Ardent, Vehement, Yet Fully Tender and Intimate

Brothers, I am writing no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you have heard from the beginning. Yet a new commandment I am writing to you, which holds true in Him and in you, because the darkness is passing away, and the true light is already shining.

1 John 2:7–8

I am thinking over the things that were discussed at a recent meeting meeting. It was a many-faceted, yet casual talk over biblical doctrines on marriage, divorce, gender, and sexuality. These tend to be sensitive subjects. Of course, questions came from the audience considering hypothetical situations. Some of those questions seemed to drift off-topic.

These personal situations and concerns seem to be directed toward the symptoms of a deeper problem. One that, a proper foundation may provide answers even before questions come. John did just that in his first epistle as will be shown. He is going to demonstrate the differences between love and lust. (The latter has a broader application than most consider.)

John is referencing the old commandment…

You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.

Leviticus 19:18

The new commandment is now very much central to the teaching Jesus gave. It is not just to love each other, but to love others in the selfless, steadfast way the Father loves the Son. It is the same way Jesus loves us. That is, even to the point of dying for others.

Somehow the latter part is missed by a majority of Christians these days.

Whoever says he is in the light but hates his brother is in darkness even until now. Whoever loves his brother lives in the light, and in him there is no cause for stumbling. But whoever hates his brother is in darkness, and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

1 John 2:9–11

John is using words that may be unsettling to some. But to be indifferent and even dismissive towards another is to walk in darkness. It is difficult to come to terms with that. Darkness tends to blind us, just as Paul instructed in the first chapter of his epistle to the Roman church. That principle is that sin suppresses the knowledge of God. Sin blinds indiscriminately. That is why the counsel is to be circumspect.

I am writing to you, little children,
because your sins are forgiven for His name’s sake.
I am writing to you, fathers,
because you have known Him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
I am writing to you, little children,
because you have known the Father.
I have written to you, fathers,
because you have known Him who is from the beginning.
I have written to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.

1 John 2:12–14

I find it apropos that John is calling out to men… Fathers and young men. He is not questioning their Christianity at all. He is challenging them to a different way of abiding as a real-life epistle that others may read.

Look again, John uses a rhetorical device of repetition. This is to emphasize the importance of what he is writing. Not just that, he is drawing laser-focused attention to his audience… Men!

Why?

We think that love and hate are opposites. Indifference actively opposes love. As does dismissiveness.

The kind of love John is speaking of is commonly understood by the Greek word used… Agape. That Greek term is used in the Septuagint to translation the Hebrew word ahab. Both terms are meant to convey a sacrificial and unconditional, ardent and vehement inclination of the mind toward others. It comes with tenderness and fullness of affection. It is an act of the will, meaning one chooses to love others not because of who they are or even what they do. Love sacrifices self for the well-being of others.

This is what John is calling Christians to. It is severely absent these days, and waning more every day.

As an aside, Hebrew has some peculiarities that draws attention. One of those is about that Hebrew word ahab. This word construction has nuances that are staggering. The proto-Hebrew used symbols as representing letter sounds. These figures were not unlike Egyptian hieroglyphics. These symbols were combined to make words. Yet each individual pictogram in itself conveys meaning. (I know scholars tend to dismiss this as hokey.) But knowing the meanings behind those pictograms can help us grasp the meaning of a Hebrew word.

The first letter of ahab is the first letter of the Hebrew alphabet aleph. It was drawn like the head of a bull. With that, the letter generally coveys the idea of head or first, as in leader. The last letter of ahab is the second letter of the Hebrew alphabet. It is beth. It is drawn Like an upside-down v, symbolic of a tent. Think Bethlehem, which means house of bread. Taking the aleph and the beth together is a familiar Hebrew word, ab. Ab is the Hebrew word for father, generally considered the leader of the house.

That’s fascinating. But insert the Hebrew letter heh between the aleph and beth to make ahab. Heh means breath. God added heh to both Abram’s and Sarai’s name. It can also mean the very essence of something, like breath is to life. Taking that together ahab is the essence of the Father.

God is Love.

But you knew that. My hope is for you the reader to understand the astounding love lavished on us by the Father. Nothing is ever wasted with Him.

Since we are to be about our Father’s business. We are to lavish that kind of love on others.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

1 John 2:15

Here is where John drives the point to home. It is the age-old conflict between God’s program… Love; and the enemy’s program desire from flesh. That was the trick used to get Eve, awaken desire in her flesh. Desire is not necessarily sexual.

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father, but is of the world.

1 John 2:16

The desire of the flesh is to satisfy itself. Hunger makes us want to eat. That is why fasting is important, as it teaches us that we can master desire by will.

The desire of the eyes is the basis of not just sexual sins. It is really based in coveting. Wanting something that is not ours.

That’s what the world does. That’s the enemy’s program.

Love is an act of the will.

Lust or desire is caving into the wants of the flesh.

The English language tends to be very precise, but these two words as used contemporarily, are not. They come with sensual baggage, and are often confused and conflated, as if they go together.

In English, lust almost always is used in a sexual nature. This adds confusion with the word love, too. This is especially true in conversations about marriage, divorce, gender, and sexuality.

Yet the way the Bible uses them is in a stark contrast. It is simple.

Love always seeks to sacrifice self to what is best for others. Just as Jesus did for us.

Lust (or desire) seeks what is best for self with little and often no regard to others.

I think that when questions arise about marriage, divorce, sexuality, gender identity, and even personal relationships… They should first be sorted. Is it love or lust?

I think any questions will almost always be answered there.

When You Do What Jesus Wills

Immediately He compelled His disciples to get into the boat and to go before Him to the other side, to Bethsaida, while He sent the crowd away. When He had sent them away, He departed to a mountain to pray.

Mark 6:45–46

Most people are familiar with this passage. It is one of the accounts of when Jesus walks on the water. As always, there is far more here than just Jesus walking on the water.

For context, Jesus has just finished feeding the 5,000 in the wilderness. He took a humble lunch and made a feast for all there. When finished, the fragments left over filled twelve baskets.

This multitude is being drawn to Jesus. Because they were following Him into the wilderness, there was no place for so many people to lodge. From the synoptic Gospel accounts, we know there was another compelling reason for what Jesus did next. But that’s for the reader to dig out. He put His disciples in the boat, probably the same boat they took to the remote place. Jesus also sent the multitude away. Then He went away alone, to pray.

The idea from the text is that the disciples were going ahead to Bethsaida. The plan was for them to meet Jesus there. With the synoptic accounts there is some controversy of the exact origin of the trip and the eventual destiny. Delving into that is for another post.

With all of that, keep in mind that the Sea of Galilee is about 13 miles at its widest, and this trip is probably not even half that distance. It is also important to notice that this all occurred toward the late afternoon. Why would Jesus send them on the lake to cross in darkness?

I think that the trip is much shorter than our modern minds envision. This is a lake of some size, but the boat trip should not have taken that long. I would think they would need lodging for the night. Which adds significance to the account.

When evening came, the boat was in the midst of the sea. And He was alone on the land.

Mark 6:47

Now, evening arrived and the boat was already out. Jesus was alone.

He saw them straining at rowing, for the wind was against them. About the fourth watch of the night He came to them, walking on the sea and would have passed by them.

Mark 6:48

Jesus saw them. Which means they probably had not moved all that far away from Him. He saw that the rowing was difficult and a strong wind was against them. Then at around 3:00 AM, Jesus set out toward them.

If you’re counting, that is over nine hours in a boat that is probably about 30 feet long. They weren’t using wind power, but were rowing.

We know the way the Sea of Galilee is situated, violent storms are not uncommon even today. There are some things here that tend to offer the idea that this is not just some storm. There seem to be some supernatural characteristics. Pay attention to the details and see if there are any hints to that.

But when they saw Him walking on the sea, they supposed it was a ghost, and cried out. For they all saw Him and were troubled.

Mark 6:49–50a

I think this is the first clue that makes one want to reread the text. Perhaps to really grasp the reality in the account. First, that there may be some spiritual shenanigans at play. No, not just Jesus walking on water. This storm had been besetting this boat for quite some time. The disciples on their own were not getting anywhere.

Think about what they had just witnessed in that lunch setting. These men participated in something supernatural with Jesus. He fed a massive amount of people from a boy’s modest lunch. When Jesus began distributing the food, they took it from Jesus and gave it to the multitudes of people. If in that situation, would you not marvel at such a thing?

Now they were doing what Jesus wanted them to do. There was massive resistance to that. In their own strength they made no advance. Perhaps there is a hardness of the heart issue at play and they didn’t recognize Jesus. All of their attention would be put toward self-preservation. That’s great, now a ghost comes walking by on the water.

Immediately He spoke to the them and said, “Be of good cheer, it is I. Do not be afraid.”

Mark 6:50b

Relief! It’s Jesus.

I think there are some spiritual aspects to this storm. It was a challenge to their faith. I don’t think it was a test given to them by Jesus. I think this was the enemy trying to forestall the effect these men would have on the world.

I also look at the way Jesus greeted them. It makes me think of how the many Theophanies in the Tanakh went down.

There is a real connection with the Exodus, especially with Moses and the Israelis at the Red Sea. God proved Himself as Master over the pagan storm gods of old. This storm god took many different identities in the pantheons of the pagans. To the people in Mesopotamia and surrounds, he is Baal, This storm god is Kronos to the Greeks, and Saturn to the Romans. At the Red Sea, God defeated the storm god.

Surprisingly, right before God parted the Red Sea, Moses says to them to not be afraid. Just as Jesus did here. Moses also told the Israelis to see the salvation of the Lord. Literally, the Hebrew for salvation is yeshua. Moses would have said see yeshua Yehovah. That is, see Jesus Jehovah. Moses lifts his rod and the sea parts revealing the salvation God had for them. The Israelis were sent into it to cross to the other side.

In like manner, Jesus is walking on the very thing to cause the tempest that troubled His friends. The sea He called them to go in.

Jesus identifies Himself in the same way He did to Moses. I am. That is literally what the Greek says here. Your translations may say, “I am He.” Italics in translation generally mean a word is inserted to make the original make sense in the new.

I find it rather comforting that the fear not tends to go with the “I am.” I think that is the lesson here. How many times did Godnuse the same reassurance in the Tanakh?

“Don’t be afraid.”

These two phrases are identifiers. Ones which the disciples would know. But at that time, they didn’t.

Then He went up to them in the boat and the wind ceased. They were greatly astonished in themselves beyond measure, and wondered.

Mark 6:51

They wondered indeed. Who is this that instantly stops the tempest?

For they had not comprehended the miracle of the loaves, for their hearts were hardened.

Mark 6:52

Who is this that feeds over 5,000 souls with a boy’s lunch?

Didn’t we collected 12 baskets full of leftovers?

Perhaps it was their immediate circumstances that blinded them. I mean, they went by faith. I know the text says they were compelled. But they had to cooperate to get in the boat. They were doing His will.

This event is part of a greater narrative.

I am particularly drawn to what happened after this account. It is on another Gospel; John chapter 6. This is where Jesus states many times, “I am.” He is speaking that to the same multitude He sent away before the storm.

The next morning after being sent away, they went to look for Jesus. He was not to be found. They knew He arrived by boat with His disciples. Now that boat was gone. They went to nearby places to find boats. If Jesus didn’t get on the only boat with the disciples, where do Jesus go?

And why would they go to Capernaum to find Him?

I mean there were no other boats for Jesus to use. Were they really that oblivious to the supernatural aspects of which they’ve been a part?

They found boats to take them, with the intent to meet Jesus on the other side. That is, Bethsaida of Galilee.

What was that lesson again?

As the multitude found Jesus and His disciples, they asked Jesus how He got to Capernaum. Without hesitation, Jesus goes right to the heart of the issue. Even partaking of a miracle, the hardness of their heart kept them from recognizing the obvious.

He spoke many things to this multitude. Even explaining to them that they had been drawn to Him by the Father. But the familiar things they knew should have revealed the truth in their minds. It is that obvious. Instead of believing, they became even more hardened in heart. So much so that they finally went away.

His disciples were also troubled… Even after they saw Him feed the multitude. They gathered twelve baskets left over. They saw Him walk on water and instantly stop the storm. Now He says we have to eat His body and drink His flesh?

Gross. This is hard to understand.

Knowing in Himself that His disciples murmured about it, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where He was before? It is the Spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit and are life. But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was who would betray Him. Then He said, “For this reason I have said to you that no one can come to Me unless it were given him by My Father.”
From that time many of His disciples went back and walked no more with Him.
So Jesus said to the twelve, “Do you also want to go away?”
Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. We have believed and have come to know that You are the Christ, the Son of the living God.”

John 6:60–69

The idea is far more than just coming to know Jesus is the miracle working Son of the Living God. He is the Living God. He proved in not only by what He said, but by matching what He said with what He did.

So what is the lesson of the loaves?

Well, that multitude had been fed so well, and so satisfyingly in a way most probably had never experienced. So they sought the physical experience with the miracle, not the spiritual one.

To the disciples, it was probably the same thing. Even though they also collected a basket of leftovers sufficient for each of them. They missed the lesson that with Jesus, there is more than just what you will need physically to be satisfied.

The Lesson

The disciples knew Who Jesus is. They set out by faith to do what He wanted them to do. But there was supernatural opposition that arose. They tried to overcome that by their own abilities… Rowing harder. I’m certain it was exhausting.

But they didn’t see fit to seek the very real God in the midst of that. Jesus had gone off alone to do that. Even He need it.

Though alone with God, Jesus saw them struggle. He was willing to help. So much so, that He went to them. They didn’t recognize Him at first, until He spoke up. Once they came to their senses, the horrible situation was gone.

You can know God and Jesus. Is not enough just to know. You need to believe. When Jesus says, “I am He.” That is, “I am Jehovah.” Our belief in that is the only thing that saves.

I think the disciples had to grow in faith as we do.

If you’re doing what Jesus wants you to do, even in the midst of some really powerful situations that come against that, there is not just enough to meet the immediate physical need. There is more than enough for all needs readily available in Him.

We have to consume Him. That is, make what we know about Him part of us. He must be in us. His body is broken and now bread. His blood was shed and is now wine. Bread satisfies and sustains life. Wine refreshes and makes life joyful. It’s an intimate fellowship for eternity.

Know that He watches and sees.

Know Him intimately.

Be ready when He comes.

Why Did God Take His People Out of Egypt?

That’s a question that reveals much more than one thinks.

I will dwell among the children of Israel and will be their God. Then they will know that I am the Lord their God who brought them out of the land of Egypt, so that I may dwell among them. I am the Lord their God.

Exodus 29:45–46

God took His people out of Egypt because He could not dwell with them there. This was revealed to Moses as he was given instructions for the people to build the tabernacle. That tent would be the place where the presence of God dwelt among the people.

As Israel wandered in the wilderness, God did dwell with them. When they crossed into the Promised Land, God dwelt with them there. When Solomon built the Temple, God’s presence dwelt in Jerusalem among the people of Israel.

Knowing the Tanakh, it is clear Israel as a nation stumbled much. The struggles Israel had with sin eventually made it impossible for God to dwell among them. It’s not so much that He couldn’t or wouldn’t… It’s that their sin made them forget about Him.

I’m not saying they forgot He was there or even Who He is, they forgot to maintain that intentional relationship with Him. As even we are prone to do today, even with His presence inside of us. The corrupting influence of sin is real. It suppresses the Truth.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth through unrighteousness.

Romans 1:18

Unrighteousness has a dangerous way of interference. With it we tend to forget about the goodness of God. In the place of that comes the reminder of the wrath of God. That knowledge can become burdensome if left to fester. As I said before, this can and does happen to believers today. We become caught in things, forgetting to maintain that relationship, and then procrastinate. The enemy uses it to shame us.

But… There is always a quick cure. Stop and fix it. Run to Him and confess your sins. Keep the tally sheet blank.

The patterns associated with this had some real consequences for the Israeli people. When the advent of their expected King came, they didn’t even know the time of visitation.

When He came near, He beheld the city and wept over it, saying, “If you, even you, had known even today what things would bring you peace! But now they are hidden from your eyes.

Luke 19:41–42

Eventually they were given over to their blindness. Just as the Temple and Jerusalem were sacked and the people taken captive to Assyria and Babylon, it would happen again just as foretold in Daniel.

Though Israel’s lament would eventually become a blessing to the entire world. In the day of her expected visitation, Jesus taught a parable of the vineyard and vinedressers. He used it to show how the leaders of Israel were actively plotting to kill Him. They clearly understood what He said. The relationship between the vineyard owner and the vinedressers was broken, despite all that the owner had done for them. With that in mind, Jesus followed was this declaration to them.

“Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits.

Matthew 21:43

What did Jesus mean by that?

Well, just as God called His people out of Egypt, He is calling another people out of the nations of the world. All of the privileges of Israel would be taken away and given to another. Paul addressed this.

I am speaking the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and continual anguish in my heart. For I could wish that I myself were accursed from Christ for my brothers, my kinsmen by race, who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises, to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:1–5

One of those privileges is that God dwelt among the people. Another was that they had the privilege to share God with the whole world. The early church in Jerusalem knew this.

God, who knows the heart, approved of them, giving them the Holy Spirit just as He did to us, and made no distinction between them and us, and purified their hearts by faith.

Acts 15:8–9

But unlike in Israel of before the death of Jesus where the presence of God dwelt in a physical place, the presence of God would now be in the individual believer. Each of us is now the temple of the Living God.

He calls all of us out of the world. Egypt is idiomatic of the world. He does that so that He may dwell with us. The Holy Spirit is ours forever. Jesus said it.

I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you.

John 14:16–17

Intentions, Speaking, and Truth in Love

He gave some to be apostles, prophets, evangelists, pastors, and teachers, for the equipping of the saints, for the work of service, and for the building up of the body of Christ, until we all come into the unity of the faith and of the knowledge of the Son of God, into a complete man, to the measure of the stature of the fullness of Christ, so we may no longer be children, tossed here and there by waves and carried about with every wind of doctrine by the trickery of men, by craftiness with deceitful scheming. But, speaking the truth in love, we may grow up in all things into Him, who is the head, Christ Himself, from whom the whole body is joined together and connected by every joint and ligament, as every part effectively does its work and grows, building itself up in love.

Ephesians 4:11–16

The desire of God is for all to grow to maturity. That is why Jesus said in Matthew 5 to be perfect as your Father in heaven is perfect. Perfect meaning to be mature or complete. Teachers and leaders help, but we must ourselves be diligent in the Word and also to speak the truth in love. Every part of the body of Christ is necessary to Its proper function. But there is something a bit deeper here. It is the intentionality that is needed to move on to maturity.

I started this post years ago and set it aside many times. I think it may have been a bit fearful in ways. However, the gist of the idea is not just using words, but the intentionality that comes with them. There are many other things I have encountered in the meantime that resoundingly reinforce the ideas here.

This post will be long and definitely drift into the blurry. Let’s set the groundwork.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

Ephesians 1:3

As believers, our reality interfaces with eternity. Not only does the eternal God love in us, transcending time and space, our blessings do, too.

As Paul moves a bit further ahead, this idea is even clearer.

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in sins, made us alive together with Christ (by grace you have been saved), and He raised us up and seated us together in the heavenly places in Christ Jesus, so that in the coming ages He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.

Ephesians 2:4–7

It’s laid plain right there. Paul says that Jesus raised us up and seated us in heavenly places. The verb tenses used for raised and seated is aorist, meaning the action is done and carries forward to present and beyond. It’s not undone. We are already seated together in a way that transcends space and time. The verbs also convey the truth that that situation cannot change.

He’s teaching us an important idea, I keep repeating it. I want it known that there is more to reality than what just meets the physical senses.

Transcending Dimensions

The first idea I want to communicate is rather grandiose. It is this idea of transcending dimensionality. What we know of our physical reality (space and time) is that it consists of four dimensions. Most understand three dimensions, height, length, and width. These are all physical properties, but there is a fourth physical property to consider. One that Einstein discovered. It is a fourth dimension called time. A proper description of the things we normally experience is the four dimensions of space-time. that is, the properties of three-dimensional objects change as time progresses. This fourth dimension gives room for movement. The three-dimensional object can move because of transdimensionality in the fourth dimension of time.

Time being a physical property of our existence also provides some peculiarities. Take looking up at the stars in the night sky. It is done in the present time, but the inescapable reality is that we are peering into the distant past. The light we see has traveled vast distances.

Consider also that the passage of time is affected by other things… Like gravity and velocity. It gets somewhat weird, but the tick-tock passing of time is contingent on the perspective of the observer. Time at sea level passes measurably slower than time on a mountaintop. It is called gravitational time dilation. This is a real observed proof of Einstein’s theory of relativity.

Granted, it is a big concept to grasp. I am certain my description is far from comprehensive, and I am trying to make the concept easier to understand. What is important to know is that the Bible has nodded to this truth long before it was affirmed by science. God stretched out the heavens. Keep all of this in mind.

It leads me to a question… Did Paul have peculiar knowledge about our four dimensions long before Einstein did?

For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would give you, according to the riches of His glory, power to be strengthened by His Spirit in the inner man, and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth and length and depth and height, and to know the love of Christ which surpasses knowledge; that you may be filled with all the fullness of God.

Ephesians 3:14–19

I didn’t intend this to be a study in Ephesians, but it is looking like that. But this is where we leap off into this truly mind-blowing thing. Just ponder that paragraph and what Paul is conveying. First of all, don’t ever think that being called Christian is something to be denied or avoided as if it is watered-down in meaning. Paul says it is the identity of the whole family in heaven and earth. We are named for and bear the name of Jesus Christ. That, too, transcends dimensionality.

There is more. The gift we receive personally from His riches is the Holy Spirit. He gives us the power to be strengthened in our innermost parts. Remember, Christ dwells in our hearts rooting us and grounding us in that love of His.

Now the kicker… Paul is telling us to think really big thoughts. And he is calling us all to consider the vast magnitude of the love of God. He says it surpasses knowledge. He uses four-dimensional language; breadth and length and depth and height. Paul is saying that the love of Christ fills all of space-time we can experience in this physical universe. It covers our lifespan and more. It covers all lifespans in this physical world. It’s at least that BIG. If it occupies all of that, isn’t it then transcendent?

Now… For love to be that big to fill our space-time requires a space beyond what we can now perceive naturally. The scientifically minded call these hyperspaces. For a resource that explains the concept of hyperspace far more practically, read this article from Koinonia House.

While I mention Koinonia House, they have many well-written articles that expand on this subject. Save this list for future reference. Remember, what you already have now transcends space and time.

Our conversation now takes us to what seems to be an unrelated topic.

Soulish Versus Spiritual

We will examine both parts, but now, let’s consider the soulish part first.

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things. Yet he himself is not judged by anyone.

1 Corinthians 2:14–15

Here Paul uses a Greek term translated into our English word natural. Like English, this is an adjective in the Greek language. It is formed from the Greek word for soul which is psuche. The derived adjective is psuchikos, which sums up the action initiated by the soul. Psuchikos is translated in a variety of different ways: sensual, worldly, worldly-minded, unspiritual, without the spirit, following natural instinct, and natural. Without a direct English equivalence, I will logically use soulish to convey the meaning of that word.

The soul without the Spirit of God is disconnected from the original pattern of creation. The spirit of man came directly from God (Genesis 2:7.) That spirit related directly to God. There was a perfectly ordered relationship with God. God worked in a person’s spirit, the person’s spirit worked in the soul, which directed their body. With Adam’s rebellion pushing God out of the way, the spirit relationship of a person toward God was now compromised. The human had turned away from his direct relationship with God. Adam then became controlled by the soul, which is the will, the intellect, and the emotions. This hobbling of a person is described in another place by Paul as being dead. That is, it is useless to the purposes of God as they were established. We became enslaved to the governing powers of this world and to the desires of the carnality… soulish.

And you were dead in your trespasses and sins, in which you formerly walked according to the age of this world and according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among them we all also once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and we were by nature children of wrath, even as the rest. 

Ephesians 2:1–3

I want to avoid a lot of the loaded language about soulishness, but it may not be possible. Given that, I do not embrace spiritual death as it is often employed. The spirit of man did not die, which is already clear. This truth will become plainly obvious as we progress.

These soulish men can still pursue real spirituality. Spirituality is not to be confused with godliness. Correct spirituality is the spirit acting on the soul, which then acts on the body. Without the spirit leading, the soulish person operates differently. His soul must use the body to operate spiritually. This practice is obvious. Some take substances to alter their consciousness. Others may employ various disciplines on the body; transcendental meditation, yoga, regulated breathing, and relaxing exercises. This list is not comprehensive.

When one disciplines the body to enter spirituality, it’s an altered form of consciousness. It is as effective as using mind-altering substances. The practice of entering spiritual realities from soulish practices leaves the body and the mind vulnerable to all sorts of shenanigans from familiar spirits. Read those spirits as NOT the Spirit of God nor from God. Remember, the soulish person does not discern the spiritual things of God. Those are foolish. If the Spirit of God is not operating in one’s spirit, danger is afoot.

The spiritual person is markedly different. We have already encountered this in Ephesians 2. The true spiritual person is saved (and sealed) by the Holy Spirit. At that moment such has been made alive together with other believers in Christ. He has raised us up and seated us together with them in the heavenly places.

You and I know this because of the indwelling Spirit of God. (That Christ may dwell in your hearts through faith.) It’s that grounding in love that surpasses all things. With Him, we are given truthful discernment in spiritual things. When we let His Spirit operate our spirit, we can overcome the soulishness that comes from the corruption of sin. It requires submission in faith. So we ought to let Him operate in us.

Also, understand that all believers are knit together in the body of Christ. Past, present, and even future believers are included. This too, necessarily transcends space and time, heaven and Earth.

What I am saying is that you and I as believers operate in the spiritual realm because of our connection to God through His indwelling Spirit. That is why intentionality becomes so very important.

The Science

I spoke about Einstein before. His discoveries, at first unbelieved by even him, have become the foundations for quantum physics. It is when looking in that things in that quantum realm get really strange, nevertheless, it is reality. Quantum physics gives rise to quantum mechanics. There is an even narrower field of study called string quantum mechanics.

This is where we leap off into how big God is. String quantum mechanics theorizes that 10 dimensions are inadequate to contain the hinted-at reality. There is even a field of string quantum mechanics that “operates consistently in 26 dimensions.” And those 26 dimensions do not account for consciousness or intentionality. With that, I will use that to briefly summarize a published PubMed article called Retroactive prayer: a preposterous hypothesis? It is a fascinating read even though it may be technical.

Our reality is so much more than we think. In the physical universe, matter, energy, and time are interrelated. This is the basis of E=mc2. If something doesn’t have mass, it ceases to have time. It is a property called non-locality. Time and distance basically become irrelevant. The study cited above indicates this, clearly.

Sending Thoughts and Prayers

We have all said that at one time or another. And maybe we actually followed through on it. The modern culture in the United States ridicules this notion, often in light of mass casualty events. Sending thoughts and prayers is said to do nothing to help. Comedians make fun of it. The theophobes (my word for atheists) deny it. There are even some Christians who mock it. But what does the science reveal?

Well, thoughts and prayers do work. I am going to say that again. Thoughts and prayers do work. It has been measured.

Wait, there’s more.

The title of the paper I mentioned says retroactive prayer. It references a scientific experiment conducted on over 3,000 patients with sepsis. These patients were hospitalized between 1990 to 1996. Some years later, the patients were randomized and separated into either a control or intervention group. Prayers were then offered for those patients in the intervention group. (You can read the paper here: Effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection: randomised controlled trial.)

In the experiment, there was a measurable difference in better mortality, shorter length of hospitalization, and the lessening duration of fever in those patients randomly assigned to the intervention. This happened even though the prayer was offered years in the future.

Let that sink in. The conscious and intentional prayer for these patients not only transcended distance (space,) but it transcended the time. As strange as it might sound, it coincides with what we know of reality through the Bible and quantum physics.

Granted, I don’t know if those ones offering thoughts and prayers were operating soulishly or spiritually. The reality is the measured effect it had. (At the time I originally wrote this, a mass casualty event just happened in Philadelphia. Take a moment to pray for those affected even after the fact.)

Your intentions do have an effect on reality. Your consciousness affects this world physically. And that with no restriction on time and space.

Now, I will offer some ideas that may raise the hairs on your neck.

Not New Age

Long before finding any of this, I had considered the idea in my mind and realized that God is not confined by time and space. He is present in all those places and times. Think of the psalmist saying “Where can I go from your Spirit.” There is no place or time where God is not present. If that is true, and it certainly is, it follows that I can pray for Paul on his missionary journeys today. Those prayers are heard by God Who is not encumbered by time and distance. They really do accomplish things.

This is not to ‘name it and claim it.’ It’s not ‘manifesting one’s reality’ by speaking it into existence. At least not how many consider it, though it seems those things have a foundation in reality. What those things have in common is that they operate in soulishness. In some ways, these are real concepts. Practiced in this way, it is selfishly soulish and will have unintended consequences because of the addled way it is accomplished. It is not done with the Spirit of God.

A believer who submits his spirit to the Spirit of God can be led by God. The believer is set free from the bondage of soulish desires. It doesn’t mean that such will not have them, but that they do not have to have control over the believer. Instead, we can believe God let His Spirit work in our willing spirits. The Bible uses the phrase mixed with faith. When we send thoughts and prayers to someone, it is mixed with our faith in God. It really does things!

Remember those Israelites long ago…

Therefore, since the promise of entering His rest remains, let us fear lest any of you should seem to come short of it. For the gospel was preached to us as well as to them. But the word preached did not benefit them, because it was not mixed with faith in those who heard it. For we who have believed have entered this rest

Hebrews 4:1–3a

In the same way, our prayers are made in faith. We know God hears and answers.

Let me help… As believers, we are to enter His rest. His rest is not necessarily heaven. But it is the place where we can be of use to Him. It’s that maturing to completeness, be perfect as He is. It takes faith. It takes submission. Sometimes we wander in a wilderness of sin. When we hear the Word, it needs to be mixed with faith to have any benefit in our lives before it can touch those of others.

It goes deeper.

But above all things, my brothers, do not swear, either by heaven or by the earth or by any other oath. But let your “Yes” be “Yes” and your “No” be “No,” that you do not fall into condemnation.
Is anyone among you suffering? Let him pray. Is anyone merry? Let him sing psalms. Is anyone sick among you? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much.

James 5:12–16

What we might gloss over in this passage is the strong intentionality James challenges us to have. Yes, we are to be careful in the things we might say. I know this is very verbose, but the idea is important. Our communication needs to be truthful, not necessarily curt. In the life circumstances James lists, he instructs us to give an intentional offering to God in the midst of them. Then he uses one word… Energoumenē. That gets translated to the English words… Effective and fervent. Everything about that word conveys intentionality.

As is clear with Einstein’s relativity… One’s perspective matters. (I think that is a pun.) It follows, that one’s intentions also matter.

This Principle is Hidden in Plain Sight

This is not new knowledge. And like most good things, the enemy counterfeits it and exploits it. Did you know the English word grammar comes from an old French word gramaire?

That French word is translated into English as grimoire. A grimoire is a book of magic, incantation, spells, and other mumbo-jumbo. Think hidden magic words that have power when used.

Given that, it could be said that writing with proper grammar is akin to scrying and speaking with proper grammar as casting spells. That might surprise everyone.

Consider how propaganda is readily employed in many cultures. Tell a lie long enough and it eventually changes reality. It is even more pernicious… The political left and the culture of the world have an inherent belief that language creates reality. They use it skillfully. Just think of the entire lot of moral issues that have been politicized. Marriage and abortion are but two. Change the language one uses and eventually the reality shifts.

The practices of what is ‘New-Age Modalism’ also employ this. It’s mindfulness that teaches people they can manifest their realities into existence. Some Christians embrace this as “name it and claim it.” There is even an adventure app based on this mindfulness concept that is growing popularity, even though it has real dangers.

The powers-that-be love to redefine words and terms. They use them to demonize, control, and subdue people. In other words, they are using grammar to make magic and cast spells. The brazen attempt is to change and control our reality as they want us to see it. They create reality by controlling language.

Casting Spells?

While writing this, I stumbled upon another interesting tidbit. It has to do with the magicians’ word abracadabra. The origins of this word are sketchy. Many theories are offered. One prevailing theory states it is from Hebrew evra ke-adaber, which means I will create as I speak. Another claim is an Aramaic source, evra ke-davra, which means I create like the word. These are surprising enough. But the earliest use comes from a second-century Roman physician named Quintus Serenus Sammonicus. In his work Liber Medicinalis, the word abracadabra was written in such a way that one letter is subtracted on each iteration. This created a triangle of the word that was then worn as a talisman or lucky charm to remove illness.

When reading through the writings of these fringy-ragged edges of the culture one collects thoughts that are salted away in the back of the mind. Pagans and Satanists use magic incantations to change reality. Sometimes these words are used to summon other entities from hyperspaces. They are now using these soulish practices to map out, subdue, and attempt to control the hyperspaces of spirituality. It’s by this manipulation they think they exercise power. Though the power is not theirs.

It is also in this kind of research where I have heard the charge from the ritualistic that Christians have a very powerful form of magic but don’t use it effectively, if at all. I have always wondered what that meant… But now I think I know. I will let the Bible explain this.

What and How

God worked powerful miracles by the hands of Paul. So handkerchiefs or aprons he had touched were brought to the sick, and the diseases left them, and the evil spirits went out of them. Then some of the itinerant Jewish exorcists invoked the name of the Lord Jesus over those who had evil spirits, saying, “We command you to come out in the name of Jesus whom Paul preaches.” There were seven sons of a Jewish high priest named Sceva doing this. The evil spirit answered, “I know Jesus, and I know Paul, but who are you?” Then the man in whom the evil spirit was jumped on them, overpowered them, and prevailed against them, so that they fled from that house naked and wounded.

Acts 19:11–16 (MEV):

I love that. No, not that someone got hurt. But that the responsibilities God gives to the believer are really real!

The sons of Sceva witnessed Paul performing miracles. They also saw exorcisms in the name of Jesus. For those, it was just a form of more powerful magic that they wanted. Their thinking was this is magic that can be exploited and used to manipulate others. Thus giving them the perception of great power. It backfired.

Was it Jesus that failed?

No. It was the soulish desire that the sons had to use His name for their own gain and notoriety. Also note that there is a very important lesson about order. People are subject to and yield themselves to spiritual powers. Engaging with them without circumspection may extend rights. Yet finally (and thankfully,) all powers yield to the Name above all names… Jesus Christ.

It’s crucial to understand that what we say is as important as how we say it. What I mean is that the intentions of what we say have real power. The sons of Sceva stand as a lesson. They knew there was power in the name of Jesus. Their intentions didn’t match.

The Lesson from James

See how we put bits in the mouths of horses that they may obey us, and we control their whole bodies. And observe ships. Though they are so great and are driven by fierce winds, yet they are directed with a very small rudder wherever the captain pleases. Even so, the tongue is a little part of the body and boasts great things. See how great a forest a little fire kindles. The tongue is a fire, a world of evil. The tongue is among the parts of the body, defiling the whole body, and setting the course of nature on fire, and it is set on fire by hell.
All kinds of beasts, and birds, and serpents, and things in the sea are tamed or have been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse men, who are made in the image of God. Out of the same mouth proceed blessing and cursing. My brothers, these things ought not to be so. Does a spring yield at the same opening sweet and bitter water? Can the fig tree, my brothers, bear olives, or a vine, figs? So no spring can yield both salt water and fresh water.

James 3:3–12

James tells us that the power of what we say defiles the body and it sets the course of nature on fire. Could it be that James is hinting at the ideas we have encountered?

It used to be in this country, that people were in church on Sundays. The vast majority of people gathered to sing praises to God together! Is it any wonder that this country flourished under that?

There is the power of collective voices and the power of collective wills united. In that proper way, it protected nature. Families flourished, the economy was the envy of the world. That was an old-fashioned idea called temperance. People exercised self-control of their own volition. Then something happened.

I don’t think it was one thing. I think it was a well thought-out campaign by dark powers. It came with the modern conveniences. It centered on changing language to steer the heart.

Convergence

At the beginning of the twentieth century, English was a single homogenous language in two flavors, American and British. American English users outnumbered the British. Enter the push for globalization and English became more diversified. By the end of that century, English had become the de facto language for commerce led by technology.

The lexicon grew, the rules of grammar relaxed. Word meanings changed and expanded. Slang terms entered. Restrictions on what is tolerated also came. With political correctness, words were now considered weapons.

There was massive growth in art. It became more accessible and with radio and television, folks had instant access. Advertisers learned how to control emotions with many techniques.

Church attendance began to wane. The mention of God and Jesus in the public square is less tolerated. Atheism and paganism began to grow.

Paganism also entered homes and minds of the unsuspecting through the media consumed. Music changed. The praises of God became the ballads of love. Love turned to promiscuity and pursuit of altered consciousness. People sang lyrics that at first glance seemed angsty, but closer inspection reveals a ritualistic aspect to them. People were subtly led to participate in mass rituals called concerts.

Television became a perfect vehicle to have these rituals brought into the home. By turning the channel and watching, people unknowingly gave permission for all sort of shenanigans in their homes. Listen to the sounds of the words, tell a vision. Where programs (think propaganda) are transmitted by channels (think as mediums channel spirits.)

Today, evil doesn’t hide. It’s welcomed almost everywhere.

This comes as no surprise to those who know their Bible. The world has converged on language and technology. Global communications are instant. Globalization charges forward a united planet-wide government. Populations are being readied for the man with a plan. One who is smart, charismatic, and worthy of worship.

What Do We Do?

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

Romans 12:1–2

The first step is to go back to God. Repent of whatever shenanigans have sidetracked your mind and will. We are not to be conformed to the patterns in this world. That means we have to stop willingly participating in the rituals. That is going to require some discernment. And if we inadvertently do, we have to renounce any attachments they may bring.

Next, is renewing your mind. That starts with Scripture. You are going to have to spend time with God in His Word. Thankfully, God makes it easy to participate in the things that further His cause.

The enemy counterfeits that, and uses subtle manipulation to keep you from God. We have every excuse, “I have to watch Survivor.” “I will do it after the game.” “My friends want to go out.” “Let’s go fishing.” It’s the subtle things that don’t seem like distractions… Yet they are.

And yes, I am talking to myself, too.

Spend some time meeting with other Christians. Sing praises to God together. If the enemy can use words and intentions to further his cause, our God can trounce him in that. And we are extended the privilege to work with our God!

Ask!

In the looming shadow of Calvary, Jesus left His friends many instructions. Among them can be considered what is discussed at length. See if you catch it.

Believe Me that I am in the Father, and the Father is in Me. Or else believe Me on account of the works themselves. Truly, truly I say to you, he who believes in Me will do the works that I do also. And he will do greater works than these, because I am going to My Father. I will do whatever you ask in My name, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.

John 14:11–14

Using the name of Jesus is not a magic spell to be cast. His name has real power. Power to raise the dead, do you believe that?

I do. Jesus is not sharing that He is going to meet our felt needs. He is telling us we will have all that we really need.

Want to slow the incursion of evil?

Want to change the feel of your local community?

Want to change hearts and minds?

Ask Him, expecting results!

When Philip asked to see the Father, Jesus gently chastised him and said:

Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority. But the Father who lives in Me does the works.

John 14:10

The Christian has a Helper. When we petition God, we don’t do it in our own authority. It is not a soulish exploit to satisfy carnal desires. The words we speak have great power, in His Name. This is how the work of ministry gets done.

We need the Spirit of God in us to do it right. And when we do, it transcends all of reality.

Intentions matter. Words matter.

The Concluding Principle

God said, “Let there be light,” and there was light.

Genesis 1:3

God’s Word has power. Real power to create, and real power to destroy. Our Bible teaches us the reality of the power in the words. The universe came to be by spoken word. It is held together by spoken word. Our redemption is also by the Word.

As we are created in His image, it follows that our words can also create realities. It is everywhere around us. Politics, media, music, news… You name it. Though their intentions most likely work in opposition to God’s.

Our words and the intent behind them have a real effect on reality. One that transcends time. With that in mind, I keep going back to that text in James, and the intentionality needed in the way we do things. I also think that people speak out of the treasures of their innermost person.

Be very careful what you speak over someone. Whether they can hear it or not, you are changing their reality. I know from my own experience. The things people spoke to me as a child became my inner voice. It became the lens through which I viewed myself. Someone else’s words became my reality. And the enemy craftily employed it as a tool to hobble me for much of my life. (He still does, and sometimes I am not cognizant enough to catch it.)

Yet, I am ever grateful for Jesus. He gently reminds me I am not what was spoken over me a lifetime ago. I’m not what someone thinks of me in secret. I am His. He is my Brother. I am a son of God. Not just because I say it, but because I know it.

Our words matter greatly. The intentions behind those words have great power. Use your intentions and then your words wisely.

Cain Draws Back

Adam had relations with his wife Eve, and she conceived, gave birth to Cain and said, “I have gotten a man with the help of the Lord.” Then she gave birth again to his brother Abel.
And Abel was a keeper of flocks, but Cain was a tiller of the ground.

Genesis 4:1–2

After the creation of the first man and woman, and their fall into sin, these first two humans have relations and conceive. The narration now moves to the first two procreated people… Cain and Abel. For now, there is no mention of any other progeny from the first couple. Yet this account is probably familiar to many.

In the course of time Cain brought an offering to the Lord of the fruit of the ground. Abel also brought the firstborn of his flock and of their fat portions. And the Lord had respect for Abel and for his offering, but for Cain and for his offering, He did not have respect. And Cain was very angry and his countenance fell.

Genesis 4:3–5

These boys grew up to farm and shepherd as is implied in the text. It is also clear they grew up knowing the Lord personally. They also probably learned to bring offerings to God. Cain, a farmer, brought an offering of what he grew. Abel, a shepherd, gave to God of his flocks. There was an obvious difference in the attitudes behind the offerings. Abel gave the first and best portions of his increase. Because of the heart behind it, God preferred Abel’s offering.

Sometimes, knowledge of the Law of Moses blurs this issue. The law provides for both produce and blood offerings. For that reason what is spoken here may be missed. A cursory reading may also prevent one from understanding that Cain was not careful in what he offered to the Lord. At least he was not as caring as Abel. This made Cain angry. As the account goes, it is clear who bears the focus of his anger, even though Cain’s actions were the source of his own anger.

The Lord said to Cain, “Why are you angry? Why is your countenance fallen? If you do well, shall you not be accepted? But if you do not do well, sin is crouching at the door. It desires to dominate you, but you must rule over it.”

Genesis 4:6–7

Of course, the Lord approaches Cain and asks him why he is angry. It is not as if God needs information. It is an opportunity offered to Cain for introspection and confession. As it is, Cain has already drawn back from God. This is not unlike the same thing that happened to both Adam and Eve after they sinned. They turned away from the Lord, and the Lord sought them. In like manner, God had some questions for them. But there is a not-so-subtle inference that may be a bit controversial.

When Adam was asked by God, “Have you eaten?” He seemingly blamed the woman God gave to Him. I don’t think of it as all that. I see something else that is clearly there. Adam confessed exactly what happened. He said, “I ate.” In effect, he confessed his sin.

In the same way, God asked the woman, “What have you done?” Her answer also seems to be a total passing off of blame. Yet she too, confessed her sin, “I ate.”

In the Lord’s patient questions to Cain, he never once fessed up to what he did wrong. He could have been more careful in preparing his offering. He now has an opportunity to draw close to God and confess. But it is the goodness of the way the Lord does things, He encourages Cain to do better. He doesn’t coerce a response. This is the same gentle way the Lord leads me at times. It is as if I can really hear the words, “Tim, let’s do better.”

It’s that leftover unconfessed sin. It hampers Cain’s relationship with God. It does not hamper God’s relationship with Cain. The shame of the sin festers. The effect of that sin causes Cain to draw away from God.

Cain told Abel his brother. And it came about, when they were in the field, that Cain rose up against his brother Abel and killed him.

Genesis 4:8

That gnawing canker erupts. Cain kills his brother in the field. I was drawn in with the question, what did Cain tell his brother?

The Bible translation I prefer is based on the Masoretic text. As is the King James Version. In fact, the Modern English Version tracks really well with that mainstay translation. What was said seems to be left out of that manuscript collection perhaps by copyist error. Leave it to the Septuagint… Which includes what was said. Cain told Abel, “Let us go out into the field.”

They did go into the field, and then Cain’s anger led him to kill his brother.

Now, as it would be, I have always been told that sin separates one from God. In the way I was led to understand is that God withdraws Himself from sin. I just don’t see that at all in these first few accounts of the Lord walking with His creations. They sin, and He comes to them as they move away. That’s been encountered at least three times in just two chapters of Genesis. It is like a pattern is being established.

The Lord said to Cain, “Where is Abel your brother?”
He said, “I do not know. Am I my brother’s keeper?”

Genesis 4:9

God approaches Cain with another thought-provoking question designed not to accuse or shame, but to get confession. Confessing sin is for Cain’s sake. It’s to remove the enmity that keeps him from going to God.

Cain’s asinine response was not a confession. But I think there is something more here. It seems Cain knew that God knew already. His response was a pushback on God. The sin that separated him from the Lord continued to work. It pushed Cain further away, increasing the width of the gap. The gap did not exist from God’s side, but it did on Cain’s. And it grew wider. Sin tricks people with shame, deceiving them that God is so far away, and the gap shame makes is insurmountable. This gives us another pattern. One of ungodliness and its effects that Paul expounded upon.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth through unrighteousness. For what may be known about God is clear to them since God has shown it to them. The invisible things about Him—His eternal power and deity—have been clearly seen since the creation of the world and are understood by the things that are made, so that they are without excuse.

Romans 1:18–20

Sin pushes people away from God. Cain actively suppressed the truth in unrighteousness. As his sin compounded, his own knowledge and experience of God became suppressed. I mean, imagine that Cain talked to God face-to-face. Yet he still pushed himself away. It is kind of like what happened to the Israelis at Mount Sinai. God wants to draw nigh, but people push themselves away.

As the conversation continues, God lays out the consequences of sin to Cain. I will also point out another controversial point. Just as God did not curse Adam or Eve, He does not curse Cain.

And then He said, “What have you done? The voice of your brother’s blood is crying out to Me from the ground. Now you are cursed from the ground which opened its mouth to receive your brother’s blood from your hand.

Genesis 4:10–11

It is the ground that cries out for vengeance. This introduces a principle reality that will come to light later in the Torah.

So you will not defile the land which you are in, because blood defiles the land, and the land cannot be cleansed of the blood that is shed in it, except by the blood of him that shed it. So do not defile the land which you are dwelling in, where I am residing, because I the Lord am residing among the children of Israel.

Numbers 35:33–34

Blood defiles the land. It cries for vengeance. All this talk of patterns, and there are several to explore. The blood points directly to Jesus. The penalty for sin is death. We know that. It is God Who renders justice. Jesus’ blood was spilled on the ground to satisfy the vengeance.

In another way, it is God Himself Who gives and takes life. There are accounts in the Bible where God is clearly the One responsible for shedding blood. If the ground cries out for vengeance of blood shed on it, how does God bleed to satisfy that? Jesus on the cross answers that question as He reveals Himself uniquely to John.

Revelation 1:17–18 When I saw Him, I fell at His feet as though I were dead. Then He laid His right hand on me, saying to me, “Do not be afraid. I am the First and the Last. I am He who lives, though I was dead. Look! I am alive forevermore. Amen. And I have the keys of Hades and of Death.

Here is Jehovah God saying He died. That is not me saying it.

Back to the topic, the Lord explains the reality to Cain, sin is lying at the door. The enmity Cain has grows. It comes with the shame of sin. But instead of confessing it, he embraces the condemnation. This is clear in his response to the Lord.

Then Cain said to the Lord, “My punishment is more than I can bear. You have driven me out this day from the face of the earth, and from your face will I be hidden; and I will be a fugitive and a vagabond in the earth, and it will happen that anyone who finds me will kill me.”

Genesis 4:13–14

Cain could not farm anymore. He is driven from the face of the Earth. He blames God for that when it was the ground itself that cursed Cain. Could it be that Cain would have to find something else to gainfully provide for himself?

That is a question to ponder. In the entire account of Genesis so far, we have been introduced to four people, and one is dead. Cain attests to other people being around by saying anyone who finds him would avenge his brother. There are obviously far more people around than for what the author accounts. What is also unspoken but very apparent is the avenger of blood has to be a kinsman. He would have to be related to Abel. This comes from Deuteronomy 19 and the cities of refuge. The avenger of blood, which is the Hebrew word goel also translates to kinsman and redeemer.

The ideas are right there. Other people exist, and they are brothers (and sisters) of Abel. That answers a common skeptic’s question. Intentionally, there is yet another pattern given that points to the Goel, Jesus.

Cain knows that death haunts him for his sin. Does he confess?

So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him sevenfold.” Then the Lord put a mark upon Cain, so that no one finding him would kill him.

Genesis 4:15

Here is yet another pattern pointing to Jesus. The Lord gives Cain a stay of execution! This points directly to the cross. Jesus spilled His Own blood into the ground satisfying the vengeance sin requires and extending a respite of punishment to all.

It is like Jesus says to all, “You are free to go.” To Cain He did, and Cain took up that freedom.

Then Cain went out from the presence of the Lord and settled in the land of Nod, east of Eden.

Genesis 4:16

Cain walks away from God. He walked away from every single time the Lord came to him. This meta-narrative is explained by Paul.

All this is from God, who has reconciled us to Himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not counting their sins against them, and has entrusted to us the message of reconciliation.

2 Corinthians 5:18–19

The proof that God is reconciled to men through the work of Jesus Christ is evident even in the beginning. God approached people amid their sin. He extends the opportunity for them to restore fellowship in an instant. Adam and Eve did, but Cain did not.

Consider all that with this seemingly ominous passage from the writer of Hebrews

Therefore, brothers, we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way that He has opened for us through the veil, that is to say, His flesh, and since we have a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled to cleanse them from an evil conscience, and our bodies washed with pure water. Let us firmly hold the profession of our faith without wavering, for He who promised is faithful. And let us consider how to spur one another to love and to good works. Let us not forsake the assembling of ourselves together, as is the manner of some, but let us exhort one another, especially as you see the Day approaching.
For if we willfully continue to sin after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment and fiery indignation, which will devour the adversaries.
Anyone who despised Moses’ law died without mercy in the presence of two or three witnesses. How much more severe a punishment do you suppose he deserves, who has trampled under foot the Son of God, and has regarded the blood of the covenant that sanctified him to be a common thing, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is Mine,” says the Lord, “I will repay.” And again He says, “The Lord will judge His people.” It is a fearful thing to fall into the hands of the living God.

Hebrews 10:19–31

That is exactly where Cain is, fearing vengeance. Cain resisted God and let that fearful expectation of judgment and fiery indignation push him away from God. He didn’t reconcile himself to the Lord. God did His part, and patiently tolerated Cain’s sin to pursue Him. It wasn’t for vengeance. Cain left himself to the roaring lion who devours the adversaries.

The Lord is showing there is a way out. It is patient endurance in faith. Cain could have confessed at any time, instead, he chose to draw back into a dark place.

Remember the former days, after you were enlightened, in which you endured a great struggle of afflictions. In part you were made a spectacle both by reproaches and afflictions. And in part you became companions of those who were so abused. For you had compassion on me in my chains and joyfully endured the confiscation of your property, knowing that you have in heaven a better and an enduring possession for yourselves. Therefore do not throw away your confidence, which will be greatly rewarded.
For you need patience, so that after you have done the will of God, you will receive the promise.

Hebrews 10:32–36

Cain threw away his confidence in God because of his sin. He didn’t think he could ever get back into the graces of the Lord. His claim to fame was to run from the presence of the Lord. He wanted to rely on himself. That’s what sin does.

For, “In yet a little while,
He who is to come will come, and will not wait.
Now the just shall live by faith; but if anyone draws back, My soul shall have no pleasure in him.”
But we are not of those who draw back to destruction, but of those who have faith to the saving of the soul.

Hebrews 10:37–39

If you are still reading, can I say… You are not like Cain. When God approached Cain, he drew back every single time. That’s not what the Lord wants of anyone. He wanted Cain, just as He wants everyone… Including you and me.

Be bold. Be confident. You can approach the Lord anywhere and at any time. Why wait? Sin is always going to draw you away.

After Hearing, After Believing, Sealed Forever

In Him you also, after hearing the word of truth, the gospel of your salvation, and after believing in Him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Ephesians 1:13–14

Like other parts of the Bible, this is a powerful passage. It debunks a majority of erroneous doctrines. Two that come to mind…

Regeneration before faith is impossible here. Hearing, believing, and sealed are ordered. The tenses of each verb in the Greek are all aorist. The aorist tense is best translated at perfect tenses in English. The best way to describe the tense is once and done, meaning it cannot be undone. After one hears, it cannot be undone. After one believes, it cannot be undone. Once one is sealed, it cannot be undone.

The latter idea is reinforced in the words that describe Who the Holy Spirit is. This debunks the other popular error, that one can somehow lose or forfeit salvation by free will.

“Come to Me, all you who labor and are heavily burdened, and I will give you rest. Take My yoke upon you, and learn from Me. For I am meek and lowly in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light.”

Matthew 11:28–30

Jesus beckoned for all to come unto Him. He promised to give them rest. Not only is that rest from work, it is rest from persevering. It is also rest from worry because He keeps His promises and He keeps His own.

Just as Paul wrote to the Ephesians. If you’ve heard, and then you believed… You are delivered from death and judgment, being sealed by the Holy Spirit Himself. He is given as earnest money guaranteeing the fulfillment. You don’t have to guarantee the fulfillment by work, perseverance, or worry. He does.

There are now two witnesses from the Scriptures of this truth. There are more, but one particularly satisfying is from Jesus Himself as recorded by John.

Jesus said to them, “I am the bread of life. Whoever comes to Me shall never hunger, and whoever believes in Me shall never thirst. But I told you that you have seen Me, and yet do not believe. All whom the Father gives Me will come to Me, and he who comes to Me I will never cast out. For I came down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

John 6:35–40

Everyone who sees the Son and believes in Him. It’s not enough to see or hear about Jesus. One has to make the next step, believe in Him to have eternal life. What does that mean?

Jesus explained it to the Pharisees…

Therefore I said to you that you will die in your sins. For unless you believe that I am He, you will die in your sins.”

John 8:24

Check the immediate context of that text. Jesus is making the case that He forgive sins. He is the Light. Things that Jewish folks only consider to be of the Father Himself. That is, He is God. That is exactly what He means when He says unless one believes they are still in their sins. Just like those who came to Him in John 6, they saw Him and the miracles… But they did not believe in Him as God.

See and hear of the Son. Then believe His testimony, trusting in Him as God to forgive sins. He will forgive, and give eternal life to anyone who does that.

Your Good Father Doesn’t Allow Evil

I have witnessed many people saying things like “God allows evil things to happen.” That’s simply not true. It seems to stem from the idea that because God doesn’t stop evil from happening in every moment, it is somehow God’s permissiveness.

It is not.

People make all sorts of incorrect statements about God and what He does. When bad things happen, it is not because God allows them or causes them to be. It is also not true that He stands by and lets moral evils occur. That’s just NOT Biblical.

When Adam ate the forbidden fruit, he chose for the entire human race to know calamity and how to alleviate it. Adam fell as a result of insurrection by an enemy.

That enemy and his minions have a certain fate guaranteed by the work on the cross. The Bible says the demons tremble. That’s because they have no redemption. However, humans can be redeemed by the work of Jesus on the cross. They have a respite of punishment as the wages of sin is satisfied. It is a day of salvation whereby they can be snatched from a sure fatal end.

The choice for humans amongst the evil doings in this world is to be rescued or perish.

Evil happens. The kind of evil I speak of is moral evil, those heinous things that happen. There are many things that come to pass that do not arise in the mind of God nor happen because He decrees or commands them to be.

They have built the high places of Topheth, which is in the Valley of Ben Hinnom, to burn their sons and their daughters in the fire, which I did not command them, nor did it come into My heart.

Jeremiah 7:31

As we see there, things happened that weren’t decreed, allowed, or even controlled by God.

God is also not standing by letting things happen.

Because the sentence against an evil deed is not executed swiftly, the heart of the sons of men is fully set to do evil. Since one who sins may do evil a hundred times and extend his life, I also have experienced that it will be good for those who fear God when they have reverence before Him.

Ecclesiastes 8:11–12

He’s not powerless, nor standing by at all. Punishment doesn’t happen immediately because of the stay from the cross. Many mistake that respite as impotence, reluctance, or indifference. God is not powerless, nor is He disinclined to act. He sent Jesus to die! It proves God loves us and is intentional in that. There’s a reason why it seems punishment is delayed. He puts up with it maximizing the number of people who can be saved.

Do you despise the riches of His goodness, tolerance, and patience, not knowing that the goodness of God leads you to repentance?

Romans 2:4

Don’t be a person who despises His tolerance and patience. Those wrong ideas lead to making falsities about Him when the truth is supposed to lead us to repentance.

I suppose some of the fault comes because of teachers building on others’ error without taking the time to ensure a correct understanding. Sometimes these teachings are picked up by pastors and theologians because it sounds Biblical. Not because it is biblical.

Each of us has a responsibility to ensure what we are taught is really real. The blame rests squarely on the person who is not noble in understanding the things of God. It is painfully evident when one hears sad news about a person by a flippant “Hod is sovereign.” It’s like blaming the bad stuff on God.

Learn to do the noble thing like in Acts 17:11.

God is a good, good Father.

He Who Preaches Another Jesus

But I fear that somehow, as the serpent deceived Eve through his trickery, so your minds might be led astray from the simplicity that is in Christ. For if he who comes preaches another Jesus, whom we have not preached, or if you receive another spirit, which you have not received, or another gospel, which you have not accepted, you might submit to it readily enough.

2 Corinthians 11:3–4

This is a warning against gullibility. Paul is teaching us to be circumspect and not immediately tolerant of other ideas without inspecting them throughly. There are other versions of Jesus being preached. There are other spirits you can receive.

These false teachings use the seemingly right-religious words. These often seem to be pious, and even Christian in nature. Yet the idea being offered in then may not necessarily align with the truth of Jesus Christ.

The strategy is to get the false ideas into the body. Whether that body is the corporate church or the individual believer. This is how the enemy a foothold. It’s an entrance inside the armor, a permission slip that gives him rights to exploit.

Do not give place to the devil. Let him who steals steal no more. Instead, let him labor, working with his hands things which are good, that he may have something to share with him who is in need.
Let no unwholesome word proceed out of your mouth, but only that which is good for building up, that it may give grace to the listeners. And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption. Let all bitterness, wrath, anger, outbursts, and blasphemies, with all malice, be taken away from you. And be kind one to another, tenderhearted, forgiving one another, just as God in Christ also forgave you.

Ephesians 4:27–32

When false ideas enter the body of Christ, the strategy employed is to savagely destroy that body from the inside. The seduction of false doctrine hoodwinks many.

How can you be certain you’ve not succumbed to such a subtlety?

Pray to God to give you discernment. And when He shows you what it is, disavow it out loud in Jesus’ name. And then don’t do those things that give the enemy a place.

He Who Sits in the Heavens Laughs

Something that struck me from a text taught the other night. It speaks to the urgency of the time in which we live. Things are quickly coming to the point that God is going to establish His throne on Earth and set His Son on it.

Why do the nations rage,
and the peoples plot in vain?
The kings of the earth set themselves,
and the rulers take counsel together,
against the Lord
and against His anointed, saying,
“Let us tear off their bonds
and cast away their ropes from us.”

Psalm 2:1–3

When considering the idea that human culture wants to be free from what they perceive as bondage that God puts on them, what does it mean?

Well, let’s just look at the last 70 or so years in the USA. Christianity, the Bible, prayer and God were removed from the schoolhouse. Those same things were also removed from the halls of the government. The people tend to not want influence from those things to enter the school, the government, nor the culture.

There has also been a movement that politicizes morality. What was once immoral now becomes legalized, so people can think it’s not wrong. This is part of the trickery of the age that ensnares people. It looks like hedonistic libertarianism, but without temperance it’s going to bring destruction. More people attempt to be free from constraints of old-fashioned Christianity.

We know God made man and breathed life into him. Science says man came from rocks, rain, and a zap in that primordial ooze that came from rain falling on rocks. Then from a long series of happenstance, humans evolved from that first life. Thats the laughable story science (so-called) crafts in order to loosen any ties to God. Humans don’t have to be bound to thinking of themselves as a creation (and possession) of God.

What else follows?

God established marriage as one man and one woman. That idea is considered too constraining. Marriage has been expanded by law, and is being pushed to extremes. The basic foundation and establishment of human community given by God is considered too narrow.

The blessings of sexual relations God have to be practiced within those boundaries of covenant marriage are another old-fashioned idea. It is considered wrong to confine sexual relations to just one man and one woman in marriage.

There is the issue of divorce. Because a lifelong commitment to one person is too restrictive. As a result the blessings of motherhood and fatherhood are also easily abandoned. Even more so with the availability of sterilization and abortion procedures.

Even the definition of love as selflessness is too restrictive. People are taught to look out primarily for themselves and their own fleeting pleasures.

There is even the idea that fathers can give birth because the binary basics of gender, male and female as God made them, are to narrow. Society is in the midst of freeing itself from that.

He who sits in the heavens laughs; the Lord ridicules them. Then He will speak to them in His wrath and terrify them in His burning anger: “I have installed My king on Zion, My holy hill.”

Psalm 2:4–6

Why would God laugh?

Because He watches the vain futility as humans to try to abandon God.

It is clear that this Psalm is giving us a time marker. It is like it is saying, when these things happen, guess what comes next?

These are the very times we live in and those which God laughs at.

If that is so, it seems that He is going to bring His burning anger to those who do these things. Some call this period of time the tribulation. That is when God’s anger comes upon the nations of the earth. What epitomizes that period of time is the return of Jesus as King. He comes back and rules the earth for 1,000 years from a throne in Jerusalem.

I will declare the decree of the Lord: He said to me, “You are My son; this day have I begotten you. Ask of Me,
and I will give you the nations for your inheritance, and the ends of the earth for your possession. You will break them with a scepter of iron; you will dash them in pieces like a potter’s vessel.”

Psalm 2:7–9

When Jesus comes again, who will be those broken by the scepter of iron?

Who will be those shattered to pieces like a broken vessel?

It will be the ones who have abandoned the old-fashioned idea of temperance is self-control. Loosing the bonds of God is an exercise in vanity. Christianity and morality, as given by God, are deemed too restrictive.

But there is an admonition to those who would hear it.

Now then, you kings, be wise; be admonished, you judges of the earth. Serve the Lord with fear; tremble with trepidation! Kiss the son, lest He become angry, and you perish in the way, for His wrath kindles in a flash. Blessed are all who seek refuge in Him.

Psalm 2:10–12

My hope and prayer is that you are of those who honor God by honoring His Son. There is no other way to be truly free of the wrath of God other than seeking refuge in Him.

They Have One Language

In the previous post, we encountered a time when humans were gathered together for one purpose. They built a tower, most likely to call the gods back and continue the corruption of human DNA that occurred before the flood. I realize that might seem like a speculative assertion to some, but it is a clear idea taught within the first 6 chapters of Genesis. The language of the ancients doesn’t quite match our modern understanding. Genesis 3 is clear, it is a seed war.

The Lord said, “The people are one and they have one language, and this is only the beginning of what they will do; now nothing that they propose to do will be impossible for them.

Genesis 11:6

It is difficult to not grasp the unspoken idea of technology, and how it increases the more unified humanity becomes. That is an unspoken idea that is present in this text. It also says that the creativity of humanity has no bounds. How does that fit into the idea of human sovereignty and that of God? Perhaps that will be for a future discussion.

What we see in the account is that the world then was aligned with one purpose, one common language, and one leader.

It is said history repeats itself. I prefer to think that history rhymes. What do I mean?

When considering Biblical prophecy, it can sometimes lurk just beneath the surface of the Biblical text. Remember what God says about the glory of God to conceal a matter (Proverbs 25:2.) In this case, I think God gave us a pattern. I like to think of prophecy as a pattern that is matched. Could it be the text here serves as something that may be patterned to fit something yet to come?

Looking at the myriad of the types and shadows in the Bible, one particular comes to mind in this moment. Look at the world leader introduced last time… Nimrod. To assemble the people for one purpose implies that he is charismatic. That is just one of the ways he is considered as a type of the Antichrist, the coming prince of the end times. The prophet Daniel wrote of him. Here are some additional details of what he will be like.

After this I saw in the visions at night a fourth beast, dreadful and terrible, and exceedingly strong. And it had great iron teeth. It devoured and broke in pieces, and stamped the rest with its feet. And it was different from all the beasts that were before it, and it had ten horns.
I considered the horns, when there came up among them another little horn before whom three of the first horns were plucked up by the roots. And there, in this horn, were eyes like the eyes of man, and a mouth speaking great things.

Daniel 7:7–8

Out of one of them came a little horn, which grew exceedingly great toward the south, toward the east, and toward the Pleasant Land. It grew great, even to the host of heaven. And it cast down some of the host and of the stars to the ground and stamped upon them. Indeed, he magnified himself even to the Prince of the host, and from Him the daily sacrifice was taken away, and the place of His sanctuary was cast down. Because of rebellion, an army was given to the horn to oppose the daily sacrifice; and it cast truth to the ground. It practiced this and prospered.

Daniel 8:9–12

“The king shall do according to his will. And he shall exalt himself, and magnify himself above every god, and shall speak blasphemous things against the God of gods, and shall prosper until the indignation is accomplished. For that which is determined shall be done. He shall regard neither the gods of his fathers, nor the desire of women, nor regard any god; for he shall magnify himself above them all. But instead he shall honor the god of forces, a god whom his fathers did not know. He shall honor him with gold and silver, and with precious stones, and pleasant things. Thus he shall do in the strongest of fortresses with a foreign god. He shall give great honor to those who acknowledge him, and shall cause them to rule over the many and shall divide the land for gain.

Daniel 11:36–39

Some tend to think that these passages describe history. I hold that they have their ultimate fulfillment in a yet future person. One who will seem to be wise and charismatic, moving souls toward himself. Eventually, he will be revealed to be diabolical and ruthless. Just as the text in Genesis hints at about Nimrod.

Cush was the father of Nimrod. He became a mighty one on the earth. He was a mighty hunter before the Lord. Therefore it is said, “Even like Nimrod the mighty hunter before the Lord.”

Genesis 10:8–9

The text says that Nimrod was a mighty hunter before the Lord. Before in this instance is better understood as face-to-face. Like enemies watch each other. In other words, Nimrod was against the Lord. The hunting he did was for the souls… People. This fits part of the impetus for the construction of the tower.

Then they said, “Come, let us build us a city and a tower, whose top will reach to heaven, and let us make a name for ourselves; otherwise we will be scattered abroad over the face of the whole earth.”

Genesis 11:4

It is my opinion that this is a curated view of the history. It is given to derive a particular point. One that emphasizes the fact that the people are united against God. It also seems that those people have been given a glimpse of the most likely outcome, they will be scattered. But they unite anyway in hopes of preventing that.

Now… Focus on our modern experience.

We all live in a time that is very much akin to what is described in Genesis. The world is of one language. That language is not one spoken outright by humans. Nevertheless, it unites humanity. This binary language undergirds all of the code that drives information technology. This networked technology unites the world with instantaneous communication, translation, and culture. Any event can be instantly transmitted to almost the entire world… Today. It is easy to say the world is already united in one language.

God says… Nothing will be impossible for them.

There is also this whole idea of increased technology. That goes without saying. Apps are updated regularly. Firmware and software have new features added all of the time. Hardware gets smaller and more powerful.

Then think of all of the non-governmental agencies that establish worldwide policies. What we get hints of is a one-world government whose shadow looms over us today. The prospective policies offered seem to be a panacea as the lords carry on about them. It is an ever-coalescing centralization of decision-making and policy. What happens when one person seizes control of it all?

I think there is a portent there for many. It aligns with what the Bible says about the end.

It tells us that Jesus is going to return to Earth. He is going to come down from space like an invader, in all practical aspects. The world is preparing your mind for that. The idea is that the world will be united in an attempt to stop Him.

Babel points us to Jesus.

I am going to tell you, it was Jesus Who came down at Babel. He didn’t come to destroy those aligned against Him… Yet. When His day comes, it will be to halt the work again. But this time, it won’t be a scattering of the people. It will be a sudden gathering of those plotting against Him to Har Megiddo, the mount of assembly (that’s Jerusalem.) That gathering isn’t going to be cordial.

History rhymes. It does in many ways.

The first advent of Jesus was as a suffering Servant. The next is as a conquering King.

Just as Babel teaches, time is quickly passing. There is a reckoning for all in this life. Don’t fall for the lies of the charismatic politician who promises to fix everything.

When Jesus came into the region of Caesarea Philippi, He asked His disciples, “Who do men say that I, the Son of Man, am?”

Matthew 16:13

Jesus doesn’t just ask those men that question… But the real blessing is for those who believe the truth now.

Simon Peter replied, “You are the Christ, the Son of the living God.”

Matthew 16:16