Are You Counted Worthy to Escape?

Because you have kept My word of patience, I also will keep you from the hour of temptation which shall come upon the entire world, to test those who dwell on the earth.

Revelation 3:10

This is the promise Jesus makes to the church at Philadelphia. He says He will keep these faithful from a time when all the Earth will be tested. What could that ever be?

Well, there are many today who try to deny reality. They say that there is no rapture, just the return of Jesus. Others mock it by calling it a secret thing. There are those that say it is a recent invention, and that our Hope is just escapism generated by Tim LaHaye’s “Left Behind.” What they all have in common is starting with the necessary startling reality of the rapture. Then they attempt to debunk it.

To them I ask, “What did Jesus mean when He said He would keep the Philadelphians from the hour of temptation that is going to come to the entire world?

I say the escape is real! Jesus taught it, if you know how and where to look, it is plain. He told the Philadelphians they would be kept from it. So what is it?

“Take heed to yourselves, lest your hearts become burdened by excessiveness and drunkenness and anxieties of life, and that Day comes on you unexpectedly. For as a snare it will come on all those who dwell on the face of the whole earth.

Luke 21:34–35

What day comes as a snare unexpectedly?

And the day comes to all those on the face of the whole Earth. Reading for context in Luke 21, clearly Jesus is speaking of the events of the end of the age. Specifically to Jewish people who asked about their end and when Jesus would return. That conversation began with a simple observation.

As some spoke of how the temple was adorned with beautiful stones and gifts, He said, “As for these things which you see, the days will come when not one stone shall be left on another that will not be thrown down.”
They asked Him, “Teacher, when will these things be, and what will be the sign when this is about to happen?”

Luke 21:5–7

What follows as Jesus begins to answer, is clearly a time of testing before the end. One that is very Jewish in nature. False Messiahs come, wars, rumors of wars, famine, and pestilence. And those are just the start. The words of Jesus in Luke 21:8–11 clearly track with the very things John describes in Revelation 6:1–8.

Jesus then goes on to warn of coming persecution to the Jewish people in Luke 21:12–19. This tracks with later parts of the book of Revelation when the whoke world assails Israel.

Where in Revelation chapter 6, John provides a macro-level outline of events if that Day. Jesus also warns of the trampling of Jerusalem by Gentiles. While the latter may seem to have happened in AD 70, I consider that just the beginning of the time of Gentiles.

When considering the times we live in, Jerusalem is not a wholly Israeli city. It is still a contested with a significant Gentile population vying for rule. The nation of Israel controls east Jerusalem. That marks a significant shift from complete Gentile rule. The trend shows a waning Gentile control, and the foreshadows of that Day of complete Israeli control are perceived today.

Likewise, the recent rise of antisemitism becomes more pressing seemingly daily. People do not even understand their own participation in it. If Jewish folk are going to experience unprecedented persecution in that Day, it follows, that like waning Gentile control of Jerusalem, it would ramp up.

These are the precursors of what is going to happen in that Day that cast shadows on us today.

As the high-level view continues in John 6:9–16, events unfold to a seminal event. That climax is the return of Jesus Christ to Earth to rescue Israel. The fear leading up to that moment is palpable, as men hide themselves knowing the wrath of God is at hand.

“There will be signs in the sun and the moon and the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men fainting from fear and expectation of what is coming on the inhabited earth. For the powers of heaven will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory.

Luke 21:25–27

Remember the question the disciples poaed to Jesus, “(W)hat will be the sign when this is about to happen?”

The precision is important to note, it is not when this would happen, but about to happen. His answer follows all of the really testing things He described.

When these things begin to happen, look up and lift up your heads, for your redemption is drawing near.”

Luke 21:28

The sign is when these things begin to happen. I contend that we are clearly experiencing the beginning of those things. As such, our first expectation should be directed up, toward Jesus, and not forward to what is happening on Earth.

So when Jesus says to Philadelphia, they will be kept from the hour of temptation, it is clear what that hour is. Jesus also said that time comes as a surprise to all on Earth. Doesn’t it follow that those who expect these signs would not be surprised?

Which means, by Jesus’ words, they are not on the Earth… Right?

I am one that knows Paul had the privilege of revealing the mystery of the Rapture. He did not invent it. Neither did Darby. It was always in parts of the Tanakh, and even present in the things Jesus spoke and taught.

This time of testing is NOT for believers… It is for unbelievers. Some of those unbelievers clearly begin to believe during it. But as is shown, today’s believers expect the unprecedented time. It won’t be a surprise at all. Because they have heard the promises of Jesus and are already not present.

Therefore watch always and pray that you may be counted worthy to escape all these things that will happen and to stand before the Son of Man.”

Luke 21:36

The question that should press on your conscience… Are you counted worthy to escape?

One Day is Day One

God called the light Day, and the darkness He called Night. So the evening and the morning were the first day.

Genesis 1:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It occurs to me that there are many foundational ideas present in Genesis, as there are even in this verse. I hate to use the word first, but it is probably best suited.

This is the first mention of the naming of the light period of the day as day, and the dark period of the day as night. The Hebrew word for the day is yom. It is used twice in the verse as is reflected in the English.

Two other words are introduced, erev and boker, the Hebrew words for evening and morning. These have another intriguing usage. Erev generally reflects the idea of mixing, when things become less discernible just as in twilight. Boker connotes the idea of dawn when things become more discernible. Boker also means a splitting of the day. In the Biblical reckoning, dawn is midday.

God is teaching us that these things combined make one day. That is what the Hebrew literally says, one day. It is misleading to think the Bible calls it the first day.

When we read Genesis, most of us are familiar with the idea that there is the first day of creation followed by a short series of more creation days. Consider the idea of reading this without any prior assumptions, like another day following. Also think that there was not a day before, either. What God has done is show us the defining characteristics of one day… Dark and light… Evening and morning. These are the first occurrences of each, and the pair makes one day.

The Hebrew word that is translated as first is echad. It is a cardinal number. It also can serve as an ordinal number. One and two are considered cardinal numbers. First and second are ordinal numbers. Interestingly, echad can be translated one and it can be translated first. It is a seeming peculiarity this one day is day one and the first day.

One day as day one, as there is no second day yet to make this a first day. It is just one day as day one. It is only when the second day comes that the word can mean first.

Therefore a man will leave his father and his mother and be joined to his wife, and they will become one flesh.

Genesis 2:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As we venture forward, the idea introduced earlier is reinforced.

God draws the woman from the man. He takes a part of the man to fashion the helpmate. In this verse are also the first mentions of the words father and mother as well as spouse. The man and wife become one flesh.

There is that Hebrew word echad again. And it is used to again to unify a plurality. Just as evening and morning make one (day,) man and wife make one (flesh.)

And we will roll backward just a bit.

In the beginning God created the heavens and the earth.

Genesis 1:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is fascinating. God introduces Himself. But underlying the proper English grammar here is Hebrew that doesn’t follow grammar.

The word translated to God is elohim in Hebrew. It is a plural word used as a singular. Hebrew plurals are different. There are two types of plural, the dual plural which uses a suffix of -ayim, and the more-than-two plural which uses the suffix -im.

The singular is eloha.

The dual-plural is elohayim.

The more-than-two plural is elohim.

There is already this idea of a plurality being one. We clearly see the usage of the word echad to convey a unity of parts.

Hear, O Israel: The Lord is our God. The Lord is one!

Deuteronomy 6:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is the Shema. It is the central affirmation of faith for Israelis. It is also a spoken affirmation of God.

This will show the blazing truth.

Note back to the Shema, let’s substitute some Hebrew words for the English.

Hear, O Israel: YHWH is our Elohim. YHWH is Echad!