jerusalem, Jerusalem

“Know therefore and understand that from the going forth of the command to restore and to rebuild Jerusalem until the Prince Messiah shall be seven weeks, and sixty-two weeks. It shall be built again, with plaza and moat, even in times of trouble. After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined.

Daniel 9:25–26

The panorama Daniel gives is not comprehensive of Israel’s existence. It is a portion of it that begins at a specific place. Here it begins on the day of the command to restore and rebuild Jerusalem. That is particularly important to understand that it is not just the rebuilding of the temple. The decree to restore and rebuild Jerusalem on 14 March 455 BC by Artaxerxes Longimanus. There is a precision given here to help alleviate confusion. Note the emphasis on the plaza and moat. It is difficult to confuse this mandate with earlier ones confined to rebuilding the Temple. The mandate is recorded in Nehemiah 2:1–10.

So the king said to me, “What are you requesting about this matter?” Immediately, I prayed to the God of heaven and then said to the king, “If this pleases the king and if this might be good for your servant who is before you, then would you send me to Judah, to the city of my fathers’ tombs so that I may rebuild it?”

Nehemiah 2:4–5

I further said to the king, “If this pleases the king, may letters be given to me for the governors of the province Beyond the River so that they would allow me to pass through until I come to Judah, as well as a letter to Asaph the keeper of the king’s forest, that he may give me timber to make beams for the gates of the temple mount, for the city wall, and for the house into which I will enter.” The king granted me these things, because the good hand of my God was upon me.

Nehemiah 2:7–8

That decree is to rebuild the city… Jerusalem. This clearly matches the criteria Daniel gives.

Now, Daniel expects us to do the math. He says there will be 69 weeks, and after the completion of those weeks, the Messiah will be cut off. Daniel does not say 69 weeks, but “the command to restore and to rebuild Jerusalem until the Prince Messiah shall be seven weeks, and sixty-two weeks(.)” One might be inclined to just read the text, but we have a hint of the first gap. It’s not substantial, but merely a separation clearly established. It is generally considered that 49 years were given to restore and rebuild Jerusalem. Nehemiah and his people endured times of trouble as they rebuilt the city, completing their project in 396 B.C. (That account is in Ezra 9–10.)

King Messiah

If the first period was to rebuild Jerusalem, it is not too difficult to infer that the 62 weeks of years is to await the Prince Messiah. About that Prince, the Hebrew is Meshiach Nagid. Nagid is first used in the Bible in 1 Kings 14:7. It is used to describe Jeroboam’s relationship to the people of Israel. He was their king. And we know from our Bibles the exact day Messiah was presented as King.

When He was coming near the descent of the Mount of Olives, the whole crowd of the disciples began to rejoice and praise God with loud voices for all the mighty works that they had seen, saying: ‘Blessed is the King who comes in the name of the Lord!’ Peace in heaven and glory in the highest!”

Luke 19:37–38

Now that I have introduced math, let’s do some. Jesus entered Jerusalem that day. The date is Nisan 10. How do we know?

In John 12:1, John tells us Jesus entered Bethany six days before Passover. It was a supper with Martha and Lazarus among others. We know that Passover is on 15 Nisan.

Speak to all the congregation of Israel, saying: On the tenth day of this month every man shall take a lamb, according to the house of their fathers, a lamb for a household. And if the household be too little for the lamb, let him and his neighbor next to his house take it according to the number of the persons; according to what each man shall eat, divide the lamb. Your lamb shall be without blemish, a male of the first year. You shall take it out from the sheep, or from the goats. You shall keep it up until the fourteenth day of the same month, and then the whole assembly of the congregation of Israel shall kill it in the evening. They shall take some of the blood and put it on the two side posts and on the upper doorpost of the houses in which they shall eat it. They shall eat the flesh on that night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs. Do not eat it raw, nor boiled at all with water, but roasted with fire, its head with its legs and its entrails. And you shall let nothing of it remain until the morning, but that of it which remains until the morning you shall burn with fire. In this way shall you eat it: with your waist girded, your sandals on your feet, and your staff in your hand. So you shall eat it in haste. It is the LORD’s Passover.

Exodus 12:3–11

The lamb was taken into the household on 10 Nisan. It was slaughtered before twilight on 14 Nisan. The blood was sprinkled on the lintel and doorpost protecting the firstborn inside from certain death. The protection was for overnight, meaning when the Angel of the Lord would pass through the nation. Nisan is the first month of Israel’s ecclesiastical (religious) year.

10 Nisan

Back to the text in John, we know Jesus entered Bethany on 9 Nisan. According to John 12:12, it was the next day (10 Nisan) that Jesus entered Jerusalem.

This is a dual witness, one is from mathematics. The second comes from Jesus fulfilling the type of the Passover Lamb being brought into the household for inspection. This occurred on 10 Nisan according to the first Passover as established.

There is still some more math to do.

Calendars in the Ancient Near East used a 360-day year. This means that 69 weeks of 360-day years provides 10 Nisan as the date that Artaxerxes Longimanus made the decree. The start of the 7 weeks of years to rebuild Jerusalem was on 10 Nisan. The beginning of the 62-week wait began on 10 Nisan. With these two witnesses, it seems that Israel’s final week will also start on 10 Nisan.

The Bible is amazing. That 173,880-day interval between the mandate given to rebuild Jerusalem Palm Sunday is exceedingly precise. Jesus was presented as King the very day Daniel gave. (For more on that, read this: The Unexpected King.) This is exactly why Jesus held Jerusalem accountable for her day of visitation.

When He came near, He beheld the city and wept over it, saying, “If you, even you, had known even today what things would bring you peace! But now they are hidden from your eyes. For the days will come upon you when your enemies will build an embankment around you and surround you, and press you in on every side. They will dash you, and your children within you, to the ground. They will not leave one stone upon another within you, because you did not know the time of your visitation.”

Luke 19:41–44

Given the precision of the math, the expectation of the King was preannounced on the precise day! The event was preannounced with other amazing precision.

Rejoice greatly, O daughter of Zion! And cry aloud, O daughter of Jerusalem! See, your king is coming to you; he is righteous and able to deliver, he is humble and riding on a donkey, a colt, the offspring of a donkey.

Zechariah 9:9

Israel missed it and are now blinded to the truth. The future for Jerusalem is bleak. Jesus would not return to them as King until a point yet future.

“O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you, how often I would have gathered your children together as a hen gathers her chicks under her wings, but you would not! Look, your house is left to you desolate. For I tell you, you shall not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

Matthew 23:37–39

Something that comes to mind and bears a mention is Nisan is the new year for kings. Jewish commentaries in the Mishnah tell us that the year of the reign of Jewish kings began in Nisan. This is attested to in the Bible, but takes some digging. 2 Chronicles 3:2 gives us the very start day when Solomon began building the temple. It is a relative reckoning based on the beginning of his reign; fourth year, second month, second day. We must now move to 1 Kings 6:1 which tells us it is the month of Zif (Iyyar.) That month follows Nisan. The traditional Jewish understanding is that kings were crowned on Passover. Could that be attested to in the Bible?

Then Pilate took Jesus and flogged Him. The soldiers twisted a crown of thorns and put it on His head, and they put a purple robe on Him. They said, “Hail, King of the Jews!” And they hit Him with their hands.
Again Pilate went out and said to them, “Look, I am bringing Him out to you, that you may know that I find no guilt in Him.” Then Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Here is the Man!”

John 19:1–5

Jesus was crowned King and presented to Israel. It was intended to be mockery, but in my opinion, the stage was set for the return of the conquering King. Israel expected King Messiah. He was crowned and His next advent to Earth would be as King. It all happened on Passover, 14 Nisan of that year.

Messiah Shall be Cut Off

Daniel told us that after sixty-two weeks Messiah would be cut off. We know that happened on Passover immediately following that first Palm Sunday. This provides us with our next gap. The gap is the time between the Triumphal Entry and the crucifixion.

The Gospels record some of the happenings in that short week including the Olivet Discourse. That was a private briefing Jesus gave to some of His disciples. It is recorded in Matthew 24 and 25. This makes it a relevant part of this discussion because no matter how the discourse is understood, there is a perceived gap between when it was spoken by Jesus and when it would actually occur. Keep that in mind.

It’s the conjunctions that are often overlooked. For some of us Gen-Xers, we know the function of Conjunction Junction. It is to connect two ideas that may or may not be related. We come to that place now in the text where two different ideas are joined together.

And, And, And…

And shall have nothing. Three things have happened. Messiah is crowned King and presented to Israel. They rejected Him. (This is for our… That is Gentiles’ benefit, but that’s another post.) Messiah was then summarily cut off. He was crucified in the prime of life. For all intents and purposes in the physical world, He didn’t have a people to reign because they rejected Him. He had nothing.

And the troops of the prince who shall come shall destroy the city and the sanctuary. The insertion of the conjunction and informs us of another perceived gap in the text. Considering the differing views on eschatology, it is undeniable that it was almost 40 years after the death of Jesus that the city and sanctuary were destroyed. Luke speaks of it as He writes of what was said on the Mount of Olives that night.

“When you see Jerusalem surrounded by armies, then you know that its desolation has drawn near. Then let those who are in Judea flee to the mountains, and let those who are in the city depart, and let not those who are in the country enter it. For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are pregnant and to those who nurse in those days! For there will be great distress in the land and wrath upon this people. They will fall by the edge of the sword and will be led away captive to all nations. And Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

Luke 21:20–24

Even though Luke uses similar language to Matthew’s version, this is a different event. Matthew has one looking for the abomination of desolation (Matthew 24:15.) Luke speaks of armies surrounding Jerusalem. Though, Jesus introduced both versions with the destruction of the temple, neither of these accounts assumes that. They are a warning of impending wrath and judgment.

Prophecy is better understood as patterning. This means multiple events may fit the pattern (more on that will come.) Luke’s account points to what we know was a near-fulfillment of the siege of Jerusalem and the burning of the temple. That occurred in the first century and would have been within the 40-year generation of those who witnessed the ministry of Jesus. It also is a pattern that will be witnessed again.

After the fall Jerusalem began the days of vengeance. This is an important concept to understand. The prophets speak of God avenging Himself on Israel (as well as other unbelievers.) This text renders it plainly God is going to judge the Earth.

The days of punishment have come; the days of recompense have come. Israel knows! The prophet is a fool; the man of the spirit is insane, because of your great iniquity and great hatred.

Hosea 9:7

Israel knows! As I write this, it is several days before the ninth of Av (Tisha B’Av.) That is it has become a solemn day of remembrance of the many calamities that came to Israel. It is the day the spies returned from the Promised Land with a bad report instilling fear in the Israelites that led them to a generation (40 years) of wandering. It is also the day Solomon’s temple and Herod’s temple were destroyed. Many bad things happened to the nation on that day. (Read more here: Tisha B’Av.)

The end of it shall come with a flood. This speaks to the sudden catastrophe that would befall those in Jerusalem at the time. Just as the flood was sudden and unexpected by those who perished in it, this destruction in like manner would be unexpected.

“Concerning that day and hour no one knows, not even the angels of heaven, but My Father only.

Matthew 24:36

This is another often misunderstood and misapplied verse. It deserves mention here as it connects the suddenness with the word flood.

“Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating, drinking, marrying, and were given in marriage until the day when Noah entered the ark. Then the flood came and destroyed them all.

Luke 17:26–27

The destruction comes quickly and is unsuspected. Just as Jerusalem was sieged and the temple was burned, Jesus coming in judgment will likewise be unexpected and sudden. That is why the sudden taking of people is mentioned commensurate with this. This speaks to the sudden and unexpected destruction that would come.

And Until the End… War. What war? The translation I used says: “And until the end of the war desolations are determined.” It is translated in different ways. In one translation, the Lexham English Bible, says, “and on to the end there shall be war(.)” I have included the italics contained in the translation to show the assumed words that make a clear translation. I will explain and hopefully answer the question as to what war is.

Desolations are Determined

Until the end, desolations are determined. It is specifically this phrase that helps one to understand that multiple desolations will happen to Jerusalem until the end. It is precisely that phrase that helps to clarify that the abomination of desolation in Matthew 24 may or may not necessarily coincide with the surroundings of Jerusalem in Luke 21. What I mean is that the siege of Jerusalem that resulted in the temple being destroyed could be a partial fulfillment, and still points to a future siege of Jerusalem. Remember, until the end war and desolations are determined.

The war on Jerusalem (and Israelis) did not end with its destruction in AD 70. History is replete with the persecution of the Jewish people in the diaspora. Those people had no homeland until fairly recently. Yet they retained their ethnicity and national identity. Even though their desolations are many.

Indignation

He has violently taken away His tabernacle as if it were a garden; He has destroyed His place of assembly; the LORD has caused the solemn feasts and Sabbaths to be forgotten in Zion. In his fierce indignation He has despised the king and the priest.

Lamentations 2:6

I would challenge all to read the whole chapter of Lamentations 2. Perhaps even more before and after. In this portion, God despised the king of Jerusalem by destroying the seat of government of the nation. He also despised the priest by laying in pieces the temple. Jesus spoke of this happening in the Olivet Discourse. It is clear to see the patterning in the prophets, and that has a name… fierce indignation.

Woe to Assyria, the rod of My anger and the staff in whose hand is My indignation. I will send him against an ungodly nation, and against the people of My wrath I will give him a command, to seize the plunder, to take the prey, and to tread them down like the mire of the streets.

Isaiah 10:5–6

The idea of indignation is connected with the Jewish people having no homeland. Just as Jeremiah used in Lamentations, it is a term directed at Israel when the nation is judged. This term is mentioned multiple times and is connected with the dispersion of the people of Israel. I think it applies aptly to the last almost 2,000 years and has not yet seen an end.

It is the question someone asked me of how could there be almost 2,000 years for all of it to be connected. God has already answered that.

The Long War

Gabriel provided Daniel with an interpretation of the vision he had concerning the ram with two horns. As I have stated, prophecy is patterning. The patterning in that vision seems initially pointed partially to a figure in history named Antiochus IV. Later chapters of what Daniel wrote reads almost like history, but I think there is more to it. Let’s look.

He said, “Listen, I will make you know what shall be in the final period of the indignation, for the end shall be at the appointed time. The ram which you saw having two horns represents the kings of Media and Persia. The rough goat is the king of Greece, and the great horn that is between his eyes is the first king. Now the broken horn and the four horns that stood up in its place are four kingdoms that shall stand up out of his nation, but not with his power. “In the latter time of their kingdom, when the transgressors have reached their limit, a king will arise, having a fierce countenance, skilled in intrigue. His power shall be mighty, but not by his own power. And he shall destroy wonderfully and shall prosper and practice his will and shall destroy the mighty men and the holy people. By his cunning, he shall cause deceit to succeed under his hand, and he shall magnify himself in his heart. He shall destroy many in a time of peace. He shall also rise up against the Prince of princes; but he shall be broken, not by human hands.

Daniel 8:19–25

Note that Gabriel draws Daniel’s attention to a certain character in the latter time of that kingdom. Also, note his great might that is not from his own power. But it is that last line that this king shall rise up against the Prince of princes. That’s Jesus. When did Antiochus IV rise up against Jesus?

I suppose it could be one of those allegory things. I don’t think so. In my wacky way of seeing things, I don’t consider the Greek empire gone. It eventually broke up into Hellenistic kingdoms. I think even in our modern times, we live with the vestiges of power from this empire. The western education system is Greek. We teach children Greek letters. We teach them Greek mythology. While the Western education system is Grecian in nature, the government system is decidedly Roman. It was Rome that eventually unified these kingdoms politically.

Since the great Roman Empire, Jewish folk have suffered persecution in Europe. This practice was embraced and continued by the spread of Latin Christianity under the vestiges of the Roman Catholic church. This persecution gave way to forced conversions, property confiscation, expulsion, and outlawing of Jewish people. It’s shameful, really. One of those things not taught in American history classes is the fact that the journey of Christopher Columbus was funded by money seized from the Jewish people as they were expelled from Spain. Of course, recent history seems to cap the plight of the experience of the Jewish people in Europe. Millions were not just expelled, but systematically murdered during the expansion of the German (supposed thousand-year) Third Reich.

Think of the magnitude of these troubles with what Jesus said.

For then will be great tribulation, such as has not happened since the beginning of the world until now, no, nor ever shall be.

Matthew 24:21

It is this that makes me think that the indignation against the people of God is long-term. These people have suffered the anger of God and other people for millennia since before the birth of Jesus. Even amongst all of this God sent His Son to them. They rebelled yet again, and God had removed Himself from the influencing of His people. It makes them an easy target for Satan. It is as if there is a lot of war against them. One could say it is a long war against them. It is the book of Daniel that conveys a loose outline of history beforehand. It is also written to those witnessing the final period of indignation.

But you, Daniel, shut up the words and seal the book until the time of the end. Many shall run to and fro, and knowledge shall increase.”

Daniel 12:4

Until the Indignation is Accomplished

“The king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak blasphemous things against the God of gods, and shall prosper until the indignation is accomplished. For that which is determined shall be done. He shall regard neither the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above them all. But instead he shall honor the god of forces, a god whom his fathers did not know. He shall honor him with gold and silver, and with precious stones, and pleasant things. Thus he shall do in the strongest of fortresses with a foreign god. He shall give great honor to those who acknowledge him, and shall cause them to rule over the many and shall divide the land for gain.

Daniel 11:36–39

Like the text previously cited in Daniel 8, Antiochus IV also seems to typify what is written here. That previous text presented a divergence to include another yet future figure that will fit the pattern. Likewise, this text does, too. It says this one shall prosper until the indignation is finished. It is this that I think is important. And I want to understand it. I think the indignation has stretched over a far greater length of time than we can imagine.

It is this prophetic and apocalyptic literature that speaks of the indignation God has. It was prophesied long before the Assyrians were used as a tool by God. When the northern kingdom of Israel fell to Assyria in 721 BC, they dispersed the people to other nations. Subsequently, the southern kingdom of Judah fell in 701 BC. The children of Abraham were dispersed into many nations. Yet God promised to gather them back.

Hear the word of the LORD, O nations, and declare it in the coastlands far off, and say, “He who scattered Israel will gather him and keep him, as a shepherd does his flock.”

Jeremiah 31:10

That is just one of the many places where God has promised to regather Israel back into their land. Some scholars seem to think there will be two gatherings. I don’t hold to that. Yes, there was a partial gathering of Judah from which became the modern namesake to describe the people of the nation. Yet there are 10 ‘lost tribes‘ that have not been regathered and indicate the days of vengeance are not quite done.

I think that we live in the time of the gathering. There is a yet future gathering of God’s people from wherever they were scattered. It casts shadows that are easily witnessed today.

If You Will Not Listen to Me

But if you will not listen to Me, and will not do all these commandments, if you despise My statutes, or if you abhor My judgments, so that you will not do all My commandments, but you break My covenant, then I will do this to you: I will visit you with terror, with wasting disease, and with a fever that shall consume the eyes and cause sorrow of heart, and you shall sow your seed in vain, for your enemies shall eat it. I will set My face against you, and you shall be slain before your enemies. They that hate you shall reign over you, and you shall flee when none pursues you.
If you will not yet listen to Me after all this, then I will punish you seven times more for your sins. I will break the pride of your power, and I will make your heaven as iron and your land as bronze. Your strength shall be spent in vain, for your land shall not yield her increase, nor shall the trees of the land yield their fruits.
If you continue to walk contrary to Me and will not listen to Me, I will bring seven times more plagues upon you according to your sins. I will also send wild beasts among you, which shall rob you of your children, destroy your livestock, and make you few in number. And your roads shall be desolate.
And if by these things you are not turned to Me, but walk contrary to Me, then I will also walk contrary to you and will punish you yet seven times for your sins. I will bring a sword upon you that shall extract vengeance for My covenant. And when you are gathered together within your cities, I will send pestilence among you, and you shall be delivered into the hand of the enemy. When I have broken the supply of your bread, ten women shall bake your bread in one oven, and they shall ration your bread again by weight, and you shall eat and not be satisfied.
If you will not listen to Me for all this, but walk contrary to Me, then I will walk contrary to you also in fury, and I Myself will chastise you seven times for your sins. You shall eat the flesh of your sons and the flesh of your daughters. I will destroy your high places, and cut down your images, and cast your funeral offerings on the lifeless forms of your idols, and I shall abhor you. I will make your cities a waste and bring your sanctuaries to desolation, and I will not smell the savor of your fragrant offerings. I will bring the land into desolation, and your enemies that dwell there shall be astonished at it. I will scatter you among the nations and I will draw out a sword after you. And your land shall be desolate and your cities a waste. Then the land shall enjoy its sabbaths as long as it lies desolate, while you are in your enemies’ land; then the land shall rest and enjoy its sabbaths. As long as it lies desolate it shall rest because it did not rest during your sabbaths when you lived upon it.

Leviticus 26:14–35

Now, as has been established, prophecy is patterning. While the land did rest after the invasions of old, I think this has application today. Especially when one pays particular attention to the talk of scattering and desolation. Mark Twain testified to the desolation in his book Innocents Abroad. As a skeptic, Twain wrote of the Sea of Galilee like it was, “a solemn, sailless, tintless lake, as unpoetical as any bath-tub on earth.” While passing through the Jezreel Valley, he said, “There is not a solitary village throughout its whole extent – not for 30 miles in either direction. There are two or three small clusters of Bedouin tents, but not a single permanent habitation. One may ride 10 miles, hereabouts, and not see 10 human beings.”

Long before Twain’s visit, there was another observation by a write. Rabbi Moses ben Nachman, known as Nachmanides, fled Spain for Palestine. After a long journey, he arrived at the Port of Acre in AD 1267. He was traveling to Jerusalem. He couldn’t even find many other Jewish folk to pray with. He wrote, “Many are Israel’s forsaken places, and great is the desecration. The more sacred the place, the greater the devastation it has suffered. Jerusalem is the most desolate place of all.”

Seeing the long-term desolation of the land of Israel is real, the 70-weeks prophecy referenced above by Daniel becomes relevant. Not in that it is done, but that there really is a long gap of time from the culmination of the 69th week to the beginning of the 70th week. Much of the Tanakh references the rebellion of Israel and Judah. It doesn’t look as if they were real in their relationship with God. In fact, in the book of Hosea, that relationship was pretty much one-sided.

Then the LORD said to me, “Go, again, love a woman who is loved by a lover and is committing adultery, just as the LORD loves the children of Israel, who look to other gods and love raisin cakes.”
So I purchased her for myself for fifteen shekels of silver, and for a homer of barley, and a half homer of barley. Then I said to her, “You will remain with me many days. You will not play the whore, and you will not belong to another man. And also I will be with you.”
For the children of Israel will remain many days without a king and without a prince, without a sacrifice and without a standing stone, and without an ephod and teraphim. Afterward the children of Israel will return and seek the LORD their God and David their king. They will come in fear to the LORD and to His goodness in the latter days.

Hosea 3:1–5

Go, Again. Hosea went back, just as a foretype to Jesus Who will come back to Israel as the conquering King. They will seek God in the latter days.

Math… Again

God says He is going to repay the rebellion seven times, it requires us to do some math. Taking Daniel’s 70 weeks of years computes to 490 years. Multiplying that by 7 yields 3,430 years. That is a huge number of years.

Israel entered the Promised Land around 1406 BC. Taking those 3,430 years and subtracting those years leaves 2,024. Accounting for year “0” gives 2,023 years after the birth of Christ. (Yes, I know it is politically correct to use BCE and CE instead of BC and AD, they both reference the same standard.)

While the exact date means little, it is the calculation that points to the modern day. What is even more astonishing, is taking into account the seven years required to subdue the land from the Canaanites comes to the year 2030. What comes to my mind is the UN’s Agenda 2030. It seems that somebody else had some inside knowledge.

Now I know that for part of those years, Israel lived in the Land in relative peace. Yet from the time of Moses on, her rebellion is recorded. And the nation suffered repeatedly for the rebelliousness. The culmination came after the cutting off of the Messiah.

It is not that if the math is exactly correct. It shows the real validity of a period of judgment that can last over millennia. It would not be surprising that there could be 2,000 years since the death of Jesus Christ until He sets it all right. But could it be that precise? Could it be that the end of the indignation nears?

Convergence

I must speak to the Last Jubilee. Heather Rivard has put together a small book that is available online. It is called The Jubilee and Ezekiel’s Temple. In this work, she lays out the case for 70 jubilee years for Israel. (I will leave you that homework to read it.) In her calculations, she makes the case for the Last Jubilee to occur in one of three years 2023, 2024, or 2025. It will mean the restoration of the land and the people. It will probably come with the restitution of the Mosaic Law. Ezekiel’s Temple will be built at the beginning of this Jubilee. It will be the start of Daniel’s final week. If indeed there are 70 jubilee years given to Israel, the final one is upon us.

As stated previously, the weeks of years begin on 10 Nisan. Ms. Rivard provides three data sets in her conclusion. The first points to the year 2023 as the Last Jubilee. Another points to the year 2024. The final data set gives the year 2025. It is this final dataset that intrigues me.

If the Last Jubilee begins 10 Nisan 2025, then with it begins the 70th week of Daniel’s prophecy. As I have previously cited the work by Chuck Missler in The Unexpected King, I want to call attention to the precise date given for the first Palm Sunday. That is 6 April AD 32. That day would be 10 Nisan in AD 32 (by modern reckoning of years.)

I know Ms. Rivard set a date.

An examination of the history of antisemitism shows something remarkable. In the Eleventh century, antisemitism surged. From then on, the specific recorded accounts grow exponentially. It continues to grow until the recorded occurrences explode in number. It is like the last 1,000 years is real warfare that is ramping up in frequency and atrocity. If there ever was a need for a peacemaker, it is becoming plainly evident.

The Prince Who Shall Come

And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”

Daniel 9:27

There’s the conjunction and indicative of yet another gap. This prince who shall come will appear to be a peacemaker. The text indicates he will make a firm covenant with many. The translation here may be a bit misunderstood. It is not that this prince will make an agreement. The prince that comes will be the one who usurps Jesus and stands in His place. Israel will mistakenly see him as the Messiah. Jesus spoke to this truth.

I have come in My Father’s name, but you do not receive Me. If another comes in his own name, you will receive him.

John 5:43

As to the covenant, the King James translation conveys exactly what is going to happen. He shall confirm the covenant with many for one week. In other words, this prince will establish the covenant Mosaic Law to be practiced in Israel in the coming temple for seven years. The word many in the text is another rhetorical device used in the Bible. It is a synecdoche used to refer to the people of Israel.

In the middle of the week is preceded by another conjunction… But. Connecting these two ideas exposes another gap of time between the establishment of the covenant and three-and-a-half years later. The prince causes the sacrifices and offerings to cease. This is indicative that the covenant made was for Temple sacrifices and the rudiments of the Mosaic Law to be restored.

On the wing of abominations shall come one who makes desolate. To understand this phrase we must go back to where Daniel first used the word desolation.

Then I heard one saint speaking, and another saint said to that certain saint which spoke, “How long shall be the vision concerning the daily sacrifice and the transgression of desolation, the giving of both the sanctuary and the host to be trodden under foot?”

Daniel 8:13

He used it in a question about a previous event explained to him from the vision he had.

Indeed, he magnified himself even to the Prince of the host, and from Him the daily sacrifice was taken away, and the place of His sanctuary was cast down.

Daniel 8:11

The prince in Daniel’s vision “shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak blasphemous things against the God of gods(.)” He will establsih himself as to the one to be worshipped and erected an altar to that purpose. In history, Antiochus IV erected an altar to Zeus over the existing altar. Hence the rhetorical device used in Daniel 9:27 of spreading of wings. The Grecians’ mythology is a twisted version of true history. Zeus is Satan. The Titans are other fallen angels.

The conjunction and coupled with the preposition until denotes another gap of time that leads to the appointed culmination.

Until the decreed destruction is poured out on the desolator. There comes an end for this enemy of God and His people. It is when Jesus comes back to Earth as King.

Then I saw the beast and the kings of the earth with their armies gathered to wage war against Him who sat on the horse and against His army. But the beast was captured and with him the false prophet who worked signs in his presence, by which he deceived those who received the mark of the beast and those who worshipped his image. These two were thrown alive into the lake of fire that burns with brimstone. The remnant were slain with the sword which proceeded out of the mouth of Him who sat on the horse. And all the birds gorged themselves with their flesh.

Revelation 19:19–21

Concluding Thoughts

I know this was long. I know I didn’t fill all the gaps, so to say. The goal was to find precedence to justify the anger of God toward Israel to last over a long period of time. I do think the evidence is profound and clear.

Like the patterning in all prophecy, the generation that saw the death of Jesus and the destruction of the Jerusalem spanned that 40-year timeframe. It is clear that not all of the events Jesus spoke of in the Olivet Discourse have come to pass. Therefore, there is a future time when all these things take place. Likewise, the generation that witnesses the budding of the fig tree will see the events of the end.

“Now learn this lesson from the fig tree: When its branch becomes tender and grows leaves, you know that summer is near. So also, when you shall see all these things, you know that it is near, even at the doors. Truly I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but My words will never pass away.

Matthew 24:32–35

I do not have a problem with anyone being able to know the times and seasons.

The Pillar of Cloud and the Pillar of Fire

On By TimIn Holy Spirit3 Comments

Now when Pharaoh had let the people go, God did not lead them through the way of the land of the Philistines, although it was nearby. For God said, “Lest the people change their minds when they see war, and they return to Egypt.” Therefore, God led the people around, through the way of the wilderness to the Red Sea, and the children of Israel went up prepared for war out of the land of Egypt.
Moses took the bones of Joseph with him, for he had made the children of Israel solemnly swear, saying, “God will surely attend to you, and you shall carry my bones away from here with you.”
They took their journey from Sukkoth and camped in Etham, on the edge of the wilderness. The LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire, to give them light, so that they might travel by day and by night. He did not remove the pillar of cloud by day or the pillar of fire by night from before the people.

Exodus 13:17–22

Having just spent the past few days at a conference where the Holy Spirit was emphasized, it seemed appropriate to adapt this part of a small group study presented on Exodus 13 and post it here. In all the typologies presented in Exodus leading up to the selection above, we have encountered the working of God Almighty (El Shaddai, the Father) and the Lamb (Jesus Christ.) As these have worked to free the Israelites from bondage, we meet this Pillar of Cloud and Pillar of Fire. The question then comes… What (really Who) is this cloud?

I think the answer may surprise some. I think the cloud is the perfect typification of the Holy Spirit. I think the immediate text of Exodus clearly indicates this. Here is why.

Then the angel of God, which went before the camp of Israel, moved and went behind them, and the pillar of the cloud moved before them and stood behind them. So it came between the camp of the Egyptians and the camp of Israel, and there was a cloud and darkness to them, but it gave light by night. Therefore, the one did not come near the other the entire night.

Exodus 14:19–20

Encountering this text is quite an eye-opener. The angel of God properly understood is none other than a Christophany. It is the person of Jesus Christ as He interacts with people as recorded in the Tanakh. In our minds, we may tend to think that Jesus is the Pillar of Cloud and the Pillar of Fire. The text gives us a distinction. The use of the conjunction and joins the two ideas together. It would follow that if the angel of God has the attributes of a unique Person, then this Pillar of Cloud and Pillar of Fire must also. They Both move in similar ways. But the Angel of God moved to flank the Israelites, while the Pillar of Cloud moved before them and also stood behind them. It is like they were being commissioned.

If you know me. I like to discover patterns in the Scriptures. I consider this to be one of those things that patterns something yet future. The Israelis were saved from and called out of bondage. The purpose was to serve the Lord. We might tend to think of that as just them making animal sacrifices… But I think it is far more. It was to be a witness of Him to the entire world. In a sense, I see this as the same commissioning that Jesus gave His disciples.

So Jesus said to them again, “Peace be with you. As My Father has sent Me, even so I send you.” When He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven them. If you retain the sins of anyone, they are retained.”

John 20:21–23

The account of the Exodus gives us the pattern Jesus repeats. Just as God sent Jesus, God sent the Angel of the Lord. Just as Jesus sent His apostles (picture Him behind them sending them out,) the Angel of the Lord flanks Israel. Just as Jesus was revealing the Holy Spirit to His disciples, we see the same action of the Angel of the Lord revealing the Pillar of Cloud and the Pillar of Fire.

The Gift of the Holy Spirit

The first thing we can know of the Holy Spirit is that He comes as a gift. Though the initial text from Exodus 13 does not call Him a gift, God gives Him as a guide to the Israelis. He guides and He gives light to them. The New Testament testifies to the fact that the Holy Spirit is a gift.

“Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you shall receive the gift of the Holy Spirit.”

Acts 2:38

This is the first place we encounter this Pillar of Cloud and Pillar of Fire. I(t is clear that the Holy Spirit covers and guides these Hebrews. The Angel of God removed Himself to reveal the Holy Spirit. This is yet another pattern that is revealed in the New Testament.

“The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.”

Romans 5:16–17

The Holy Spirit comes after the Lamb. Just as the Lamb was sacrificed for the Passover, the Holy Spirit comes to those saved from death. The Holy Spirit comes after the Lamb has given His life.

The evidence indicates that this Pillar of Cloud and Pillar of Fire typify the ministry of the Holy Spirit. What else can we know from the Tanakh about His work?

The Ministry of the Holy Spirit

The prophet Isaiah tells us overtly of how God’s Spirit works. But it is the Septuagint that is laser-focused, revealing Him precisely.

And God’s spirit will rest on him, a spirit of wisdom and intelligence, a spirit of counsel and strength, a spirit of knowledge and piety. He will fill him with a spirit of the fear of God; he will not judge according to reputation or reprove according to speech.

Isaiah 11:2–3 (Lexham English Septuagint)

The Holy Spirit comes to the believer with a sevenfold ministry of gifts and activities. These things are witnessed to us by the prophet Isaiah, and expounded upon by the Jewish scholars who translated the Hebrew text into Greek.

Somehow, I want to work the following into a numbered list of seven, and that may work out. I would rather just explore what the Bible says about the working of the Spirit, I think that would be more appropriate. So let’s check it out.

Comforter, Counselor, Advocate

“I will pray the Father, and He will give you another Counselor, that He may be with you forever:”

John 14:16

The Greek word paraclete is translated in that text as Counselor. Other translations use the words Comforter and Advocate, (not a conclusive list.) There is no single English word that suffices to encompass the meaning of the word. Paraclete is used much like the idea of a lawyer in court. One that comes alongside to help. Think of the lawyer for a moment. His skill is in knowing the intricacies of the law. He also offers advice and counsel to his clients. The lawyer is an active advocate for the person.

This serves as a unique starting point. It is easy to see how the Pillar of Cloud and the Pillar of Fire comes alongside the Israelites. In how the cloud is present with the Israelites, day and night He provides comfort. His presence is as a Comforter. He covers Israel.

“He spread a cloud for a covering, and fire to give light in the night.” 

Psalm 105:39

In the same way that the Pillar, the Holy Spirit comes into each of us believers as cover and protection.

In Him you also, after hearing the word of truth, the gospel of your salvation, and after believing in Him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Ephesians 1:13–14

Paul calls Him the Seal of a believer. The earnest (or down payment) of a sure promise to be delivered. In that way, the Holy Spirit is both covering and protecting the believer in the same way the Pillar did for the Israelis. This text also conveys the idea that the Holy Spirit comes after the Lamb.

The Holy Spirit gives counsel.

“He spoke to them in the pillar of cloud; they kept His statues and the ordinance that He gave them.” 

Psalm 99:7

Clearly, God speaks to Israel through the Cloud. He counsels them as a guide to keep His ordinances and to go His ways.

“But when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own authority. But He will speak whatever He hears, and He will tell you things that are to come.”

John 16:13

One can trust the Holy Spirit to complete His minsitry in the believer. Just as the Pillar spoke to Israel, reminding them… The Spirit does the same in us

But the Counselor, the Holy Spirit, whom the Father will send in My name, will teach you everything and remind you of all that I told you.

John 14:26

The Pillar advocated for Israel. He did not forsake them in the wilderness.

yet You in Your great mercy did not forsake them in the wilderness: The pillar of the cloud did not depart from them by day, to lead them in the way, nor the pillar of fire by night, to light for them the way they should go.

Nehemiah 9:19

His presence was a testimony to all. Even amongst those His presence supported Moses and the other leaders in their work. He worked through them, too… Testifying to their leadership.

“And whenever Moses entered the tent, the pillar of cloud descended and stood at the entrance of the tent, and the Lord spoke with Moses.”

Exodus 33:9

“The Lord came down in a pillar of cloud, and stood in the opening of the tabernacle, and called Aaron and Miriam, and they both came forward.”

Numbers 12:5

Other Ministries of the Holy Spirit

“And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption.”

Ephesians 4:30

It goes without saying that the ministrations of the Holy Spirit can be grieved. Even in this account of the Israelites with His very visible protection around them, they grieved Him by not trusting in Him.

When Pharaoh drew near, the children of Israel lifted up their eyes, and indeed, the Egyptians were marching after them, and they were extremely terrified, so the children of Israel cried out to the LORD. Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? Is not this the word that we spoke to you in Egypt, saying, ‘Let us alone, that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

Exodus 14:10–12

Thank God that the leading of the Holy Spirit is never to a dead end. God parted the sea and made a way for them, keeping His presence in both the Angel of the Lord and the Pillar. When Moses spoke to Pharaoh the words of God, he called Israel His son. Paul tells us that those led by the Spirit are sons of God. It is He Who testifies to that fact.

“For as many as are led by the Spirit of God, these are the sons of God.”

Romans 8:14

He is Darkness to His Enemies

Have you ever wondered why some just cannot see the truth witnessed by the Scriptures?

In the Exodus, as the Israelis were penned in between the advancing Egyptians and the Red Sea at the gaping mouth of a canyon, the Pillar was working.

“So it came between the camp of the Egyptians and the camp of Israel, and there was a cloud and darkness to them, but it gave light by night. Therefore, the one did not come near the other the entire night.”

Exodus 14:20

The Egyptians had their perception of reality obscured. It happens in unbelievers. It is not that God blinds them so they cannot see, it is that they have not wanted to see the truth but only desired to satisfy their felt needs. The Egyptians became blinded by their own vengeance.

For Pharaoh will say of the children of Israel, “They are confused in the land. The wilderness has shut them in.” So I will harden Pharaoh’s heart, so that he shall pursue them. And I will be honored because of Pharaoh and because of all his army, so that the Egyptians may know that I am the LORD. And they did so.

Exodus 14:3–4

God is more than willing to oblige one’s folly by protecting His own. When the Egyptians decided to pursue Israel, it became darkness to them as their goal was obscured by the Pillar. They pressed on in that darkness of hatred to certain doom. One only has to look back at the longsuffering and patience God had for Pharaoh to change his mind. It seems he may have, but we know not really. There is a lesson there for those who do not believe… Eventually, there is a point in time where God removes His influences and all you will perceive is darkness leading to certain doom. That is indeed a scary path.

It is not a bad thing that God hides things.

It is the glory of God to conceal a thing, but the honor of kings is to search out a matter.

Proverbs 25:2

Pharaoh failed to pursue the hidden things of God. He failed the glory of kings. Yet there is a lesson he provides to the unbeliever who finds themselves reading this. You are reading this for a reason. You are pursuing the hidden things. Don’t give up until you find them!

It is this childlike approach to the truth. Pharaoh wanted it for his own exploitation, but they are revealed to those who humbly seek.

“At that time Jesus said, “I thank You, O Father, Lord of heaven and earth, because You have hidden these things from the wise and prudent and revealed them to infants.”

Matthew 11:25

This is the same principle Jesus spoke of and attested to in His parables.

“He answered them, “It is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. For to him who has, will more be given, and he will have abundance. But from him who has not, even what he has will be taken away. Therefore I speak to them in parables: ‘Because they look, but do not see. And they listen, but they do not hear, neither do they understand.’ In them is fulfilled the prophecy of Isaiah which says: ‘By hearing, you will hear and shall not understand, and seeing, you will see and shall not perceive; for this people’s heart has grown dull. Their ears have become hard of hearing, and they have closed their eyes, lest they should see with their eyes and hear with their ears and understand with their hearts, and turn, and I should heal them.’ But blessed are your eyes, for they see, and your ears, for they hear. For truly I say to you that many prophets and righteous men have desired to see those things which you see, and have not seen them, and to…” 

Matthew 13:11–17

He Rests in the Tabernacle

“He erected the courtyard all around the tabernacle and the altar, and set up the curtain of the courtyard gate. So Moses finished the work. Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter into the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.”

Exodus 40:33–35

This is one of my favorite things about the Holy Spirit. He rested in the Tabernacle. After those Hebrews followed the instructions of Moses, they erected the Tabernacle. The glory of the Lord filled the tabernacle. The picture given to us is that of a cloud, just as presented inthe Pillar that led the Israelis in the wilderness.

Think about where the Tabernacle is today.

What? Do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have received from God, and that you are not your own?

1 Corinthians 6:19

The tent of meeting is within the believer. It is that first moment of faith, I believe that Jesus is the Redeemer Who died and rose again. Most of us believers know these things to be true. But if you are that person who might not quite believe, or perhaps one that scoffs, please don’t harden your own heart.

The Sons of His Inheritance

On By TimIn Deuteronomy 32, Nephilim, Sons of God3 Comments

Can you show someone Jesus from this?

When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the children of Israel.
For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:8–9

This is Moses instructing the Israelis on their history. The history of the Jewish people includes them being chosen and set aside for the Lord by the Lord.

What many do not quite track in this passage… The “children of Israel” did not yet exist when the nations were formed. It helps to understand the background of this text. With that understanding, we gain some surprising insights into what an ancient Israeli might have known.

Now the whole earth had one language and the same words As the people journeyed from the east, they found a plain in the land of Shinar and settled there.

Genesis 11:1–2

Yes, it’s the Tower of Babel event. It is at the time of the first world leader.

They said to each other, “Let us make bricks and bake them thoroughly.” And they had brick for stone and tar for mortar. Then they said, “Come, let us build us a city and a tower, whose top will reach to heaven, and let us make a name for ourselves; otherwise we will be scattered abroad over the face of the whole earth.”

Genesis 11:3–4

Babel means the gate of the gods. (See page 170 here.) Many were not taught the real significance of this particular event. The popular teaching is that the people were trying to reach up to God. But that is not the purpose of the tower.

To understand the tower’s purpose, we need a bit more background. And that comes a few chapters back in Genesis.

When men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were fair and took as wives any they chose. The Lord said, “My Spirit will not always strive with man, for he is flesh; yet his days will be a hundred and twenty years.” The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.

Genesis 6:1–4

Before the flood, angels came down to men. They took women in exchange for technology. That idea we pick up from the account of Cain’s progeny in the latter part of Genesis 4. It is my thinking that it was the progeny of Cain that commiserated with the fallen angels. That’s another discussion. For the idea at hand, it suffices that Angels came down to men and had progeny called Nephilim.

It didn’t work out well for those angels who did that. Those angels that came down and took women were then locked away.

Likewise, the angels who did not keep to their first domain, but forsook their own dwelling, He has kept in everlasting chains under darkness for the judgment of the great day.

Jude 6

It would seem to follow that the severity of punishment for coming down to take women and create progeny would serve as a deterrent.

Our text in Genesis 6 says this occurred before the flood… And would occur after. I would assert that things also changed after the flood, and it wasn’t so easy for angels to just come down to men as if they were instigating the exchange. The idea wouldn’t be attractive.

Then this tower, or gate of the gods, would be humans asking for the exchange. Humans would be the ones granting permission of rights. Hence the idea of building the gateway.

Concurrent with the incident here, we are introduced to another character important to Babel.

Cush was the father of Nimrod. He became a mighty one on the earth. He was a mighty hunter before the Lord. Therefore it is said, “Even like Nimrod the mighty hunter before the Lord.” The beginning of his kingdom was Babel, Uruk, Akkad, and Kalneh in the land of Shinar. From that land he went to Assyria and built Nineveh, the city Rehoboth Ir, and Calah, and Resen between Nineveh and Calah (that is the principal city).

Genesis 10:8–12

Nimrod, the first world leader… Became a mighty one. The underlying Hebrew text seems to indicate that he became like those Nephilim of old. The Hebrew also indicates that he wasn’t a mighty hunter of game, but one that assailed other humans.

I would say that the construction of the tower was to provide a place to perform rituals. These rituals would extend rights and permissions from humans to angels.

The tower was also believed to have a bed chamber in it. Almost always, these types of rituals are sexual in nature. It would seem to be the case here, and given the mighty hunter of men, I would also offer that is necessary (meaning a particularly sanguine fluid in human bodies.)

I know it’s macabre. I know it’s dark. But there is a real Hero, a real Man to defeat all of this.

The end purpose of the tower was to call the gods down to commiserate with men. What happened next?

But the Lord came down to see the city and the tower that the sons of men built.

Genesis 11:5

Well, the gods don’t come. But the Most High God over all the other gods (see Psalm 82) comes down. It’s like an unexpected plot twist.

The Lord said, “The people are one and they have one language, and this is only the beginning of what they will do; now nothing that they propose to do will be impossible for them.

Genesis 11:6

This text needs no explanation. The ingenuity of humanity is explained. It is a powerful force because humans work together with one language and can do extraordinary things. With one language, what can be imagined can be accomplished.

So what does God do?

Come, let us go down and there confuse their language, so that they may not understand one another’s speech.”
So the Lord scattered them abroad from there over the face of all the earth, and they stopped building the city. Therefore the name of it was called Babel, because there the Lord confused the language of all the earth. From there the Lord scattered them abroad over the face of all the earth.

Genesis 11:7–9

This is the establishment of the nations as explained by Moses in Deuteronomy 32 above. God gave 70 nations, established their lands, and assigned that as an inheritance. An inheritance to who?

Deuteronomy 32:8 says the children (or sons) of Israel. But Abraham wasn’t even born yet. How can that seeming conundrum be resolved?

Back before Jesus came, the common language was early Greek. Most Israelis at the time would know Greek but not Aramaic or Hebrew. At the behest of Ptolemy II, the Hebrew scriptures were translated into Greek by 72 Hebrew translators. There were six chosen from each tribe of Israel. That translation is commonly called the Septuagint.

I was always taught that the Septuagint was a post-Jesus forgery. A bit of pursuit in truth revealed that probably is not the case. Many of the quotations of the Hebrew Scriptures in the New Testament were from the Septuagint. The discovery of the Dead Sea Scrolls also exposes the folly of what I was taught. Besides, the very line a virgin shall conceive comes to us from the Septuagint Greek and not the Tanakh’s original Hebrew.

How does the Septuagint help our conundrum?

With the understanding of the Hebrew translators and the ideas they held from the Tanakh, it came in the translation. Our passage in Deuteronomy 32 is no different.

When the Most High distributed nations as he scattered the descendants of Adam, he set up boundaries for the nations according to the number of the angels of God.

Deuteronomy 32:8, Lexham English Septuagint

Angels of God does also mean sons of God. In other words, God put angels in charge of physical property and humans to populate that property. They were to be stewards… But it is easy to infer that didn’t happen. It is probably the impetus for the plethora of religions. Again, that’s another idea for another time.

The nations were given as inheritance to the sons of God. That is the important thing. It follows that sons inherit their father’s things. In this case, the sons of God inherited the nations from the Father.

For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:9

There is the 71st nation, Israel. It is allotted as an inheritance to the Lord given by the Most High.

Fathers do not inherit. Sons do. Moses is pointing directly to Jesus.

So, when someone tells you that Jesus never claimed to be God. They are wholly incorrect and do not grasp the weight of Scriptural evidence that undergirds what Jesus says to the Pharisees

Jesus answered them, “Though I bear witness of Myself, My testimony is true. For I know where I came from and where I am going. But you do not know where I came from or where I am going. You judge according to the flesh. I judge no one. Yet if I do judge, My judgment is true. For I am not alone, but I am with the Father who sent Me. Even in your law it is written that the testimony of two men is true. I am One who bears witness of Myself, and the Father that sent Me bears witness of Me.”

John 8:14–18

The Pharisees then pose another question to Jesus. They believe what they know.

Then they said to Him, “Where is Your Father?”
Jesus answered, “You know neither Me nor My Father. If you knew Me, you would know My Father also.” Jesus spoke these words in the treasury, as He taught in the temple. No one arrested Him, for His hour had not yet come.

John 8:19–20

John adds the commentary that nobody attempted to arrest Jesus. In this exchange, the Pharisees reveal that knew the identity of Jesus. This is evidenced by the addition of the personal pronoun your… “Where is Your Father?”

They knew Who He is, the Son of Inheritance. Tragically, they didn’t know Him or His Father.

The Future for Jerusalem

On By TimIn Isaiah 29, Jesus, ProphecyLeave a comment

Isaiah 29:1–4 (ISV): “How terrible it will be for you, Aruel, Aruel, the city where David encamped! Year after year, let your festivals run their cycle. Then I’ll besiege Aruel, and there will be sorrow and mourning; she will become to me like an altar fireplace. Then I’ll encamp against you like David, and I’ll lay siege to you with towers, raise siege works against you, and you will be brought down. You will speak from the ground, and your speech will mumble from the dust. Your voice will come ghostlike from the ground, and your speech will whisper from the dust.

(I used the ISV here to introduce the text because of the clarity of the ideas as expressed.)

Prophecies are fascinating. Often times we tend look at them incorrectly. That is we see a single fulfillment of them like it’s once and done. I am one that looks at them as patterns.

Isaiah was written to Judah and Jerusalem to warn of invasion. Assyrians were being prepared as the rod of God’s anger. In this portion of text, God is warning of the imminent calamity to come to Jerusalem. I think it has patterns that also reach to contemporary times and beyond.

Jerusalem was to be made like an altar fireplace. That’s where the fire is in the place they burned the sacrifices. If you think that’s kind of dark, it is. Jerusalem was going to fall to the invading Assyrians.

But… What if this particular prophecy seems to have a fulfillment much later as than the times of Isaiah.

When the Romans began to squeeze on revolting Jerusalem in 70AD, the temple was burned to the ground. It became like the place of fire in the altar. Weeks after the temple was burned, the upper city was then besieged and overrun. At that time, Jerusalem fell and Israel ceased to exist.

Furthermore, for almost 2,000 years, Israel was a distant memory of ancient days. It was ghostlike in that way. It was hard to reconcile a future destiny for Israel when it was gone and its inhabitants scattered like dust. Dust brings to mind diaspora. Like dust, Jewish folk spread everywhere. With them came their traditions. But when the temple was destroyed, Judaism changed. Eventually there was nothing passed on that honors God as the law taught. Judaism embraced the Talmud, and became a rabbinic tradition, eviscerating the ordinances of the law with no sacrifices.

Think about that. For almost 2,000 years Judaism lacked the power of God in its teachings. The word used for speech in the passage above can mean the word of God. What they taught was ghostlike without the power of God.

Yet, something else flourished after the destruction of Israel.

Isaiah 29:5a (ISV): “But the hordes of your enemies will become like fine dust, and the hordes of tyrants like flying chaff.

Even though Israel was a vestige from the past, her enemies continued to multiply and spread. Fine dust gets everywhere… Even in places where the particles of regular dust don’t go. That flying chaff comes from being lifted into the air by a winnowing fork. It darkens the sun for just a moment in time and then caught by the wind, it is spread far and wide.

Long before the Balfour declaration that created the modern state of Israel… Her enemies still existed. They were widespread. That opposition even invaded the church in the guise of what is known as replacement theology. Opposition to Israel spread like fine dust, into the most unlikely of places.

But then there’s something that is inferred in the text. A new setting is quickly introduced.

Isaiah 29:5b–6 (ISV): Then suddenly, in an instant, you will be visited by the Lord of the Heavenly Armies—with thunder, an earthquake, and great noise, with a windstorm, a tempest, and flames from a devouring fire.

Like lightning flashes, Jesus comes into Jerusalem. He doesn’t seem to be alone as the referenced title indicates. He is the Lord of the Heavenly Armies (Lord of Hosts.) The last thing we read of Jerusalem is its fall. But this speaks to when Jesus comes to their rescue. Unwritten things that can be inferred are Israel once again becomes a nation and Jerusalem is part of Israel.

I would offer speculation of something more, the temple would most likely exist. As like the first invasion and fall, repeated with the Romans, the temple was there. Once again, Jerusalem would be a place that draws the attention of enemies.

And that brings a fourth inference from the third… That because Jesus returns as Victor, He fights against her enemies. So she must be besieged yet again at some future time. A time when Jesus returns. In fact, He spoke of these things.

Let’s look at it from a different perspective.

Zechariah 12:2–5 (MEV): I am going to make Jerusalem a cup of reeling before all the surrounding nations. And when there is a siege against Judah, it is also against Jerusalem. And it will be on that day that I will set Jerusalem as a weighty stone to all the peoples. All who carry it will surely gash themselves, and all the nations of the land will be gathered against it. On that day I will strike every horse with confusion and its rider with madness, but for the house of Judah I will keep My eyes open although I will strike with blindness every horse of the peoples. Then the clans of Judah will say in their hearts, “There is strength for us with those residing in Jerusalem by the Lord of Hosts, their God.”

Jerusalem is going to be the focal point of the world one day.

Zechariah 12:6–9 (MEV): On that day I will set Judah like a fiery pot among wood and as a flaming torch among cut grain. And they will devour to the right and left all the surrounding peoples, while Jerusalem will still reside in her place, the place of Jerusalem.
The Lord will deliver the tents of Judah as before, so that the glory of the house of David and the glory of those dwelling in Jerusalem will not eclipse Judah. On that day the Lord will defend those residing in Jerusalem; and even the one who stumbles among them will be as David on that day. And the house of David will be like God, like the angel of the Lord going out before them. On that day I will seek to destroy all the nations who come out against Jerusalem.

There is only one side that is victorious…

Zechariah 12:10 (MEV): And I will pour out on the house of David and over those dwelling in Jerusalem a spirit of favor and supplication so that they look to Me, whom they have pierced through. And they will mourn over him as one mourns for an only child and weep bitterly over him as a firstborn.

This is the time that is yet future, when the enemies are vanquished. They alas asunder by the Lord of Hosts.

Matthew 24:29–30 (MEV): “Immediately after the tribulation of those days, ‘the sun will be darkened, the moon will not give its light;
the stars will fall from heaven, and the powers of the heavens will be shaken.’
“Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory

The Son of Man and the host of heaven…

Revelation 19:11–15 (MEV): I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty.

Jesus comes to rescue Jerusalem. It’s not difficult to find Bible references of what happened to those enemies. They will be whisked away to certain death.

Matthew 24:28 (MEV): Wherever the carcass is, there the eagles will be gathered together.

Much insight is provided in Luke 17:22-37. It’s needed to decode that phrase. This is when the enemies of Jesus are whisked away to their fate.

But back to Isaiah. He had a fanciful way of describing that.

Isaiah 29:7–8 (ISV): Then the hordes of all the nations that fight against Aruel, all that attack her and her fortification and besiege her, will become like a dream, with its visions in the night—as when a hungry man dreams—he eats, but wakes up still hungry; or when a thirsty man dreams—he drinks, but wakes up faint, with his thirst unquenched. So will it be with the hordes of all the nations that fight against Mount Zion.

The real enemies of Jerusalem become like things in a dream when a person awakes. They’re gone instantly.

It’s the plan of those who would destroy Israel to establish their kingdom and rule over her. That’s the dream they all want to be, annihilate Israel and place her in subservience to their whims. Jesus steps in. All those who would attack her are gone. It’s like their existence was just a dream. What they had planned was so real to them, it satisfied completely. But in reality, it and they came to nothing.

But as it is, the prophecy is given in layers.

Isaiah 29:9–10 (MEV): Be delayed and wait, blind yourselves and be blind. They are drunk, but not with wine. They stagger, but not with strong drink. For the Lord has poured out on you the spirit of deep sleep and has closed your eyes, the prophets; and He has covered your heads, the seers.

This is speaking to the period after the fall of Jerusalem. Isaiah is chiding the Israelis for blinding themselves. They rejected the Anointed One, which brought a hardening. Because of that rejection, God removed His influences on them. The prophets and seers would no longer understand the things of the Lord.

Isaiah 29:11–12 (MEV): The whole vision will be to you as the words of a book that is sealed, which when they deliver it to one who is learned, saying, “Read this, please,” he shall say, “I cannot, for it is sealed.” Then the book shall be delivered to him who is not learned, saying, “Read this, please.” And he shall say, “I cannot read.”

This is the reality we see today. Israel has the Torah and the prophets. They read, but don’t understand. Is it any wonder that Isaiah chapter 53 is not ever read in synagogues that they might understand?

It is a self-imposed blindness. And God gives them that desire that they not see. At least until the proper time.

Remember about those inferences above?

I think those are validated in the text. It will become clearer as we move forward.

Isaiah 29:13–14 (MEV): Therefore, the Lord said: Because this people draw near with their mouths and honor Me with their lips,
but have removed their hearts far from Me, and their fear toward Me is tradition by the precept of men, therefore I will once again do a marvelous work among this people, even a marvelous work and a wonder; for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hidden.

Even though the people give Him lip service their hearts are far removed from Him. Things will change. God will once again move among this people. The traditions that didn’t honor God will then be forgotten. Just as above in Zechariah 12, the Israelis will again see.

Isaiah 29:15 (MEV): Woe to those who deeply
hide their counsel from the Lord and whose works are done in the dark, and they say, “Who sees us?” and “Who knows us?”

What’s done behind closed doors will be made plain to all. The enemies of God cannot hide. There is no way to do that. He sees it all.

Isaiah 29:16 (MEV): Surely you turn things upside down!
Shall the potter be esteemed as the potter’s clay?
Shall what is made say to its maker, “He did not make me”?
Or shall the thing formed say to him who formed it, “He has no understanding”?

It is futile to mock God. There is no way to do it and win. Those that hate God and refuse to acknowledge Him without fear, will have the tables turned on them.

When that happens, the land that is the inheritance of God will flourish. As will its people.

Isaiah 29:17–21 (MEV): 17 Is it not yet a very little while before Lebanon shall be turned into a fruitful field, and the fruitful field shall be counted as a forest? And on that day the deaf shall hear the words of a book, and the eyes of the blind shall see out of obscurity and darkness. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the ruthless shall come to nothing,
and the scorner will be consumed, and all who are intent on doing iniquity shall be cut off—those who cause a man to be indicted by a word, and lay a snare for him who reproves in the gate, and turn aside the righteous with meaningless arguments.

This is the Day of the Lord. Most of you would think it’s all about destroying the enemies of God. It is. But that’s a part of it. The better part of that day is the rightful reign and rule of the Anointed One. It comes with the restoration of Jacob. The Earth is now resting with humanity. As the enemies of God and creation are sequestered away.

Isaiah 29:22–24 (MEV): Therefore thus says the Lord, who redeemed Abraham, concerning the house of Jacob: Jacob shall not now be ashamed, nor shall his face now turn pale; but when he sees his children, the work of My hands, in his midst, they shall sanctify My name and sanctify the Holy One of Jacob, and fear the God of Israel. Those also who err in spirit shall know the truth,
and those who murmured shall accept instruction.

Israel will no longer stray. They will no longer be blind and unknowing of the things of God. They will listen and receive instruction.

You Shall Call Me, My Father

On By TimIn John 05, The Father1 Comment

John 5:16–18 (MEV): So the Jews persecuted Jesus and sought to kill Him, because He had done these things on the Sabbath day. Jesus answered them, “My Father is working still, and I am working.” So the Jews sought even more to kill Him, because He not only had broken the Sabbath, but also said that God was His Father, making Himself equal with God.

My Father… Those two words seem to have really set the conspiracy in motion. They were like gasoline on a fire. This is not the first time that John records Jesus using this intimate reference to the Most High God.

Previously in John 2:16, Jesus cleared the temple of money changers and referenced “My Father’s house.” Perhaps in the frenzy, the intimacy was overlooked.

This phrase struck me as interesting, considering the intimacy at a time when God was perceived as distant from Israel. When I checked it out, I think of it a different way. It wasn’t the Father that was distanced from Israel. Israel had placed themselves at considerable distance from the Father. It turns out they missed many things. This one is overwhelming.

Jeremiah 3:14–18 (MEV): Return, O backsliding sons, says the Lord. For I am married to you. And I will take you, one from a city and two from a family, and I will bring you to Zion. And I will give you shepherds according to My heart, who shall feed you with knowledge and understanding. It shall come to pass when you are multiplied and increased in the land in those days, says the Lord, they will say no more, “The ark of the covenant of the Lord.” And it will not come to mind, nor will they remember it, nor will they call for it, nor will it be made any more. At that time they will call Jerusalem, the Throne of the Lord, and all the nations will be gathered to it, to Jerusalem, for the name of the Lord; nor will they walk any more after the stubbornness of their evil hearts. In those days the house of Judah will walk with the house of Israel, and they will come together out of the land of the north to the land that I have given to your fathers for an inheritance.

Jeremiah is prophesying of a future unification of Judah and Israel. It’s a reference to when God fulfills the promises He made to Israel. It is what we would call the end days.

He speaks of peace and the restoration of the Davidic kingdom. It is to be a time of unprecedented peace and prosperity. And it was set right before them.

Jeremiah 3:19 (MEV): But I said: How can I put you among My sons and give you a pleasant land, the most beautiful heritage of the nations?
And I said: You shall call Me, My Father, and shall not turn away from Me.

Some students of the Bible understand that Jesus is called Israel. And in a way, He was doing the same pattern established in prophecy. It was another of those bona fides He gave to us to tell us Who He is. Of course, the religious folk of the day let us know that, too.

You shall call me, My Father.

My version of preference showed exactly the reference being to the Messiah by capitalizing “My.”

It is those details that are often overlooked.

Nevertheless, Jesus’ use of this intimate term ought to have been a sign that the restoration of the Kingdom was upon them. Instead, the nation set out to distance themselves considerably more further away from the Father, as if that could even be possible.

Even as Jesus bears the end of His ministry, and in great anguish… The intimacy continues. It is equivalent to the English word daddy. The repetition conveys importance.

Mark 14:36 (MEV): He said, “Abba, Father, all things are possible for You. Remove this cup from Me; yet not what I will, but what You will.”

Then Israel succeeded in killing the Anointed One, just as it was said He would be cut off. That set forth a delay in establishing the Kingdom physically to the nation. It also ushered in a time of judgment on Israel.

That judgement to them brought great blessing to Gentiles. These would be included in sharing the blessings and salvation of God to the world.

It’s that intimacy God wants with His people. Is the intimacy set Christian’s proclaim! He wanted that intimacy with them and with us. It is offered to anyone who wants it.

John 1:12–13 (MEV): Yet to all who received Him, He gave the power to become sons of God, to those who believed in His name, who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

If you’ve read this far, that right of becoming a child of God is offered to you. Just ask Him.

Romans 8:14–17 (MEV): For as many as are led by the Spirit of God, these are the sons of God. For you have not received the spirit of slavery again to fear. But you have received the Spirit of adoption, by whom we cry, “Abba, Father.” The Spirit Himself bears witness with our spirits that we are the children of God, and if children, then heirs: heirs of God and joint-heirs with Christ, if indeed we suffer with Him, that we may also be glorified with Him.

This idea of adoption is so important. He wants you to be that intimate with Him.

Ask.

Do Not Fear Them

On By TimIn Do Not Fear, Faith, Numbers 14Leave a comment

If the Lord delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey. Only do not rebel against the Lord, nor fear the people of the land because they are bread for us. Their defense is gone from them, and the Lord is with us. Do not fear them.

Numbers 14:8–9

Musings from my hammock, literally. I am pondering Psalm 95 and the way it connects to different things. Hebrews 3 cites it, and it points to Numbers 14 and other things.

Significantly, the lessons provided to us is that unbelief exists in juxtaposition of all the works of God around us. Inexplicably, people still deny Him.

As the Day Leads

It reminds me of a small conversation with an atheist this morning. He demanded extraordinary evidence for the extraordinary claim that God is. I told him that his question is the extraordinary evidence he wanted, because he first posits the idea of God to then deny.

It was like that for these Israelis who had left Egypt. Some wanted to choose a leader and go back to Egypt. That aside has significance because in the account, it doesn’t happen. God’s great work of Israel’s salvation from Egypt is not to be undone. Even by those who God had already saved.

Yet these rebels grieved God. He graciously let some live for 40 years witnessing His workings as he provided for them. It’s fascinating to see the patience of God, even when He is grieved by those He graciously saved.

The encouragement is to believe in God and to keep believing in God. First, believe in Him to be saved. Then continue to trust in Him enough to enter the place of rest. That is the place to serve God. You cannot do it without faith. Read that last verse of Hebrews 3… One needs belief to be saved, and one needs belief to serve God.

So we see that they could not enter because of unbelief.

Hebrews 3:19

Bread for Us

There is that phrase “they are bread for us.” I don’t think that the Canaanites will be literal food, per se. But it is a play on the words of the testimony of the naysayers… The ones that saw God’s great works and succumbed to fear in disbelief.

They gave the children of Israel a bad report of the land which they had spied out, saying, “The land through which we have gone as spies is a land that devours its inhabitants, and all the people whom we saw in it are men of great stature.

Numbers 13:32

Now, I think their report is real, in that there were real giants. I also believe that those giants did indeed devour the inhabitants literally. I do think that is a reality that is scattered through the Bible and litters the recesses of history.. This is the reality to which Joshua and Caleb are testifying. God is going to overturn those who beset Adam’s race and this is gloriously pictured in this planned conquest of Canaan.

It is a lesson for us today. Like them, we need to believe He is with us.

The Wandering in Sin

As it goes, many of those didn’t believe. They wandered and died. Even Moses grieved God and didn’t enter the Promised Land.

This is still the same struggle for many of us. We wander in a wilderness of sin, never getting to the point in our walk where we serve God.

Does this grieve Him?

Yes.

Does it mean the believer loses salvation?

I don’t think so. The Bible is clear…

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4 (MEV):

It is the riches of God demonstrated in His patience with each of us. Read that again, it’s His perfect patience. If you find yourself wandering in the wilderness of sin, turn around. God is good, patiently waiting on you.

An Odd Aside

There is an old English rhyme most of us know. It comes into the conversation…

Fee-fi-fo-fum,
I smell the blood of an Englishman,
Be he alive, or be he dead
I’ll grind his bones to make my bread.

That first line is ancient Gaelic that means behold, food, good-to-eat, sufficient. It attests to the witness of Joshua and Caleb, that the land is plentiful and blessed.

It’s also a nod back to the giants who devoured the human inhabitants of the land. That is a grisly reality that has existed from the Golden Age. It was the time before the flood when the gods lived with man. And they took what they wanted. The grim realities of that age have always been with us. They are handed down in lore. They exist to remind us.

Though the powers-that-be work to rush us all into a new Golden Age. Yes, the even plan to have gods living among humans. Remember, it is God who has already defeated the giants. And we can be assured He is with us now. There is nothing to fear as we enter that Promised Land of rest and service!

On this Thanksgiving Day, praise God for all He has done. His work has been finished since the seventh day when He rested from all of His work.

The Divine Council in the Tanakh

On By TimIn Angels, Psalm 082, The Divine Council5 Comments

In the last post I introduced a term called The Divine Council. The members of the Divine Council are close advisors to God. Those are the ones that carry out the desires of God in the affairs of His creation. At least, that is what is supposed to happen.

We also know that there is none like God. He is El Elyon, the Most High God. He did introduce these lesser gods in His word.

God stands among the divine council; He renders judgment among the gods.
“How long will you all judge unjustly and accept partiality of the wicked? Selah
Defend the poor and fatherless; vindicate the afflicted and needy. Grant escape to the abused and the destitute, pluck them out of the hand of the false.
“They have neither knowledge nor understanding; they walk in darkness: all the foundations of the earth are shaken.”
I have said, “You are gods, sons of the Most High, all of you, but you all shall die like men, and fall like a man, O princes.”
Arise, O God, judge the earth, for You shall inherit all nations.

Psalm 82:1–8

To review, the Hebrew in the first verse uses the word elohim twice. It’s saying: Elohim stands among the divine council; He renders judgment among the elohim. Some of us have been taught that Elohim is the name of God Himself. I think the term is much broader than the name of God. It is similar to the English word God. Meaning it is used as a proper title of the Most High and it is also a descriptor of a class of beings.

This practice is seen with a different word as a similar concept. It comes in another Psalm.

Let the heavens praise Your wonders, O Lord;
Your faithfulness also in the assembly of the holy ones. For who in the skies can be compared to the Lord? Who among the heavenly sons is like the Lord? God is greatly to be feared in the assembly of the holy ones and awesome to all those who surround Him.

Psalm 89:5–7

As before, the juxtaposition of the word El translated to God and the word elim (the Hebrew plural of el) translated as heavenly sons is striking. It is also notable that there are many uses of the Tetragrammaton, that unspeakable name of God. Some say Jehovah, others say Yahweh.

Yet… This is where things start to get a bit blurry. It is not that they don’t make sense, but they tend to stretch the bounds of what we think we know.

As we saw in Psalm 89, Jehovah is in the midst of the assembly of the holy ones… The Divine Council. The text above provides us another descriptor of this assembly as heavenly sons. From these words, we bound off to a deeper truth.

Sons of God

Leave it to the Septuagint to help make a connection. The Septuagint was commissioned in the third century before the advent of Jesus. Tradition tells us 72 translators were tasked with transcribing the Hebrew Scriptures into the common language of the day… Koine Greek. Here is how those have translated this portion of the Psalm:

The heavens will confess your wondrous things, O Lord, and your truth in the assembly of holy ones. For who in the clouds will be likened to the Lord?
And who will be likened to the Lord among the sons of God?
God is glorified in the counsel of holy ones.
He is great and awesome upon all those who are around him.

Psalm 88:6–8 (Lexham English Septuagint)

The counting of the Psalms in the Septuagint is a bit different than it is in our Bibles. Those translators understood the Jewish mindset. The thinking at the time was Thai was an assembly of angelic beings. They were literally sons of God. In that Psalm, some of our modern translations use that exact phrase sons of God.

When examining the phrase sons of God in the Tanakh, the rare occurrences draw our attention. Those places where it is used have some importance in trying to understand what is being conveyed by the term. Many modern translations have incorporated the higher definition of meaning from an understanding of the Jewish texts. Texts and ideas which were in use long before the advent of Jesus.

For this endeavor, I am going to employ a different translation than I would normally use. It is the Lexham English Bible. This is a favorite study tool I use, because of the constant scholarship employed in translating it. The Bible is a product exclusive to Logos.

There are eight occurrences we will examine. So let’s go!

For who in the sky is equal to Yahweh? Who is like Yahweh among the sons of God.

Psalm 89:6 (Lexham English Septuagint)

This is our previous text. Let’s focus on the phrase sons of God. It is a literal translation from the Hebrew phrase bene elim. There is another, like it:

Ascribe to Yahweh, O sons of God,
ascribe to Yahweh glory and strength.

Psalm 29:1 (Lexham English Septuagint)

This psalm again translates the Hebrew phrase bene elim into the English sons of God. The phrase sons of God is the binding tie leading us to a seemingly synonymous Hebrew phrase.

Bene Ha Elohim

The majority of the appearances of the phrase sons of God is translated from the Hebrew bene ha Elohim. (I’m not a scholar in ancient languages, and don’t think the capital letter applies but I added it for clarity.) It occurred five times. These passages are examined next.

We are introduced to the phrase sons of God by its first usage in the Bible. The writer did not provide any definition. It’s as if he expected us to know what he meant. It would be akin to us writing, “I wrote a text to a friend on my phone.” Someone who has not ever encountered cell phone would have no idea behind the meaning the author assumes his audience has. It is like that here:

And it happened that, when humankind began to multiply on the face of the ground, daughters were born to them. Then the sons of God saw the daughters of humankind, that they were beautiful. And they took for themselves wives from all that they chose. And Yahweh said, “My Spirit shall not abide with humankind forever in that he is also flesh. And his days shall be one hundred and twenty years.” The Nephilim were upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them. These were the mighty warriors that were from ancient times, men of renown.

Genesis 6:1–4 (Lexham English Bible)

The phrase sons of God appears twice in this citation. The Hebrew it is translated from is bene ha Elohim. The author writes assuming his audience knows who the sons of god are. There are three more times the phrase is used. They are in the Book of Job. And the usage there helps us to understand who the sons of God are.

And it happened one day that the sons of God came to present themselves before Yahweh, and Satan also came into their midst.

Job 1:6 (Lexham English Bible)

And then one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh.

Job 2:1 (Lexham English Bible)

when the morning stars were singing together and all the sons of God shouted for joy?

Job 38:7 (Lexham English Bible)

These are the three places where bene ha Elohim appears in Job. From this, our understanding of who they are becomes a bit more refined. These sons of God are clearly angels. This is the pattern that develops, sons of God as used in the Tanakh, is a term applied exclusively to angels.

The Septuagint offers more corroboration.

And Noah lived five hundred years, and Noah fathered three sons: Shem, Ham, and Japheth.
And it happened, when humans began to become numerous upon the land, and they had daughters, the angels of God, having seen the daughters of humans, that they were beautiful, took for themselves women from all whom they picked out. The Lord God said, “My breath will not at all reside.in these humans for very long because they are flesh, but their days will be one hundred and twenty years.” Now giants were upon the land in those days, and after that, whenever the sons of God visited the daughters of humans, they fathered children for themselves; those were the giants who were from long ago, the people of renown.

Genesis 6:1–4 (Lexham English Septuagint)

The underlying Greek is literal in the English. The difference is in the first translation of the Hebrew bene into the Greek angeloi (from which we get the English word angel.) The Septuagint moves the idea of sons to angels. The second usage literally translates the word bene to the Greek huioi (sons.) The 72 translators of the Septuagint rendered a faithful glimpse into the third-century BCE Judaism. In that mindset, these sons were angels.

Going back to the passage in Genesis 6 with some better background information, it stands out as weird, angels procreated with humans.. The language in Hebrew is far more coarse than what is translated. The word translated took using women as objects (to the verb) always has sexual connotations. It is used in Genesis 34 to describe Shechem’s rape of Dinah. The word translated as wives can also be translated as women regardless of their marital status. These angels took women as they desired.

Here is where what we know may be a bit blurry. We know the sons of God are angels. We know some of the sons of God acted immorally. We know that some (maybe all) of these sons of God were part of the Divine Council. These are collectively called fallen angels.

Circling back to Psalm 82 we see that this is an account where God judges the fallen angels. Fallen angels that were His viziers failed. Judgment is pronounced.

“They have neither knowledge nor understanding; they walk in darkness: all the foundations of the earth are shaken.”

Psalm 82:5

What happened with these fallen angels that were a part of the Divine Council had far-reaching consequences. The sin mentioned in Genesis 6 had ramifications affecting all of the Earth. There are other sins of other fallen angels that had the same far-reaching implications with the same consequences. All will be judged and more is said about this elsewhere in the Bible, that will come up in a bit. For now, we see God’s judgment toward these.

I have said, “You are gods, sons of the Most High, all of you, but you all shall die like men, and fall like a man, O princes.”

Psalm 82:6–7

There are things to note in the text here. The word fall is translated from the Hebrew word napal. The Hebrew language is consonantal. Vowels are inferred. Each word is based on a root word. In this case, our root for napal is the three transliterated consonants NPL. Looking back at the Genesis 6 passage, the Hebrew word nephilim is translated into the English giants. The word nephilim shares the same common root as napal. Nephilim are the hybrid progeny of angels and humans.

In Psalm 82 judgment comes. It seems as if God is saying something akin to, “Y’all caused humans to fall and die, now you will know what it is like to fall and die.” In other words, they will encounter the same bondage they inflicted on Adam’s race, from the garden on.

Arise, O God, judge the earth, for You shall inherit all nations.

Psalm 82:8

This closing verse in this psalm leads us to the last verse on the series of eight connecting the term sons of God.

Bene Yisrael

When the Most High apportioned⌋ the nations, at his dividing up of the sons of humankind, he fixed the boundaries of the peoples, according to the number of the sons of God.

Deuteronomy 32:8 (Lexham English Bible)

Here we have the final usage of the phrase sons of God. It is translated from the Hebrew bene yisrael. There are some versions of the Bible that render this as the sons of Israel. Again, the Septuagint helps us to understand. It translates the phrase to angels of God.

Using the immediate context of this passage, let us consider what Moses is saying.

Remember the days of old, consider the years of previous generations. Ask your father, and he will show you; your elders, and they will tell you: When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the children of Israel. For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:7–9

Moses admonishes the people to remember the days of old when God gave the nations their inheritance. He separated the sons of man and placed boundaries around them. But when was that?

The Inheritance of Nations

God gave the nations their inheritance after the flood when Noah’s sons had sons descendants. These are recorded in detail for us in Genesis 10. That chapter is referred to as the Table of Nations. It shows all people descend from Noah and his three sons. The Table of Nations is summed up with this:

These are the families of the sons of Noah, according to their generations, in their nations. From these were the nations divided in the earth after the flood.

Genesis 10:32

As is often the way it works in the Bible, we are given a high-level overview, sort of like an executive summary. What follows the overview can contain details into the minutiae. This is the case here.

We encounter another one of those notable occasions where something weird happened. The people of one language and one accord were led by a world leader named Nimrod (which means we will rebel) to build a tower. God came to see what they were doing (that language is for us to understand, it’s not meant to be intimate He had to learn.) He came down to stop the work and scatter the people.

So the Lord scattered them abroad from there over the face of all the earth, and they stopped building the city. Therefore the name of it was called Babel, because there the Lord confused the language of all the earth. From there the Lord scattered them abroad over the face of all the earth.

Genesis 11:8–9

That is how the nations got their inheritance. And this occurred long before Abraham was born. Which was long before Jacob was born. Which was long before God changed his name to Israel. It makes no sense for the term bene yisrael to literally refer to the sons of Israel when Israel did not yet exist. It seems as if those ancient translators knew this.

Now, some of us have a question. What is the inheritance?

It included the lands and languages given by God as already has been shown. There was another allotment to the nations.

Give good care to yourselves, for you saw no form on the day that the Lord spoke to you in Horeb from the midst of the fire, lest you corrupt yourselves and make a graven image for yourselves in the form of any figure, the likeness of male or female, the likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, the likeness of anything that creeps on the ground, the likeness of any fish that is in the waters beneath the earth. And beware, lest you lift up your eyes to heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, you are led astray and worship them, and serve them, that which the Lord your God has allotted to all nations under the whole heaven. But the Lord has taken you and brought you out of the iron furnace, from Egypt, to be to Him a people of inheritance, as you are today.

Deuteronomy 4:15–20

Wait, isn’t that saying there were stars of heaven allotted to other nations?

That’s like the earlier posts in this series on stars and angels which demonstrate that stars are angels. God allotted angels to the nations. The role they serve is inferred from many ideas, namely that angels are messengers. Most likely they were to shepherd the nations they had been allotted. This inference comes chiefly from God’s relationship to Israel. God chose His portion as Jacob (Dt 32:9.) He is the shepherd of Israel. It follows that His desire would be for goodness toward those people.

He assigned other angels to steward the other nations. These were called to mete out justice. They were appointed to represent God and do His work among the people they shepherded.

Something happened, though. It seems to have occurred quickly. At some point, these stars took on the worship of men. Instead of pointing men to the Most High God, they took that worship to themselves.

If there be found among you, within any of your gates which the Lord your God gives you, man or woman, who has acted wickedly in the sight of the Lord your God, by transgressing His covenant, and has gone and served other gods and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded,

Deuteronomy 17:2–3

It is this continuous polluting of Adam. First in the garden. Soon after it was by genetics which had to be rectified by the flood. Then it came by ritualistic workings to corrupt the seed yet again at the tower incident. It is probably through the same old lie, “You shall be as gods.” It’s a recurring theme.

Now, these beings are polluting Adams’s race with false worship. I’m assuming to know that God would respond. Polluting other nations by taking the worship of men would become a stumbling stone for Israel. (I cannot help but think Rachel stealing Laban’s teraphim is more significant than we think.) It would be to pollute the Chosen incurring God’s wrath on them. It is a ploy to stop the Anointed One, the Seed of the Woman.

Conclusion

I know this was long. It is necessary foundational information. What we know so far, the Divine Council failed. The Divine Council consists of sons of God… Angels. There are fallen angels who work to pollute the seed of Adam… Chiefly the Seed of the Eve.

In the next post, we will examine these things in the New Testament. The understanding of what makes a son of God will become clearer. There will be new members of the Divine Council. God’s Master Plan has not yet been thwarted.