No One Can Come, Really?

No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.

John 6:44

I had a hyper-Calvinist quote this to me recently. He then gets on his preacher mode and says: “There are several arguments/interpretations of this verse.”

The first point, is that logical fallacy. He is building a straw man he will dutifully attempt to destroy. He pitched it this way: “(B)ut the truth is simple. Coming here is believing(.)”

This kind of thinking is very flawed. But it is the kind some use to prop up the fatalism expressed in their understanding of this verse. Oh, they may argue and say this is determinism. But that is the proverbial lipstick on the pig of fatalism. It may be dressed up, but it is still fatalism.

The fallacy exists because their beliefs do not reconcile. Truth always reconciles.

Simply put… Coming is coming… And believing is believing. Neither are compulsory, and coming doesn’t mean one believes. That is why the conjunction exists between the two separate ideas. One comes to Jesus, and one must believe, too. They are not the same. Simple elementary school language lessons reveal this. But the tricksters are taught to use flowery religious language to obscure the truth.

Jesus said to them, “I am the bread of life. Whoever comes to Me shall never hunger, and whoever believes in Me shall never thirst.

John 6:35

Jesus is speaking to a crowd that was already drawn to Him by the Father. He is explaining that point to them. They were in His presence on account of the Father’s drawing. And they came to Him at least twice, according to the context. They came to Him, saw Him, and even spoke with Him. Yet something is missing.

But I told you that you have seen Me, and yet do not believe.

John 6:36

Yet oddly, they don’t believe. So Jesus debunks the reformers’ fatalism the right there. Jesus goes further. He upends the idea that coming is believing. And frankly any other reformed notion centering on the text in John 6.

All whom the Father gives Me will come to Me, and he who comes to Me I will never cast out.

John 6:37

Reading the entirety of John 6, it is clear that all of those that came to Jesus that day were not ever turned away by Him. They left of their own accord and in disbelief.

For I came down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day.

John 6:38–39

Jesus is telling them that if they don’t believe Him, it’s on them. Because all things are given to Jesus, He’s not going to lose any… And He alone has the power of resurrection. This should not be a surprise to anyone who knows and honors the Father Who has the power of life and death. There is not a human that Jesus will not raise… Some to life, others to perdition, and He has already told them that in another place before they came to Him in Capernaum.

“Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

John 5:28–29

But just because one comes to the Son and even sees and hears Him… Does not mean one has eternal life. One must do something with what they see and hear.

This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

John 6:40

In case you are not able to understand exactly what Jesus is saying, the Jewish folk present at that time did. Their reaction is recorded for our edification.

The Jews then murmured about Him, because He said, “I am the bread which came down from heaven.” They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?”

John 6:41–42

They know His claim is to be the very God of their Fathers. They struggled at that because of the legalism inherent in their beliefs. They could not quite grasp the truth, even though their Scriptures plainly spoke it. A Son is given. He shall be called Mighty God, Everlasting Father. He is rightly expecting them to expect Him, God in flesh!

Jesus therefore answered them, “Do not murmur among yourselves. No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.

John 6:43–44

In other words: You are here in My presence because I, the Father have drawn you here. I Am (He,) because nobody else raises people from the dead.

It is written in the Prophets, ‘They shall all be taught by God.’ Therefore everyone who has heard and has learned of the Father comes to Me.

John 6:45

You should know this!

Not that anyone has seen the Father, except He who is from God. He has seen the Father. Truly, truly I say to you, whoever believes in Me has eternal life. I am the bread of life. Your fathers ate manna in the wilderness, and they died. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever. The bread which I shall give for the life of the world is My flesh.”

John 6:46–51

It’s necessary that you do something, other than just coming to Him, seeing Him, and hearing Him.

Don’t let a reformer (whether Calvinist or Arminian) twist this text to say something it does not. They will try to teach it is from a god with stingy grace only available to a few chosen people, the rest this God sends to perdition. What this text is showing, and the entire macro level view of John 5 through John 6 is the lavish and extravagant love of the Father to save anyone who wants it.

To understand takes one back to the lesson of the loaves from when Jesus fed these people earlier. Though all of them ate until they were glutted there were twelve baskets left over. The extravagance in providing for their needs left nobody wanting, and what is leftover is not wasted.

Run Away

But Jonah got up to flee to Tarshish from the presence of the Lord. He went down to Joppa and found there a ship going to Tarshish. He paid its fare and went down into it to go with them to Tarshish from the presence of the Lord.

Jonah 1:3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God had called Jonah to go to Nineveh, the great city. He was to warn them of their wickedness, and impending judgment. The wickedness of the Assyrians was renowned, they were a formidable people. I am almost certain that Jonah considered this service to God a sentence to his own demise.

Jonah instead chose to flee, in the exact opposite direction from Nineveh. As he writes it, to escape from the presence of the Lord.

Great calamity fell upon the boat Jonah booked passage upon. He tried to rest, but the sailors awoke him to help and to seek favor from his God. If they only knew the grace of God, and there was a man present who could tell them of it.

Jonah admitted his heritage to the sailors, and the real reason he was in their company. He implored them to throw him overboard… After their situation became direr they eventually did.

Before they did, they pleaded for grace from Jonah’s God.

Then they cried to the Lord and said, “Please, Lord, do not let us perish for this man’s life, and do not make us guilty for innocent blood, for You, Lord, have done as it pleased You.”

Jonah 1:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah was tossed into the sea. The sailors sought reconciliation to God. The waves calmed for the sailors. And the ship continued to Tarshish without Jonah.

In the meanwhile, Jonah was swallowed by a fish sent by God.

Run!

In Jonah’s mind… Going to Nineveh would be a fatal danger for him. Who could really escape the presence of God?

The fatalism we encounter is stark. It weaves its way through the entire book. That is probably why he resigned himself to the watery grave. He was better off dead. (He attests to this later.)

Jonah is often called the reluctant prophet. In my opinion, he ought to be called the fatalistic prophet. Still, Jonah knew of the grace of God and sought it.

“When my life was ebbing away,
I remembered the Lord;
and my prayer came to You,
into Your holy temple.

“Those who follow vain idols
forsake their true loyalty.
But I will sacrifice to You
with the voice of thanksgiving;
I will pay what I have vowed.
Salvation is of the Lord!”

Jonah 2:7–9— Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah learned a valuable lesson. One that is for us. We can trust God, even when He calls us to do something daunting. Something that makes us so fearful we run the other way, and may even reckon ourselves as good as dead if we follow God.

What’s wrong with that?

Perhaps… a lot if done the wrong way.

Jonah instructs us that we ought not to live for ourselves, but for God. Seeking to relieve himself of selfishly perceived calamity, he brought himself right into it! He didn’t believe God. I mean, he didn’t trust God. Believe, put your faith to action and trust God. Trust that He has a plan.

Reckoning our lives as not our own is the very essence of Christianity. We have a reasonable service to worship… Doing what God asks us to do. We are not our own.

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship.

Romans 12:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jonah learned the hard way. If God has a call on us, He means it. Jonah’s exploits are recorded for us.–they’re a quick read. Jonah couldn’t check out of this life without God’s permission. He was preserved by God explicitly for that mission of service assigned to him by God.

Instead… Jonah ran. He even tried to end his life on his own terms. God still had a purpose for him and sent a fish to intervene.

What are you afraid of that keeps you from serving God… Fear of dying?

Come on! Stop it. Stop thinking of yourself. Set your mind on serving God and others, it’s reasonable service.

Were You Really Born This Way?

How many times have you heard it said that God has already determined all things that are to be, and has ordained and decreed them to be?

What does the Bible say to this?

For the sons of Judah have done evil in My sight, says the Lord. They have set their abominations in the house which is called by My name, to pollute it. They have built the high places of Topheth, which is in the Valley of Ben Hinnom, to burn their sons and their daughters in the fire, which I did not command them, nor did it come into My heart.

Jeremiah 7:30-31 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Because they have forsaken Me and have profaned this place by making offerings in it to other gods whom neither they, their fathers, nor the kings of Judah have known, and have filled this place with the blood of the innocent, and have built the high places of Baal to burn their sons with fire for burnt offerings to Baal, which I did not command or decree, nor did it come into My mind—therefore, surely the days are coming, says the Lord, when this place shall no more be called Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter.

Jeremiah 23: 4-6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

They built the high places of Baal which are in the Valley of Ben Hinnom to cause their sons and their daughters to pass through the fire to Molek, which I had not commanded them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.

Jeremiah 32:35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Recorded three times for the hardened-of-heart who would want to blame their sin on God by saying “I was born this way. He made me a sinner.” God doesn’t command, decree, or imagine all things that do come to pass. There are things that happen that do not come from His mind.

Don’t fall for the false gospel of a false god who is powerless to save all.