No One Can Come, Really?

No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.

John 6:44

I had a hyper-Calvinist quote this to me recently. He then gets on his preacher mode and says: “There are several arguments/interpretations of this verse.”

The first point, is that logical fallacy. He is building a straw man he will dutifully attempt to destroy. He pitched it this way: “(B)ut the truth is simple. Coming here is believing(.)”

This kind of thinking is very flawed. But it is the kind some use to prop up the fatalism expressed in their understanding of this verse. Oh, they may argue and say this is determinism. But that is the proverbial lipstick on the pig of fatalism. It may be dressed up, but it is still fatalism.

The fallacy exists because their beliefs do not reconcile. Truth always reconciles.

Simply put… Coming is coming… And believing is believing. Neither are compulsory, and coming doesn’t mean one believes. That is why the conjunction exists between the two separate ideas. One comes to Jesus, and one must believe, too. They are not the same. Simple elementary school language lessons reveal this. But the tricksters are taught to use flowery religious language to obscure the truth.

Jesus said to them, “I am the bread of life. Whoever comes to Me shall never hunger, and whoever believes in Me shall never thirst.

John 6:35

Jesus is speaking to a crowd that was already drawn to Him by the Father. He is explaining that point to them. They were in His presence on account of the Father’s drawing. And they came to Him at least twice, according to the context. They came to Him, saw Him, and even spoke with Him. Yet something is missing.

But I told you that you have seen Me, and yet do not believe.

John 6:36

Yet oddly, they don’t believe. So Jesus debunks the reformers’ fatalism the right there. Jesus goes further. He upends the idea that coming is believing. And frankly any other reformed notion centering on the text in John 6.

All whom the Father gives Me will come to Me, and he who comes to Me I will never cast out.

John 6:37

Reading the entirety of John 6, it is clear that all of those that came to Jesus that day were not ever turned away by Him. They left of their own accord and in disbelief.

For I came down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day.

John 6:38–39

Jesus is telling them that if they don’t believe Him, it’s on them. Because all things are given to Jesus, He’s not going to lose any… And He alone has the power of resurrection. This should not be a surprise to anyone who knows and honors the Father Who has the power of life and death. There is not a human that Jesus will not raise… Some to life, others to perdition, and He has already told them that in another place before they came to Him in Capernaum.

“Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

John 5:28–29

But just because one comes to the Son and even sees and hears Him… Does not mean one has eternal life. One must do something with what they see and hear.

This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

John 6:40

In case you are not able to understand exactly what Jesus is saying, the Jewish folk present at that time did. Their reaction is recorded for our edification.

The Jews then murmured about Him, because He said, “I am the bread which came down from heaven.” They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?”

John 6:41–42

They know His claim is to be the very God of their Fathers. They struggled at that because of the legalism inherent in their beliefs. They could not quite grasp the truth, even though their Scriptures plainly spoke it. A Son is given. He shall be called Mighty God, Everlasting Father. He is rightly expecting them to expect Him, God in flesh!

Jesus therefore answered them, “Do not murmur among yourselves. No one can come to Me unless the Father who has sent Me draws him. And I will raise him up on the last day.

John 6:43–44

In other words: You are here in My presence because I, the Father have drawn you here. I Am (He,) because nobody else raises people from the dead.

It is written in the Prophets, ‘They shall all be taught by God.’ Therefore everyone who has heard and has learned of the Father comes to Me.

John 6:45

You should know this!

Not that anyone has seen the Father, except He who is from God. He has seen the Father. Truly, truly I say to you, whoever believes in Me has eternal life. I am the bread of life. Your fathers ate manna in the wilderness, and they died. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever. The bread which I shall give for the life of the world is My flesh.”

John 6:46–51

It’s necessary that you do something, other than just coming to Him, seeing Him, and hearing Him.

Don’t let a reformer (whether Calvinist or Arminian) twist this text to say something it does not. They will try to teach it is from a god with stingy grace only available to a few chosen people, the rest this God sends to perdition. What this text is showing, and the entire macro level view of John 5 through John 6 is the lavish and extravagant love of the Father to save anyone who wants it.

To understand takes one back to the lesson of the loaves from when Jesus fed these people earlier. Though all of them ate until they were glutted there were twelve baskets left over. The extravagance in providing for their needs left nobody wanting, and what is leftover is not wasted.

Never Die Forever

Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live, and everyone who lives and believes in me will never die ⌊forever⌋. Do you believe this?”

John 11:25–26 (LEB)

Most Bibles will miss something profound in this text. I know this is not the normal version I read, but is one of the study bibles I use.

I draw attention to bracketed weird. This hints at something important. That bracketed word forever indicates a Semitic style emphasis in the Greek. The emphasis of this Hebraism is usually not translated. In the surrounding context, Jesus is speaking to Lazarus’ sister after he has passed. He was assuring her that her brother would live.

Jesus is saying that the one who believes in Him, even if such dies, they will live. That’s a promise of resurrection.

Furthermore, everyone who lives AND believes in Him… Those are present tense verbs… such will never-ever die, forever. The profound reality is that believers will not die for eternity.

It is important to understand the significance of what John was conveying from Jesus’ words. It just cannot and will not happen.

That means clearly, if you are alive and believe in Him right now, you’ll never-ever die forever. If you’re worried about some point in the future where you fear your faith might fail… you’re still never-ever gonna die forever.

That is the true freedom Jesus gives. There is no more bondage of death for believers.

I Laughed Today

This week, someone said, “Jesus would’ve hated Charlie.” It made me giggle a bit. As I’m writing this, it still makes me giggle, but the laughter comes with the sad reality. Some don’t know Jesus.

I know Jesus. I know the Truth. Jesus loved Charlie Kirk. Charlie is with Jesus now.

A statement like this reveals that some don’t know much about the Bible, Who Jesus is, or what Jesus said. They know what others tell them, but have not verified anything.

As for hatred, it’s the world that hates Jesus and His followers. Consider this about hatred, and what it reveals about those who mocked Jesus, who mock Charlie and other Christians.

“If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love you as its own. But because you are not of the world, since I chose you out of the world, the world therefore hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted Me, they will also persecute you. If they kept My words, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. If I had not come and spoken to them, they would not have had sin. But now they have no excuse for their sin. He who hates Me hates My Father also. If I had not performed among them the works which no one else did, they would have no sin. But now have they seen and hated both My Father and Me. But that the word which is written in their law might be fulfilled, ‘They hated Me without a cause.’

John 15:18–25

Because the culture hated Charlie, one thing is certain: Charlie loved Jesus. It is the public reaction that brings out the truth Jesus spoke. They identify themselves.

From the personal testimonies of many close to Charlie Kirk. He was doing exactly what he was called to do by Jesus. He was a living witness to all of us that he was the man we all should be. Bold, loving, courageous, and with complete trust in our Savior. It is clearly demonstrated that Charlie was a servant. And he was not above his Master. Charlie even died a younger man than Jesus did.

It’s no coincidence that he was hated by the world. It is because Jesus is. Charlie is proof of that. As was John the Baptist, who was also taken out at a young age. These all spoke the truth; they unveiled the underlying sins of people to the light. Just like the text above says, if they hadn’t been spoken to, they would not have known sin.

The issue is clear. Evil does not like exposure. Exposure takes the stranglehold of its power away.

For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned. But he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God. This is the verdict, that light has come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone who does evil hates the light and does not come to the light, lest his deeds should be exposed. But he who does the truth comes to the light, that it may be revealed that his deeds have been done in God.”

John 3:17–21

When people came to Charlie, he didn’t set out to expose their evil deeds. He simply wanted to have conversations. In those interactions, he spoke truth to people. Truth, to a student culture that is purposefully implanted with delusion, then sounds offensive. Like Jesus said, had they not been spoken to, they would not have known of their sin. In that way, truth is an equal opportunity offender. It happens to everyone. There are things God says to me that I don’t like. Yet in not being offended and confessing those faults, I’ve learned to trust that He has my best interests at heart. Sometimes, they are ones that I have no conscious clue about.

Watching the plethora of videos of his encounters, it’s clear that truth worked in the consciences of those to whom he spoke. Sometimes, a mind was open and willing. Most often, minds were closed, and the people left clinging to their delusions.

That’s sad.

They think they know Jesus. All they have is that He’s a cool dude who was nice to everyone. That’s very shallow. I wonder if the folks whose tables were turned, or the Pharisees He called white-washed tombs thought He was nice?

Yes, Jesus loves all humans. He also speaks truthfully to them. Love and truth are inseparable.

The soul who sins shall die. I think we all know that inherently. When truth is spoken to any of us, we inevitably know our faults in missing the mark of perfection that God requires. It’s like Paul said about the truth of the law… It made sin alive in him, and he died.

Because many walked away from Turning Point USA events rejecting Jesus, Who is the embodiment of Truth. It brings profound sadness. People don’t want to know the truth. Like the person saying Jesus would’ve hated Charlie. That’s mockery revealing no personal knowledge of Jesus. They don’t know Charlie, and they really hate the Truth he represented.

The real problem is sin. The danger is dying in one’s sins. So, how do we humans deal with this inescapable doom of death?

I will tell you now, if you’ve stumbled upon this post and the words of Jesus have somehow pierced through, showing you were caught up in delusion, that’s a first step. The next is believing in Jesus.

But what does it say? “The word is near you, in your mouth and in your heart.” This is the word of faith that we preach: that if you confess with your mouth Jesus is Lord, and believe in your heart that God has raised Him from the dead, you will be saved, for with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.

Romans 10:8–10

It is that easy. You can know Jesus today. He’s not dead, but very much alive! This is Who Charlie knew. This is Who I know. Jesus is not relegated to the past… He lives and loves today. He forgives sin, any sin, all sin. He also takes them away forever. Just confess it to Him.

Are you afraid to pray or even approach Him?

Don’t be.

I know the Truth, so how can Jesus hate anyone?

He doesn’t.

I mean this: He died for the sins of the whole world. Think about that. The creation cries out for justice because you and I have sinned. The death of Jesus satisfies that justice once and for all.

Almost 2,000 years ago, He died. His death provided a pardon for sins. You and I have been pardoned effectually and unconditionally. If you’re human, He did that for you.

How is that hate toward Charlie?

Charlie let anyone speak to him. He loved them enough to be truthful, which is exceedingly refreshing in our culture.

Get this, the Bible plainly states… There is no greater love than a man lay down his life for his friends.

Jesus laid down His life for Charlie.

He did that for you.

He did that for me.

I don’t care where you’re at, what you’ve done, or even who you are. I KNOW that for the sheer fact that you’re a human person… Jesus calls you a friend. One that He died to save.

Charlie was His friend. I am His friend. If He died for you, you are His friend; the question I leave to you…

Is He your friend?

If not, fix that right now.

The Church that Follows the Free Man

Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work. Do you not say, ‘There are yet four months, and then comes the harvest’? Listen! I say to you, lift up your eyes and look at the fields, for they are already white for harvest. He who reaps receives wages, and gathers fruit that leads to eternal life, that both he who sows and he who reaps may rejoice together. For in this is the saying true, ‘One sows, and another reaps.’ I sent you to reap a crop for which you did not labor. And you have benefited from their labor.”

John 4:34–38

It’s interesting how discussions go. This was part of our small group Bible study earlier this week. The discussions around it were intriguing and eye-opening. Hopefully, you will gather some encouragement from it, too.

This part of the Scriptures is where Jesus encounters the Samaritan woman. It is after His encounter with her that His friends were encouraging Jesus to eat. He said He had food they didn’t know about. He heard their murmuring and He answered them as above.

Now, I am going to tell you that Charlie Kirk lived to do the same as Jesus, His Father’s will. He would be at it until the work was complete. Charlie was taken home this last week, signifying his work is finished. He now enjoys the rewards of it.

The rewards of the work are not going to heaven and escaping Hell. No, those are on top of that free gift that He has from the Holy Spirit.

Like Jesus having His life cut short, Charlie’s was, too.

Like those Jesus spoke to, we Christians today are going to get the same benefits. The fields are ripe. Charlie sowed much, and the harvest is here. It’s our turn. Jesus sends us all to reap a crop for which we did not labor.

Are you ready to do that?

I think there is a bit more here… Remember those two witnesses who will come during the Tribulation?

When they have finished their testimony, the beast that ascends from the bottomless pit will wage war against them and overcome them and kill them. Their dead bodies will lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. Those from every people and tribe and tongue and nation will see their dead bodies for three and a half days, and will not allow their dead bodies to be put in graves.

Revelation 11:7–9

Well, there seems to be a small bit of parallel, or maybe we all had a sneak-peak at the future as one might say.

When Mr. Kirk did what he did best, he prophesied. No, he didn’t predict future events. New Testament prophets speak God’s truth plainly and forthrightly. There is little argument that he did just that. He did it boldly, without fear, and without trepidation.

Yes, there are prophets in the church.

God has put these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, governments, and various tongues.

1 Corinthians 12:28

I consider this an ordered list of value. There are no apostles today, well, probably not. (Ask me about the apostle John one day.) Apostles were eyewitnesses to the life of Jesus. Which disqualifies virtually everyone alive today from being an apostle. The gifts of the Spirit are real, and as here, there is an amplified list elsewhere…

He gave some to be apostles, prophets, evangelists, pastors, and teachers, for the equipping of the saints, for the work of service, and for the building up of the body of Christ,

Ephesians 4:11–12

These offices are for the equipping of the church. These exist until the church reaches maturity.

That was a bit of a diversion, but back to those two prophets in the future… And Charlie Kirk.

I think the parallel is the aftermath of what happened. There were plenty of people rejoicing over the death of Charlie. It almost resembles a precursor to the fallout that occurs after the two prophets are overcome.

Those who dwell on the earth will rejoice over them and make merry and send gifts to one another, because these two prophets tormented those who dwell on the earth.

Revelation 11:10

I tell you, last Wednesday… I expected God to raise Charlie up, just like he had those two prophets. He didn’t, yet it was expected.

Perhaps that was just a precursor to my small group study, and eventually to all that I write here. I think that what we encountered after Charlie was murdered was a small shadow of the attitudes of the masses of people in the future. These people celebrate the deaths of the two prophets. The outpouring of that kind of inhumanity is alive in an astonishing number of people even today. It’s like things are ramping up to that time, as the attitudes become firmly cemented in hearts. These are those who hate the Truth, so they eliminate those who are truth-tellers.

Back to revelation…

He who has an ear, let him hear what the Spirit says to the churches.”

Revelation 3:22

In the seven epistles Jesus gave to the seven churches in Revelation 2 and 3, this phrase is used in all of them. Intriguingly, it is the closing line on the last four letters.

When considering the way Revelation is constructed, a chronological timeline of church history seems to be included in the seven epistles. Intriguingly, any other order and that chronology would not exist. Concerning the last four, these are present today. Thyatira would represent the Catholic era and the churches that are part of it today. Sardis represents the reformation era and the churches from that era. Likewise, Philadelphia, being the great awakening era, and Laodicia, bringing in today’s seeker-forward-style church. These types of churches make up the bulk of Christianity today.

Back to that last line, which is included as such in the last four letters.

He who has an ear, let him hear what the Spirit says to the churches.

Revelation 3:22

The appeal is for the free man to hear what the Spirit says to the churches. The name Charles means free man. The word Kirk is an old Scottish word for church. Make of that what you will.

But when you consider that Charles James Kirk was taken out suddenly and unexpectedly, shocking the world. And that Charlie’s life could be summed up simply as he wanted men to be free and to be part of the body of Christ, His church. He lived up to his own name… While pointing to Jesus Christ.

I’ve already told you that Charlie means free man. And that Kirk is church. But James is the English form of Jacob. We know Jacob means heal catcher, but there is a different meaning in that name. It is the one who follows.

Considering his sudden removal, could Charlie’s sudden removal from earth announce the next thing for the church?

Is it the one that follows the free man following the church, or is it the free man that is the one who follows the church?

Let that sink in for a moment.

When This is That: The Last Trump

Much has been made of what the last trump Paul wrote of is.

Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed.

1 Corinthians 15:51–52

Some say it is the last of the seven trumpet judgments John writes of in Revelation. That’s not so compelling, for many reasons. The most glaring is that those trumpets bring judgment, not hope. Many say the seventh trumpet leads to the bowls of God’s wrath, and this is where they place the rapture. Right before the wrath of God comes. Revelation 6 shows that the wrath of God came well before these bowls. This points to another of those unworkables because there are already saints in heaven with crowns before the trumpet sounds. I link to the text so that you can read it for yourself.

A very compelling idea about the last trump is that it is associated with Yom Teruah, the Feast of Trumpets. There is a quick read on this from Koinonia House here: The Feast of Trumpets. The final blast of the shofar is called the last trump. Much of what is associated with the Feast of Trumpets is compelling, especially since it is called the hidden day. As I write, we are coming toward September and the Feast of Trumpets. This makes for some exciting times.

I hold what I think the Bible says with an open mind. I want to know the Truth, and to think I have it already may prohibit that pursuit. But here is why, when this is that.

I think that the term last trump is not a clue to the last trumpet blast, but the opposite. It’s the law of first mention some Bible scholars embrace. That is, the first time a word is used in the Bible conveys certain important ideas as it is used. It is the first use of the word trumpet. I think it is not a shofar blast. It’s something different.

I made a previous post on that a while ago. I have linked to it for your convenience. I want to revisit it. Because that first trumpet is recorded here.

When the trumpet sounds a long blast, they shall come up to the mountain.

Exodus 19:13b

This is that first time that God came to meet His people. He came down in thick clouds to meet with them. He gave explicit instructions to be ready. They were to also be careful. Come when the trumpet sounds.

When reading through Exodus 19, it seems to be a frightful situation. Hebrews 12 tends to explain it that way. Yet, there were specific instructions given for the people to approach God. If they were prepared correctly, all would go well. Yet, when they heard the trumpet, they trembled.

That word for trumpet… In Hebrew, it is yobel. It is from where the word jubilee comes. This is not supposed to bring terror, but joy. The Most High God wants to meet with His people.

Of course, there’s a bit of a problem… Sin. Hence, all the rules and meticulous preparation are needed. Read the text. God was very careful to instruct Moses so that none of the people got hurt.

I see love… Really.

When reading this part of Exodus, the people couldn’t get over their fear of God, probably because they didn’t know Him well. At least not like Moses does. Even he had to learn about God by experiencing His care for him personally.

The Israelites who were there missed out. That is also clear from Hebrews 12. The whole Tanakh is replete with how Israel missed out. The missing out was the disbelief. They didn’t trust Him. They trusted Moses to trust Him, and let Moses mediate. Some millennia later, there are still many who don’t trust Him, including the modern Jewish people. I’d say they don’t know Him because they’ve not experienced Him by His Word.

What I think is clear is that when the next long trumpet blast occurs, it will be the same call to assembly for God’s people. But this time, it won’t be for Israel. It will be for a nation bearing the fruits of the Kingdom of God. I have also recently written about it at length on this here: Daniel 9 and Holy Week. These are the people called to assemble by the last trump to meet the same Lord in the clouds.

The question for you is, does the specter of that trumpet blast scare you or excite you?

If the latter, I am certain you have a healthy relationship with Jesus.

If not the latter and the prospect brings dread, it’s possible you don’t have a close relationship with Jesus, or maybe none at all.

That is easy to fix, and can be changed right now. But I have to say, you need to want it to change. Nobody else can want it for you. You have to do it. (That’s probably why you are reading this.)

Moses had instructions for the Israelites; it was a long list of things to do and not do. Like those Israelites, we must all be prepared to meet the Lord when He calls.

That happens simply by belief.

Belief in what?

Not particularly a what, but Who. That Who is Jesus. He told us He is Jehovah. He took on what it is to be human, and He willingly submitted Himself to the humility of death. Not just His own death, but the death as recompense due to satisfy all of our failures. Being perfect, as God and Man, death has no claim. He took up His life and He rose again!

Because He lives, He defeated death and gives eternal life to any who wants it.

If you want it, ask Him right now.

Pray: Father God, you gave your Son. I believe He died for me. He died to take away sin… My sin. I confess my own to You right now, asking You to remove it forever. I ask for and I want the gift of eternal life that You promised to give. Thank you, in Jesus’ name… Amen.

It’s the change in your mind.

The belief in Him.

The confession of your mouth.

This prepares you to draw near to God. It will be a lifelong journey, and your emotions will soon follow.

If you’ve done that, there’s an email link… There is a comment section available… Drop a note, as many will celebrate.

Grab an online Bible (Bible.com, Biblegateway.com) and start reading the Gospel of John. Read it with expectation and ask God to talk to you. Learn to sit and listen to Him.

Make no Provision for the Flesh

But put on the Lord Jesus Christ, and make no provision for the flesh to fulfill its lusts.

Romans 13:14

Pervious to this verse, Paul is exhorting the Roman church to act correctly. Not because of legalism, or to put on a show of righteousness. No. Proper behavior has an edifying effect. In it, there is also no way for the fleshly desires to be fulfilled.

As follow up to the recent post on love and lust where I did mention how serving desire was the downfall of Eve (and eventually Adam,) it is necessary to show exactly how difficult doing the right thing is for Adam’s race.

I know the popular phrases with the loaded baggage. It is why those phrases are just wrong to use. One that immediately comes to mind is original sin. If it was just about what Adam did to bring corruption into perfection, that’s one thing. Most often, it is used to burden the entire race with the moral culpability from Adam’s sin. That’s clearly not the case. We did not inherit sin or immorality.

As a result of that error, some lay the moral failures of humanity on Adam. They blame him for all the carousing and carrying on in sin that is rampant these days. That is not the case either. But is exposes another flub, we did not inherit a sin nature.

Humans inherited corrupt flesh and the knowledge of good and evil.

Corruption of the Flesh

The sin of Adam introduced corruption into the perfect creation. It also disturbed his genome. While the Bible doesn’t actually come out and say that Adam poisoned himself, there are enough clues to infer that may indeed be the case why humans die. It comes here:

Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, along with the tree of knowledge of good and evil.

Genesis 2:9

Adam was given every tree that was deemed good for food to eat (as food.) There were two trees that did not fit this category. They are named in that text. Neither were given as good for food.

Eve deemed the fruit of the tree of good and evil by its appearance. She considered it good for food and consumed it.

When the woman saw that the tree was good for food, that it was pleasing to the eyes and a tree desirable to make one wise, she took of its fruit and ate; and she gave to her husband with her, and he ate.

Genesis 3:6

This needs some considerable attention. More than just a flippant Adam’s original sin brought all humanity a sin nature. If there is a sin nature inherited from Adam which brings death to all, why did his woman eventually die?

Some understanding of inheritance of traits by genetics can help. Human males have a XY chromosomes and human females have XX chromosomes. It would not be an incorrect inference that the three X chromosomes would be identically perfect. Eve was made of Adam’s rib, therefore all of them came from Adam. And before the fall. If the fruit poisoned the genetics of both because it was not to be used for food, that explains why lifespans were encumbered by death for both. Eve didn’t inherit sin from Adam, nor did she receive addled genetics from him.

Entropy entered their genetics fulfilling God’s warning they would die. He literally said, “Dying you shall die.” Which is an apt definition of entropy.

The Knowledge of Good and Evil

The knowledge of good and evil became part of the human experience.

For years I struggled with the idea that evil here is equivalent to moral failure or even sin. It didn’t make sense that this kind of knowledge is reserved for God. God is not immoral at all. In reality, we know what is moral not by the law.., But by Who He is.

As with all of those times spent grappling with the words in the Bible, eventually the Truth was revealed. The knowledge of good and evil is better understood as knowing good and calamity. Or the difference in how to alleviate or not experience calamity, and make and experience calamity.

To put it like that previous post entails, it would be called the knowledge of love and lust.

When loving others as God loves us sacrificially, it is doing good to them. It is to look after another’s interest and well-being first. As Paul wrote in our introductory verse, doing that makes no provision for the flesh.

But when we seek to satisfy our desires, it brings calamity on ourselves and most likely on others, too.

That is what putting on Christ is… Sacrificially caring for others purposefully and unconditionally with reckless abandon. Just as Jesus did, not counting Himself and His well being first.

Consider God’s top ten… It is correct to look at the list from top to down. What lies at the foundation of the list is startling.

Do not covet.

I am going to say that almost every single has its foundation in coveting. We want something that is not ours. Eve did it. Adam did it. We do it because we are looking to satisfy ourselves and our own felt needs, often with no regard to others.

What Adam and Eve did not have to go with the knowledge of good and evil were the skills necessary for that knowledge. That is the entirety of the Bible. Because we don’t know how to use the knowledge we must be taught. Paul said “Put on the Lord Jesus Christ.” Do things the right way.

If coveting comes from lustful desires (not just sexual) then is it any wonder that such thinking is hostile expulsion of God. Adam and Eve ran to hide from God.

Good and evil.

Love and lust.

Spirit and flesh.

In these, the latter is to exclude the former. Therefore, if one looks after their own needs first, such is not spiritually minded. One cannot be in that.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. To be carnally minded is death, but to be spiritually minded is life and peace, for the carnal mind is hostile toward God, for it is not subject to the law of God, nor indeed can it be, and those who are in the flesh cannot please God.

Romans 8:5–8

We must be mindful to do better, every day.

Ardent, Vehement, Yet Fully Tender and Intimate

Brothers, I am writing no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you have heard from the beginning. Yet a new commandment I am writing to you, which holds true in Him and in you, because the darkness is passing away, and the true light is already shining.

1 John 2:7–8

I am thinking over the things that were discussed at a recent meeting meeting. It was a many-faceted, yet casual talk over biblical doctrines on marriage, divorce, gender, and sexuality. These tend to be sensitive subjects. Of course, questions came from the audience considering hypothetical situations. Some of those questions seemed to drift off-topic.

These personal situations and concerns seem to be directed toward the symptoms of a deeper problem. One that, a proper foundation may provide answers even before questions come. John did just that in his first epistle as will be shown. He is going to demonstrate the differences between love and lust. (The latter has a broader application than most consider.)

John is referencing the old commandment…

You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself: I am the Lord.

Leviticus 19:18

The new commandment is now very much central to the teaching Jesus gave. It is not just to love each other, but to love others in the selfless, steadfast way the Father loves the Son. It is the same way Jesus loves us. That is, even to the point of dying for others.

Somehow the latter part is missed by a majority of Christians these days.

Whoever says he is in the light but hates his brother is in darkness even until now. Whoever loves his brother lives in the light, and in him there is no cause for stumbling. But whoever hates his brother is in darkness, and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

1 John 2:9–11

John is using words that may be unsettling to some. But to be indifferent and even dismissive towards another is to walk in darkness. It is difficult to come to terms with that. Darkness tends to blind us, just as Paul instructed in the first chapter of his epistle to the Roman church. That principle is that sin suppresses the knowledge of God. Sin blinds indiscriminately. That is why the counsel is to be circumspect.

I am writing to you, little children,
because your sins are forgiven for His name’s sake.
I am writing to you, fathers,
because you have known Him who is from the beginning.
I am writing to you, young men,
because you have overcome the evil one.
I am writing to you, little children,
because you have known the Father.
I have written to you, fathers,
because you have known Him who is from the beginning.
I have written to you, young men,
because you are strong,
and the word of God lives in you,
and you have overcome the evil one.

1 John 2:12–14

I find it apropos that John is calling out to men… Fathers and young men. He is not questioning their Christianity at all. He is challenging them to a different way of abiding as a real-life epistle that others may read.

Look again, John uses a rhetorical device of repetition. This is to emphasize the importance of what he is writing. Not just that, he is drawing laser-focused attention to his audience… Men!

Why?

We think that love and hate are opposites. Indifference actively opposes love. As does dismissiveness.

The kind of love John is speaking of is commonly understood by the Greek word used… Agape. That Greek term is used in the Septuagint to translation the Hebrew word ahab. Both terms are meant to convey a sacrificial and unconditional, ardent and vehement inclination of the mind toward others. It comes with tenderness and fullness of affection. It is an act of the will, meaning one chooses to love others not because of who they are or even what they do. Love sacrifices self for the well-being of others.

This is what John is calling Christians to. It is severely absent these days, and waning more every day.

As an aside, Hebrew has some peculiarities that draws attention. One of those is about that Hebrew word ahab. This word construction has nuances that are staggering. The proto-Hebrew used symbols as representing letter sounds. These figures were not unlike Egyptian hieroglyphics. These symbols were combined to make words. Yet each individual pictogram in itself conveys meaning. (I know scholars tend to dismiss this as hokey.) But knowing the meanings behind those pictograms can help us grasp the meaning of a Hebrew word.

The first letter of ahab is the first letter of the Hebrew alphabet aleph. It was drawn like the head of a bull. With that, the letter generally coveys the idea of head or first, as in leader. The last letter of ahab is the second letter of the Hebrew alphabet. It is beth. It is drawn Like an upside-down v, symbolic of a tent. Think Bethlehem, which means house of bread. Taking the aleph and the beth together is a familiar Hebrew word, ab. Ab is the Hebrew word for father, generally considered the leader of the house.

That’s fascinating. But insert the Hebrew letter heh between the aleph and beth to make ahab. Heh means breath. God added heh to both Abram’s and Sarai’s name. It can also mean the very essence of something, like breath is to life. Taking that together ahab is the essence of the Father.

God is Love.

But you knew that. My hope is for you the reader to understand the astounding love lavished on us by the Father. Nothing is ever wasted with Him.

Since we are to be about our Father’s business. We are to lavish that kind of love on others.

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him.

1 John 2:15

Here is where John drives the point to home. It is the age-old conflict between God’s program… Love; and the enemy’s program desire from flesh. That was the trick used to get Eve, awaken desire in her flesh. Desire is not necessarily sexual.

For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father, but is of the world.

1 John 2:16

The desire of the flesh is to satisfy itself. Hunger makes us want to eat. That is why fasting is important, as it teaches us that we can master desire by will.

The desire of the eyes is the basis of not just sexual sins. It is really based in coveting. Wanting something that is not ours.

That’s what the world does. That’s the enemy’s program.

Love is an act of the will.

Lust or desire is caving into the wants of the flesh.

The English language tends to be very precise, but these two words as used contemporarily, are not. They come with sensual baggage, and are often confused and conflated, as if they go together.

In English, lust almost always is used in a sexual nature. This adds confusion with the word love, too. This is especially true in conversations about marriage, divorce, gender, and sexuality.

Yet the way the Bible uses them is in a stark contrast. It is simple.

Love always seeks to sacrifice self to what is best for others. Just as Jesus did for us.

Lust (or desire) seeks what is best for self with little and often no regard to others.

I think that when questions arise about marriage, divorce, sexuality, gender identity, and even personal relationships… They should first be sorted. Is it love or lust?

I think any questions will almost always be answered there.

When You Do What Jesus Wills

Immediately He compelled His disciples to get into the boat and to go before Him to the other side, to Bethsaida, while He sent the crowd away. When He had sent them away, He departed to a mountain to pray.

Mark 6:45–46

Most people are familiar with this passage. It is one of the accounts of when Jesus walks on the water. As always, there is far more here than just Jesus walking on the water.

For context, Jesus has just finished feeding the 5,000 in the wilderness. He took a humble lunch and made a feast for all there. When finished, the fragments left over filled twelve baskets.

This multitude is being drawn to Jesus. Because they were following Him into the wilderness, there was no place for so many people to lodge. From the synoptic Gospel accounts, we know there was another compelling reason for what Jesus did next. But that’s for the reader to dig out. He put His disciples in the boat, probably the same boat they took to the remote place. Jesus also sent the multitude away. Then He went away alone, to pray.

The idea from the text is that the disciples were going ahead to Bethsaida. The plan was for them to meet Jesus there. With the synoptic accounts there is some controversy of the exact origin of the trip and the eventual destiny. Delving into that is for another post.

With all of that, keep in mind that the Sea of Galilee is about 13 miles at its widest, and this trip is probably not even half that distance. It is also important to notice that this all occurred toward the late afternoon. Why would Jesus send them on the lake to cross in darkness?

I think that the trip is much shorter than our modern minds envision. This is a lake of some size, but the boat trip should not have taken that long. I would think they would need lodging for the night. Which adds significance to the account.

When evening came, the boat was in the midst of the sea. And He was alone on the land.

Mark 6:47

Now, evening arrived and the boat was already out. Jesus was alone.

He saw them straining at rowing, for the wind was against them. About the fourth watch of the night He came to them, walking on the sea and would have passed by them.

Mark 6:48

Jesus saw them. Which means they probably had not moved all that far away from Him. He saw that the rowing was difficult and a strong wind was against them. Then at around 3:00 AM, Jesus set out toward them.

If you’re counting, that is over nine hours in a boat that is probably about 30 feet long. They weren’t using wind power, but were rowing.

We know the way the Sea of Galilee is situated, violent storms are not uncommon even today. There are some things here that tend to offer the idea that this is not just some storm. There seem to be some supernatural characteristics. Pay attention to the details and see if there are any hints to that.

But when they saw Him walking on the sea, they supposed it was a ghost, and cried out. For they all saw Him and were troubled.

Mark 6:49–50a

I think this is the first clue that makes one want to reread the text. Perhaps to really grasp the reality in the account. First, that there may be some spiritual shenanigans at play. No, not just Jesus walking on water. This storm had been besetting this boat for quite some time. The disciples on their own were not getting anywhere.

Think about what they had just witnessed in that lunch setting. These men participated in something supernatural with Jesus. He fed a massive amount of people from a boy’s modest lunch. When Jesus began distributing the food, they took it from Jesus and gave it to the multitudes of people. If in that situation, would you not marvel at such a thing?

Now they were doing what Jesus wanted them to do. There was massive resistance to that. In their own strength they made no advance. Perhaps there is a hardness of the heart issue at play and they didn’t recognize Jesus. All of their attention would be put toward self-preservation. That’s great, now a ghost comes walking by on the water.

Immediately He spoke to the them and said, “Be of good cheer, it is I. Do not be afraid.”

Mark 6:50b

Relief! It’s Jesus.

I think there are some spiritual aspects to this storm. It was a challenge to their faith. I don’t think it was a test given to them by Jesus. I think this was the enemy trying to forestall the effect these men would have on the world.

I also look at the way Jesus greeted them. It makes me think of how the many Theophanies in the Tanakh went down.

There is a real connection with the Exodus, especially with Moses and the Israelis at the Red Sea. God proved Himself as Master over the pagan storm gods of old. This storm god took many different identities in the pantheons of the pagans. To the people in Mesopotamia and surrounds, he is Baal, This storm god is Kronos to the Greeks, and Saturn to the Romans. At the Red Sea, God defeated the storm god.

Surprisingly, right before God parted the Red Sea, Moses says to them to not be afraid. Just as Jesus did here. Moses also told the Israelis to see the salvation of the Lord. Literally, the Hebrew for salvation is yeshua. Moses would have said see yeshua Yehovah. That is, see Jesus Jehovah. Moses lifts his rod and the sea parts revealing the salvation God had for them. The Israelis were sent into it to cross to the other side.

In like manner, Jesus is walking on the very thing to cause the tempest that troubled His friends. The sea He called them to go in.

Jesus identifies Himself in the same way He did to Moses. I am. That is literally what the Greek says here. Your translations may say, “I am He.” Italics in translation generally mean a word is inserted to make the original make sense in the new.

I find it rather comforting that the fear not tends to go with the “I am.” I think that is the lesson here. How many times did Godnuse the same reassurance in the Tanakh?

“Don’t be afraid.”

These two phrases are identifiers. Ones which the disciples would know. But at that time, they didn’t.

Then He went up to them in the boat and the wind ceased. They were greatly astonished in themselves beyond measure, and wondered.

Mark 6:51

They wondered indeed. Who is this that instantly stops the tempest?

For they had not comprehended the miracle of the loaves, for their hearts were hardened.

Mark 6:52

Who is this that feeds over 5,000 souls with a boy’s lunch?

Didn’t we collected 12 baskets full of leftovers?

Perhaps it was their immediate circumstances that blinded them. I mean, they went by faith. I know the text says they were compelled. But they had to cooperate to get in the boat. They were doing His will.

This event is part of a greater narrative.

I am particularly drawn to what happened after this account. It is on another Gospel; John chapter 6. This is where Jesus states many times, “I am.” He is speaking that to the same multitude He sent away before the storm.

The next morning after being sent away, they went to look for Jesus. He was not to be found. They knew He arrived by boat with His disciples. Now that boat was gone. They went to nearby places to find boats. If Jesus didn’t get on the only boat with the disciples, where do Jesus go?

And why would they go to Capernaum to find Him?

I mean there were no other boats for Jesus to use. Were they really that oblivious to the supernatural aspects of which they’ve been a part?

They found boats to take them, with the intent to meet Jesus on the other side. That is, Bethsaida of Galilee.

What was that lesson again?

As the multitude found Jesus and His disciples, they asked Jesus how He got to Capernaum. Without hesitation, Jesus goes right to the heart of the issue. Even partaking of a miracle, the hardness of their heart kept them from recognizing the obvious.

He spoke many things to this multitude. Even explaining to them that they had been drawn to Him by the Father. But the familiar things they knew should have revealed the truth in their minds. It is that obvious. Instead of believing, they became even more hardened in heart. So much so that they finally went away.

His disciples were also troubled… Even after they saw Him feed the multitude. They gathered twelve baskets left over. They saw Him walk on water and instantly stop the storm. Now He says we have to eat His body and drink His flesh?

Gross. This is hard to understand.

Knowing in Himself that His disciples murmured about it, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where He was before? It is the Spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit and are life. But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was who would betray Him. Then He said, “For this reason I have said to you that no one can come to Me unless it were given him by My Father.”
From that time many of His disciples went back and walked no more with Him.
So Jesus said to the twelve, “Do you also want to go away?”
Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. We have believed and have come to know that You are the Christ, the Son of the living God.”

John 6:60–69

The idea is far more than just coming to know Jesus is the miracle working Son of the Living God. He is the Living God. He proved in not only by what He said, but by matching what He said with what He did.

So what is the lesson of the loaves?

Well, that multitude had been fed so well, and so satisfyingly in a way most probably had never experienced. So they sought the physical experience with the miracle, not the spiritual one.

To the disciples, it was probably the same thing. Even though they also collected a basket of leftovers sufficient for each of them. They missed the lesson that with Jesus, there is more than just what you will need physically to be satisfied.

The Lesson

The disciples knew Who Jesus is. They set out by faith to do what He wanted them to do. But there was supernatural opposition that arose. They tried to overcome that by their own abilities… Rowing harder. I’m certain it was exhausting.

But they didn’t see fit to seek the very real God in the midst of that. Jesus had gone off alone to do that. Even He need it.

Though alone with God, Jesus saw them struggle. He was willing to help. So much so, that He went to them. They didn’t recognize Him at first, until He spoke up. Once they came to their senses, the horrible situation was gone.

You can know God and Jesus. Is not enough just to know. You need to believe. When Jesus says, “I am He.” That is, “I am Jehovah.” Our belief in that is the only thing that saves.

I think the disciples had to grow in faith as we do.

If you’re doing what Jesus wants you to do, even in the midst of some really powerful situations that come against that, there is not just enough to meet the immediate physical need. There is more than enough for all needs readily available in Him.

We have to consume Him. That is, make what we know about Him part of us. He must be in us. His body is broken and now bread. His blood was shed and is now wine. Bread satisfies and sustains life. Wine refreshes and makes life joyful. It’s an intimate fellowship for eternity.

Know that He watches and sees.

Know Him intimately.

Be ready when He comes.

Why Did God Take His People Out of Egypt?

That’s a question that reveals much more than one thinks.

I will dwell among the children of Israel and will be their God. Then they will know that I am the Lord their God who brought them out of the land of Egypt, so that I may dwell among them. I am the Lord their God.

Exodus 29:45–46

God took His people out of Egypt because He could not dwell with them there. This was revealed to Moses as he was given instructions for the people to build the tabernacle. That tent would be the place where the presence of God dwelt among the people.

As Israel wandered in the wilderness, God did dwell with them. When they crossed into the Promised Land, God dwelt with them there. When Solomon built the Temple, God’s presence dwelt in Jerusalem among the people of Israel.

Knowing the Tanakh, it is clear Israel as a nation stumbled much. The struggles Israel had with sin eventually made it impossible for God to dwell among them. It’s not so much that He couldn’t or wouldn’t… It’s that their sin made them forget about Him.

I’m not saying they forgot He was there or even Who He is, they forgot to maintain that intentional relationship with Him. As even we are prone to do today, even with His presence inside of us. The corrupting influence of sin is real. It suppresses the Truth.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth through unrighteousness.

Romans 1:18

Unrighteousness has a dangerous way of interference. With it we tend to forget about the goodness of God. In the place of that comes the reminder of the wrath of God. That knowledge can become burdensome if left to fester. As I said before, this can and does happen to believers today. We become caught in things, forgetting to maintain that relationship, and then procrastinate. The enemy uses it to shame us.

But… There is always a quick cure. Stop and fix it. Run to Him and confess your sins. Keep the tally sheet blank.

The patterns associated with this had some real consequences for the Israeli people. When the advent of their expected King came, they didn’t even know the time of visitation.

When He came near, He beheld the city and wept over it, saying, “If you, even you, had known even today what things would bring you peace! But now they are hidden from your eyes.

Luke 19:41–42

Eventually they were given over to their blindness. Just as the Temple and Jerusalem were sacked and the people taken captive to Assyria and Babylon, it would happen again just as foretold in Daniel.

Though Israel’s lament would eventually become a blessing to the entire world. In the day of her expected visitation, Jesus taught a parable of the vineyard and vinedressers. He used it to show how the leaders of Israel were actively plotting to kill Him. They clearly understood what He said. The relationship between the vineyard owner and the vinedressers was broken, despite all that the owner had done for them. With that in mind, Jesus followed was this declaration to them.

“Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits.

Matthew 21:43

What did Jesus mean by that?

Well, just as God called His people out of Egypt, He is calling another people out of the nations of the world. All of the privileges of Israel would be taken away and given to another. Paul addressed this.

I am speaking the truth in Christ, I am not lying; my conscience testifies with me in the Holy Spirit, that I have great sorrow and continual anguish in my heart. For I could wish that I myself were accursed from Christ for my brothers, my kinsmen by race, who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises, to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:1–5

One of those privileges is that God dwelt among the people. Another was that they had the privilege to share God with the whole world. The early church in Jerusalem knew this.

God, who knows the heart, approved of them, giving them the Holy Spirit just as He did to us, and made no distinction between them and us, and purified their hearts by faith.

Acts 15:8–9

But unlike in Israel of before the death of Jesus where the presence of God dwelt in a physical place, the presence of God would now be in the individual believer. Each of us is now the temple of the Living God.

He calls all of us out of the world. Egypt is idiomatic of the world. He does that so that He may dwell with us. The Holy Spirit is ours forever. Jesus said it.

I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you.

John 14:16–17

Intentions, Speaking, and Truth in Love

He gave some to be apostles, prophets, evangelists, pastors, and teachers, for the equipping of the saints, for the work of service, and for the building up of the body of Christ, until we all come into the unity of the faith and of the knowledge of the Son of God, into a complete man, to the measure of the stature of the fullness of Christ, so we may no longer be children, tossed here and there by waves and carried about with every wind of doctrine by the trickery of men, by craftiness with deceitful scheming. But, speaking the truth in love, we may grow up in all things into Him, who is the head, Christ Himself, from whom the whole body is joined together and connected by every joint and ligament, as every part effectively does its work and grows, building itself up in love.

Ephesians 4:11–16

The desire of God is for all to grow to maturity. That is why Jesus said in Matthew 5 to be perfect as your Father in heaven is perfect. Perfect meaning to be mature or complete. Teachers and leaders help, but we must ourselves be diligent in the Word and also to speak the truth in love. Every part of the body of Christ is necessary to Its proper function. But there is something a bit deeper here. It is the intentionality that is needed to move on to maturity.

I started this post years ago and set it aside many times. I think it may have been a bit fearful in ways. However, the gist of the idea is not just using words, but the intentionality that comes with them. There are many other things I have encountered in the meantime that resoundingly reinforce the ideas here.

This post will be long and definitely drift into the blurry. Let’s set the groundwork.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ,

Ephesians 1:3

As believers, our reality interfaces with eternity. Not only does the eternal God love in us, transcending time and space, our blessings do, too.

As Paul moves a bit further ahead, this idea is even clearer.

But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in sins, made us alive together with Christ (by grace you have been saved), and He raised us up and seated us together in the heavenly places in Christ Jesus, so that in the coming ages He might show the surpassing riches of His grace in kindness toward us in Christ Jesus.

Ephesians 2:4–7

It’s laid plain right there. Paul says that Jesus raised us up and seated us in heavenly places. The verb tenses used for raised and seated is aorist, meaning the action is done and carries forward to present and beyond. It’s not undone. We are already seated together in a way that transcends space and time. The verbs also convey the truth that that situation cannot change.

He’s teaching us an important idea, I keep repeating it. I want it known that there is more to reality than what just meets the physical senses.

Transcending Dimensions

The first idea I want to communicate is rather grandiose. It is this idea of transcending dimensionality. What we know of our physical reality (space and time) is that it consists of four dimensions. Most understand three dimensions, height, length, and width. These are all physical properties, but there is a fourth physical property to consider. One that Einstein discovered. It is a fourth dimension called time. A proper description of the things we normally experience is the four dimensions of space-time. that is, the properties of three-dimensional objects change as time progresses. This fourth dimension gives room for movement. The three-dimensional object can move because of transdimensionality in the fourth dimension of time.

Time being a physical property of our existence also provides some peculiarities. Take looking up at the stars in the night sky. It is done in the present time, but the inescapable reality is that we are peering into the distant past. The light we see has traveled vast distances.

Consider also that the passage of time is affected by other things… Like gravity and velocity. It gets somewhat weird, but the tick-tock passing of time is contingent on the perspective of the observer. Time at sea level passes measurably slower than time on a mountaintop. It is called gravitational time dilation. This is a real observed proof of Einstein’s theory of relativity.

Granted, it is a big concept to grasp. I am certain my description is far from comprehensive, and I am trying to make the concept easier to understand. What is important to know is that the Bible has nodded to this truth long before it was affirmed by science. God stretched out the heavens. Keep all of this in mind.

It leads me to a question… Did Paul have peculiar knowledge about our four dimensions long before Einstein did?

For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would give you, according to the riches of His glory, power to be strengthened by His Spirit in the inner man, and that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all saints what is the breadth and length and depth and height, and to know the love of Christ which surpasses knowledge; that you may be filled with all the fullness of God.

Ephesians 3:14–19

I didn’t intend this to be a study in Ephesians, but it is looking like that. But this is where we leap off into this truly mind-blowing thing. Just ponder that paragraph and what Paul is conveying. First of all, don’t ever think that being called Christian is something to be denied or avoided as if it is watered-down in meaning. Paul says it is the identity of the whole family in heaven and earth. We are named for and bear the name of Jesus Christ. That, too, transcends dimensionality.

There is more. The gift we receive personally from His riches is the Holy Spirit. He gives us the power to be strengthened in our innermost parts. Remember, Christ dwells in our hearts rooting us and grounding us in that love of His.

Now the kicker… Paul is telling us to think really big thoughts. And he is calling us all to consider the vast magnitude of the love of God. He says it surpasses knowledge. He uses four-dimensional language; breadth and length and depth and height. Paul is saying that the love of Christ fills all of space-time we can experience in this physical universe. It covers our lifespan and more. It covers all lifespans in this physical world. It’s at least that BIG. If it occupies all of that, isn’t it then transcendent?

Now… For love to be that big to fill our space-time requires a space beyond what we can now perceive naturally. The scientifically minded call these hyperspaces. For a resource that explains the concept of hyperspace far more practically, read this article from Koinonia House.

While I mention Koinonia House, they have many well-written articles that expand on this subject. Save this list for future reference. Remember, what you already have now transcends space and time.

Our conversation now takes us to what seems to be an unrelated topic.

Soulish Versus Spiritual

We will examine both parts, but now, let’s consider the soulish part first.

But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. But he who is spiritual judges all things. Yet he himself is not judged by anyone.

1 Corinthians 2:14–15

Here Paul uses a Greek term translated into our English word natural. Like English, this is an adjective in the Greek language. It is formed from the Greek word for soul which is psuche. The derived adjective is psuchikos, which sums up the action initiated by the soul. Psuchikos is translated in a variety of different ways: sensual, worldly, worldly-minded, unspiritual, without the spirit, following natural instinct, and natural. Without a direct English equivalence, I will logically use soulish to convey the meaning of that word.

The soul without the Spirit of God is disconnected from the original pattern of creation. The spirit of man came directly from God (Genesis 2:7.) That spirit related directly to God. There was a perfectly ordered relationship with God. God worked in a person’s spirit, the person’s spirit worked in the soul, which directed their body. With Adam’s rebellion pushing God out of the way, the spirit relationship of a person toward God was now compromised. The human had turned away from his direct relationship with God. Adam then became controlled by the soul, which is the will, the intellect, and the emotions. This hobbling of a person is described in another place by Paul as being dead. That is, it is useless to the purposes of God as they were established. We became enslaved to the governing powers of this world and to the desires of the carnality… soulish.

And you were dead in your trespasses and sins, in which you formerly walked according to the age of this world and according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among them we all also once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and we were by nature children of wrath, even as the rest. 

Ephesians 2:1–3

I want to avoid a lot of the loaded language about soulishness, but it may not be possible. Given that, I do not embrace spiritual death as it is often employed. The spirit of man did not die, which is already clear. This truth will become plainly obvious as we progress.

These soulish men can still pursue real spirituality. Spirituality is not to be confused with godliness. Correct spirituality is the spirit acting on the soul, which then acts on the body. Without the spirit leading, the soulish person operates differently. His soul must use the body to operate spiritually. This practice is obvious. Some take substances to alter their consciousness. Others may employ various disciplines on the body; transcendental meditation, yoga, regulated breathing, and relaxing exercises. This list is not comprehensive.

When one disciplines the body to enter spirituality, it’s an altered form of consciousness. It is as effective as using mind-altering substances. The practice of entering spiritual realities from soulish practices leaves the body and the mind vulnerable to all sorts of shenanigans from familiar spirits. Read those spirits as NOT the Spirit of God nor from God. Remember, the soulish person does not discern the spiritual things of God. Those are foolish. If the Spirit of God is not operating in one’s spirit, danger is afoot.

The spiritual person is markedly different. We have already encountered this in Ephesians 2. The true spiritual person is saved (and sealed) by the Holy Spirit. At that moment such has been made alive together with other believers in Christ. He has raised us up and seated us together with them in the heavenly places.

You and I know this because of the indwelling Spirit of God. (That Christ may dwell in your hearts through faith.) It’s that grounding in love that surpasses all things. With Him, we are given truthful discernment in spiritual things. When we let His Spirit operate our spirit, we can overcome the soulishness that comes from the corruption of sin. It requires submission in faith. So we ought to let Him operate in us.

Also, understand that all believers are knit together in the body of Christ. Past, present, and even future believers are included. This too, necessarily transcends space and time, heaven and Earth.

What I am saying is that you and I as believers operate in the spiritual realm because of our connection to God through His indwelling Spirit. That is why intentionality becomes so very important.

The Science

I spoke about Einstein before. His discoveries, at first unbelieved by even him, have become the foundations for quantum physics. It is when looking in that things in that quantum realm get really strange, nevertheless, it is reality. Quantum physics gives rise to quantum mechanics. There is an even narrower field of study called string quantum mechanics.

This is where we leap off into how big God is. String quantum mechanics theorizes that 10 dimensions are inadequate to contain the hinted-at reality. There is even a field of string quantum mechanics that “operates consistently in 26 dimensions.” And those 26 dimensions do not account for consciousness or intentionality. With that, I will use that to briefly summarize a published PubMed article called Retroactive prayer: a preposterous hypothesis? It is a fascinating read even though it may be technical.

Our reality is so much more than we think. In the physical universe, matter, energy, and time are interrelated. This is the basis of E=mc2. If something doesn’t have mass, it ceases to have time. It is a property called non-locality. Time and distance basically become irrelevant. The study cited above indicates this, clearly.

Sending Thoughts and Prayers

We have all said that at one time or another. And maybe we actually followed through on it. The modern culture in the United States ridicules this notion, often in light of mass casualty events. Sending thoughts and prayers is said to do nothing to help. Comedians make fun of it. The theophobes (my word for atheists) deny it. There are even some Christians who mock it. But what does the science reveal?

Well, thoughts and prayers do work. I am going to say that again. Thoughts and prayers do work. It has been measured.

Wait, there’s more.

The title of the paper I mentioned says retroactive prayer. It references a scientific experiment conducted on over 3,000 patients with sepsis. These patients were hospitalized between 1990 to 1996. Some years later, the patients were randomized and separated into either a control or intervention group. Prayers were then offered for those patients in the intervention group. (You can read the paper here: Effects of remote, retroactive intercessory prayer on outcomes in patients with bloodstream infection: randomised controlled trial.)

In the experiment, there was a measurable difference in better mortality, shorter length of hospitalization, and the lessening duration of fever in those patients randomly assigned to the intervention. This happened even though the prayer was offered years in the future.

Let that sink in. The conscious and intentional prayer for these patients not only transcended distance (space,) but it transcended the time. As strange as it might sound, it coincides with what we know of reality through the Bible and quantum physics.

Granted, I don’t know if those ones offering thoughts and prayers were operating soulishly or spiritually. The reality is the measured effect it had. (At the time I originally wrote this, a mass casualty event just happened in Philadelphia. Take a moment to pray for those affected even after the fact.)

Your intentions do have an effect on reality. Your consciousness affects this world physically. And that with no restriction on time and space.

Now, I will offer some ideas that may raise the hairs on your neck.

Not New Age

Long before finding any of this, I had considered the idea in my mind and realized that God is not confined by time and space. He is present in all those places and times. Think of the psalmist saying “Where can I go from your Spirit.” There is no place or time where God is not present. If that is true, and it certainly is, it follows that I can pray for Paul on his missionary journeys today. Those prayers are heard by God Who is not encumbered by time and distance. They really do accomplish things.

This is not to ‘name it and claim it.’ It’s not ‘manifesting one’s reality’ by speaking it into existence. At least not how many consider it, though it seems those things have a foundation in reality. What those things have in common is that they operate in soulishness. In some ways, these are real concepts. Practiced in this way, it is selfishly soulish and will have unintended consequences because of the addled way it is accomplished. It is not done with the Spirit of God.

A believer who submits his spirit to the Spirit of God can be led by God. The believer is set free from the bondage of soulish desires. It doesn’t mean that such will not have them, but that they do not have to have control over the believer. Instead, we can believe God let His Spirit work in our willing spirits. The Bible uses the phrase mixed with faith. When we send thoughts and prayers to someone, it is mixed with our faith in God. It really does things!

Remember those Israelites long ago…

Therefore, since the promise of entering His rest remains, let us fear lest any of you should seem to come short of it. For the gospel was preached to us as well as to them. But the word preached did not benefit them, because it was not mixed with faith in those who heard it. For we who have believed have entered this rest

Hebrews 4:1–3a

In the same way, our prayers are made in faith. We know God hears and answers.

Let me help… As believers, we are to enter His rest. His rest is not necessarily heaven. But it is the place where we can be of use to Him. It’s that maturing to completeness, be perfect as He is. It takes faith. It takes submission. Sometimes we wander in a wilderness of sin. When we hear the Word, it needs to be mixed with faith to have any benefit in our lives before it can touch those of others.

It goes deeper.

But above all things, my brothers, do not swear, either by heaven or by the earth or by any other oath. But let your “Yes” be “Yes” and your “No” be “No,” that you do not fall into condemnation.
Is anyone among you suffering? Let him pray. Is anyone merry? Let him sing psalms. Is anyone sick among you? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much.

James 5:12–16

What we might gloss over in this passage is the strong intentionality James challenges us to have. Yes, we are to be careful in the things we might say. I know this is very verbose, but the idea is important. Our communication needs to be truthful, not necessarily curt. In the life circumstances James lists, he instructs us to give an intentional offering to God in the midst of them. Then he uses one word… Energoumenē. That gets translated to the English words… Effective and fervent. Everything about that word conveys intentionality.

As is clear with Einstein’s relativity… One’s perspective matters. (I think that is a pun.) It follows, that one’s intentions also matter.

This Principle is Hidden in Plain Sight

This is not new knowledge. And like most good things, the enemy counterfeits it and exploits it. Did you know the English word grammar comes from an old French word gramaire?

That French word is translated into English as grimoire. A grimoire is a book of magic, incantation, spells, and other mumbo-jumbo. Think hidden magic words that have power when used.

Given that, it could be said that writing with proper grammar is akin to scrying and speaking with proper grammar as casting spells. That might surprise everyone.

Consider how propaganda is readily employed in many cultures. Tell a lie long enough and it eventually changes reality. It is even more pernicious… The political left and the culture of the world have an inherent belief that language creates reality. They use it skillfully. Just think of the entire lot of moral issues that have been politicized. Marriage and abortion are but two. Change the language one uses and eventually the reality shifts.

The practices of what is ‘New-Age Modalism’ also employ this. It’s mindfulness that teaches people they can manifest their realities into existence. Some Christians embrace this as “name it and claim it.” There is even an adventure app based on this mindfulness concept that is growing popularity, even though it has real dangers.

The powers-that-be love to redefine words and terms. They use them to demonize, control, and subdue people. In other words, they are using grammar to make magic and cast spells. The brazen attempt is to change and control our reality as they want us to see it. They create reality by controlling language.

Casting Spells?

While writing this, I stumbled upon another interesting tidbit. It has to do with the magicians’ word abracadabra. The origins of this word are sketchy. Many theories are offered. One prevailing theory states it is from Hebrew evra ke-adaber, which means I will create as I speak. Another claim is an Aramaic source, evra ke-davra, which means I create like the word. These are surprising enough. But the earliest use comes from a second-century Roman physician named Quintus Serenus Sammonicus. In his work Liber Medicinalis, the word abracadabra was written in such a way that one letter is subtracted on each iteration. This created a triangle of the word that was then worn as a talisman or lucky charm to remove illness.

When reading through the writings of these fringy-ragged edges of the culture one collects thoughts that are salted away in the back of the mind. Pagans and Satanists use magic incantations to change reality. Sometimes these words are used to summon other entities from hyperspaces. They are now using these soulish practices to map out, subdue, and attempt to control the hyperspaces of spirituality. It’s by this manipulation they think they exercise power. Though the power is not theirs.

It is also in this kind of research where I have heard the charge from the ritualistic that Christians have a very powerful form of magic but don’t use it effectively, if at all. I have always wondered what that meant… But now I think I know. I will let the Bible explain this.

What and How

God worked powerful miracles by the hands of Paul. So handkerchiefs or aprons he had touched were brought to the sick, and the diseases left them, and the evil spirits went out of them. Then some of the itinerant Jewish exorcists invoked the name of the Lord Jesus over those who had evil spirits, saying, “We command you to come out in the name of Jesus whom Paul preaches.” There were seven sons of a Jewish high priest named Sceva doing this. The evil spirit answered, “I know Jesus, and I know Paul, but who are you?” Then the man in whom the evil spirit was jumped on them, overpowered them, and prevailed against them, so that they fled from that house naked and wounded.

Acts 19:11–16 (MEV):

I love that. No, not that someone got hurt. But that the responsibilities God gives to the believer are really real!

The sons of Sceva witnessed Paul performing miracles. They also saw exorcisms in the name of Jesus. For those, it was just a form of more powerful magic that they wanted. Their thinking was this is magic that can be exploited and used to manipulate others. Thus giving them the perception of great power. It backfired.

Was it Jesus that failed?

No. It was the soulish desire that the sons had to use His name for their own gain and notoriety. Also note that there is a very important lesson about order. People are subject to and yield themselves to spiritual powers. Engaging with them without circumspection may extend rights. Yet finally (and thankfully,) all powers yield to the Name above all names… Jesus Christ.

It’s crucial to understand that what we say is as important as how we say it. What I mean is that the intentions of what we say have real power. The sons of Sceva stand as a lesson. They knew there was power in the name of Jesus. Their intentions didn’t match.

The Lesson from James

See how we put bits in the mouths of horses that they may obey us, and we control their whole bodies. And observe ships. Though they are so great and are driven by fierce winds, yet they are directed with a very small rudder wherever the captain pleases. Even so, the tongue is a little part of the body and boasts great things. See how great a forest a little fire kindles. The tongue is a fire, a world of evil. The tongue is among the parts of the body, defiling the whole body, and setting the course of nature on fire, and it is set on fire by hell.
All kinds of beasts, and birds, and serpents, and things in the sea are tamed or have been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse men, who are made in the image of God. Out of the same mouth proceed blessing and cursing. My brothers, these things ought not to be so. Does a spring yield at the same opening sweet and bitter water? Can the fig tree, my brothers, bear olives, or a vine, figs? So no spring can yield both salt water and fresh water.

James 3:3–12

James tells us that the power of what we say defiles the body and it sets the course of nature on fire. Could it be that James is hinting at the ideas we have encountered?

It used to be in this country, that people were in church on Sundays. The vast majority of people gathered to sing praises to God together! Is it any wonder that this country flourished under that?

There is the power of collective voices and the power of collective wills united. In that proper way, it protected nature. Families flourished, the economy was the envy of the world. That was an old-fashioned idea called temperance. People exercised self-control of their own volition. Then something happened.

I don’t think it was one thing. I think it was a well thought-out campaign by dark powers. It came with the modern conveniences. It centered on changing language to steer the heart.

Convergence

At the beginning of the twentieth century, English was a single homogenous language in two flavors, American and British. American English users outnumbered the British. Enter the push for globalization and English became more diversified. By the end of that century, English had become the de facto language for commerce led by technology.

The lexicon grew, the rules of grammar relaxed. Word meanings changed and expanded. Slang terms entered. Restrictions on what is tolerated also came. With political correctness, words were now considered weapons.

There was massive growth in art. It became more accessible and with radio and television, folks had instant access. Advertisers learned how to control emotions with many techniques.

Church attendance began to wane. The mention of God and Jesus in the public square is less tolerated. Atheism and paganism began to grow.

Paganism also entered homes and minds of the unsuspecting through the media consumed. Music changed. The praises of God became the ballads of love. Love turned to promiscuity and pursuit of altered consciousness. People sang lyrics that at first glance seemed angsty, but closer inspection reveals a ritualistic aspect to them. People were subtly led to participate in mass rituals called concerts.

Television became a perfect vehicle to have these rituals brought into the home. By turning the channel and watching, people unknowingly gave permission for all sort of shenanigans in their homes. Listen to the sounds of the words, tell a vision. Where programs (think propaganda) are transmitted by channels (think as mediums channel spirits.)

Today, evil doesn’t hide. It’s welcomed almost everywhere.

This comes as no surprise to those who know their Bible. The world has converged on language and technology. Global communications are instant. Globalization charges forward a united planet-wide government. Populations are being readied for the man with a plan. One who is smart, charismatic, and worthy of worship.

What Do We Do?

I urge you therefore, brothers, by the mercies of God, that you present your bodies as a living sacrifice, holy, and acceptable to God, which is your reasonable service of worship. Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is the good and acceptable and perfect will of God.

Romans 12:1–2

The first step is to go back to God. Repent of whatever shenanigans have sidetracked your mind and will. We are not to be conformed to the patterns in this world. That means we have to stop willingly participating in the rituals. That is going to require some discernment. And if we inadvertently do, we have to renounce any attachments they may bring.

Next, is renewing your mind. That starts with Scripture. You are going to have to spend time with God in His Word. Thankfully, God makes it easy to participate in the things that further His cause.

The enemy counterfeits that, and uses subtle manipulation to keep you from God. We have every excuse, “I have to watch Survivor.” “I will do it after the game.” “My friends want to go out.” “Let’s go fishing.” It’s the subtle things that don’t seem like distractions… Yet they are.

And yes, I am talking to myself, too.

Spend some time meeting with other Christians. Sing praises to God together. If the enemy can use words and intentions to further his cause, our God can trounce him in that. And we are extended the privilege to work with our God!

Ask!

In the looming shadow of Calvary, Jesus left His friends many instructions. Among them can be considered what is discussed at length. See if you catch it.

Believe Me that I am in the Father, and the Father is in Me. Or else believe Me on account of the works themselves. Truly, truly I say to you, he who believes in Me will do the works that I do also. And he will do greater works than these, because I am going to My Father. I will do whatever you ask in My name, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.

John 14:11–14

Using the name of Jesus is not a magic spell to be cast. His name has real power. Power to raise the dead, do you believe that?

I do. Jesus is not sharing that He is going to meet our felt needs. He is telling us we will have all that we really need.

Want to slow the incursion of evil?

Want to change the feel of your local community?

Want to change hearts and minds?

Ask Him, expecting results!

When Philip asked to see the Father, Jesus gently chastised him and said:

Do you not believe that I am in the Father and the Father is in Me? The words that I say to you I do not speak on My own authority. But the Father who lives in Me does the works.

John 14:10

The Christian has a Helper. When we petition God, we don’t do it in our own authority. It is not a soulish exploit to satisfy carnal desires. The words we speak have great power, in His Name. This is how the work of ministry gets done.

We need the Spirit of God in us to do it right. And when we do, it transcends all of reality.

Intentions matter. Words matter.

The Concluding Principle

God said, “Let there be light,” and there was light.

Genesis 1:3

God’s Word has power. Real power to create, and real power to destroy. Our Bible teaches us the reality of the power in the words. The universe came to be by spoken word. It is held together by spoken word. Our redemption is also by the Word.

As we are created in His image, it follows that our words can also create realities. It is everywhere around us. Politics, media, music, news… You name it. Though their intentions most likely work in opposition to God’s.

Our words and the intent behind them have a real effect on reality. One that transcends time. With that in mind, I keep going back to that text in James, and the intentionality needed in the way we do things. I also think that people speak out of the treasures of their innermost person.

Be very careful what you speak over someone. Whether they can hear it or not, you are changing their reality. I know from my own experience. The things people spoke to me as a child became my inner voice. It became the lens through which I viewed myself. Someone else’s words became my reality. And the enemy craftily employed it as a tool to hobble me for much of my life. (He still does, and sometimes I am not cognizant enough to catch it.)

Yet, I am ever grateful for Jesus. He gently reminds me I am not what was spoken over me a lifetime ago. I’m not what someone thinks of me in secret. I am His. He is my Brother. I am a son of God. Not just because I say it, but because I know it.

Our words matter greatly. The intentions behind those words have great power. Use your intentions and then your words wisely.