It’s not Over

When evening came, He sat down with the twelve. And as they were eating, He said, “Truly I say to you, one of you will betray Me.”
They were very sorrowful, and each of them began saying to Him, “Lord, is it I?”

Matthew 26:20–22

I noticed something as I read this. When reclined at what is called The Last Supper, there was a simple exchange of words that reveal a depth of profundity. This Gospel records it succinctly describing that, which would be followed by a meaningful gesture.

Since an Easter Sunday service in Greenville, SC over a decade ago, I cannot ever shake this idea that It Was Unexpected. What I mean is that earlier in the text, Jesus spoke of His being prepared for death and burial.

When Jesus perceived it, He said to them, “Why do you trouble the woman? She has done a good work for Me. For you have the poor always with you, but you do not always have Me. In pouring this ointment on My body, she did it for My burial. Truly I say to you, wherever this gospel shall be preached in the whole world, what this woman has done will be told in memory of her.”

Matthew 26:10–13

As it is always my way of seeing this, the statement seems to go largely ignored. Jesus spoke plainly of His impending demise and resurrection. I get that it’s an argument from silence, but the Gospels clearly demonstrate that Jesus’ talk of death and resurrection wasn’t understood well at all by His followers. It was always with a focus on the death and not the resurrection.

In like manner, there is something similar here. And it also comes with a bit of aloofness in the disciples not quite understanding what is happening.

Lord, is it I?

When Jesus speaks here about betrayal by one of His followers, it was received with sorrow, while they wondered who amongst them who it would be. Yet many times He told them that His betrayal must be, “The Son of Man goes as it is written of Him(.)”

He answered and said, “He who has dipped his hand with Me in the dish will betray Me. The Son of Man goes as it is written of Him, but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

Matthew 26:23–24

The meaning is that it was the determination in eternity past that the Son of Man would be betrayed and die for the lot of humanity. It is not that Judas was fatalistically chosen to have this lot. The way Jesus identified that betrayer proves it.

In that time, the sharing of the dipping of bread was a sign of intimate honor. It signified that the one receiving the gesture was really loved. Here, it was offered by the Messiah to the one who would betray Him that there was still time to believe.

The gesture also came with the assurance of reaping what is sown. That moment was not the culmination of a determination that Judas was the man. It was also an assurance that he was not remanded to eternity in perdition. The grace that Jesus gave to Judas included the same idea that God used to approach Cain.

The Lord said to Cain, “Why are you angry? Why is your countenance fallen? If you do well, shall you not be accepted? But if you do not do well, sin is crouching at the door. It desires to dominate you, but you must rule over it.”

Genesis 4:6–7

I want you to pause reading and really think about that. Judas was given the sop. Cain was given a physical mark on his body. Both of these are signs of the abiding love of God toward both of them. In the moment, they were loved without regard to their future endeavors, by a God Who is present with each of them already IN those yet dastardly future endeavors.

Sin is not to Rule

One can always say no.

Yes, this pokes holes in fatalism and determinism. I am also certain there are going to be silent accusations of open theism. Yet it is the truth that the Bible presents. It’s not over until it’s over.

But the Scripture has confined all things under sin, that the promise through faith in Jesus Christ might be given to those who believe.

Galatians 3:22

As long as one is breathing… There is still time to believe. Sin is not the inescapable prison.

For God has imprisoned them all in disobedience, so that He might be merciful to all.

Romans 11:32

Yes, it brings death. But death is delayed. Why?

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4

It’s the goodness of God! The grace that is extended to both Cain and Judas exceeds their betrayals.

Sin is Rights

The scriptures say clearly not to give a foothold to the devil. Sin is the foothold. It’s the way he gets in.

From other Gospel narratives, at some point that night Satan entered Judas. He didn’t master his sin and extirpate it with faith. In a way, Satan’s entry into Judas mocks the Spirit God puts in us Christians. The sin Judas held gave foothold to the enemy, Judas extended him that right. One Gospel narrative pinpoints that this sop is the very moment Satan entered him.

Now, recall how the group responded with sorrow and wanted Jesus to point out the betrayer.

Then Judas, who betrayed Him, answered, “Master, is it I?”
He said to him, “You have said it.”

Matthew 26:25

In my mind, I am thinking these are not the words of Judas, but those of the commandant of his body. I can hear the mockery.

The Goodness of God

The history is clear. Cain rebelled and never really sought after the things of God. Judas rebelled to the end.

Considering the grace that is extended in both circumstances. Each lived after their betrayal. They were given stern warnings about the exceeding sinfulness of sin and one reaps what is sown.

Be not deceived. God is not mocked. For whatever a man sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.

Galatians 6:7–8

Giving in to sin reaps death… Always. The fact that death doesn’t come suddenly is proof of the goodness of God. Because one has life after they sin, there is still opportunity to sow to the Spirit and reap eternal life.

The admonition to Judas was to do quickly his intentions. But Judas lived after he did that, proving the goodness of God still gave him time for repentance. Judas still had a choice.

Do not Comply

Though it’s over for them, it’s not over for you.

Yes, Satan entered and rebellion escalated. Judas still had life, he still had opportunity to master sin by faith in what God says.

That’s the message to you. If you’ve read this far, and you’ve embraced the lies of the enemy… That you’re too far gone… There is great hope in Jesus. There is no rebellion that hasn’t been covered at the cross.

Maybe it’s embracing the message “You’re not good enough.” Perhaps it’s, “Nobody likes me.” Or it’s like, “I am not very attractive.” Other struggle are body dysmorphia, where the message is “You are not like ____.” These thoughts runs amok in your mind like an incessantly looping program. You can be free with one word, “Jesus!”

Even if you made a covenant with your own blood, there is a greater covenant that God made with His!

The Bible says He erased the handwriting of ordinances that was against us and nailed it to the cross. Those you’ve made agreements with have been exposed to not have any real power…

And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:15

The enemies trick you into giving rights to them. That is the only way they have it. And you have the authority in Jesus’ name to revoke and renounce it at any time.

No longer comply. Resist the devil, he has to flee.

Covet the Greater Gifts

But earnestly covet the greater gifts.

1 Corinthians 12:31

Wait! I thought we were not supposed to covet.

Here, Paul is telling the Corinthian church to covet something. They are to covet the greater gifts. One might ask what are the greater gifts?

That could be a good question to ask here. But I think there is one far greater. That is, how often do any of us think about the gifts of the Spirit to even know which are the greater ones to covet?

When speaking of gifts of the Spirit, I am most certain that the first one that comes to mind for most is going to be speaking in tongues. This is foremost in many conversations about the gifts the Spirit gives. But, if Paul is tanking those gifts in an ordinal way, it might be shocking to discover how Paul ranks tongues.

God has put these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, governments, and various tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healings? Do all speak with tongues? Do all interpret?

1 Corinthians 12:28–30

Clearly, tongues lands as the last in the list. If the list is ordinal, tongue is the least desirable gift to covet. That fascinates me.

I do not hold to Cessationism. I do not think the Spirit has stopped bestowing these gifts. The gift of apostles, some say is still available today. Others think apostles have to be eyewitnesses of the resurrected Jesus. It might seem impossible for today, but there are lots of accounts from Iran and China where people are meeting Jesus. Those ideas are fantastical, yes. And apostles were sent out to plant churches. I am uncertain here, and don’t think it is plausible that there are apostles around today, as these would have been taught by Jesus in person. Consider the importance of apostles to the early church… Having been taught personally by Jesus and then sent out Toolan churches.

Setting aside that gift of apostles, look at the next. It’s the gift of prophets. Now prophets don’t predict things. They are not seers. Prophecy is not about predicting or laying out the future. It is simply relating the truth for what It is. To some, the way prophecy is delivered seems rude, curt, and impolite. It comes without ambiguities and subtleties. As one of my pastors called it… It is “forth-telling.” If the gifts are ranked, why would this one be second?

Then there is the gift of teachers. Many know those with this gift. I am one that thinks it abounds. In fact the gifts are given individually but may be shared by many in any one congregation. When thinking of teachers, do you partake of teachings led by others in your local church?

I think wanting and then using these gifts in a congregation makes it healthy and vibrant. What would it do to the faith of anyone who were eyewitnesses to a bona fide miracle?

Paul said there is a gift of miracles, then healings and helps. Healings is basically self-explanatory. Helps is a bit more vague, but consider that hospitality, facilities, and the like. These are the people that setup and clean up. These hold doors, welcome folks, are ready to speak with anyone. They readily engage and encourage others.

Then comes governments. ThatI makes me smile, because these are the leaders and decision makers that affect the entire congregation. In the ordinal rankings, this is second to last on this list. Could it be that this is God’s way of doing things?

He does say that the older shall serve the younger; the strong protect the weak; and the first is last. But on any organizational chart, governments are at the top. In God’s way of doing things, they are necessary, but rank as far less desirable.

Then there are tongues on the bottom.

I know the gifts that the Holy Spirit has given me. Some are on this list. Others are not. There are even gifts that I’ve asked for and received. Yes, I can think of a few I’ve asked just for myself. But others were a desire to share them with the body of believers. It took me over 30 years of being a Christian to get to that point of wanting gifts from God, and asking for them. What opened my eyes was the first thing I remembered asking God to give me. I even like the way He revealed it to me. That is one of those anchor points of my faith just as much as my salvation and baptism are.

My God is real! And He is lavish in giving. He gave His Son. He gave eternal life to any who would want it. And He gives a multitude of gifts.

This list cited so far is not all inclusive. There are additional gifts listed in this chapter. That list contains one gift I covet over the others. I want it because I think it is of utmost importance in these dark days. Our lives are ever-increasingly crushed by evil. The Church needs people that can prophecy. It needs people that can teach. It also needs miracles and healings. There will always be plenty willing to pitch-in, lead a project, and speak.

What would your church be like if there were regular workings by prophets, teachers, miracle-workers, and healers?

Have you ever given a thought to be one of those in your church?

He Who Preaches Another Jesus

But I fear that somehow, as the serpent deceived Eve through his trickery, so your minds might be led astray from the simplicity that is in Christ. For if he who comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might submit to it readily enough.

2 Corinthians 11:3–4

This is a warning against gullibility. Paul is teaching us to be circumspect and not immediately tolerant of other ideas without inspecting them throughly. There are other versions of Jesus being preached. There are other spirits you can receive.

These false teachings use the seemingly right-religious words. These often seem to be pious, and even Christian in nature. Yet the idea being offered in then may not necessarily align with the truth of Jesus Christ.

The strategy is to get the false ideas into the body. Whether that body is the corporate church or the individual believer. This is how the enemy a foothold. It’s an entrance inside the armor, a permission slip that gives him rights to exploit.

Do not give place to the devil. Let him who steals steal no more. Instead, let him labor, working with his hands things which are good, that he may have something to share with him who is in need.
Let no unwholesome word proceed out of your mouth, but only that which is good for building up, that it may give grace to the listeners. And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption. Let all bitterness, wrath, anger, outbursts, and blasphemies, with all malice, be taken away from you. And be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you.

Ephesians 4:27–32

When false ideas enter the body of Christ, the strategy employed is to savagely destroy that body from the inside. The seduction of false doctrine hoodwinks many.

How can you be certain you’ve not succumbed to such a subtlety?

Pray to God to give you discernment. And when He shows you what it is, disavow it out loud in Jesus’ name. And then don’t do those things that give the enemy a place.

He Who Sits in the Heavens Laughs

Something that struck me from a text taught the other night. It speaks to the urgency of the time in which we live. Things are quickly coming to the point that God is going to establish His throne on Earth and set His Son on it.

Why do the nations rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord
and against His anointed, saying,
“Let us tear off their bonds
and cast away their ropes from us.”

Psalm 2:1–3

When considering the idea that human culture wants to be free from what they perceive as bondage that God puts on them, what does it mean?

Well, let’s just look at the last 70 or so years in the USA. Christianity, the Bible, prayer and God were removed from the schoolhouse. Those same things were also removed from the halls of the government. The people tend to not want influence from those things to enter the school, the government, nor the culture.

There has also been a movement that politicizes morality. What was once immoral now becomes legalized, so people can think it’s not wrong. This is part of the trickery of the age that ensnares people. It looks like hedonistic libertarianism, but without temperance it’s going to bring destruction. More people attempt to be free from constraints of old-fashioned Christianity.

We know God made man and breathed life into him. Science says man came from rocks, rain, and a zap in that primordial ooze that came from rain falling on rocks. Then from a long series of happenstance, humans evolved from that first life. Thats the laughable story science (so-called) crafts in order to loosen any ties to God. Humans don’t have to be bound to thinking of themselves as a creation (and possession) of God.

What else follows?

God established marriage as one man and one woman. That idea is considered too constraining. Marriage has been expanded by law, and is being pushed to extremes. The basic foundation and establishment of human community given by God is considered too narrow.

The blessings of sexual relations God have to be practiced within those boundaries of covenant marriage are another old-fashioned idea. It is considered wrong to confine sexual relations to just one man and one woman in marriage.

There is the issue of divorce. Because a lifelong commitment to one person is too restrictive. As a result the blessings of motherhood and fatherhood are also easily abandoned. Even more so with the availability of sterilization and abortion procedures.

Even the definition of love as selflessness is too restrictive. People are taught to look out primarily for themselves and their own fleeting pleasures.

There is even the idea that fathers can give birth because the binary basics of gender, male and female as God made them, are to narrow. Society is in the midst of freeing itself from that.

He who sits in the heavens laughs; the Lord ridicules them. Then He will speak to them in His wrath and terrify them in His burning anger: “I have installed My king on Zion, My holy hill.”

Psalm 2:4–6

Why would God laugh?

Because He watches the vain futility as humans to try to abandon God.

It is clear that this Psalm is giving us a time marker. It is like it is saying, when these things happen, guess what comes next?

These are the very times we live in and those which God laughs at.

If that is so, it seems that He is going to bring His burning anger to those who do these things. Some call this period of time the tribulation. That is when God’s anger comes upon the nations of the earth. What epitomizes that period of time is the return of Jesus as King. He comes back and rules the earth for 1,000 years from a throne in Jerusalem.

I will declare the decree of the Lord: He said to me, “You are My son; this day have I begotten you. Ask of Me,
and I will give you the nations for your inheritance, and the ends of the earth for your possession. You will break them with a scepter of iron; you will dash them in pieces like a potter’s vessel.”

Psalm 2:7–9

When Jesus comes again, who will be those broken by the scepter of iron?

Who will be those shattered to pieces like a broken vessel?

It will be the ones who have abandoned the old-fashioned idea of temperance is self-control. Loosing the bonds of God is an exercise in vanity. Christianity and morality, as given by God, are deemed too restrictive.

But there is an admonition to those who would hear it.

Now then, you kings, be wise; be admonished, you judges of the earth. Serve the Lord with fear; tremble with trepidation! Kiss the son, lest He become angry, and you perish in the way, for His wrath kindles in a flash. Blessed are all who seek refuge in Him.

Psalm 2:10–12

My hope and prayer is that you are of those who honor God by honoring His Son. There is no other way to be truly free of the wrath of God other than seeking refuge in Him.

One Gets What They Give

I will make of you a great nation;
I will bless you
and make your name great,
so that you will be a blessing.
I will bless them who bless you
and curse him who curses you,
and in you all families of the earth
will be blessed.”

Genesis 12:2–3

Considering the things people are doing today, there are many chanting “From the River to the sea…” Not quite understanding the genocide inherent in the refrain. The ultimate goal there is the annihilation of the Israelis as a people.

Given the promise God made to Abraham and his descendants, there is blessing to those who bless. Cursing comes to those who curse. In other words, one will get in return what one gives to Israel.

That in itself is a practical personal application. There is a Hebrew word used in hermeneutics. It is remez, which generally means hint. Hint, as in there’s something else here. Knowing that, consider this:

When Israel was a child, I loved him, and out of Egypt I called My son.

Hosea 11:1

Israel was called out of Egypt by God. Moses led them through the wilderness and eventually to the Promised Land. The promise given to Abraham was kept by God. Along the way, those that treated Israel favorably got favor back. Those that didn’t received the unfavorable.

That verse in Hosea is prophetic. Matthew quoted it in his Gospel.

When he rose, he took the young Child and His mother by night, and departed into Egypt, and remained there until the death of Herod, to fulfill what the Lord had spoken through the prophet, “Out of Egypt I have called My Son.”

Matthew 2:14–15

Clearly Israel serves as not just a synonym for Jesus. The two terms are interchangeable. Some Christians even call Jesus the “Israel of God.”

That has grand implications. One of those may be unsettling to some. That Israel was to bring salvation to the world. What is true for One is true for the Other. Jesus did bring salvation to the world, as is true for Israel.

So… To come full-circle.

One will get in return what one gives to Jesus. Those that give Him their life receive life in return. Those that don’t, won’t. (What I mean is you will lose your life eventually, and when you meet Him after, you will not have life to give to Him.)

God explained the principle. I will bless those that bless Jesus, and curse those who curse Jesus.

The deeper application is to you. There is only so much time that is available to anyone… Why are you waiting to give Jesus your life?

It might not be there when you want to do it.

Escaping the Corruption of the World

There exists a vast difference in between the ones who escape the corruption of the world and partake of the divine nature and those who escape the defilements of the world for a season.

Simon Peter, a servant and apostle of Jesus Christ,
To those who have received a faith as precious as ours through the righteousness of our God and Savior Jesus Christ.
Grace and peace be multiplied to you through the knowledge of God and of Jesus our Lord.

2 Peter 1:2

In the introduction, Peter is established the tone. That tone is to Peter is encourage other believers to hold fast. Not that they might lose out on eternal life at some future time, but to ensure their own maturity in the faith. To grow to maturity ought to be the goal of every Christian.

At the beginning of this epistle, Peter establishes a premise. Sometimes that premise is blurred by the particular translation of the Bible used which may lead to some insecurities. Because of this, I prefer a literal word-for-word translation. This helps me to grasp the nuances in word meanings being translated. It also helps to have tools available to try and understand the subtleties in the original language that do not translate clearly. Taking the extra time for a bit of a deeper dive helps to ensure right division of the Bible.

With that said, let’s dive in!

His divine power has given to us all things that pertain to life and godliness through the knowledge of Him who has called us by His own glory and excellence, by which He has given to us exceedingly great and precious promises, so that through these things you might become partakers of the divine nature and escape the corruption that is in the world through lust.

2 Peter 1:3–4

At the outset, Peter is saying that Christians have everything they need no to live godly lives. These come by the promises of God. Promises that you have no part in save to receive them. He keeps them, even in light of what you do… Because it’s His word. His word is not made void by the freedom He has bestowed on us.

Because we have these promises, we escape the corruption of the world and become partakers of the divine nature. That statement is loaded with lots of stuff to unpack. Note the phrasing, escape the corruption. The corruption is in the world through lust. Think of the word lust as desire and intense craving.

Focus on the word corruption. It is the Greek word phthoras which does mean corruption and can also mean destruction. The destruction is ultimately death. That is the end result of sin. But the Christian escapes this.

For this reason make every effort to add virtue to your faith; and to your virtue, knowledge; and to your knowledge, self-control; and to your self-control, patient endurance; and to your patient endurance, godliness; and to your godliness, brotherly kindness; and to your brotherly kindness, love.

2 Peter 1:5–7

Peter then provides a prescription for the saved person who has eternal life. Keep in mind that God has given us all things that pertain to life and godliness. The outline is indeed doable by every Christian.

It is self-explanatory in nature. Faith is required to get eternal life and forgiveness is sins, it is also necessary to live a Christian life. It’s not faith alone. We add virtue onto our faith.

Virtue is excellence of character… Blamelessness. Add knowledge to virtue and then self-control. Self-control is different than virtue and comes after. Patience, godliness, kindness then follow, and finally love.

Most of us get it backwards. We think we love first. Peter is telling us that we cannot truly love without all of those things that come orderly before.

For if these things reside in you and abound, they ensure that you will neither be useless nor unfruitful in the knowledge of our Lord Jesus Christ.

2 Peter 1:8

The discussions that sometimes revolve around 2 Peter tend toward who is really saved. The reality is Peter is encouraging us to be useful and fruitful. This is not unlike much of the Bible, which itself teaches us how to be useful to God. Yes, first we need to be saved. Being useful and fruitful comes with maturity.

Virtue Revisited

I need to say more about virtue. It is a word that conveys an idea of blamelessness. Paul helps us to understand this idea of blamelessness and from whence it comes. He calls it a gift.

But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.

Romans 5:15–17

Righteousness is the quality of being in accordance with God’s requirements. It’s to be blameless in the law. Paul says this gift comes freely by Jesus to any who want it. Recall what Peter said, He has given us all things that pertain to life and godliness. We don’t add to it, not maintain it. We simply cannot!

It is this gift of righteousness that leads to justification of life. Meaning you and I as Christians can stand blameless in the presence of God. It’s like me saying “Just as if I’d never sinned!”

Strong’s Dictionary gives us some additional insight to this word virtue (Greek aretē.) It means excellence of character, whether that excellence is intrinsic or attributed. As Paul showed, righteousness is attributed to us by God as a gift.

There is another sense conveyed by virtue… It is the idea of valor. Valor is the strength of mind needed to resist fear and brave danger. Think about that. God has given you that strength of mind.

Adding Virtue to Faith is Then Easy

If you are a Christian… You are saved. You have eternal life. Nothing can move you from that position. Fear can trick you but you don’t have to succumb to it. We resist that fear.

When the enemy comes and tells you you’re not doing enough and therefore not valuable to God, know it’s a lie. It’s designed to make you afraid. Resist it the fear, and the enemy has to flee.

God sent His Son Jesus for us. You and I have value and worth far greater than you can imagine.

The journey from faith to virtue is easy. God gives it to us. It means those that have eternal life by faith cannot be removed from it. If there’s a struggle on whether you can lose the gift of eternal life and your salvation, it stops here. And the text is going to show us that clearly.

Blind and Shortsighted in Forgetfulness

But the one who lacks these things is blind and shortsighted because he has forgotten that he was cleansed from his former sins.

2 Peter 1:9

When we forget who we are, and more to the point… Whose we are… It can lead to shortsightedness. Remember, you and I are already cleansed from former sins. Yes that is true. Yet it goes beyond former sins. Remember Peter saying that we might become partakers of the divine nature?

Paul says we already are.

And you, being dead in your sins and the uncircumcision of your flesh, He has resurrected together with Him, having forgiven you all sins. He blotted out the handwriting of ordinances that was against us and contrary to us, and He took it out of the way, nailing it to the cross. And having disarmed authorities and powers, He made a show of them openly, triumphing over them by the cross.

Colossians 2:13–15

We are already resurrected with Him. There is no way that can happen unless we are already partaking of the divine nature. Not only that, we are forgiven all sins. These are not just the former sins, but all of them!

Whatever claim the enemy had on us is gone. That’s the freedom of the Christian life. That’s the virtue that we courageously stand in now. We are immovable. We cannot sin enough to lose out on anything God has already given to us. Why would any of us really want to do that?

Now knowledge is added to the virtue. So what now?

Add the rest, self-control, patience, godliness, kindness, and love.

Calling and Election

Therefore, brothers, diligently make your calling and election sure. For if you do these things, you will never stumble. For in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly provided for you.

2 Peter 1:10–11

We make our calling and election sure. That is not about salvation. It’s about being useful, useful to God. He has given to every one of us unique gifts to be of service to Him. It is our responsibility to know what these things are and how to employ them for His glory. That is making sure your calling is to a particular place of service. Your election is to be useful to God… Not just saved.

Championing Us

Therefore I will not be negligent to always remind you of these things, though you know them and are established in the truth that is present with you. I consider it right, as long as I live in this body, to stir you up by reminding you, knowing that soon I will take off this body, even as our Lord Jesus Christ has shown me. And I will also be diligent to make sure that after my death you will always remember these things.

2 Peter 1:12–15

We all need encouragement. It ought be a strong part of our lives to encourage and admonish others in the same love that Peter does. We do that by reminding ourselves and others of all of these things.

Warnings

But there were also false prophets among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, bringing swift destruction upon themselves. And many will follow their destructive ways, because of whom the way of truth will be blasphemed. And in their greed they will exploit you with deceptive words. Their judgment, made long ago, does not linger, and their destruction does not slumber.

2 Peter 2:1–3

This discussion takes a darker turn away from encouragement. Peter is instructing as he exposes false teachers and those led astray by them. These deny the Lord that bought them. Does that mean they have lost salvation?

No. As we have already witnessed in Colossians, sin has been nailed to the cross and taken out of the way freeing humanity from the grips of the enemy. The Lord bought the lot of Adam’s race, every single human that has, had, or will have life. To deny that is to never ever come to salvation and receive the gifts of eternal life and righteousness. I admit, it’s a simple conclusion, but it’s right there. It is the truth. That’s why the writer of Hebrews put it this way:

Therefore we should be more attentive to what we have heard, lest we drift away. For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him?

Hebrews 2:1–3

Considering the immeasurable generosity is such a gesture, how do people ignore it as if nothing really happened?

It would be the height of arrogance and indifference. It’s easy to understand why people go to perdition. And Peter does not have kind things to say about these types of people and the ideas they share with others.

For when they speak arrogant words of vanity, they entice by the lusts of the flesh and by depravity those who barely escaped from those who live in error.

2 Peter 2:18

Remember, the first phrase… Escape the corruption (phthoras.) Peter uses the same idea of escape again. This time it is to describe those who barely escape from those who live in error. I think he is speaking of Christians. These false teachers entice believers with religion. Religion is the idea that people can make themselves presentable to God by abstaining from sin.

Promised Freedom

Although they promise them freedom, they themselves are slaves of corruption, for by that which a man is overcome, to this he is enslaved. For if after they have escaped the defilements of the world through the knowledge of the Lord and Savior Jesus Christ, and they are again entangled in them and are overcome, the latter end is worse for them than the beginning. For it would have been better for them not to have known the way of righteousness than to have known it and then turn back from the holy commandment that was delivered to them. But it has happened to them according to the true proverb, “The dog returns to his own vomit,” and “the sow that was washed to her wallowing in the mud.”

2 Peter 2:19–22

Freedom is contrasted with the enslavement to corruption. Instead of teaching reliance on the promises of God, the false teacher offers a semblance of freedom that is really slavery.

These teachers have themselves not yet escaped corruption (phthoras) but are still slaves to it. Remember what Paul said:

Do you not know that to whom you yield yourselves as slaves to obey, you are slaves of the one whom you obey, whether of sin leading to death, or of obedience leading to righteousness?

Romans 6:16

Stepping out to sin is presenting yourself as a slave to it. Sin leads to death… The (phthoras) destruction.

Back to the text in 2 Peter, these false teachers seem to escape the defilements of the world. Defilements in the Greek is the word miasmata. It’s different than phthoras, and is only used this once in the entire New Testament. The single usage connotes it has some significance.

Miasmata means shameful deeds, or what we would call sins. In other words, it seems these are escaping sins. But it only seems for a bit as they return to the carnality of the world.

When a person hears the Gospel of Jesus Christ presented they receive the knowledge of Him as Savior. What they do with that is of paramount importance as Peter hints at.

Let’s consider an example. It’s like when people come to church. They might enjoy the time of worship and even get something from the message given. They may even enjoy the fellowship and kindness that abounded. Then they leave and not applying what they heard. They are not changed. Yet, for a short period of time in church… They escaped the defilements of the world in the shelter of the Spirit present in the body of Christ. They did not repent, were not saved, and they did not receive eternal life. These go back to their carnality.

The part of having not known the way of righteousness the becomes condemnation. Each time the Gospel is ignored it hardens the heart. At each iteration it will become easier to not respond. That is why the latter state is worse not hearing.

Escape the Corruption

Christians escape the corruption and become partakers of the divine nature. It is escaping destruction. And such can never become corrupted again. Therefore losing eternal life and salvation are not possible.

Those that escape the defilements can sometimes be described with a term I like, “churchians.” These are folks who go to church and try to live a good life by not sinning, somehow thinking those things give them credibility. Some even shame others for not living like they do. Self-help and motivational therapy is not Christianity. Doing good deeds is not what makes a Christian. Neither is keeping the law or obeying commands. Don’t fall prey to the quaint religious language.

A Christian is one who believes in the One Whom God sent… Jesus. It’s His name we bear. It’s I solely in Him Who we trust. We know He lived, died for our sins, and spent three days in the grave. That was not the end… For He rose again as Victor over death.

Believing that is what makes one a Christian. Jesus keeps those who are His. Those things don’t come by following a set of rules.

God’s Gift of Everlasting Life

Don’t let someone bamboozle you.

For the gifts and calling of God are irrevocable.

Romans 11:29

Said another way:

For God’s gifts and calling never change.

Romans 11:29 (ISV):

In this text, Paul was speaking directly of the privileges granted to Israel he noted by name in Romans 9:4. By extension, it includes the usage of the word gift as previously encountered in Romans. He is demonstrating a biblical principle. The gifts (and calling) of God don’t change. (Which means Israel is still God’s chosen people, righteousness, and everlasting life doesn’t change.)

Now… Considering we’ve gotten this far in Romans, we have already encountered some other truths that have application in that verse.

For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.

Romans 6:23

It’s unequivocally true, everlasting life is a gift of God given to the believer. There are other gifts.

But the free gift is not like the trespass. For if through the trespass of one man many died, then how much more has the grace of God and the free gift by the grace of the one Man, Jesus Christ, abounded to many. The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.

Romans 5:15–17

God expends the gift of righteousness lavishly. That doesn’t change either. In fact, Paul says that gift leads to justification.

But now, apart from the law, the righteousness of God is revealed, being witnessed by the Law and the Prophets. This righteousness of God comes through faith in Jesus Christ to all and upon all who believe, for there is no distinction. For all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God has set forth to be a propitiation through faith, in His blood, for a demonstration of His righteousness, because in His forbearance God had passed over the sins previously committed, to prove His righteousness at this present time so that He might be just and be the justifier of him who has faith in Jesus.

Romans 3:21–26

This text is the crux of what Paul is teaching. It is a foundational understanding to what transpired at the cross. Note that it says the righteousness of God comes to all through faith and is ON all who believe. We already know that righteousness is a gift of God. And we know the gifts of God don’t change. Meaning that once the gift of righteousness comes upon a person, it doesn’t ever go away or even get marred.

Furthermore, the text says all have missed the mark. But those same all who missed the mark are being justified freely. (Verb tenses matter greatly. Pay attention to them!)

This is a clear demonstration of the righteousness of God. All are being justified freely as God’s gift of righteousness is extended to all.

Having already proven that righteousness is a gift that a believer already has upon them and it cannot change. Likewise, everlasting life is also a gift. But does the believer have that now?

You betcha!

“Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life.

John 5:24

And if one witness is not good enough…

Truly, truly I say to you, whoever believes in Me has eternal life.

John 6:47

Who is Like God?

Praise the Lord!
Praise, O you servants of the Lord, praise the name of the Lord. Blessed be the name of the Lord from this time forth and for evermore. From the rising of the sun to its going down, the Lord’s name is to be praised. The Lord is high above all nations, and His glory above the heavens. Who is like the Lord our God,
who dwells on high, who looks down on the things that are in heaven and on the earth?

Psalm 113:1–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Who, exactly, is like God?

His name is worthy to be praised at all times. There is no power above Him. There is no authority over Him.

But consider that last verse, “who looks down on the things that are in heaven and on the earth(.)”

Another translation puts it this way:

who ⌊condescends to look at⌋ what is in the heavens and in the earth?

Psalm 113:6 — W. Hall Harris III et al., eds., The Lexham English Bible (Bellingham, WA: Lexham Press, 2012)

We start to see a hint as to what is really happening. The note for the bracketed phrase in that translation says the meaning of it is “makes low to see.”

Who humbleth himself to behold the things that are in heaven, and in the earth!

Psalm 113:6 — The Holy Bible: King James Version

The translators of the King James see clearly what is happening. The exclamation point tells us to pay attention.

The idea given is that any time that God deals with His creation, whether in heaven or earth, He humbles Himself. He has to do that. Nevertheless, it is a part of Who He is. He loves His creation so much that He humbles Himself to take part in it.

I want you to keep that point in mind.

He raises up the poor out of the dust and lifts the needy out of the ash heap, to make them sit with princes, even with the princes of His people. He gives the barren woman a dwelling, making her the joyful mother of children.
Praise the Lord!

Psalm 113:7–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

He raises up the poor out of the dust and lifts the needy from the ash pit. That’s us. Each of us humans is made from the dust of the ground, and in ourselves, we are condemned in the place of burning. He lifts us out of that to sit with princes!

It gets better. The barren have a place and can bear fruit. Each of us that understands how God has humbled Himself can share that Good News with others, bearing children for the Lord Himself.

But who, exactly, is like God?

Can I say… You and I are. Any time we set aside our own desires to help another, we are like God. For most who do it, it is perceived as small gesture, if even that. Yet each of us can help another with the gifts we have. In that ministry, those others who receive also have opportunity to minister to others, maybe even the one ministering to them!

When we take in a stranger, clothe and feed someone who is homeless… When we lift someone from a place of despair, even if it is only for a moment. In that way, each of us are like God.

This isn’t to make you feel superior in anyway, but just to encourage you to continue helping. It may not be visible to others, but your Heavenly Father has humbled Himself to see it. Just as you had to humble yourself to see the need in others.

And like God ministers to us, we minister back to Him by praise.

Praise the Lord!

God Asks Questions

Genesis 16:7–8 (MEV): The angel of the Lord found her by a spring of water in the wilderness. It was the spring on the way to Shur. And he said, “Hagar, Sarai’s maid, where have you come from and where are you going?”
And she said, “I am fleeing from the presence of my mistress Sarai.”

I love the patterns established in Genesis. This particular exchange leads us back to God seeking Adam and Eve after they sinned.

Genesis 3:8–13 (MEV): Then they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. The Lord God called to the man and said to him, “Where are you?”
He said, “ I heard Your voice in the garden and was afraid because I was naked, so I hid myself.”
And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?”
The man said, “The woman whom You gave to be with me, she gave me fruit of the tree, and I ate.”
Then the Lord God said to the woman, “What have you done?”
And the woman said, “The serpent deceived me, and I ate.”

There is a simplicity here that is often overlooked. When God seeks a lost one, one that has sinned, He seeks them out. Let’s remember that all of this happens before the law was given and before Jesus came. God seeks the sinner in order to restore the broken relationship.

When He finds the one, He gently leads to the problem by asking a question. He’s not asking for information, there is another purpose to His questions.

In each of these examples, God asks a question and it is followed by a confession of sin.

Oh, I know some of you are going to scoff. You’re going to say that there is no contrition or sorrow in the responses… As if feelings have anything to do with a confession of truth.

Sometimes just a simple acknowledgement of our foibles in the presence of a Holy yet loving God is all that is needed. We don’t have to pound our chests, or cry rivers of tears. A simple confession saying this is the problem is the first step to conquering the problem together.

When you sin, don’t wait until you actually feel sorrow or remorse for what you did. Go to your Heavenly Father and confess it. He’s waiting.

Homeborn Servants and Sons

Jesus answered them, “Truly, truly I say to you, whoever commits sin is a slave of sin. Now a slave does not remain in the house forever, but a son remains forever.

John 8:34–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Not having a full understanding of the Torah hinders us Gentiles. We want to understand the things Jesus says, and we do in a shallow sense. There are deeper things we need to be diligent in searching out.

It would not occur to me to understand what Jesus is saying in light of the Torah. In this case, Jesus is referring to some of the first things about an elect people God will call His servants and the origins of that.

Therefore she said to Abraham, “Throw out this slave woman and her son, for the son of this slave woman shall not be heir with my son, Isaac.”

Genesis 21:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We know that Isaac was the chosen heir. But there is an important distinction being made between servants and heirs. There is also an apparent distinction inherent among servants. There are those bought with money and there are those homeborn.

Is Israel a servant? Is he a homeborn slave?
Why has he been plundered?

Jeremiah 2:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I understand that these texts will have layers of meanings. The first question asked here lends itself to be prophetic in nature as it speaks of Jesus. It also encompasses the entire nation of Israel. While it causes us to remember the son of Isaac, Jacob.

The Homeborn Servant.

But Abram said, “Lord God, what will You give me, seeing I am childless and the heir of my house is Eliezer of Damascus?” Abram said, “Since You have not given me any children, my heir is a servant born in my house.”

Genesis 15:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We get a tiny glimpse into the realities of life in those times. To a childless couple, the first homeborn servant is heir apparent. It was no different for Abram and Sarai.

In their haste to work God’s promises for themselves, Sarai’s servant Hagar was given to Abram. The homeborn son is named Ishmael.

As Ishmael had the distinction of being fathered by Abram with the servant Hagar, he was now heir-apparent. This by the distinction of not being bought, but homeborn. More important is the fact that he is the firstborn son.

When the promise of God came after Abraham and Sarah’s names were changed, Isaac was born. Isaac is not firstborn and not heir-apparent. Therefore, the servant-child had to be driven out. Even though Isaac was a son, he was also a servant.

Though Ishmael benefits of the promise made to Abraham, the promise was on Isaac, not Ishmael. Isaac was the son of promise. God would also establish a covenant with Isaac.

The Lord appeared to him that same night and said, “I am the God of Abraham your father. Do not fear, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”

Genesis 26:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is my contention that Abraham typifies the bought servant, while Isaac, the homeborn. Genetic heritage does not change, and the people descended from Abraham through the homeborn slave-son Ishmael and the son Isaac are innumerable. The son of bondage heir apparent had to be removed.

This hints as to the work of the cross. When Jesus died, the son of bondage was driven out. It made room for the son of promise. In other words, death was removed that life could be received.

Jacob is Born.

Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. But the children struggled together within her, and she said, “If all is well, why am I like this?” So she went to inquire of the Lord. Then the Lord said to her,
“Two nations are in your womb,
and two peoples will be separated from your body;
one people will be stronger than the other,
and the older will serve the younger.”

Genesis 25:21–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the plight of his parents, Isaac and Rebekah were also barren. The promises of God entail countless progeny. In these times people waited years for the promises of God to come. It is not that He is slack or slow, but all things happen in due time.

When Isaac and Rebekah conceived, two babies would be born. This provides another important distinction. The older shall serve the younger. The covenant promise will be to the younger.

We follow that covenant promise. Just as Isaac was chosen and the slave driven away. The younger would be chosen as the conveyance of God’s promise.

We know the account of how Jacob bought the birthright with a pot of red lentils. We also know how Rebekah and Jacob connived to obtain the blessing of Isaac. It teaches us another important lesson, a birthright can be bought (I will leave that to you to figure out how that points to Jesus.)

Then the man said, “Your name will no more be called Jacob, but Israel. For you have fought with God and with men, and have prevailed.”

Genesis 32:28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this Jacob that serves as a further typification of Jesus in many ways. God’s covenant comes to Jacob, and his name is changed. The way the Bible weaves together the names of Israel, Jacob, and Jesus provide an easily accessible entree to a deeper truth.

Jacob prevailed. I think this to be prophetic in nature as it foreshadows Jesus.

But no one in heaven or on earth or under the earth was able to open the scroll or to look in it. I began to weep loudly, because no one was found worthy to open and read the scroll, or to look in it. Then one of the elders said to me, “Do not weep. Look! The Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and to loose its seven seals.”

Revelation 5:3–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus has prevailed. But what of this fought with God?

The Hebrew word behind the English fought is from the same root of Jacob’s grandmother’s name Sarah. It doesn’t mean physical fighting, but more like persistence and perseverance. As an aside, Sarah had to persist and persevere with Abraham! Yet something else about Jesus comes to mind…

Let us look to Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and your hearts give up.

Hebrews 12:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jacob my Servant.

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.

Isaiah 42:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You are My witnesses, says the Lord,
and My servant whom I have chosen
that you may know and believe Me,
and understand that I am He.
Before Me there was no God formed,
nor shall there be after Me.

Isaiah 43:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Yet now listen, O Jacob, My servant,
and Israel, whom I have chosen.

Isaiah 44:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember these things, O Jacob,
and Israel, for you are My servant;
I have formed you; you are My servant;
O Israel, you shall not be forgotten by Me.

Isaiah 44:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There are many witnesses to attest to the fact that Israelis are servants. The texts also have prophetic implications. They show us plainly that the names Jacob, Israel, and my servant all point to Jesus.

A Son is Forever.

In the Tanakh, we see Israel presented as a servant. Since Abraham, these would be the homeborn servants. But as clearly seen, there is a better relationship. That is to be a son (or child of God.) Jesus said a son remains forever.

A physical birthright doesn’t convey salvation. Salvation comes by promise. With all of this, what Paul writes to the Galatians is clear.

Sons by Faith.

You are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, and there is neither male nor female, for you are all one in Christ Jesus. If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:26–29 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Homeborn servants are not necessarily sons of promise. Salvation isn’t conferred by election or birthright. It comes by faith.

No Longer a Servant, but a Son and Heir.

Now I say that as long as the heir is a child, he does not differ from a servant though he is lord of all. But he is under tutors and governors until the time appointed by the father. So when we were children, we were in bondage to the elements of the world. But when the fullness of time came, God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth into our hearts the Spirit of His Son, crying, “Abba, Father!” Therefore you are no longer a servant, but a son, and if a son, then an heir of God through Christ

Galatians 4:1–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Adam sold his birthright for some food just like Esau. Jesus bought that birthright by obedience. He bought it to give it back to you as children of God received by faith.