Tag: Bible

When This is That: A Man is Needed

On By TimIn Death, Isaiah 09, Jesus, ResurrectionLeave a comment

For unto us a child is born,
unto us a son is given,
and the government shall be upon his shoulder.
And his name shall be called
Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.  (, MEV)

Isaiah 9:6

This text is a portion of Handel’s Messiah. That’s how I have it memorized, complete with the music, and how it Is sung. In the composer’s mind, Wonderful is a standalone name of Jesus Christ. As is Counselor.

I don’t think there is really any argument that this text is referring to Jesus Christ. He is called God’s Son. He is Unique in nature. I think that will become very clear.

There are many who get confused about how God portrays Himself in His Word. Technically, the Word is Him, too. By John 1, that is made clear.

He also says of Himself that there is none like Him. Meaning there is no frame of reference for comparison.

Isaiah 9:6 portrays God, specifically Jesus Christ. Oddly, the Child given, the Son born, He is called Eternal Father. How can the Son of God be the Eternal Father God?

That seems confusing. Buckle up!

This also comes from the Lord of Hosts,
who is wonderful in counsel and excellent in wisdom.

Isaiah 28:29

It seems that Isaiah, writing God’s words, is drawing attention with those two words again. The Lord of Hosts is wonderful in counsel. The Lord of Hosts is Jehovah Sabaoth.

If you’re not picking up what God is telling of Himself… Jesus is Jehovah God. He is the Jehovah of Hosts. The One Who commands the armies of Heaven. The One Who goes to war. Of course, the idea that comes to mind may be this:

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses.

Revelation 19:11–14

There is a whole prophetic panorama to which this is a part. Jesus is prophesied to come as a newborn human baby, the Son given by God. He is obviously highly esteemed even in the Godhead. He is also called the Prince of Peace. This seems to an opposing idea to the Lord of Hosts. The passage in Revelation above speaks of a time of great judgment that comes on the people of the Earth when Jesus returns. He will handily vanquish His enemies, having the evidence clearly presented on His white robe.

There is far more than just this… Yet there is enough given for a foundation toward understanding… Jesus is God. Which brings this around to the age-old supposed gotcha question, “But did Jesus ever say He is God?”

Personally, being familiar with many passages in the Tanakh, understanding the audience He spoke to, and considering the phrases and words He used… It is a resounding “Yes!”

The casual reader may not ever pick that out. So why is that important?

Consider this passage:

Again, Jesus said to them, “I am going away, and you will seek Me, and you will die in your sins. Where I am going, you cannot come.”
So the Jews said, “Will He kill Himself? For He said, ‘Where I am going, you cannot come.’ ”
He said to them, “You are from below; I am from above. You are of this world; I am not of this world. Therefore I said to you that you will die in your sins. For unless you believe that I am He, you will die in your sins.”
They said to Him, “Who are You?
Jesus said to them, “Just who I have been telling you from the beginning. I have many things to say and to judge concerning you, but He who sent Me is true. So I tell the world what I heard from Him.”
They did not understand that He spoke to them of the Father. So Jesus said to them, “When you lift up the Son of Man, then you will know that I am He, and I do nothing of Myself. But I speak these things as My Father taught Me. He who sent Me is with Me. The Father has not left Me alone, for I always do those things that please Him.”As He spoke these words, many believed in Him.

John 8:21–30

Look at that last sentence. What was said in this passage that caused many to get saved?

What does it mean they believed in Him?

Working backwards, some clues can help make it clear. Many then didn’t know that Jesus was speaking of the Father. Who is the God of the Israelis. It is John’s additional contextual clues that demand attention.

It came from a question; the people present wanted to know Who He is. They asked, “Who are you?” This came, even after He had told them exactly Who He is.

“For unless you believe that I am He, you will die in your sins.” The English is a factual translation. The word He is added to make correct English. What Jesus really said is, “For unless you believe that I am, you will die in your sins.”

Either way, there were some present with Jesus who knew that Jesus was saying to them, unless one believes I am (Jehovah), they die in their sins.

I’m always fascinated by this stuff. I can understand the skepticism and confusion of some in the crowd. Yet not the same consideration is extended to the skeptics of today. It seems to come from the idea of how could Jehovah be a man?

It is hard to consider, even presently. The Bible says that Jesus, Jehovah God, did something unique.

Let this mind be in you all, which was also in Christ Jesus,
who, being in the form of God,
did not consider equality with God something to be grasped.
But He emptied Himself,
taking upon Himself the form of a servant,
and was made in the likeness of men.
And being found in the form of a man,
He humbled Himself
and became obedient to death, even death on a cross.
Therefore God highly exalted Him
and gave Him the name which is above every name,
that at the name of Jesus every knee should bow,
of those in heaven and on earth and under the earth,
and every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father.

Philippians 2:5–11

This text tries to capture the high-level view, while drilling down into some details that must be considered. I think the many names ascribed to Jesus are from the Father, Who is obviously well-pleased with His Son. He humbled Himself to die. It was not just any death. The text mentions the cross, as death is the ultimate humility.

I have really big and deep thoughts here. Ones that are hard to explain. Suffice it to say, this Jesus suffered the ultimate humility, not just death alone… But a shameful one.

Yes, Jehovah died.

I know how unsettling that thought is! A proper understanding of what death is and is not helps here. Death is not non-existence. Death is what happens to physical human bodies. When Jesus died, He did not cease existing. That is a key foundation to hold.

I think it is one of those really deep things that the God I know suffered the humility of death. He has been there and defeated it.

Yet, He had to die.

Paul writes a long treatise on the greatest victory ever. It is in 1 Corinthians 15. That victory is the resurrection! That one event is the greatest victory, ever, anywhere! He could not have risen again, unless He died first. That can only happen to a physical human body.

It was a war on death itself.

In this mountain the Lord of Hosts shall prepare
for all people a lavish feast,
a feast of aged wines,
choice pieces full of marrow, and refined, aged wines.
He will destroy in this mountain
the covering which is over all peoples,
even the veil that is spread over all nations.
He will swallow up death for all time,
and the Lord God will wipe away tears
from all faces;
and the reproach of His people He shall take away
from all the earth,
for the Lord has spoken it.

Isaiah 25:6–8

For the reformers who embrace limited atonement, this passage eliminates that idea. The victory is over the thing that affects all peoples and all nations. That thing is death. Who is it that swallows up death for all peoples and all nations for all time?

It is Jehovah of Hosts… Jesus Christ.

As an aside, when I read this passage, there are precise details here that may be missed. It is Jesus Who goes to war. It is the Holy Spirit that ministers to people, wiping away their tears. It is the Father declaring the plan.

Jehovah had to be a Man to conquer God’s enemy… Death. The Bible clearly states that the last enemy to be defeated will be death.

The last enemy that will be destroyed is death.

1 Corinthians 15:26

I find it fitting that there is one prophet who laid this all out beforehand. Knowing Jesus is the Right Hand of Jehovah and that death is the real enemy, this song of Moses and Israel comes to new life. Israel faced certain death, walled in on a beach with Pharaoh’s army quickly approaching. Who is the One Who wars against death?

Jesus.

This is that. When Moses says Jehovah is a man of war, it is true and prophetic, because only a Man can die. And only a Man can wage war on death. Only a Man can defeat death by resurrection. All hail King Jesus!

Then Moses and the children of Israel sang this song to the Lord and spoke, saying:
“I will sing to the Lord,
for He has triumphed gloriously!
He has thrown the horse and his rider
into the sea!
The Lord is my strength and song,
and He has become my salvation.
He is my God, and I will praise Him;
my father’s God, and I will exalt Him.
The Lord is a man of war;
the Lord is His name.
Pharaoh’s chariots and his army
He has thrown into the sea;
his chosen captains also
are drowned in the Red Sea.
The depths have covered them;
they sank to the bottom like a stone.

“Your right hand, O Lord,
is glorious in power.
Your right hand, O Lord,
shatters the enemy.
In the greatness of Your excellence,
You overthrow those who rise up against You.
You send out Your wrath;
it consumes them like stubble.
With the blast of Your nostrils
the waters were gathered together.
The flowing waters stood upright as a heap;
and the depths were congealed in the heart of the sea.

“The enemy said,
‘I will pursue. I will overtake.
I will divide the spoil;
my lust shall be satisfied upon them.
I will draw my sword,
my hand shall destroy them.’
You blew with Your wind,
and the sea covered them;
they sank like lead
in the mighty waters.

“Who is like You, O Lord, among the gods?
Who is like You,
glorious in holiness,
fearful in praises,
doing wonders?
You stretched out Your right hand,
and the earth swallowed them.

“In Your mercy You have led
the people whom You have redeemed;
You have guided them by Your strength
to Your holy dwelling.
The peoples have heard and are afraid;
sorrow has taken hold on the inhabitants of Philistia.
Then the chiefs of Edom were amazed;
the mighty men of Moab, trembling takes hold of them;
all the inhabitants of Canaan are melted away.
Fear and dread fall upon them;
by the greatness of Your arm
they are as still as a stone,
until Your people pass over, O Lord,
until the people whom You have purchased pass over.
You shall bring them in, and plant them
on the mountain of Your inheritance,
in the place, O Lord, which You have made for Your dwelling,
in the sanctuary, O Lord, which Your hands have established.
The Lord will reign
forever and ever.”

Exodus 15:1–18

Noah Was Perfect in His Genes

On By TimIn Genesis 06, Sons of God, Spiritual WarfareLeave a comment

These are the generations of Noah.
Noah was a just man and blameless among his contemporaries. Noah walked with God.

Genesis 6:9

This verse is from the Bible, which I read and use regularly. But, there is a problem with it that may go unnoticed, which is going to become apparent. I do use tools other than just reading the Bible. Because I love going beyond just reading, I understand what this verse is really getting at, despite the simplicity in translation that may obscure some facts.

To help with your understanding, I am going to give a link to a plethora of translations of this verse. I want you to look there before moving on with reading. I want to give you, the reader, an opportunity to discover the issue for yourself. When you have examined the translations, continue reading.

Here is the link to the list of Genesis 6:9. Bible Hub is a great resource. It provides a generous number of commentaries on the Bible, including cross references and other resources.

While the Modern English Version I use is reliable. Mainly, I use an electronic version. I do have a print version, and the notes in the study portion drop hints of the doctrines the translators embrace. Basically, they go along with the Sons of Seth being the sons of God in Genesis 6:1–2. The beginning of Genesis 6 provides a fork in the road to two distinctly different understandings. The Sons of Seth doctrine is fraught with many problems; there is a better understanding, as you may see by continuing. It also tends to shed light on the pressures of translating the Bible.

The sons of Seth doctrine was introduced by Augustine of Hippo in his work The City of God. He saw these as righteous men who took wives of the daughters of men. The daughters of men in this case means the daughters of Cain. This was a huge divergence from the traditional Jewish interpretation that the sons of God were fallen angels. Augustine held that the traditional Jewish idea was incredible. He didn’t like it

So, which is the better understanding?

Genesis

This is the most important part of the conversation in this part of the text. It is the usage of the Hebrew word toledot translated as correctly as generations. It properly points to the descendants of Noah.

If you were paying attention back at the link above, it was discovered that some translations use the English word generation twice. The Modern English Version above uses generations first and contemporaries second. Which does sort of convey the idea. Contemporaries is translated from the Hebrew word dor. It is used in a specific form here, which only occurs once in the Tanakh.

Some translations use the word generation twice. This idea comes from how the King James Version renders both Hebrew words. Those translators probably used the way the Septuagint translators used one Greek word for both Hebrew words.

Now these are the generations of Noah: Noah, a righteous person who was perfect among his generation. Noah was pleasing to God.

Genesis 6:9 (Lexham English Septuagint)

The Septuagint is the Greek translation of the Tanakh. It was used at the time of Jesus. In that work, both Hebrew words of different meanings were translated into the Greek word genesis. The first occurrence is plural, the second singular.

The first Septuagint usage of the Greek word genesis is from the title of the first book of the Tanakh. That is why the first book is named Genesis in English. The first usage in the text of the Greek word genesis is in Genesis 2:4, where it is translated from the Hebrew toledot, which means origins in English.

To recap, the Greek word genesis is connected to origins or beginnings. By its usage in the verse above, it includes ancestry. Ancestry brings to mind genetics and DNA. These two ideas are inherently important in the second chapter of Genesis. Then there is the real hint that DNA is important and that the seed or offspring becomes the cornerstone of the redemption.

I will put enmity
between you and the woman,
and between your offspring and her offspring;
he will bruise your head,
and you will bruise his heel.”

Genesis 3:15

What becomes clear is that this is a gene war to claim the Human Race. One side employs corruption, the Other, redemption.

Though I don’t think the language of the time had specific words for genetics like we modern folks do. The ideas are apparent. Another necessary point to understand is that the English word gene comes from the German language by way of the original Greek word genea.

It is also important to know that the Greek word genesis also conveys the idea of nativity or nature.

Perfect Character or Perfect Nature?

That is the dilemma presented between the traditional (Septuagint and KJV) understandings of what is being said and the way modern scholars tend to translate.

The traditional understanding is clear. Noah’s genealogy is perfect. Modern Bibles say Noah’s life is perfect. Compare the MEV at the beginning with a more literal translation.

These are the generations of Noah. Noah was a righteous man, without defect in his generations. Noah walked with God.

Genesis 6:9 (Lexham English Bible)

Comparing that with the former MEV reveals some seeming loss of precision in the way it handles the text. It seems to blur the distinction between righteous and perfect to make this inference about Noah’s moral character.

With a modern blurred distinction, one comes away with the idea that moral imperfection was everywhere, and Noah was perfect. But that cannot be so, as God conveys that it is all flesh, not just humanity.

The earth was corrupt before God and filled with violence. God looked on the earth and saw it was corrupt, for all flesh had corrupted their way on the earth.

Genesis 6:11–12

This idea also adds complication, as it would include animals and creeping things. It also indicates that all flesh somehow willingly participated in this corruption.

The obvious conclusion is that there was a genetic imperfection that affected all kinds of flesh. Yet Noah’s perfection hints that not all individuals were affected. Is this idea explained in the text?

Bring every living thing of all flesh, two of every kind, into the ark to keep them alive with you. They shall be male and female. Two of every kind of bird, of every kind of animal, and of every kind of creeping thing of the earth will come to you to be kept alive.

Genesis 6:19–20

What is implied there is that God chose the animals to go on the ark, not Noah. This is another indicator of which animals were genetically fit to repopulate the Earth.

With this understanding, this judgment by flood was necessary because of genetic impurity. It is not about Noah being morally righteous or blameless. Most of us know that after the deluge subsided, he planted a vineyard and got drunk. Paul writes of the simple truth of the lot of humanity, we have all missed the mark and fallen short.

For all have sinned and come short of the glory of God,

Romans 3:23

One side in this war corrupts, the Other redeems.

Politics in Translation

As much as one would like to think that translations are objective. The people who do the work are susceptible to societal pressure. They are not immune to being influenced by the zeitgeist and politics from within the cultures where they live and work.

For example, the translators of the King James Version rendered the Greek word ekklesia as church. This deviated from William Tyndale’s earlier English translation, which was foundational to the KJV. Tyndale rendered ekklesia as congregation. This is the better reading and tends to follow the Septuagint, which used the word ekklesia to describe the mixed multitude in the Exodus. Consider a modern translation that brings clarity. The better English word is congregation or assembly.

This is he who was in the congregation in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers, who received living oracles to give to us,

Acts 7:38

Here is the KJV for contrast.

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

Acts 7:38 (King James Version)

One might wonder how and why these things happen. The translators were aware of the king’s preference for the Anglican High Church. However, it was the independents (low church) who eschewed the hierarchy, preferring local control of congregations. This attitude of the king is still prevalent. There is a tendency among those who prefer high church liturgical ministrations to look down on independent congregations.

These independents and other separatists preferred to call themselves congregations and assemblies. This would create an apparent distinction between the Catholic and Anglican churches.

Remember, the KJV came about at a time when sovereign kings could still behead people who crossed them. The translators would not want to do something that would lead to beheading.

Subtle Corruption Enters

As with Augustine and the KJV, there is still a subtle inclination to dissipate the true teachings of God’s Word. Whether that dissipation is intentional or not, it is something of which a student of the Word needs to be aware. The constant barrage has been from the genesis, “Has God really said?” And it continues today.

The political pressures that stem from World War II still affect cultures today. That war pitted the Allied Powers against the Axis Powers. In an odd pairing, the Allied Powers were generally English-speaking nations with capitalist economies oddly partnering with the communists in Russia and China. These were allied to defeat the nationalists in Germany, Italy, and Japan.

The common thread amongst the leaders of the Axis Powers came from a belief that they were racially superior to other people. The Nazis in Germany claimed descent from a master race of ancients called Aryans. The foremost idea was to cleanse the Reich of genetically impure undesirables. The leaders in Italy wanted to revive the glories of the Roman Empire. In like manner, the popularity of eugenics was used to improve the quality of the Italian race. The Japanese considered themselves genetically superior to other Asian peoples and established themselves as protectors of asians against the encroachment of the Western Powers. Eugenics drove the effort to purify the Japanese race.

I must add a caveat here. I am certain there is only one race. It is Adam’s. We all share his blood and have a common Redeemer named Jesus. (Whether you actually believe it or not. Those truths remain.)

Back to World War II… The media in the nations of the Allied Powers often portrayed the driving narrative of the Axis Powers in stark racial language. Which is kind of weird because the demonic practices of eugenics were worldwide, even in the Allied Powers. This racial language stoked the hatred of the nationalist Axis Powers. It is also important to consider that the Marxist tenets of communism rejected ethnicity. Communist nations tended to avoid explicit declarations of inherent nationalist superiority. That makes for strange bedfellows.

Rejecting capitalism, communism prefers collectivism. It attempts to unite the masses of the poor of all races for the common good. Communist ideals attempt to better humanity through the proper application of social theory toward an equal outcome for all. It denies any natural inherited advantage, which tends toward celebrating mediocrity.

With time, the mass media in capitalist countries increasingly embraced the ideas of equal outcome. Those sympathetic to communism began to seek positions of influence. Eventually, the portrayal of World War II became a war against nationalism. Over time, this Marxist ideal against favoring one’s own nation or people of that nation over another subtly transformed from patriotism to nationalism and then to racism.

So the problem coming from the traditional interpretation of Genesis 6:9 becomes self-evident. With this subtle Marxism that entered the culture, it came to be preferred by the instructors in learning institutions. We can see the end result of this just by watching the news in the United States and other nations. Eventually, the Bible’s commending of Noah’s genetic purity to renew Adam’s race became quite unacceptable in academia. It is subtly embraced in many seminaries. Hence, the perfection moves from being applied to Noah’s ancestral genetic nature to his moral nature.

The Sons of God

The significance of Genesis 6:9 is subtly and increasingly obscured. With a proper understanding, Noah’s lineage becomes extremely important. The necessity of the flood is then overtly apparent. Something happened to corrupt all the kinds of flesh on Earth.

This is told immediately before Noah finds favor. And before it is revealed that God chose Noah.

When men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were fair and took as wives any they chose. The Lord said, “My Spirit will not always strive with man, for he is flesh; yet his days will be a hundred and twenty years.”
The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.
The Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was continually only evil. The Lord was sorry that He had made man on the earth, and it grieved Him in His heart. So the Lord said, “I will destroy man, whom I have created, from the face of the earth—both man and beast, and the creeping things, and the birds of the sky, for I am sorry that I have made them.” But Noah found grace in the eyes of the Lord.

Genesis 6:1–8

This text exposes another subtly corrupted understanding of Genesis. One that I mentioned earlier. That is, that the good guys took the bad girls to wed.

The reality is that beings called the sons of God took human females as wives. This is stated in the above (Genesis 6:1–4) and parallels the apocryphal book of Enoch. I know what you might think of the apocrypha. Yet Enoch was included in the Tanakh.

And it happened that when the sons of men multiplied in those days, they begat good and beautiful daughters. And the angels, the sons of heaven, saw them and longed for them and said to one another, “Come let us choose for ourselves women from among the people and bring forth for ourselves children.”

Enoch 6:1–2 (Lexham English Septuagint)

These sons of God have transgressed in such a way that prompts God to bring certain judgment to them for their sin. Their sin involved flesh, as it is clear that flesh was condemned to perish in the flood.

The text says the sons of God found the women attractive, so they took whom they wanted as wives. There is some assumptions I make here. First, if they are marrying, it must have followed the traditions of marriage. Traditional marriage requires a bride price… A dowry. I also know from others’ testimonies that the spiritual world is legalistic. That is not a far-fetched notion, as God makes and keeps covenants.

With that, I think that the Bible shows these dowries in Genesis 4:17–24, where Cain’s progeny are lavishly endowed with technological knowledge.

Not After Their Kind

So, if the human sons of Seth took the human daughters of Cain, what is the grievous sin?

The answer is encoded in the phrase any they chose. That is, not who they chose but from where they came… Humanity.

Angels doing what was unseemly, taking daughters of men, they took strange flesh. That is, they took something that was not intended for the purposes for which the fallen wanted to use it. They made odd human-angel chimeras. These became the giants, the titans, the gods of old. Which were found in the pantheons of the Ancient Near East. Then migrating into the pantheons of Greece and Rome.

Let me explain… The purposes of reproduction are to multiply after their kind, just as established at creation. Humans reproduce humans. Angels don’t reproduce. Which probably leads to an objection some may have based on this:

Jesus answered, “You err, not knowing the Scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are like the angels of God in heaven.

Matthew 22:29–30

The first thing to grasp about this passage is that Jesus is correcting the Sadducees who didn’t understand the Torah and its clear teachings on angels and resurrection. Second, Jesus did not say that angels cannot reproduce. He is saying they don’t marry, meaning there is no need for reproduction after their kind in heaven; their kind being elohim. Likewise, in the resurrection, there is no reproduction after their kind necessary. The Bible clearly states that the serpent (Shining One) of Genesis 3 has seed. It follows that other elohim (angels) do, too.

(Elohim is used as a spiritual class of being when used with lower-case e. Capitalized Elohim is the Most High God. God is Elohim, but not all elohim are God.)

When angels take humans as wives and bear children, chimeras are created. Just this act alone violates many of the guardrails God established. The resulting progeny were not from reproduction after their kind.

There are lots of technicalities wrought in this idea. But the underlying issue is that of comingled DNA. I will save you the details, but it is inherent that the same happened to the animal kinds, as they were also destroyed in the flood.

The Bible says there is nothing new under the sun. Genetic manipulation has always been around. Human technology has advanced much. We can manipulate genetics with novel tools.

Do you wonder what God thinks about technologies like CRISPR that can edit the genome?

Humanity has the technology to create chimeras. This isn’t just hybridization or selective breeding for desired traits that already exist in an organism’s genome. It is a very different practice of combining genetics from one organism to another.

Consider something so familiar as corn. Your home probably contains products made from genetically modified corn. This would probably be an organism that is called BT-Corn. It gets its name from the naturally occurring bacteria Bacillus thuringiensis. (Science cannot create bacteria.) The bacteria produce a toxin used as a pesticide. In making BT-corn, scientists take a gene that produces the toxin from the bacterium. It is then inserted into the genome of corn. The corn then produces the toxin that kills predator pests by destroying the digestive tract of the caterpillar larvae.

In effect, that corn is a chimera. There is going to be some disagreement in my distinction between chimera and hybrid. But I want to make clear that inserting traits by genetic manipulation is not traditional hybridization.

But these things don’t reproduce after their kind. Bacteria do not reproduce with corn. I know about ligers, mules, and other hybrids like them. Ligers would be a kind of feline, and mules a kind of equine. Felines don’t reproduce with canines or equines.

All that to say, when angels sire with humans, the result is something that wasn’t properly meant to be. It was seeking after strange flesh.

Stranger Danger

Does my choice of words sound familiar?

It should.

Likewise, the angels who did not keep to their first domain, but forsook their own dwelling, He has kept in everlasting chains under darkness for the judgment of the great day. Just as Sodom and Gomorrah, and the surrounding cities in like manner, gave themselves to immorality and went after different flesh, they serve as an example by suffering the punishment of eternal fire.

Jude 6-7

Jude’s epistle helps to bring understanding to what really conspired before the flood. I think the epistle also supports my opinion that the daughters of men were really the daughters of Cain. (Augustine got something right.) The angels who fell entered into a covenant by marriage with human families in the progeny of Cain. As stated previously, there was a technological explosion among the children of Cain. It seems likely that the fathers of those taken received technological knowledge as dowry. Jude tells us that the way of Cain has to do with selfish greed.

Woe to them! For they have gone in the way of Cain, have run greedily after the error of Balaam for a reward, and perished in the rebellion of Korah.

Jude 11

Noah Was Perfect

We know Noah, like Adam, sinned. We all do. He did not lead a perfect life and needed the same Redeemer we all do. But what is given is that Noah’s ancestry was genetically pure enough to be the progenitor of the renewal of the human race. All eight of those selected to be on the ark would have had untainted genetics.

The unspoken necessity is that angels intermarrying with the daughters of men imposed themselves into the genetics of humanity. Without the intervention of the deluge, all of humanity would have been changed, and redemption would have been impossible.

This gets really technical. The angel-human chimera comes from the seed of angels. Angels have no kinsman. Without a kin relationship, which is in the blood, there is no redemption. This whole idea comes from the Hebrew word goel, which is translated as kinsman, redeemer, and blood avenger in the Tanakh. The last Adam, Jesus Christ, is the Kinsman, the Redeemer, and the Blood Avenger of the entire lot of Adam’s seed.

This was the enemy’s first great incursion to stop redemption. When one considers Jude 1:6, it is clear that what happened is disorderly. I’m no Greek scholar, but when Jude writes, “the angels who did not keep to their first domain, but forsook their own dwelling.” He is saying that those angels left their sovereign domains and forsook their own dwellings (idiomatically analogous to the container we call our body).

Think like this, at creation, humanity was given a domain to master and become sovereign over. (I know the word might upset sensibilities, but the idea is important and contextual.) In Genesis 1:26, humans were given the imperative by God at creation to take dominion over the earth. This is His order He established. The underlying idea connects to the words in Jude, again by way of the Septuagint. The Hebrew word for rule is rada. It is an imperative meaning to dominate or lord over. The Septuagint translates the Hebrew rada to the Greek archo. That verb means to rule or to begin. In other words, to be first. In Jude, the Greek word arche is translated as domain. Which is a word that means power, ruler, and the sphere of authority. So the usage of sovereign fits. The angels did not keep their own sovereignty.

The next idea from Jude 1:6 is the phrase proper dwelling place. This is from a somewhat unique Greek word oiketerion. This word is used only once in another place in the New Testament.

In this one we groan, earnestly desiring to be sheltered with our house which is from heaven.

2 Corinthians 5:2

Here, oiketerion is translated as house. Paul uses it as an idiom of our physical body, which houses us.

These angels violated their proper place by insinuating themselves into another. I don’t know how to convey the stark importance of the legalities violated. The goal originated from angels to corrupt the seed of man. The sentence was immediate and everlasting confinement. Their progeny were sentenced to be destroyed in the flood. From that, it is easy to infer that there was no place on Earth for these chimeras.

Having no Redeemer, it follows that the spirits of these dead chimeras now have no dwelling place. There is much debate, and some say they roam and antagonize humanity as demons. They endlessly pursue a vicarious experience through others. They yearn for the things that they partook in with their own bodies. Essentially, they are forever searching for satiation of their lusts. The Bible does say demons have no dwelling places of their own and roam around deserted places.

I cannot help to point out how Peter seemed to consider this idea. Because these chimeras died in the flood, they went into the water and never came out. It’s a quaint euphemism for death.

Believer’s Baptism

Now, picture how baptism is done. People are plunged into the water and then forcefully pulled out… Alive. It’s the antithesis of what happened to the angel-human chimeras at the flood. In essence, these ones pulled from the water are appointed to resurrection, unlike the spirits of the chimeras who perished under the water. Every single time someone is baptized, the fallen ones are reminded of their fated eternity.

Peter speaks of Jesus going into Sheol. It was to show the triumph over death He had. It was to show His triumph over all authorities and powers who are now subject to Him. Peter also likens baptism as idiomatic of the reality. It is a picture of the resurrection, proclaiming those appointed to that end.

For Christ also has once suffered for sins, the just for the unjust, so that He might bring us to God, being put to death in the flesh, but made alive by the Spirit, by whom He also went and preached to the spirits in prison, who in times past were disobedient, when God waited patiently in the days of Noah while the ark was being prepared, in which a few, that is, eight souls, were saved through water. Figuratively this is like baptism, which also saves us now. It is not washing off the dirt from the body, but a response to God from a good conscience through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels and authorities and powers being made subject to Him.

1 Peter 3:18–22

In his second epistles, Peter uses baptism as the antithesis to those perishing beneath the waters.

For if God did not spare the angels that sinned, but cast them down to hell and delivered them into chains of darkness to be kept for judgment; and if He did not spare the ancient world, but saved Noah, a preacher of righteousness, with seven others, when He brought a flood upon the world of the ungodly; and if He condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, making them an example to those afterward who would live ungodly lives; and if He delivered righteous Lot, who was distressed by the filthy conduct of the wicked (for that righteous man lived among them, and what he saw and heard of their lawless deeds tormented his righteous soul day after day); then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment for the Day of Judgment, especially those who walk after the flesh in pursuit of unclean desires, and despise authority.

2 Peter 2:4–10

The Lord knows how to rescue the godly from trial and to punish the ungodly.

Which are you?

Daniel 9 and Holy Week

On By TimIn Daniel 09, Last Days, Prophecy1 Comment

I will endeavor to look at Daniel’s prophecy of the 70 weeks in a new way to me, as it intersects Holy Week. The center crux of the prophecy is the presentation and then cutting off of the Messiah. That single event is precisely foretold.

It comes as Daniel is praying for his people. He knows the end of exile is near, as he pondered the writings of Jeremiah. His intercessions for the nation called for Hod to be merciful and restore the people. Before he could finish praying, Gabriel swiftly arrived and gave an interpretive answer to Daniel’s prayer.

It is my opinion that since Daniel was interceding for his people, that the answer involved Israel. I also think that the interpretation is solely for Israel, which means the 70 weeks would accomplish the restoration of Israel. In the entire prophecy, the odd thing is that Israel is not completely retired until the end. A second temple would be rebuilt and the city destroyed. Then it is foretold that the restored city and sanctuary would be destroyed yet again. I think it will be clear that the final week of years for Israel to come at the end, sometimes yet future.

Seventy weeks have been determined for your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy Place.

Daniel 9:24

At the start, Israel’s weeks are established and the summary of accomplishments for those are given. At the close of the 70 weeks, there are six things determined to be completed.

  • Finish the transgression
  • Make an end of sins
  • Make atonement for iniquity
  • Bring in everlasting righteousness
  • Seal up the vision and prophecy
  • Anoint the Most Holy Place

I will note that these things are to be accomplished in Israel and not some task or extended program for Gentiles, or that the universal church is the completeness or replacement of Israel. It is clear from some New Testament writings l that the first three of these things were accomplished by Jesus’ death in Jerusalem. The last three have not yet happened. Yet it follows that they will, and they will most likely happen in Jerusalem.

The list also provides the first hint of a division here. (There are more divisions or gaps in the prophecy.) It’s something that must be kept in mind, as three of the above list have not yet seen fulfillment. It points to something yet to come. As it does point to the future, the fact that the Most Holy Place being anointed one can assume there is a need for a physical temple. It is a real suggestion that a temple must then exist. One in need of cleansing, perhaps say from an abomination of the Most Holy Place.

Previous chapters in Daniel have outlined the abomination by Antiochus. Daniel was written far before that event occurred in 164 BC. The precision of that prophecy leads to the precision timing Gabriel gives of a seminal event in history, the first advent of Messiah. If this list is ordered, then the anointing of the Most Holy Place in the Temple happens last.

Sunday 10 Nisan

The seven-day week was established by God at creation; six days of work, followed by the seventh day of rest. As that week of days was established, it then follows that a week of years in the same pattern can be established. And it is.

Then the Lord spoke to Moses on Mount Sinai, saying: Speak to the children of Israel, and say to them: When you come into the land that I give you, the land shall keep a sabbath to the Lord. For six years you shall sow your field, and six years you shall prune your vineyard and gather in its fruit, but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord. You shall neither sow your field nor prune your vineyard. That which grows by itself from your harvest you shall not reap, nor gather the grapes of your unpruned vines, for it is a year of complete rest for the land.

Leviticus 25:1–5

The natural extension of the pattern of a week also seems to extend and apply to millennia (a thousand years.) Some hold that the amount of time given to Earth before makeover is 7,000 years. (A week of millennia.) 6,000 years of work, and 1,000 years of rest, the Millennium. As Biblical types go, the Promised Land is an analog to the Millennium. Well, the Millennium is the fulfillment of the Promised Land of rest.

I think those things are an important concept to keep in mind. The patterns have real significance. And if the significance is real, could there be a similar starting reference?

What I mean is, that this pattern of a week of days has a starting reference. It is Sunday. In the same way, so does a week of years, it is Nisan.

Now the Lord spoke to Moses and Aaron in the land of Egypt, saying: This month shall be the beginning of months to you. It shall be the first month of the year to you. Speak to all the congregation of Israel, saying: On the tenth day of this month every man shall take a lamb, according to the house of their fathers, a lamb for a household.

Exodus 12:1–3

As the month of Nisan becomes the first month of the year, attention is drawn to the significance of the tenth day of that month. It is the day that the Passover lamb was chosen and brought into the household. It is also the day that the Israelis entered the Promised Land. When Joshua led the camp into and out of the Jordan River, the priests and the Ark remained. When all had crossed, Joshua commanded the priests, “Come up out of the Jordan!” This is another significant pointer to Nisan and specifically the tenth day.

Now the people came up from the Jordan on the tenth day of the first month, and they camped at Gilgal, on the eastern border of Jericho.

Joshua 9:19

The Israelis were instructed to begin counting their weeks of years “When you come into the land that I give you.” That happened on 10 Nisan. It follows that the starting reference for a week of years will be 10 Nisan. This date is foundational in discussing these weeks of years. Just as Sunday is the first day of the week, 10 Nisan becomes the first day of the year.

The Triumphal Entry of Messiah

“Know therefore and understand that from the going forth of the command to restore and to rebuild Jerusalem until the Prince Messiah shall be seven weeks, and sixty-two weeks. It shall be built again, with plaza and moat, even in times of trouble.

Daniel 9:25

Gabriel gives a starting reference. He also provides a breakdown that involves the first 69 weeks of years. It is broken into two segments… 7 weeks and 62 weeks. These are weeks of years. Generally, the first is one group of 49 years and encompasses the time it took to rebuild Jerusalem and the Temple. There is another period of 434 years following when exiled Israelis returned to Israel.

From the reference and the year count, there is a precise day foretold. It is the advent of the Prince Messiah. Using the 360-day lunar year of the ancients, 483 years total 173,880 days until the Messiah comes. We know Jesus entered Jerusalem. We commemorate that day as Palm Sunday. Some scholars think the day of Jesus’ Triumphal Entry into Jerusalem was on 6 April AD 32.

Gabriel clearly says to Daniel that the interval between the commandment to rebuild Jerusalem until the presentation of the Messiah as King would be 173,880 days. The commandment to restore Jerusalem was given in the month of Nisan by Artaxerxes Longimanus. No exact date is given, which is taken to mean the first day of the month of Nisan. That date is 14 March 445 BC on the solar calendar. Note that the command is the one to rebuild Jerusalem, not just the temple.

Now, do some mathematical calculations from 14 March 445 BC. From that date to 14 March AD 32 is 476 years. 476 x 365 days in a year = 173,740 days. Correcting for leap years adds another 116 days. From 14 March to 6 April is another 24 additional days. The math works out precisely, 173,740 + 116 + 24 = 173,880 days!

That precision is remarkable. Remember the discussion of weeks?

The Holy Spirit offers us another degree of precision. In the Gospel of John, we are provided a reckoning of the date Jesus came into Jerusalem. He says that six days before passover, Jesus went to Bethany. Passover is 15 Nisan, six days before is 9 Nisan. The next day, Jesus rode into Jerusalem on a donkey, making the date 10 Nisan. We can also count the days backward from the resurrection of Jesus, which was Sunday, 17 Nisan. 10 Nisan, the first day of the week and the first day of the week of years all coincide. By the reckoning of Daniel’s prophecy, this was to be the beginning of the 70th week of years.

So many things coalesce on this day. It is precisely the day Jesus rode into Jerusalem on a donkey, really the unwieldy colt of a donkey. The signs were unmistakably precise to the astute person.

Rejoice greatly, O daughter of Zion! And cry aloud, O daughter of Jerusalem! See, your king is coming to you; he is righteous and able to deliver, he is humble and riding on a donkey, a colt, the offspring of a donkey. I will cut off the chariot from Ephraim and the horse from Jerusalem; and the bow for battle will be cut off. He will speak peace to the nations; and his dominion will be from one sea to another, and from the Great River to the ends of the earth. And as for you, because of the blood of your covenant, I will send your prisoners from the empty, waterless pits. Return to your stronghold, prisoners who now have hope. Today I declare that I will return to you a double portion.

Zechariah 9:9–12

Jesus did ride into Jerusalem in exactly that way. And He came on the colt. It is with a double portion just as Matthew records it.

When they drew near to Jerusalem and came to Bethphage, on the Mount of Olives, then Jesus sent two disciples, saying to them, “Go over into the village opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to Me. If anyone says anything to you, you shall say, ‘The Lord has need of them.’ And he will send them immediately.”
All this was done to fulfill what was spoken by the prophet, saying:
“Tell the daughter of Zion,
‘Look, your King is coming to you,
humble, and sitting on a donkey,
and on a colt, the foal of a donkey.’”
The disciples went and did as Jesus commanded them. They brought the donkey and the colt, laid their garments on them, and He sat on them. A very large crowd spread their garments on the road. Others cut down branches from the trees and spread them on the road. The crowds that went before Him and that followed Him cried out:
“Hosanna to the Son of David!
‘Blessed is He who comes in the name of the Lord!’
Hosanna in the highest!”

Mathew 21:1–9

The First Pronouncement of Delay

As Jesus prepared to ride into Jerusalem, we are given an aside, He wept over Jerusalem. Because of their unbelief and rejection of Him, the truth was hidden from their eyes. They didn’t know the day. He foretells destruction over the city and by extension the Temple, the same that Daniel’s prophecy will foretell.

When He came near, He beheld the city and wept over it, saying, “If you, even you, had known even today what things would bring you peace! But now they are hidden from your eyes. For the days will come upon you when your enemies will build an embankment around you and surround you, and press you in on every side. They will dash you, and your children within you, to the ground. They will not leave one stone upon another within you, because you did not know the time of your visitation.”

Luke 19:41–44

The Israelis were expected to know the signs indicating the importance of this day. Yet they did not. Jesus then proceeded to the Temple. The daylight was then quickly fading away.

Jesus entered Jerusalem and went into the temple. When He had looked around at everything, as the hour was now late, He went out to Bethany with the twelve.

Mark 11:11

Monday 11 Nisan

Now that blindness had come over the city and the people for their rejection of Jesus, the next day as Jesus returned to Jerusalem, He encountered a fig tree. Here the fig tree is a Biblical type representative of the nation of Israel.

On the next day when they had returned from Bethany, He was hungry. Seeing from afar a fig tree with leaves, He went to see if perhaps He might find anything on it. When He came to it, He found nothing except leaves, for it was not the season for figs. Jesus said to it, “May no one ever eat fruit from you again.” And His disciples heard it.

Mark 11:12–14

It can seem trivial to the disciples who heard it as recorded here. Mark will later add more information to show the significance of this. Jesus is showing yet again, that the kingdom would be delayed because of the fruitlessness of Israel. Other Gospels record the tree withering.

As the day progresses, Jesus again goes to the Temple. He cleanses the place of money changers. Then He and His disciples leave the city.

Tuesday 12 Nisan

Returning to Mark for his recording of the events of the next day.

In the morning, as they passed by, they saw the fig tree withered from the roots. Peter, calling to remembrance, said to Him, “Rabbi, look! The fig tree which You cursed has withered away.”

Mark 11:20–21

The fig tree is dried up, unable to produce fruit. The message being conveyed is that Israel is dried up. That the ministry and privileges it now enjoys are gone.

To compound the problem, the people don’t recognize the One they’ve been waiting to see. The days interlaced with the underlying intrigue of the leaders of Israel. It is overtly revealed that they are looking for an opportunity to kill Jesus.

As the day progresses, Jesus is questioned as to the origin of His authority. His interlocutors are hoping to trip Him up. Jesus answers that question with another to them.

Jesus answered them, “I will also ask of you one question. Answer Me, and I will tell you by what authority I do these things. Was the baptism of John from heaven or from men? Answer Me.”
They debated among themselves, saying, “If we say, ‘From heaven,’ He will say, ‘Why then did you not believe him?’ But if we say, ‘From men’ ”—they feared the people, for everyone held John to be a real prophet.
So they answered Jesus, “We do not know.”
Jesus answered them, “Neither will I tell you by what authority I do these things.”

Mark 11:29–33

They could not answer, so Jesus did not answer their question of the origin of His authority. They remain in the dark

Jesus teaches through many questions designed to trip Him up. Amongst the answers are parables. Each has significance as it pertains to the Holy Week and what Daniel wrote. I leave that for the astute reader to explore. But I draw attention to one of these that is necessary to understand.

The Delay of the Kingdom

“Listen to another parable: There was a certain landowner who planted a vineyard and built a wall around it. He dug a winepress in it and built a tower. Then he rented it to vinedressers and went into a distant country. When the season of the fruit drew near, he sent his servants to the vinedressers to receive his fruit.
“The vinedressers took his servants and beat one, killed another, and stoned another. Again, he sent other servants, more than the first. And they did likewise to them. Last of all, he sent his son to them, saying, ‘They will respect my son.’
“But when the vinedressers saw the son, they said to themselves, ‘This is the heir. Come, let us kill him and seize his inheritance.’ So they caught him, threw him out of the vineyard, and killed him.
“Therefore, when the owner of the vineyard comes, what will he do to those vinedressers?”

Matthew 21:33–40

I know most understand this parable. The season of fruit drew near. The Messiah was presented as King. The parable reveals that Jesus is also prophesying of Himself and His impending death. It is the answer to the question that becomes fascinating.

They said, “He will severely destroy those wicked men and rent his vineyard to other vinedressers who will give him the fruits in their seasons.”

Matthew 21:41

Jesus has their answer that they knew the vineyard will be given to another. So He continues to show them from their Scriptures exactly what is happening right before them.

Jesus said to them, “Have you never read in the Scriptures:
‘The stone which the builders rejected has become the cornerstone. This is the Lord’s doing, and it is marvelous in our eyes’?
“Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits. Whoever falls on this stone will be broken to pieces. But on whomever it falls, it will crush him.”

Matthew 21:42–44

They didn’t know their visitation. They didn’t know the Messiah on the day they were to expect Him. They didn’t know He would be killed at their hands. They didn’t know the Kingdom would be delayed. Yet they knew Jesus was talking about the nation of Israel in the parable.

When the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. But as they tried to arrest Him, they feared the crowds, because they held Him as a prophet. In the midst of the Holy Week, Jesus is meticulously showing that the double-portion kingdom coming to Israel will be delayed.

Matthew 21:45–46

The Destruction of the Temple

As the day wound down and Jesus and His disciples exited the temple. Even His disciples had not really caught many of the things Jesus was saying.

As some spoke of how the temple was adorned with beautiful stones and gifts, He said, “As for these things which you see, the days will come when not one stone shall be left on another that will not be thrown down.”

Luke 21:5–6

Jesus then teaches those disciples present about what will happen in the coming end of days. This private briefing is known as the Olivet Discourse. It is recorded in the three synoptic Gospels (Matthew, Mark, and Luke.) It is Luke’s version where a short synopsis is given, followed by an interruption.

“But before all these things, they will seize you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for My name’s sake. It will turn out as a testimony for you. Therefore resolve in your hearts beforehand not to practice your defense. For I will give you a mouth and wisdom, which all your opponents will be able to neither refute nor resist. You will be betrayed by parents and brothers and relatives and friends. And they will put some of you to death. You will be hated by all men for My name’s sake, but not a hair of your head shall perish. In your endurance you will gain your souls.

Luke 21:12–19

While this is yet future for the disciples hearing it, the fulfillment of that is recorded for us in history and the Bible. These friends of Jesus endured some severe persecution. Along with the foretelling of that persecution is the siege of Jerusalem and the destruction of the Temple of God. This is also part of the prophecy of Daniel.

“When you see Jerusalem surrounded by armies, then you know that its desolation has drawn near. Then let those who are in Judea flee to the mountains, and let those who are in the city depart, and let not those who are in the country enter it. For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are pregnant and to those who nurse in those days! For there will be great distress in the land and wrath upon this people. They will fall by the edge of the sword and will be led away captive to all nations. And Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

Luke 21:20–24

For the astute reader, it is clear that there is an extended period of time that comes with the last phrase, until the times of the Gentiles are fulfilled. This also tracks with everything Jesus taught in that Holy Week, that the program for Israel will be delayed and given to another.

Following as if this were narrative, is what happens next:

“There will be signs in the sun and the moon and the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; men fainting from fear and expectation of what is coming on the inhabited earth. For the powers of heaven will be shaken. Then they will see the Son of Man coming in a cloud with power and great glory. When these things begin to happen, look up and lift up your heads, for your redemption is drawing near.”

Luke 21:25–28

The ideas conveyed here are often confused. But make note of the distinctions. First is between the groups of people… They and your. What they witness is going to be perplexing. The second is the before and after these things begin to happen. Jesus says clearly that when these things begin to happen, redemption comes for believers.

Why aren’t the fearful and perplexing happenings the hallmarks of the nearness of redemption?

Jesus clearly states that it is before these things happen. So as redemption comes for believers, concerning and foreboding disasters will follow for the world. Everything will be shaken, and then Jesus comes in judgment. In another place, the people mourn His return.

The Delay of the Kingdom Will Be Revoked

Coupled with the idea of before the bad stuff happens, is that the withered fig tree Jesus cursed. It is going to produce leaves.

He told them this parable: “Look at the fig tree, and all the trees. When they are sprouting leaves already, you see and know for yourselves that summer is now near. So in like manner, when you see these things happening, you know that the kingdom of God is near.

Luke 21:29–31

This is the precursor to the restoration of the kingdom. The culmination of which will be the fulfillment of the last three items from the list above.

“Truly, I tell you, this generation will not pass away until all these things are fulfilled. Heaven and earth will pass away, but My words will not pass away.

Luke 21:32–33

Those in the generation that witness the new budding of the tree will not pass away before these things are done.

Wednesday 13 Nisan

Now the feasts of the Passover and of Unleavened Bread were two days away. And the chief priests and the scribes looked for a way to seize Him secretly and kill Him. But they said “Not on the feast day, lest there will be an uproar among the people.”

Mark 14:1–2

The narrative now enters the days of Passover and the Feast. The days before, people are to prepare. They are to remove leaven from their homes.

The Betrayal

As with the underlying tension in all of the accounts of Holy Week, there is the intrigue of those in power. They are looking for an opportunity to seize Jesus and kill Him. Enter the one to betray Him. This will be by one of those He chose to be His friend.

Then Judas Iscariot, who was one of the twelve, went to the chief priests to betray Him to them. When they heard it, they were glad and promised to give him silver. So he looked for how he might conveniently betray Him.

Mark 14:10–11

Now the plot is afoot. I will not give a comprehensive account, but the crucifixion of Jesus is central to this discussion, as are some of the events that immediately precede it.

The Preparation for Passover and the Feast

On the first day of Unleavened Bread, when they sacrificed the Passover lamb, His disciples said to Him, “Where do You want us to prepare for You to eat the Passover?”

Mark 14:12

Here is where we encounter some blurriness. Each of the Gospels relates details that are not always chronological nor identical. I also think that some other details that are lost in translating from Aramaic to Hebrew and then to English. What is known is that the day Passover Lambs are slaughtered is 14 Nisan. The first day of Unleavened Bread is 15 Nisan. This means that given the word for word translation above, it may be a loose account of an idea. Maybe even a type of synechdoche. The underlying Greek can mean something like, “Now at the beginning of the time of Unleavened Bread.” In my mind, this makes a bit more sense.

When looking to the other Gospels, they do not alleviate the seeming confusion, either. The word day is inserted but can be left out.

On the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying, “Where will You have us to prepare for You to eat the Passover?”

Matthew 26:17

There are other contextual problems. Passover, as originally instituted, is on 14 Nisan with the celebrations being kept in homes. Later provisions added to Passover required it be kept in Jerusalem. This presents a logistical problem. According to Josephus, he records that over 250,000 lambs were sacrificed for Passover in 4 BC.

So He sent two of His disciples and said to them, “Go into the city, and a man carrying a pitcher of water will meet you there. Follow him. Wherever he enters, say to the owner of the house, ‘The Teacher says, Where is the guest room where I may eat the Passover with My disciples?’ He will show you a large upper room, furnished and ready. Make preparations for us there.”
His disciples went out, and came into the city, and found it as He had told them. And they prepared the Passover.

Mark 14:13–16

In my mind, it would seem that there may have been a Passover season. One in which people prepared for Passover and then the Feast of Unleavened Bread. These texts may indicate that. Nevertheless, it is my speculation. If some seders were kept in homes, as the one Jesus held, it could be the day before with a private slaughter of the lamb. Though noticeably absent are the other traditional items at a Passover meal like lamb and bitter herbs. So I like to think on Wednesday, they prepared for the meal, which would occur that evening. Others speculate that because of the sheer number of lambs needed, it could not all happen on that one day, 14 Nisan.

Thursday 14 Nisan

Remember the days for Israel begin at evening. Jesus would sit with His disciples for a seder meal, the Passover meal in the evening. That means the Last Supper would come on Wednesday, 14 Nisan after sunset.

The Passover With the Disciples

In the evening He came with the twelve. As they sat and ate, Jesus said, “Truly I say to you, one of you who is eating with Me will betray Me.”

Mark 14:17–18

There are other accounts of the events that happened at that meal. I will leave that for another time.

Judas did betray Jesus. He was led away, and questioned by many. The people of Jerusalem were adamant on having Jesus executed even though the governor did not find anything He could assign guilt to Jesus. At least no guilt worthy of capital punishment.

Messiah Shall be Cut Off

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined.

Daniel 9:26

As it has come to that point in the week where the Messiah is betrayed, and then cut off at Golgotha. Many times Jesus told the Jewish people present with Him that the kingdom for them is delayed. It will be given to another. They understood this, and in their blindness did not see the prophetic patterns in play. Jesus did indeed die with nothing.

When the sixth hour had come, there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried out with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which means, “My God, My God, why have You forsaken Me?”
Some of those who stood by, when they heard it, said, “Listen, He is calling Elijah!”
One man ran and filled a sponge with vinegar, put it on a stick, and gave it to Him to drink, saying, “Leave Him alone. Let us see if Elijah will come to take Him down.”
But Jesus cried with a loud voice and gave up the spirit.

Mark 15:33–37

Beyond Holy Week

After the death of the Messiah, the city and the Temple would be destroyed. History informs us of this as happening in AD 70. What I hope is clear, is that the patterns in Daniel 9 have not yet all been completed. There are still three things that remain from the list:

  • Bring in everlasting righteousness
  • Seal up the vision and prophecy
  • Anoint the Most Holy Place

The New Modern Temple

And the curtain of the temple was torn in two from top to bottom.

Mark 15:38

After Jesus died, the veil in the sanctuary that separated the Holy Place from the Most Holy Place was torn. This signifies that the presence of God is no longer veiled. It foreshadows that God’s dwelling place and temple will now be in men’s hearts.

What? Do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have received from God, and that you are not your own?

1 Corinthians 6:19

Though the temple of God exists today in every believer, there will be a future building in Jerusalem called the Temple of God. That is overwhelmingly attested to in prophetic writings. Things are going to happen in that temple, namely sacrifice and offering, which will cease. This will be clear from what Gabriel spoke to Daniel.

The Prince Who Shall Come

And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”

Daniel 9:27

After this other prince arrives, he will make an agreement with many. Many is often a rhetorical device used to mean the nation of Israel. The unspoken idea is that Israel accepts this impostor as Messiah. He makes an agreement. One which allows Israel to make sacrifices and offerings. Presumably, it is the reinstitution of the Mosaic system. With those things comes the necessity of a sanctuary. The Temple is necessary to the Mosaic system.

A sudden change in situations occurs as this prince reveals his true self. He stops the offerings and sacrifices. Gabriel offers a reference to abominations that make desolation. The Tanakh tends to describe the idols of other nations as abominations. It follows that this abomination is an object for worship. It is not unlike before where Antiochus stops the sacrifices. The appalling event becomes another pattern. One that is dastardly reenacted in history and culminates at some future point. Paul foretells the same event to the church in Thessalonica.

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here. Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction, who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God.

2 Thessalonians 2:1–4

I believe that the resumption of the Mosaic law is part of the covenant established with the impostor prince. I hold that the falling away described here is not an apostasy of believers from the universal church. The gist of that is Paul’s use of the Greek word apostasia. It is used only twice in the Scriptures. The only other occurrence is in the New Testament is here. It is used in the context of forsaking (or abandoning) the law of Moses. So it follows that when the man of lawlessness is revealed, it will come with a breaking of the covenant, and the compulsory forsaking of the Mosaic Law. He won’t allow sacrifices, but to himself as he sees himself to be God to worship. These multiple abominations reveal the desolator. And with this event is the defilement of the sanctuary. Precision timing markers indicate this happens in the middle of a week of years.

He was given a mouth speaking great things and blasphemies. And he was given authority to wage war for forty-two months. He opened his mouth to speak blasphemies against God, to blaspheme His name and His tabernacle and those who dwell in heaven. It was granted to him to wage war with the saints and to overcome them. And authority was given him over every tribe and tongue and nation.

Revelation 13:5–7

For One Week

The covenant made is for one week. It is the final missing week of years from Daniel’s prophecy. It doesn’t go with the first 69 weeks. It is not Holy Week. It comes after Messiah is cut off. It comes after the city and the sanctuary are destroyed. It comes after the fulfillment of the times of the Gentiles.

One week of years is 84 months. The prince who shall come breaks his word in the 42 months into the final week. He was given authority to wage war with the saints for 42 months after. The timing markers are precise, to help identify the time, place, and person. Yes, there will be saints in the last week of years. But because this is Israel, these will primarily be Jewish in nature. This is deduced from this text, and in that last week of Daniel 144,000 evangelists are revealed from the twelve tribes of Israel.

Don’t be tricked into thinking God gave or granted the authority this false prince. He comes with the work of Satan and that power, signs, and false wonders. It is the dragon who grants his authority.

One Week Yet Future

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined. And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”

Daniel 9:26–27

The decreed destruction poured out on the desolator is the end when Jesus returns and destroys this appalling abomination. It is the end of the war. Jesus consumes those who oppose Him with the breath of His mouth. This is the underlying answer to Daniel’s prayer. His prayer included petitions to God to restore Israel. Israel’s restoration comes after the war is ended and the desolator is gone.

The restoration of Israel is the Millennium. In Gabriel’s answer to Daniel’s prayer, there is no real revelation of the restoration for which Daniel interceded. The foretelling of the deliverance of the people seems to come a bit later in the book, though in the same time-frame as the first year of Darius. Daniel 9 is written to have occurred in the first year of Darius. The deliverance of the people comes after a time of great trouble.

“And at that time Michael shall stand up, the great prince who stands guard over the sons of your people. And there shall be a time of trouble such as never was since there was a nation even to that time. And at that time your people shall be delivered, everyone who shall be found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, but others to shame and everlasting contempt. Those who are wise shall shine as the brightness of the expanse of heaven, and those who turn the many to righteousness as the stars forever and ever. But you, Daniel, shut up the words and seal the book until the time of the end. Many shall run to and fro, and knowledge shall increase.”

Daniel 12:1–4

The premillennial nature of this is difficult to ignore. Yet, as we’ve witnessed Jesus attest to the delay of the Kingdom. Just as it was foretold to Daniel. The Kingdom is restored to Israel, which is also foretold to Daniel. One of the best witnesses of the premillennialism comes as a dispute arose among the early church holy ones.

The controversy being addressed was whether Gentiles needed to be circumcised. Paul and Barnabas were dispatched to Jerusalem. Leave it to the Pharisees’ legalism to point us in the right understanding. And it is not about circumcision.

Then some believers of the sect of the Pharisees rose up, saying, “It is necessary to circumcise them, and to command them to keep the Law of Moses.”

Acts 15:5

There was much discussion on the matter. There was no lack of dissension.

After much disputing, Peter rose up and said to them, “Brothers, you know that some time ago God decided among us, that by my mouth the Gentiles should hear the word of the gospel and believe. God, who knows the heart, approved of them, giving them the Holy Spirit just as He did to us, and made no distinction between them and us, and purified their hearts by faith. Now then, why test God by putting a yoke upon the neck of the disciples, which neither our fathers nor we have been able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.”

Acts 15:7–11

After Peter spoke, Paul and Barnabas relayed what God had done with the Gentiles. The matter was heavy and amidst some silence, James spoke up.

After they had become silent, James answered, “Brothers, listen to me. Simon has declared how God first visited the Gentiles to take from among them a people for His name.

Acts 15:13–14

James is retelling a specific encounter Peter had. Most know of the account in Acts 10. When Peter returned from Caesarea, it was not without controversy. As many had heard that the Gentiles also received the word of God. As Peter expounded on what occurred in Caesarea, this is the conclusion:

“As I began to speak, the Holy Spirit fell on them, as He fell on us at the beginning. Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ If then God gave them the same gift as He gave us when we believed in the Lord Jesus Christ, who was I to be able to hinder God?”
When they heard these things, they were silent. And they glorified God, saying, “Then God has granted to the Gentiles also repentance unto life.”

Acts 11:15–18

I thank God that He has chosen to take a people for Himself from the Gentiles. When the Jewish elders of the church heard that these were baptized with the same Holy Spirit that came upon them, there was silence. They did glorify God, but why was there silence?

Perhaps they had suddenly recalled Jesus’ words from Holy Week, “Therefore I tell you, the kingdom of God will be taken from you and given to a nation bearing its fruits.” Yet it was James who made the connection of this to what the prophets say, and he cites Amos:

With this the words of the prophets agree. As it is written:
‘After this I will return,
and I will rebuild the tabernacle of
David, which has fallen;
I will rebuild its ruins,
and I will set it up;
that the rest of men may seek the Lord,
and all the Gentiles who are called by My name,
says the Lord who does all these things.’
Known to God are all His works since the beginning of the world.

Acts 15:15–18

After This

God says, “After this I will return.” After what?

All of what is ascribed in the answered prayer, then interpreted as prophecy, and given to Daniel by Gabriel.

Prince Messiah came first, precisely at the end of the 69 weeks of years. After Jesus was in Jerusalem for the Holy Week, He spoke many times of how the kingdom was going to be delayed, and even given to another people. Then Messiah was cut off with nothing.

The city and sanctuary would then be destroyed. And until the end of the war, the desolation of Israel will remain. The many will then fall for a charismatic leader who will give them a covenant for one week of 7 years. He will allow them to build a new temple and reinstate the Mosaic sacrifices. In the middle of that covenant week, this leader will make an appalling move that desolates the temple. These things culminate in the determined complete destruction of the desolator. At which time, the people would be delivered.

After this… I will return, says Jesus. The throne of David will be restored with the rightful promised King. He will bring in everlasting righteousness, seal up the vision and prophecy, and anoint the Most Holy Place.

The Last Trumpet (Yobel) and the Jubilee!

On By TimIn Exodus 19, Rapture1 Comment

As I was reading and studying to the previous post, something caught my attention.

The Lord said to Moses, “Indeed, I am going to come to you in a thick cloud, so that the people may hear when I speak with you and always believe in you.” Then Moses told the words of the people to the Lord.

Exodus 19:9

In discussing the rapture, it is not overtly apparent that the meeting of the people of God with Him at Mount Sinai is the first occurrence of that type of event. God coming in the clouds and meeting His people. Them being called out as a people to meet with God.

There are some things one is going to be required to understand when I say that. The people of God here are not just Israelis. They are a mixed multitude of people. Most of them are Israeli having lineage from Abraham. God is coming to them in a thick cloud to meet them… Not as their Judge nor is it in judgment. This kind of spoils the usual narrative employed about the ancient idea that coming in the clouds an indicative of judgment. This idea of first mention of God coming in the clouds indicates much.

In the text, Moses serves as a type playing the role of Jesus. These types and shadows are almost always incomplete. Those things can and do get blurry, because Moses also plays a type of the body of Christ. I will leave that for another time.

Anyway, Moses is instructed by God to do many things to prepare the people for Him. They are to set themselves aside, wait, and be ready. What do you think is going to be the signal for them to leave camp and go meet God?

When the trumpet sounds a long blast, they shall come up to the mountain.

Exodus 19:13b

It’s a fascinating thing that the call to assembly for the people of God is by trumpet. This is a reality played out many times in the law that Moses gave. Trumpet calls were also used to transmit commands on a battlefield. They also proclaimed the presence of God.

The conspicuous thing is something called the law of first mention. What it entails is that the first time an idea or word is used in the Bible, it has significant foundational meaning to the latter occurrences.

Here, the English word for trumpet is first used. Yet the Bible was not written in English. The Hebrew word for trumpet as used here is yobel. That is the first time that that Hebrew word is used in the Bible.

It seems to me there are many firsts occurring in this particular account. God is assembling His people to meet with them, and the sign is the blast from a trumpet.

So on the third day, in the morning, there was thunder and lightning, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet. All the people who were in the camp trembled.

Exodus 19:16

The third day seems to be significant. There is nothing in the Bible that is insignificant. We know Jesus rose on the third day, so the reference seems to loosely reference resurrection. I think there’s more here, and I have previously hinted about it. In the close of Hosea 5, the last verse God is speaking of His withdrawal from His own people. Eventually the people respond with a call to repentance. There are some significant numbers mentioned.

Come, let us return to the Lord, for He has torn, and He will heal us. He has struck, and He will bind us up. After two days He will revive us. On the third day He will raise us up, that we may live before Him.

Hosea 6:1–2

After two days and on the third day revival comes. What if these were not the typical 24-hour day?

Could it be a precise indicator of something else that may be significant?

Could it be that a day is like a thousand years as Peter states in his second epistle?

Some may object to that as it is a New Testament reference. I think there’s evidence that the people of that time could understand the concept.

For a thousand years in Your sight are but as yesterday when it is past, or as a night watch in the night time.

Psalm 90:4

It seems as if this may have some significance. Especially considering some other things like the seventieth Jubilee coming quickly. There is a convergence of ideas from the Bible coalescing to a point of time that is just near future to now. If the two days is as two thousand years, as I write today puts the two-thousandth anniversary of Jesus’ triumphal entry into Jerusalem just a bit over seven years away in AD 2032. Perhaps that would be the third day when all Israel is restored under a rightful King from David’s lineage. It sounds like a Millennial Kingdom to me.

But nah! That couldn’t be.

Jesus rode into Jerusalem and was received as King on the traditional day for the beginning of the electoral year. Israeli kings were crowned on Passover just as Jesus was. 10 Nisan would be the presentation of the King on a donkey, that first time remembered as Palm Sunday. The patter would hold that Jesus comes into Jerusalem the next time on a horse. Kings rode donkeys in peace, and horses to war. As there is a seeming pattern, wouldn’t that coming prince counterfeit such a thing?

That means the antichrist would ride into Jerusalem on a horse. This would need to be at least seven years prior to Jesus’ return as King. This points at the next 10 Nisan.

Let that sit. Back to Exodus, and that really loud trumpet and the gathering clouds on Mount Sinai. God comes on those clouds and settles on the mountain, the people are called by the sound of a trumpet.

Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. Now Mount Sinai was completely covered in smoke because the Lord had descended upon it in fire, and the smoke ascended like the smoke of a furnace, and the whole mountain shook violently. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him with a voice.

Exodus 19:17–19

This is one of my favorite passages in the Scriptures.

Now, what is obscured by the English word translated as trumpet is another Hebrew word sopar. This, too, is the first occurrence of the word sopar, and it appears twice in the passage. Sopar usually references the ram’s horn or shofar it English. It is also used to convey the sound the trumpet makes. The meanings of the word sopar and yobel can overlap. Sopar is rather commonly used throughout the Tanakh. Yobel is significantly more rare.

Yobel is translated elsewhere as either ram’s horn or jubilee. But is is translated as trumpet for the first time it is used in the Tanakh, and only once at that in Exodus 19. It is apparent that this connects to the Jubilee.

Speak to the children of Israel, and say to them: When you come into the land that I give you, the land shall keep a sabbath to the Lord.  (Leviticus 25:2, MEV)

On entering the Promised Land, the Israelis were given specific instructions. One of the involved the establishment of a sabbath year of rest for the land. They were to count six years, and the seventh was a year of rest. The other inextricably linked to the sabbath year is the Jubilee.

You shall count seven sabbath weeks of years, seven times seven years, and the time of the seven sabbaths of years shall be to you forty-nine years. Then you shall sound the horn blasts on the tenth day of the seventh month. On the Day of Atonement you shall make the sound of the horn throughout all your land. You shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants. It shall be a Jubilee to you, and each of you shall return to his possession, and every person shall return to his family. That fiftieth year will be a Jubilee for you. You shall neither sow nor reap that which grows by itself, nor gather the grapes of your unpruned vines. For it is the Jubilee. It shall be holy to you. You shall eat the produce of the field.

Leviticus 25:8–12

Israel was to make the sound of the shofar to proclaim the Jubilee. It seems that these ideas of rest, Jubilee (setting captives free,) and a call to assembly are intertwined.

The Hebrew word yobel translated for its first usage in the Bible as to be the sign of assembly. It is also translated elsewhere as jubilee. The English word jubilee has its roots in the Hebrew word yobel. As it is used in Leviticus , it is referencing the 50th year when the land returned to rightful owners and indentured servants were released.

When Israel entered the Land, they were to keep a Sabbath for it to the Lord. It followed that would also be the first Jubilee as the start of the 49-year count until the next 50th year. It is a very similar count to the one that establishes the Feast of Weeks (Pentecost.) That also causes my mind to pay attention to this.

In a not-so-roundabout way, Pentecost hints of the body of Christ, the universal church.

As has previously been explored, the next Jubilee for Israel will most likely be the 70th. The number seventy conveys the meaning of a complete set or all of them. If that holds true, this coming Jubilee is the last one. If it is the last one, the trumpet announcing it would be the last trump.

As a teacher says, if 1446 BC, then 14406 BC. If 1406 BC, then 2025 AD. But always 10 Nisan. It is the intertwining Biblical themes introduced with the gathering at Mount Sinai. There are patterns that can be dually applied to the return of Jesus to Israel, and the return of Jesus for His bride the church. As Moses draws near to God at Sinai the people remained at a distance. Moses and some of the elders go up to the mountain and sup with God.

That trumpet-Jubilee proclaims liberty and restoration. It signified the year the Israelis entered the Promised Land and eating of the food some forty years later. That being the first Jubilee and the fulfilling of the promise God made for rest.

Some 3,430 years after Israel entered the Promised Land 10 Nisan in 1406 BC, the seventieth Jubilee comes on 10 Nisan (AD 2025.) Are we to soon expect that last trump call to gather and meet God?

Cain Draws Back

On By TimIn Genesis 04, SinLeave a comment

Adam had relations with his wife Eve, and she conceived, gave birth to Cain and said, “I have gotten a man with the help of the Lord.” Then she gave birth again to his brother Abel.
And Abel was a keeper of flocks, but Cain was a tiller of the ground.

Genesis 4:1–2

After the creation of the first man and woman, and their fall into sin, these first two humans have relations and conceive. The narration now moves to the first two procreated people… Cain and Abel. For now, there is no mention of any other progeny from the first couple. Yet this account is probably familiar to many.

In the course of time Cain brought an offering to the Lord of the fruit of the ground. Abel also brought the firstborn of his flock and of their fat portions. And the Lord had respect for Abel and for his offering, but for Cain and for his offering, He did not have respect. And Cain was very angry and his countenance fell.

Genesis 4:3–5

These boys grew up to farm and shepherd as is implied in the text. It is also clear they grew up knowing the Lord personally. They also probably learned to bring offerings to God. Cain, a farmer, brought an offering of what he grew. Abel, a shepherd, gave to God of his flocks. There was an obvious difference in the attitudes behind the offerings. Abel gave the first and best portions of his increase. Because of the heart behind it, God preferred Abel’s offering.

Sometimes, knowledge of the Law of Moses blurs this issue. The law provides for both produce and blood offerings. For that reason what is spoken here may be missed. A cursory reading may also prevent one from understanding that Cain was not careful in what he offered to the Lord. At least he was not as caring as Abel. This made Cain angry. As the account goes, it is clear who bears the focus of his anger, even though Cain’s actions were the source of his own anger.

The Lord said to Cain, “Why are you angry? Why is your countenance fallen? If you do well, shall you not be accepted? But if you do not do well, sin is crouching at the door. It desires to dominate you, but you must rule over it.”

Genesis 4:6–7

Of course, the Lord approaches Cain and asks him why he is angry. It is not as if God needs information. It is an opportunity offered to Cain for introspection and confession. As it is, Cain has already drawn back from God. This is not unlike the same thing that happened to both Adam and Eve after they sinned. They turned away from the Lord, and the Lord sought them. In like manner, God had some questions for them. But there is a not-so-subtle inference that may be a bit controversial.

When Adam was asked by God, “Have you eaten?” He seemingly blamed the woman God gave to Him. I don’t think of it as all that. I see something else that is clearly there. Adam confessed exactly what happened. He said, “I ate.” In effect, he confessed his sin.

In the same way, God asked the woman, “What have you done?” Her answer also seems to be a total passing off of blame. Yet she too, confessed her sin, “I ate.”

In the Lord’s patient questions to Cain, he never once fessed up to what he did wrong. He could have been more careful in preparing his offering. He now has an opportunity to draw close to God and confess. But it is the goodness of the way the Lord does things, He encourages Cain to do better. He doesn’t coerce a response. This is the same gentle way the Lord leads me at times. It is as if I can really hear the words, “Tim, let’s do better.”

It’s that leftover unconfessed sin. It hampers Cain’s relationship with God. It does not hamper God’s relationship with Cain. The shame of the sin festers. The effect of that sin causes Cain to draw away from God.

Cain told Abel his brother. And it came about, when they were in the field, that Cain rose up against his brother Abel and killed him.

Genesis 4:8

That gnawing canker erupts. Cain kills his brother in the field. I was drawn in with the question, what did Cain tell his brother?

The Bible translation I prefer is based on the Masoretic text. As is the King James Version. In fact, the Modern English Version tracks really well with that mainstay translation. What was said seems to be left out of that manuscript collection perhaps by copyist error. Leave it to the Septuagint… Which includes what was said. Cain told Abel, “Let us go out into the field.”

They did go into the field, and then Cain’s anger led him to kill his brother.

Now, as it would be, I have always been told that sin separates one from God. In the way I was led to understand is that God withdraws Himself from sin. I just don’t see that at all in these first few accounts of the Lord walking with His creations. They sin, and He comes to them as they move away. That’s been encountered at least three times in just two chapters of Genesis. It is like a pattern is being established.

The Lord said to Cain, “Where is Abel your brother?”
He said, “I do not know. Am I my brother’s keeper?”

Genesis 4:9

God approaches Cain with another thought-provoking question designed not to accuse or shame, but to get confession. Confessing sin is for Cain’s sake. It’s to remove the enmity that keeps him from going to God.

Cain’s asinine response was not a confession. But I think there is something more here. It seems Cain knew that God knew already. His response was a pushback on God. The sin that separated him from the Lord continued to work. It pushed Cain further away, increasing the width of the gap. The gap did not exist from God’s side, but it did on Cain’s. And it grew wider. Sin tricks people with shame, deceiving them that God is so far away, and the gap shame makes is insurmountable. This gives us another pattern. One of ungodliness and its effects that Paul expounded upon.

The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth through unrighteousness. For what may be known about God is clear to them since God has shown it to them. The invisible things about Him—His eternal power and deity—have been clearly seen since the creation of the world and are understood by the things that are made, so that they are without excuse.

Romans 1:18–20

Sin pushes people away from God. Cain actively suppressed the truth in unrighteousness. As his sin compounded, his own knowledge and experience of God became suppressed. I mean, imagine that Cain talked to God face-to-face. Yet he still pushed himself away. It is kind of like what happened to the Israelis at Mount Sinai. God wants to draw nigh, but people push themselves away.

As the conversation continues, God lays out the consequences of sin to Cain. I will also point out another controversial point. Just as God did not curse Adam or Eve, He does not curse Cain.

And then He said, “What have you done? The voice of your brother’s blood is crying out to Me from the ground. Now you are cursed from the ground which opened its mouth to receive your brother’s blood from your hand.

Genesis 4:10–11

It is the ground that cries out for vengeance. This introduces a principle reality that will come to light later in the Torah.

So you will not defile the land which you are in, because blood defiles the land, and the land cannot be cleansed of the blood that is shed in it, except by the blood of him that shed it. So do not defile the land which you are dwelling in, where I am residing, because I the Lord am residing among the children of Israel.

Numbers 35:33–34

Blood defiles the land. It cries for vengeance. All this talk of patterns, and there are several to explore. The blood points directly to Jesus. The penalty for sin is death. We know that. It is God Who renders justice. Jesus’ blood was spilled on the ground to satisfy the vengeance.

In another way, it is God Himself Who gives and takes life. There are accounts in the Bible where God is clearly the One responsible for shedding blood. If the ground cries out for vengeance of blood shed on it, how does God bleed to satisfy that? Jesus on the cross answers that question as He reveals Himself uniquely to John.

Revelation 1:17–18 When I saw Him, I fell at His feet as though I were dead. Then He laid His right hand on me, saying to me, “Do not be afraid. I am the First and the Last. I am He who lives, though I was dead. Look! I am alive forevermore. Amen. And I have the keys of Hades and of Death.

Here is Jehovah God saying He died. That is not me saying it.

Back to the topic, the Lord explains the reality to Cain, sin is lying at the door. The enmity Cain has grows. It comes with the shame of sin. But instead of confessing it, he embraces the condemnation. This is clear in his response to the Lord.

Then Cain said to the Lord, “My punishment is more than I can bear. You have driven me out this day from the face of the earth, and from your face will I be hidden; and I will be a fugitive and a vagabond in the earth, and it will happen that anyone who finds me will kill me.”

Genesis 4:13–14

Cain could not farm anymore. He is driven from the face of the Earth. He blames God for that when it was the ground itself that cursed Cain. Could it be that Cain would have to find something else to gainfully provide for himself?

That is a question to ponder. In the entire account of Genesis so far, we have been introduced to four people, and one is dead. Cain attests to other people being around by saying anyone who finds him would avenge his brother. There are obviously far more people around than for what the author accounts. What is also unspoken but very apparent is the avenger of blood has to be a kinsman. He would have to be related to Abel. This comes from Deuteronomy 19 and the cities of refuge. The avenger of blood, which is the Hebrew word goel also translates to kinsman and redeemer.

The ideas are right there. Other people exist, and they are brothers (and sisters) of Abel. That answers a common skeptic’s question. Intentionally, there is yet another pattern given that points to the Goel, Jesus.

Cain knows that death haunts him for his sin. Does he confess?

So the Lord said to him, “Therefore whoever kills Cain, vengeance will be taken on him sevenfold.” Then the Lord put a mark upon Cain, so that no one finding him would kill him.

Genesis 4:15

Here is yet another pattern pointing to Jesus. The Lord gives Cain a stay of execution! This points directly to the cross. Jesus spilled His Own blood into the ground satisfying the vengeance sin requires and extending a respite of punishment to all.

It is like Jesus says to all, “You are free to go.” To Cain He did, and Cain took up that freedom.

Then Cain went out from the presence of the Lord and settled in the land of Nod, east of Eden.

Genesis 4:16

Cain walks away from God. He walked away from every single time the Lord came to him. This meta-narrative is explained by Paul.

All this is from God, who has reconciled us to Himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not counting their sins against them, and has entrusted to us the message of reconciliation.

2 Corinthians 5:18–19

The proof that God is reconciled to men through the work of Jesus Christ is evident even in the beginning. God approached people amid their sin. He extends the opportunity for them to restore fellowship in an instant. Adam and Eve did, but Cain did not.

Consider all that with this seemingly ominous passage from the writer of Hebrews

Therefore, brothers, we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way that He has opened for us through the veil, that is to say, His flesh, and since we have a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled to cleanse them from an evil conscience, and our bodies washed with pure water. Let us firmly hold the profession of our faith without wavering, for He who promised is faithful. And let us consider how to spur one another to love and to good works. Let us not forsake the assembling of ourselves together, as is the manner of some, but let us exhort one another, especially as you see the Day approaching.
For if we willfully continue to sin after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment and fiery indignation, which will devour the adversaries.
Anyone who despised Moses’ law died without mercy in the presence of two or three witnesses. How much more severe a punishment do you suppose he deserves, who has trampled under foot the Son of God, and has regarded the blood of the covenant that sanctified him to be a common thing, and has insulted the Spirit of grace? For we know Him who said, “Vengeance is Mine,” says the Lord, “I will repay.” And again He says, “The Lord will judge His people.” It is a fearful thing to fall into the hands of the living God.

Hebrews 10:19–31

That is exactly where Cain is, fearing vengeance. Cain resisted God and let that fearful expectation of judgment and fiery indignation push him away from God. He didn’t reconcile himself to the Lord. God did His part, and patiently tolerated Cain’s sin to pursue Him. It wasn’t for vengeance. Cain left himself to the roaring lion who devours the adversaries.

The Lord is showing there is a way out. It is patient endurance in faith. Cain could have confessed at any time, instead, he chose to draw back into a dark place.

Remember the former days, after you were enlightened, in which you endured a great struggle of afflictions. In part you were made a spectacle both by reproaches and afflictions. And in part you became companions of those who were so abused. For you had compassion on me in my chains and joyfully endured the confiscation of your property, knowing that you have in heaven a better and an enduring possession for yourselves. Therefore do not throw away your confidence, which will be greatly rewarded.
For you need patience, so that after you have done the will of God, you will receive the promise.

Hebrews 10:32–36

Cain threw away his confidence in God because of his sin. He didn’t think he could ever get back into the graces of the Lord. His claim to fame was to run from the presence of the Lord. He wanted to rely on himself. That’s what sin does.

For, “In yet a little while,
He who is to come will come, and will not wait.
Now the just shall live by faith; but if anyone draws back, My soul shall have no pleasure in him.”
But we are not of those who draw back to destruction, but of those who have faith to the saving of the soul.

Hebrews 10:37–39

If you are still reading, can I say… You are not like Cain. When God approached Cain, he drew back every single time. That’s not what the Lord wants of anyone. He wanted Cain, just as He wants everyone… Including you and me.

Be bold. Be confident. You can approach the Lord anywhere and at any time. Why wait? Sin is always going to draw you away.

The Seventieth — Jubilee!

On By TimIn Jubilee, Leviticus 252 Comments

Speak to the children of Israel, and say to them: When you come into the land that I give you, the land shall keep a sabbath to the Lord. For six years you shall sow your field, and six years you shall prune your vineyard and gather in its fruit, but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord. You shall neither sow your field nor prune your vineyard.

Leviticus 25:2–4

Most folks are already familiar with the Sabbath, which occurs weekly on Saturdays. When considering the entirety of the Torah, sabbath is more than an every Saturday occurrence. It is more than just a day, too. It is also more than just for humans. The passage above mandates a sabbath year of rest for the land. Just as God instructs Moses, he will pass on the information to the Israelis. They are to let the land rest every seven years.

With the seventh-year sabbath, God has further instructions for the Israelis that will be explored. These are instructions on counting years. As it is with the Word of God, some peculiarities deserve attention. These are encoded within these instructions.

Take the number six in this passage. Six days are given to humans to work the land. The seventh year is a sabbath for the land and for the Lord. It’s not that He needs rest, the land is to have rest, leading the people to the Lord to provide for them.

The numbers in the text are not there by mistake. The interplay of six and seven seems to be overt. The Bible tells us that six is the number of man in Revelation 13:18. Man was created on the sixth day. In the same manner, humans work the land for six years, giving the land rest on the seventh. Seven is the number of God. It almost sounds synergistic, because it is.

That which grows by itself from your harvest you shall not reap, nor gather the grapes of your unpruned vines, for it is a year of complete rest for the land. The sabbath produce of the land shall be food for you: for you, and for your male and female servants, and for your hired servant, and for your stranger who sojourns with you, and for your livestock, and for the wild animals in your land, shall all its increase be food.

Leviticus 25:5–7

The synergism between God and humans continues. While the land is cultivated by humans for six years giving them provision and sustenance, it rests for God on the seventh. Humans are instructed to not eat of their cultivation even the unpruned vines. What grows from the wild shall be sustenance for all. In other words, God will provide their needs.

Seven leads to God.

Seven Times Seven

You shall count seven sabbath weeks of years, seven times seven years, and the time of the seven sabbaths of years shall be to you forty-nine years. Then you shall sound the horn blasts on the tenth day of the seventh month. On the Day of Atonement you shall make the sound of the horn throughout all your land. You shall consecrate the fiftieth year, and proclaim liberty throughout all the land to all the inhabitants. It shall be a Jubilee to you, and each of you shall return to his possession, and every person shall return to his family. That fiftieth year will be a Jubilee for you. You shall neither sow nor reap that which grows by itself, nor gather the grapes of your unpruned vines.

Leviticus 25:8–11

Six and seven are the prominent numbers in the previous text. The repertoire is now expanded to include ten, forty-nine, and fifty.

There is now a counting of years assigned to a different purpose. It marks the time of restoration for the people of Israel, which is called the Jubilee. There is much to learn about the Jubilee and restoration. Some of that will be explored, but it will not be comprehensive.

Jubilee is the time when sold land is returned to the owner, and it is the time when slaves are set free. Land was never really sold in ancient Israel. It was rented knowing it would be restored at the Jubilee. The indentured were also rented, knowing that release from their bondage came at the Jubilee.

Seven sets of seven years are counted. Seven is the number of God, and seven squared is forty-nine (72=49.) Forty-nine years are counted. The fiftieth year follows and is then consecrated and proclaimed when it begins. In addition to freedom and restoration, it is a sabbath year of rest for the land. There is more here that will be examined a bit later.

The Jubilee was announced on the seventh month on the tenth day. This is 10 Tishri. Tishri is the seventh month. As noted before, the number seven is the number of God. It signifies perfection and completion. Those meanings are gleaned from the creation narrative among other places. The number ten means completeness of order. This is also gleaned from the creation narrative where the phrase “God said” is used ten times. Ten is also the number of commandments given to Moses.

Seventh Month, Tenth Day

10 Tishri is also one of the moedim (feast days) given to Israel. It is the Day of Atonement solemnized by the selection of two goats, one offered for the presence of God and the other carrying sins away. The rituals prescribed for that day also signify the idea of freedom from the bondage of sin and restoration. In addition to that celebration, every fiftieth year Jubilee is proclaimed by the blasting of the shofar.

This combination of the seventh month and the tenth day has another obscured message. The numbers seven, perfection, and ten, completeness of order… It follows that this day marks the perfection of complete order.

It must be noted that Israelis observe more than one calendar. The sacred one is the most familiar. It begins in the month of Nisan. This one was instituted by God after the flood of Noah. The original calendar from Genesis had the new year on 1 Tishri, which is one of the moedim celebrated as the Feast of Trumpets. As seen in the text, Tishri is the new year for counting years and on the original calendar Noah used before it was changed.

I don’t mean this to be an exhaustive study of biblical numerology or Israeli calendars. But as I study and write, fascinating things come to mind; thoughts scatter, and I try to render some coherence.

Nisan/Tishri

Counting the seventh month from Nisan brings one to Tishri. The seventh month from Tishri is Nisan. Both Nisan and Tishri begin the new year on differing calendars. The difference in calendars is only which month is first. The order of them stays the same. Even more unsettling, six full months are counted to get to the seventh. The interplay of this pattern is repeated if one pays attention.

Now, consider that Noah’s Ark came to rest on the mountains of Ararat on 17 Nisan (seventh month, seventeenth day, Genesis 8:4.) Coincidentally, 17 Nisan is the month and day of the resurrection of Jesus. Resurrection Day is three days away from the sacrifice of Passover on 14 Nisan. The Passover lambs were selected on 10 Nisan and brought into the home. Which is the seventh month and tenth day of the original calendar. Again as coincidence would have, 10 Nisan is the same day and month Jesus rides into Jerusalem on a donkey.

Of course, I don’t believe in coincidences. I believe in the precision of the Bible. Every detail is there by design. There are multiple interplays of seven and ten that purposefully and overtly point to the Father, Jesus Christ, and the Holy Spirit.

Lunar Calendar

The Hebrew calendar is lunar. It has a year with 360 days. There are twelve months in most years. But there are also a thirteenth and a fourteenth month to accommodate the differences between solar and lunar calendars. Why a thirteenth and fourteenth month, though?

Consider the listings of the twelve tribes of Israel in the Tanakh. Each one is never the same, even the order of the names can be different. The tribe of Dan becomes obscured to the point of non-existence. Sometimes Ephraim and Manasseh are included in the lists. Obviously, there is also a thirteenth and fourteenth tribe of Israel.

I understand the unsettling nature of this information.

A similar pattern is present in the listing of the inner circle of the twelve apostles of Jesus. Like Dan above, a time came when Judas was gone. The lot fell on Matthias as his replacement. Jesus fell on Paul in Light on the Damascus Road making Paul an apostle. It follows that there is also a thirteenth and fourteenth apostle.

How do I assimilate that?

I know this all seems to get rather blurry. I think it allows for a greater degree of precision and design. Many will read past these, but God conceals things for His glory. And for those who diligently seek for those hidden things. When one encounters a listing, the names and their order become significant, and even a clue as to a hidden deeper meaning. Even the omission of one or more has meaning to explore.

Seven and Ten, Seventeen and Seventy

As has been shown, seven and ten are meaningful on their own. Added together they become seventeen. Seventeen is the day the Ark rested at Ararat. It is the day Jesus rose from the dead. Seventeen is the number of new beginnings, God vanquishes the enemy. (The last enemy to be destroyed is death.) Seventeen is complete order in perfection.

Seven times ten is seventy. And like seventeen above, it has significance. Seventy connotes perfection in complete order. Seventy members of Jacob’s family come to Joseph in Egypt. There are seventy elders appointed to help Moses with the affairs of the people. There are seventy Gentile nations. Seventy weeks are given to Israel. The number seventy is a complete set, or as the Hebraism is all of them.

When Jesus teaches about forgiveness, he says to forgive seventy times seven, it is more than hyperbole. The inherent meaning of the numbers is to forgive all of the sins of another completely and perfectly.

Correcting the Common Misconceptions

The counting of the seven weeks of years gives a forty-nine-year period. It is when the fiftieth year is announced and liberty is proclaimed that the cycle is complete. The common misconception in counting the Jubilees is they occur every fifty years, which is taken to count fifty between them. It is not fifty, but forty-nine. When the Jubilee is proclaimed the cycle completes and resets. It becomes the first year of the next cycle. This is just as God prescribed it. That concept may prove difficult to grasp, nevertheless, it is the reality.

There is another misconception about counting that may be easily overlooked.

Speak to the children of Israel, and say to them: When you come into the land that I give you, the land shall keep a sabbath to the Lord.

Leviticus 25:2

Examine the text closely for the clue. Through Moses, God told the Israelis that the first year was a sabbath year. It would also mean it is the first year in the count to the forty-ninth year for the Jubilee.

For six years you shall sow your field, and six years you shall prune your vineyard and gather in its fruit,

Leviticus 25:3

There is a slightly different way of numbering for the sabbath. It is not a count. The Israelis were to work the land for six years, and the seventh is a sabbath. It is a different system. Because the year Israelis entered the Promised Land is a sabbath, the next year is year one of six years of working the land. The seventh would be the sabbath year.

Say that Israel entered the Promised Land in the year 1406 BC. 1405 BC would be the first year of working the land, with 1400 BC as the sixth. 1399 BC would be a sabbath year. Following the pattern of sabbath years, 1392 BC, 1385 BC, 1378 BC, 1371 BC, 1364 BC, and 1357 BC. 1357 would then be the first Jubilee. It would be the fiftieth year from 1406 BC. The forty-ninth year, counting seven sevens would be 1358 BC. The next year was the Jubilee. It would also be the first year in our next count of forty-nine to the second Jubilee in 1308 BC. Do the math, 1357–1308=49.

The number of years between Jubilees is forty-nine in the way God instituted the count. The fiftieth year is proclaimed, and the next count begins. Meaning it is year one of the next count to forty-nine. The way it works is the Jubilees will always be in a sabbath year.

The count may seem confusing, but God has already given the precedent for this count.

Shavuot (Pentecost)

You shall count seven full weeks from the next day after the Sabbath, from the day that you brought the sheaf bundle of the wave offering. You shall count fifty days to the day after the seventh Sabbath; then you shall offer a new grain offering to the Lord.

Leviticus 23:15–16

Counting seven full weeks after the Sabbath after Passover, each week beginning on Sunday and ending on Saturday. Seven full weeks brings us to Sunday… Not Saturday. Just as the Israelis were to count six years of working the land, these were full years, to arrive at the seventh. The forty-ninth day, Saturday, is part of the seven full weeks. The Holy Spirit provided error correction in the next way of counting. Counting 50 days from Sunday ensures the end day is always Sunday.

It is in this way that the count to Jubilee is related to the count to Shavuot. It also provides a foundation for understanding the meaning of the number fifty. It has already been shown that it signifies freedom and deliverance. It also leads directly to the Holy Spirit.

When the day of Pentecost had come, they were all together in one place. Suddenly a sound like a mighty rushing wind came from heaven, and it filled the whole house where they were sitting. There appeared to them tongues as of fire, being distributed and resting on each of them, and they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit enabled them to speak.

Acts 2:1–4

The number fifty connects with the giving of the promised Holy Spirit at the birth of the church in the first century. The correlation between Shavuot and Jubilee is not a coincidence. Both occur on a celebration of the fiftieth. One of the fiftieth day, the other on the fiftieth year. Adding importance, Pentecost occurred on the fiftieth day from the resurrection of Jesus.

These numbers are all interlaced in meaning and concept. Seven times ten makes seventy. That number has precise biblical significance, too. Seventy is a perfect complete set.

What if there is a complete set of Jubilees for Israel?

The Complete Set in Daniel

In the first year of Darius the son of Ahasuerus of the lineage of the Medes, who was made king over the realm of the Chaldeans, in the first year of his reign, I, Daniel, observed in the books the number of the years which were specified by the word of the Lord to Jeremiah the prophet for the accomplishment of the desolations of Jerusalem, that is, seventy years. I set my face toward the Lord God to seek by prayer and supplications with fasting and sackcloth and ashes.

Daniel 9:1–3

The significance of the numbers seven and ten provided much to ponder. When adding seven to ten, it makes seventeen. To review, the number seventeen has significance and points to new beginnings and resurrection. Noah’s Ark came to rest on 17 Nisan, the same day and month of the resurrection of Jesus.

Seventy conveys the idea of perfection of complete order. As stated before, I like to say all of them as in a full set that matches the Hebraism.

In the text above, Daniel was reading a passage from the book of Jeremiah on the desolations of Israel being complete in seventy years. This was to repay the seventy years of sabbaths that the land of Israel never had. Daniel realized the release from captivity was soon and sought to pray about that particular text to understand its meaning. His prayer is recorded in the following verses of Daniel 9, along with the answer to it.

While I was speaking and praying and confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy mountain of my God, indeed, while I was speaking in prayer, the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. He informed me and talked with me, and said, “Daniel, I have now come to give you insight and understanding. At the beginning of your supplications the command went out, and I have come to tell you, for you are greatly beloved.

Daniel 9:20–23a

I don’t want to summarize this. I find the reading of it exciting and so compelling that it needs no other simplification or amplification. God’s messenger Gabriel gave Daniel the understanding he prayed to have.

Therefore understand the matter and consider the vision:
“Seventy weeks have been determined for your people and upon your holy city, to finish the transgression, and to make an end of sins, and to make atonement for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the Most Holy Place.

Daniel 9:23b–24

I would point out that seventy weeks are given to the people. And seventy weeks are given to the city of Jerusalem. Hidden within the precision of the text is a hint at dual application. A dual application with a common consummation.

“Know therefore and understand that from the going forth of the command to restore and to rebuild Jerusalem until the Prince Messiah shall be seven weeks, and sixty-two weeks. It shall be built again, with plaza and moat, even in times of trouble.

Daniel 9:25

It seems clear that the messenger is explaining the vision for the city. It will be rebuilt. There is also a precise calculation given, 69 weeks of years from the decree until the Anointed One comes. The order to rebuild the city, not just the temple, would be the impetus to start counting 483 years (69 weeks of years.) The command to rebuild Jerusalem was given by Artaxerxes Longimanus on 14 March 445 BC.

The math is precise. 483 years of 360 days corrected for leap years and there is no year zero takes us to 10 Nisan AD 32. That is the first Palm Sunday when Jesus rode into Jerusalem as King on the back of a donkey. (Seventh month, tenth day of the original calendar.)

Jesus was crucified on 14 Nisan, the day the Paschal lambs were slaughtered for observation of Passover. He was put in the grave that night. This tracks exactly what Gabriel said to Daniel.

After the sixty-two weeks Messiah shall be cut off and shall have nothing. And the troops of the prince who shall come shall destroy the city and the sanctuary. The end of it shall come with a flood. And until the end of the war desolations are determined.

Daniel 9:26

Messiah was cut off from His people. That’s a euphemism for the sudden death that is due for sins. The focus here turns to the city of Jerusalem and the Temple. The text also explains that both would be destroyed.

There is much controversy here. Much of that controversy comes about by not taking the time to examine the precision of the Scriptures and how they interrelate. They do, surprisingly and intricately. Jerusalem and the Temple are destroyed quickly. That is the meaning behind flood, swiftness of the action. The destruction of the temple and Jerusalem did come about swiftly in AD 70.

The understanding Gabriel gave Daniel didn’t end there.

And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”

Daniel 9:27

Implicit in the text is the assumption that there is a temple for sacrifice and offering to take place after it has been destroyed. The seemingly new temple is in place, it would have to be some time after the destruction previously foretold. This new temple would necessarily have to be in Jerusalem. These ideas have to be inferred to make sense of the text. Moving further along, those things are coupled with the language of destruction to the desolator, it is a consummation of the seventy weeks. It follows that the desolation is destroyed after there is a new temple. It all points to a time then yet future Daniel, and yet future to the destruction of the Temple then existing. That will be when the transgression is finished and the end of sins comes.

That’s the account of the seventy weeks for the city of Jerusalem. Is there one for the people?

Seventy Years of Jeremiah

It shall come to pass when seventy years are finished that I will punish the king of Babylon and that nation, says the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.

Jeremiah 25:12

This is the text Daniel had concerns about. He knew the 70 years of captivity were nearing an end. The phrase perpetual desolations stands out as also connecting this to what Gabriel said. This also then hints at a long view yet future. This means Gabriel gave a longer view of the 70 years for the people (of the captivity.)

I will bring upon that land all My words which I have pronounced against it, even all that is written in this book, which Jeremiah has prophesied against all the nations. For many nations and great kings will make slaves of them, even them. And I will recompense them according to their deeds and according to the works of their hands.

Jeremiah 25:13–14

There is that promise of God, I will bring upon Babylon all My words which I have pronounced against it, even all that is written in Jeremiah’s book. God spoke many words to Babylon. Some of them were written many centuries after Jeremiah lived.

Standing far off for the fear of her torment, they will say:
‘Alas, alas for that great city,
that mighty city, Babylon!
In one hour your judgment has come.’

Revelation 18:10

If, as one reads in Jeremiah, all of the things pronounced against Babylon must take place, it must include those written in Revelation. Since there are things in Jeremiah which have not yet come to pass, and there are other things pronounced against Babylon that have not seen fruition… It follows that some of what is written in Revelation has not yet been fulfilled completely. God is promising that all of it will happen, and because it has not… These things point to events yet future.

In the Jeremiah text above, God also declares He will repay all of the nations that went against Jerusalem according to their deeds and according to their works. The idea of all nations being judged is spread through the bandwidth of the Bible. This is the apocalyptic language that points to the end times.

“When you see Jerusalem surrounded by armies, then you know that its desolation has drawn near. Then let those who are in Judea flee to the mountains, and let those who are in the city depart, and let not those who are in the country enter it. For these are the days of vengeance, that all things which are written may be fulfilled.

Luke 21:20–22

As Luke records the words of Jesus, it is clear that His words connect to the ideas presented so far by both Daniel and Jeremiah. It is my clear conviction that the preponderance of the evidence indicates that these events are yet future.

But is there something else that may have been overlooked?

Going back to Jeremiah 25:12, God said it shall be when seventy years are finished that He will do these things. Well, all the things pronounced against Babylon have not yet happened. It means that those seventy years are not yet complete.

When examining the word translated into English as years, we encounter the Hebrew word sana. It is almost always translated as years, but the meaning of the Hebrew word has a much broader context. The meaning of sana encompasses the passing of seasons or cycles. A year encompasses a cycle of seasons, as does every fiftieth year encompasses the Jubilee cycle.

The Full Set of Jubilees

There is not an overt count of one set of 70 Jubilees in the Scriptures. It is hidden away in the text of Jeremiah as seen. Especially considering the difference between the precise English 70 years, to the less precise Hebrew 70 sana.

If this set of complete Jubilees exists, then there is some very specific math that can be applied. But that math requires an objective starting point.

Back a bit, I chose the year 1406 BC as the year Israel entered the Promised Land. There is much controversy over the dating of the sojourn of Israel in Egypt. Many of the secular scholars have purposefully excluded biblical data. We know the day and month from the Scriptures.

Now the people came up from the Jordan on the tenth day of the first month, and they camped at Gilgal, on the eastern border of Jericho.

Joshua 4:19

Israel entered the Promised Land on 10 Nisan, but what year?

The evidence points to 1406 BC. The selection of Passover Lambs in Egypt 40 years before brackets the wilderness wandering with the entrance into the Promised Land on 10 Nisan 1446 BC.

Why choose these dates?

I favor 1446 BC as the year of the Exodus based on the work of two individuals. The first is the book “Origins of the Hebrews: New Evidence of Israelites in Egypt from Joseph to Exodus” by Douglas Petrovich. The book presents compelling evidence for not only the Israeli sojourn in Egypt but also provides a detailed timeline. One that includes an exit year of 1446 under Pharaoh Amenhotep II. Mr. Petrovich maintains an academia.edu page where he has published other materials.

The second reason why I favor 1446 BC as the year of exodus is based on some of the work of Heather R. She maintains an academia.edu page, too. Her books are published there for free. Of particular interest is the book “The Jubilee and Ezekiel’s Temple” where she provides a comprehensive timeline of the Jubilee cycle complete with data and methods.

The count for the full set of Jubilees begins in the year 1406 BC. This is by the instructions given to Moses in Leviticus 25. With that start date, the complete set of Jubilees can be determined. With the last being the seventieth Jubilee. It will occur in AD 2025.

Big deal, right?

It could very well be. What else is there to learn?

Jesus and the Jubilee

There is an incident recorded in the book of Luke. Jesus is reading from the prophet Isaiah in a synagogue in Nazareth.

He came to Nazareth, where He had been brought up. And as His custom was, He went to the synagogue on the Sabbath day. And He stood up to read. The scroll of the prophet Isaiah was handed to Him. When He had unrolled the scroll, He found the place where it was written:
“The Spirit of the Lord is upon Me,
because He has anointed Me
to preach the gospel to the poor;
He has sent Me to heal the broken-hearted,
to preach deliverance to the captives
and recovery of sight to the blind,
to set at liberty those who are oppressed;
to preach the acceptable year of the Lord.”

Luke 4:16–19

Jesus read from chapter 61 in the book of Isaiah. This is what Jesus said about this:

Then He rolled up the scroll, and He gave it back to the attendant, and sat down. The eyes of all those who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

Luke 4:20–21

It’s brief. But what Jesus read has language that fits the idea of the Jubilee… Freedom from oppression and restoration. It would be awesome if this coincided with a Jubilee. It does not. And it’s not even close.

When examining what Jesus read, the last two lines are compelling, especially “to preach the acceptable year of the Lord.” The definitive article (the) is not in Greek but is assumed for translation clarity.

When the passage in Isaiah 61 is examined, something else is unveiled.

The Spirit of the Lord God is upon me
because the Lord has anointed me
to preach good news to the poor;
He has sent me to heal the broken-hearted,
to proclaim liberty to the captives,
and the opening of the prison to those who are bound;
to proclaim the acceptable year of the Lord
and the day of vengeance of our God;
to comfort all who mourn,
to preserve those who mourn in Zion,
to give to them beauty
for ashes,
the oil of joy
for mourning,
the garment of praise
for the spirit of heaviness,
that they might be called trees of righteousness,
the planting of the Lord,
that He might be glorified.

Isaiah 61:1–3

It is what Jesus didn’t read, and precisely where He stopped. It was halfway through the passage. This implies He’s not finished yet proclaiming the acceptable year of the Lord. The next step in the program is to proclaim the day of vengeance of our God. That is a specific period of time. I also note that the acceptable time is a year, exponentially greater than the day of vengeance.

What can be gleaned about that?

Isaiah uses the phrase day of vengeance multiple times. It is apocalyptic in nature. It speaks to a time period that is referred to as Jacob’s Trouble.

Jacob’s Trouble

The word that came to Jeremiah from the Lord, saying: Thus says the Lord God of Israel: Write all the words that I have spoken to you in a book. For surely the days are coming, says the Lord, when I will restore the fortunes of My people Israel and Judah. The Lord says, I also will cause them to return to the land that I gave to their fathers, and they shall possess it.

Jeremiah 30:1–3

There is a time of restoration for the Israeli people, all of them. Note that God includes Israel, the northern kingdom, and Judah, the southern kingdom. Colloquially, the northern kingdom is spoken of as the lost tribes. It is a nod to the fact that these tribes have never been regathered into the land. It is my contention that all of Israel is being gathered into the land and for a while, now. The purpose is for restoration, but there is also trouble for both Israel and Judah. There’s a reason why both are named twice, that is both have to have returned to Israel. And tribulation looms for both.

These are the words that the Lord spoke concerning Israel and Judah. For thus says the Lord:
I have heard a sound of trembling,
of fear, and not of peace.
Ask now, and see,
can a male labor with child?
Why do I see every man
with his hands on his loins, as a woman in labor,
and all faces turned pale?
Alas! for that day is great,
so that no one is like it;
it is even the time of Jacob’s trouble,
but he shall be saved out of it.

Jeremiah 30:4–7

All of Jeremiah 30 is worth a read. God is pointing to a consummation of events in the latter days. Like Jesus said in Matthew 24:21, there is nor will be no other day like it. Ones in which, Jacob will be saved out of it. And as Daniel says, knowledge will be increased.

Look, the whirlwind of the Lord
goes forth with fury,
a continuing whirlwind;
it will fall with pain upon the head of the wicked.
The fierce anger of the Lord shall not return
until He has done it
and until He has performed the intentions of His heart.
In the latter days
you will understand it.

Jeremiah 30:23–24

These are the latter days. These are the days to understand it. There is the day of vengeance, that day. It is a period called the Tribulation. It is the time of consummation from Daniel 9 above when all things will be finished. It will be with the return of Jesus to vanquish His enemies. It is described graphically.

The Return of Jesus

“Who is this who comes from Edom
with dyed garments from Bozrah?
This one who is glorious in His apparel,
traveling in the greatness of His strength?”
“It is I who speak in righteousness,
mighty to save.”
“Why is Your apparel red,
and Your garments like him who treads in the wine vat?”
“I have trodden the winepress alone;
and from the peoples there was no one with Me.
For I will tread them in My anger,
and trample them in My fury,
and their blood shall be sprinkled upon My garments,
and I will stain all My raiment.
For the day of vengeance is in My heart,
and My year of redemption has come.
I looked and there was no one to help,
and I was astonished, and there was no one to uphold;
therefore, My own arm brought salvation to Me;
and My fury upheld Me.
I will tread down the peoples in My anger
and make them drunk in My fury,
and I will pour out their lifeblood on the earth.”

Isaiah 63:1–6

This is the end of the tribulation when Jesus comes. There is an order to things, Jesus stopped at the reading of the scroll of Isaiah. There is a long length of what is acceptable time for people to be saved. Which is followed by a day of vengeance. After which is to preserve those who mourn in Zion.

Who is this Who treads the wine press?

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty. On His robe and on His thigh He has a name written:
KING OF KINGS AND LORD OF LORDS.

Revelation 19:11–16

It truly is the Day of Lord!

Isn’t this still the acceptable year?

Lurking behind the English translation there is that Hebrew word sana again. It is most often rendered as year but has a broader meaning of a cycle of seasons. Perhaps that cycle is the complete set of Jubilees.

Conclusion

If all of this is true, then 2025 is significant in meaning. It is a Jubilee year. As demonstrated, it is probably the closing of the acceptable time. What does that mean?

Jubilee is about freedom from bondage. It connects with the giving of the Holy Spirit by the number fifty. It is the restoration of inheritance. It is resurrection. All of which happen in the acceptable time before the day of vengeance.

God does not restore people to take vengeance on them. So, it makes sense that those being restored will necessarily need removal from that vengeance. What is that?

Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God, nor does corruption inherit incorruption. Listen, I tell you a mystery: We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trumpet, for the trumpet will sound, the dead will be raised incorruptible, and we shall be changed. For this corruptible will put on incorruption, and this mortal will put on immortality. When this corruptible will have put on incorruption, and this mortal will have put on immortality, then the saying that is written shall come to pass: “Death is swallowed up in victory.”
“O death, where is your sting?
O grave, where is your victory?”
The sting of death is sin, and the strength of sin is the law.
But thanks be to God, who gives us the victory through our Lord Jesus Christ!
Therefore, my beloved brothers, be steadfast, unmovable, always abounding in the work of the Lord, knowing that your labor in the Lord is not in vain.

1 Corinthians 15:50–58

Maranatha!

The Pillar of Cloud and the Pillar of Fire

On By TimIn Holy Spirit3 Comments

Now when Pharaoh had let the people go, God did not lead them through the way of the land of the Philistines, although it was nearby. For God said, “Lest the people change their minds when they see war, and they return to Egypt.” Therefore, God led the people around, through the way of the wilderness to the Red Sea, and the children of Israel went up prepared for war out of the land of Egypt.
Moses took the bones of Joseph with him, for he had made the children of Israel solemnly swear, saying, “God will surely attend to you, and you shall carry my bones away from here with you.”
They took their journey from Sukkoth and camped in Etham, on the edge of the wilderness. The LORD went before them by day in a pillar of cloud to lead them along the way, and by night in a pillar of fire, to give them light, so that they might travel by day and by night. He did not remove the pillar of cloud by day or the pillar of fire by night from before the people.

Exodus 13:17–22

Having just spent the past few days at a conference where the Holy Spirit was emphasized, it seemed appropriate to adapt this part of a small group study presented on Exodus 13 and post it here. In all the typologies presented in Exodus leading up to the selection above, we have encountered the working of God Almighty (El Shaddai, the Father) and the Lamb (Jesus Christ.) As these have worked to free the Israelites from bondage, we meet this Pillar of Cloud and Pillar of Fire. The question then comes… What (really Who) is this cloud?

I think the answer may surprise some. I think the cloud is the perfect typification of the Holy Spirit. I think the immediate text of Exodus clearly indicates this. Here is why.

Then the angel of God, which went before the camp of Israel, moved and went behind them, and the pillar of the cloud moved before them and stood behind them. So it came between the camp of the Egyptians and the camp of Israel, and there was a cloud and darkness to them, but it gave light by night. Therefore, the one did not come near the other the entire night.

Exodus 14:19–20

Encountering this text is quite an eye-opener. The angel of God properly understood is none other than a Christophany. It is the person of Jesus Christ as He interacts with people as recorded in the Tanakh. In our minds, we may tend to think that Jesus is the Pillar of Cloud and the Pillar of Fire. The text gives us a distinction. The use of the conjunction and joins the two ideas together. It would follow that if the angel of God has the attributes of a unique Person, then this Pillar of Cloud and Pillar of Fire must also. They Both move in similar ways. But the Angel of God moved to flank the Israelites, while the Pillar of Cloud moved before them and also stood behind them. It is like they were being commissioned.

If you know me. I like to discover patterns in the Scriptures. I consider this to be one of those things that patterns something yet future. The Israelis were saved from and called out of bondage. The purpose was to serve the Lord. We might tend to think of that as just them making animal sacrifices… But I think it is far more. It was to be a witness of Him to the entire world. In a sense, I see this as the same commissioning that Jesus gave His disciples.

So Jesus said to them again, “Peace be with you. As My Father has sent Me, even so I send you.” When He had said this, He breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of anyone, they are forgiven them. If you retain the sins of anyone, they are retained.”

John 20:21–23

The account of the Exodus gives us the pattern Jesus repeats. Just as God sent Jesus, God sent the Angel of the Lord. Just as Jesus sent His apostles (picture Him behind them sending them out,) the Angel of the Lord flanks Israel. Just as Jesus was revealing the Holy Spirit to His disciples, we see the same action of the Angel of the Lord revealing the Pillar of Cloud and the Pillar of Fire.

The Gift of the Holy Spirit

The first thing we can know of the Holy Spirit is that He comes as a gift. Though the initial text from Exodus 13 does not call Him a gift, God gives Him as a guide to the Israelis. He guides and He gives light to them. The New Testament testifies to the fact that the Holy Spirit is a gift.

“Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you shall receive the gift of the Holy Spirit.”

Acts 2:38

This is the first place we encounter this Pillar of Cloud and Pillar of Fire. I(t is clear that the Holy Spirit covers and guides these Hebrews. The Angel of God removed Himself to reveal the Holy Spirit. This is yet another pattern that is revealed in the New Testament.

“The gift is not like the result that came through the one who sinned. For the judgment from one sin led to condemnation, but the free gift, which came after many trespasses, leads to justification. For if by one man’s trespass death reigned through him, then how much more will those who receive abundance of grace and the gift of righteousness reign in life through the One, Jesus Christ.”

Romans 5:16–17

The Holy Spirit comes after the Lamb. Just as the Lamb was sacrificed for the Passover, the Holy Spirit comes to those saved from death. The Holy Spirit comes after the Lamb has given His life.

The evidence indicates that this Pillar of Cloud and Pillar of Fire typify the ministry of the Holy Spirit. What else can we know from the Tanakh about His work?

The Ministry of the Holy Spirit

The prophet Isaiah tells us overtly of how God’s Spirit works. But it is the Septuagint that is laser-focused, revealing Him precisely.

And God’s spirit will rest on him, a spirit of wisdom and intelligence, a spirit of counsel and strength, a spirit of knowledge and piety. He will fill him with a spirit of the fear of God; he will not judge according to reputation or reprove according to speech.

Isaiah 11:2–3 (Lexham English Septuagint)

The Holy Spirit comes to the believer with a sevenfold ministry of gifts and activities. These things are witnessed to us by the prophet Isaiah, and expounded upon by the Jewish scholars who translated the Hebrew text into Greek.

Somehow, I want to work the following into a numbered list of seven, and that may work out. I would rather just explore what the Bible says about the working of the Spirit, I think that would be more appropriate. So let’s check it out.

Comforter, Counselor, Advocate

“I will pray the Father, and He will give you another Counselor, that He may be with you forever:”

John 14:16

The Greek word paraclete is translated in that text as Counselor. Other translations use the words Comforter and Advocate, (not a conclusive list.) There is no single English word that suffices to encompass the meaning of the word. Paraclete is used much like the idea of a lawyer in court. One that comes alongside to help. Think of the lawyer for a moment. His skill is in knowing the intricacies of the law. He also offers advice and counsel to his clients. The lawyer is an active advocate for the person.

This serves as a unique starting point. It is easy to see how the Pillar of Cloud and the Pillar of Fire comes alongside the Israelites. In how the cloud is present with the Israelites, day and night He provides comfort. His presence is as a Comforter. He covers Israel.

“He spread a cloud for a covering, and fire to give light in the night.” 

Psalm 105:39

In the same way that the Pillar, the Holy Spirit comes into each of us believers as cover and protection.

In Him you also, after hearing the word of truth, the gospel of your salvation, and after believing in Him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.

Ephesians 1:13–14

Paul calls Him the Seal of a believer. The earnest (or down payment) of a sure promise to be delivered. In that way, the Holy Spirit is both covering and protecting the believer in the same way the Pillar did for the Israelis. This text also conveys the idea that the Holy Spirit comes after the Lamb.

The Holy Spirit gives counsel.

“He spoke to them in the pillar of cloud; they kept His statues and the ordinance that He gave them.” 

Psalm 99:7

Clearly, God speaks to Israel through the Cloud. He counsels them as a guide to keep His ordinances and to go His ways.

“But when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own authority. But He will speak whatever He hears, and He will tell you things that are to come.”

John 16:13

One can trust the Holy Spirit to complete His minsitry in the believer. Just as the Pillar spoke to Israel, reminding them… The Spirit does the same in us

But the Counselor, the Holy Spirit, whom the Father will send in My name, will teach you everything and remind you of all that I told you.

John 14:26

The Pillar advocated for Israel. He did not forsake them in the wilderness.

yet You in Your great mercy did not forsake them in the wilderness: The pillar of the cloud did not depart from them by day, to lead them in the way, nor the pillar of fire by night, to light for them the way they should go.

Nehemiah 9:19

His presence was a testimony to all. Even amongst those His presence supported Moses and the other leaders in their work. He worked through them, too… Testifying to their leadership.

“And whenever Moses entered the tent, the pillar of cloud descended and stood at the entrance of the tent, and the Lord spoke with Moses.”

Exodus 33:9

“The Lord came down in a pillar of cloud, and stood in the opening of the tabernacle, and called Aaron and Miriam, and they both came forward.”

Numbers 12:5

Other Ministries of the Holy Spirit

“And do not grieve the Holy Spirit of God, in whom you are sealed for the day of redemption.”

Ephesians 4:30

It goes without saying that the ministrations of the Holy Spirit can be grieved. Even in this account of the Israelites with His very visible protection around them, they grieved Him by not trusting in Him.

When Pharaoh drew near, the children of Israel lifted up their eyes, and indeed, the Egyptians were marching after them, and they were extremely terrified, so the children of Israel cried out to the LORD. Then they said to Moses, “Is it because there were no graves in Egypt that you have taken us away to die in the wilderness? Why have you dealt with us in this way, bringing us out of Egypt? Is not this the word that we spoke to you in Egypt, saying, ‘Let us alone, that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”

Exodus 14:10–12

Thank God that the leading of the Holy Spirit is never to a dead end. God parted the sea and made a way for them, keeping His presence in both the Angel of the Lord and the Pillar. When Moses spoke to Pharaoh the words of God, he called Israel His son. Paul tells us that those led by the Spirit are sons of God. It is He Who testifies to that fact.

“For as many as are led by the Spirit of God, these are the sons of God.”

Romans 8:14

He is Darkness to His Enemies

Have you ever wondered why some just cannot see the truth witnessed by the Scriptures?

In the Exodus, as the Israelis were penned in between the advancing Egyptians and the Red Sea at the gaping mouth of a canyon, the Pillar was working.

“So it came between the camp of the Egyptians and the camp of Israel, and there was a cloud and darkness to them, but it gave light by night. Therefore, the one did not come near the other the entire night.”

Exodus 14:20

The Egyptians had their perception of reality obscured. It happens in unbelievers. It is not that God blinds them so they cannot see, it is that they have not wanted to see the truth but only desired to satisfy their felt needs. The Egyptians became blinded by their own vengeance.

For Pharaoh will say of the children of Israel, “They are confused in the land. The wilderness has shut them in.” So I will harden Pharaoh’s heart, so that he shall pursue them. And I will be honored because of Pharaoh and because of all his army, so that the Egyptians may know that I am the LORD. And they did so.

Exodus 14:3–4

God is more than willing to oblige one’s folly by protecting His own. When the Egyptians decided to pursue Israel, it became darkness to them as their goal was obscured by the Pillar. They pressed on in that darkness of hatred to certain doom. One only has to look back at the longsuffering and patience God had for Pharaoh to change his mind. It seems he may have, but we know not really. There is a lesson there for those who do not believe… Eventually, there is a point in time where God removes His influences and all you will perceive is darkness leading to certain doom. That is indeed a scary path.

It is not a bad thing that God hides things.

It is the glory of God to conceal a thing, but the honor of kings is to search out a matter.

Proverbs 25:2

Pharaoh failed to pursue the hidden things of God. He failed the glory of kings. Yet there is a lesson he provides to the unbeliever who finds themselves reading this. You are reading this for a reason. You are pursuing the hidden things. Don’t give up until you find them!

It is this childlike approach to the truth. Pharaoh wanted it for his own exploitation, but they are revealed to those who humbly seek.

“At that time Jesus said, “I thank You, O Father, Lord of heaven and earth, because You have hidden these things from the wise and prudent and revealed them to infants.”

Matthew 11:25

This is the same principle Jesus spoke of and attested to in His parables.

“He answered them, “It is given to you to know the mysteries of the kingdom of heaven, but to them it is not given. For to him who has, will more be given, and he will have abundance. But from him who has not, even what he has will be taken away. Therefore I speak to them in parables: ‘Because they look, but do not see. And they listen, but they do not hear, neither do they understand.’ In them is fulfilled the prophecy of Isaiah which says: ‘By hearing, you will hear and shall not understand, and seeing, you will see and shall not perceive; for this people’s heart has grown dull. Their ears have become hard of hearing, and they have closed their eyes, lest they should see with their eyes and hear with their ears and understand with their hearts, and turn, and I should heal them.’ But blessed are your eyes, for they see, and your ears, for they hear. For truly I say to you that many prophets and righteous men have desired to see those things which you see, and have not seen them, and to…” 

Matthew 13:11–17

He Rests in the Tabernacle

“He erected the courtyard all around the tabernacle and the altar, and set up the curtain of the courtyard gate. So Moses finished the work. Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. Moses was not able to enter into the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle.”

Exodus 40:33–35

This is one of my favorite things about the Holy Spirit. He rested in the Tabernacle. After those Hebrews followed the instructions of Moses, they erected the Tabernacle. The glory of the Lord filled the tabernacle. The picture given to us is that of a cloud, just as presented inthe Pillar that led the Israelis in the wilderness.

Think about where the Tabernacle is today.

What? Do you not know that your body is the temple of the Holy Spirit, who is in you, whom you have received from God, and that you are not your own?

1 Corinthians 6:19

The tent of meeting is within the believer. It is that first moment of faith, I believe that Jesus is the Redeemer Who died and rose again. Most of us believers know these things to be true. But if you are that person who might not quite believe, or perhaps one that scoffs, please don’t harden your own heart.

Apostosy in Thessalonians, It’s Probably Not What You Think

On By TimIn 2 Thessalonians 02, Apostasy1 Comment

Do not let anyone deceive you in any way. For that Day will not come unless a falling away comes first, and the man of sin is revealed, the son of destruction,

2 Thessalonians 2:3

What would you think if I told you that what you believe about this verse may be a bit wrong?

I am speaking specifically about the idea of falling away. That idea is translated from the Greek word apostasia from which we get the English word apostasy. Abandoning faith is the idea behind the definition of the English word apostasy. You, like me, have probably been taught to look at it with a church-centric focus. That is, the falling away will be some sort of mass walking away from Christianity.

But, is that the right way to understand what Paul is saying?

He used that word once in his writings here. It occurs in one other place in the New Testament. It’s here:

They have been informed concerning you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to observe the customs.

Acts 21:21

The Greek word apostasia is translated here to the English word forsake. It is specifically applied to leaving the observance of the law of Moses.

Could that be important?

It seems to go along with the idea of leaving something. Some even think apostasia can mean something akin to rapture. Granted, that idea has always intrigued me… And I may have embraced it. I have a tendency to challenge the ideas I hold as truth… To see if they are true.

Let’s examine what Paul wrote in the next verse where he used apostasia.

who opposes and exalts himself above all that is called God or is worshipped, so that he sits as God in the temple of God, showing himself as God.

2 Thessalonians 2:4

The idea of apostasy is connected to the revealing of the man of sin. That revelation comes at a very specific event… When he exalts himself as God in the temple, causing the sacrifices to stop.

And he shall make a firm covenant with many for one week. But in the middle of the week he shall cause the sacrifice and the offering to cease. And on the wing of abominations shall come one who makes desolate, until the decreed destruction is poured out on the desolator.”

Daniel 9:27

Because of the connection Paul makes in context, it would be that this is entirely Jewish in nature. That is, all of this is happening in the temple to Jewish people. The antichrist is revealed for who he is here. And it’s with an abandonment of the law of Moses, causing the sacrifices to cease.

The apostasy here is most likely just like Luke used in Acts 21, the forsaking of the law of Moses.

That makes a lot of sense considering that this person is called the lawless one. There comes another conundrum that reinforces the abandonment of the law. Lawlessness and the lawfulness cannot coexist. The law must be removed before the lawless one can be revealed. It follows that this son of perdition can only be revealed with the removal of the law of Moses.

This reinforces the idea that the Thessalonians thought they were already in the Day of the Lord. This error was perpetrated by a seeming previous letter that was a forgery.

Now, brothers, concerning the coming of our Lord Jesus Christ, and concerning our gathering together unto Him, we ask you not to let your mind be quickly shaken or be troubled, neither in spirit nor by word, nor by letter coming as though from us, as if the day of Christ is already here.

2 Thessalonians 2:1–2

Reading this passage with this new information reveals precision not previously encountered here. It also shows us that at some point in the future, a temple odd going to be built and sacrifices will resume.

It opens some unexpected insights that may add to indignation. If as Hebrews 10:4 says the old is taken away to establish the new which is better. It is then a blatant affront to God to reestablish the old and again deny Jesus. That would be abhorrent and could be why the plural is used in the phrase the wing of abominations. That is the abomination of resurrecting the law of Moses coupled with the usurpation of the worship in God’s house.

The Sons of His Inheritance

On By TimIn Deuteronomy 32, Nephilim, Sons of God3 Comments

Can you show someone Jesus from this?

When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the children of Israel.
For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:8–9

This is Moses instructing the Israelis on their history. The history of the Jewish people includes them being chosen and set aside for the Lord by the Lord.

What many do not quite track in this passage… The “children of Israel” did not yet exist when the nations were formed. It helps to understand the background of this text. With that understanding, we gain some surprising insights into what an ancient Israeli might have known.

Now the whole earth had one language and the same words As the people journeyed from the east, they found a plain in the land of Shinar and settled there.

Genesis 11:1–2

Yes, it’s the Tower of Babel event. It is at the time of the first world leader.

They said to each other, “Let us make bricks and bake them thoroughly.” And they had brick for stone and tar for mortar. Then they said, “Come, let us build us a city and a tower, whose top will reach to heaven, and let us make a name for ourselves; otherwise we will be scattered abroad over the face of the whole earth.”

Genesis 11:3–4

Babel means the gate of the gods. (See page 170 here.) Many were not taught the real significance of this particular event. The popular teaching is that the people were trying to reach up to God. But that is not the purpose of the tower.

To understand the tower’s purpose, we need a bit more background. And that comes a few chapters back in Genesis.

When men began to multiply on the face of the earth and daughters were born to them, the sons of God saw that the daughters of men were fair and took as wives any they chose. The Lord said, “My Spirit will not always strive with man, for he is flesh; yet his days will be a hundred and twenty years.” The Nephilim were on the earth in those days, and also after that, when the sons of God came in to the daughters of men, and they bore children to them. These were the mighty men who were of old, men of renown.

Genesis 6:1–4

Before the flood, angels came down to men. They took women in exchange for technology. That idea we pick up from the account of Cain’s progeny in the latter part of Genesis 4. It is my thinking that it was the progeny of Cain that commiserated with the fallen angels. That’s another discussion. For the idea at hand, it suffices that Angels came down to men and had progeny called Nephilim.

It didn’t work out well for those angels who did that. Those angels that came down and took women were then locked away.

Likewise, the angels who did not keep to their first domain, but forsook their own dwelling, He has kept in everlasting chains under darkness for the judgment of the great day.

Jude 6

It would seem to follow that the severity of punishment for coming down to take women and create progeny would serve as a deterrent.

Our text in Genesis 6 says this occurred before the flood… And would occur after. I would assert that things also changed after the flood, and it wasn’t so easy for angels to just come down to men as if they were instigating the exchange. The idea wouldn’t be attractive.

Then this tower, or gate of the gods, would be humans asking for the exchange. Humans would be the ones granting permission of rights. Hence the idea of building the gateway.

Concurrent with the incident here, we are introduced to another character important to Babel.

Cush was the father of Nimrod. He became a mighty one on the earth. He was a mighty hunter before the Lord. Therefore it is said, “Even like Nimrod the mighty hunter before the Lord.” The beginning of his kingdom was Babel, Uruk, Akkad, and Kalneh in the land of Shinar. From that land he went to Assyria and built Nineveh, the city Rehoboth Ir, and Calah, and Resen between Nineveh and Calah (that is the principal city).

Genesis 10:8–12

Nimrod, the first world leader… Became a mighty one. The underlying Hebrew text seems to indicate that he became like those Nephilim of old. The Hebrew also indicates that he wasn’t a mighty hunter of game, but one that assailed other humans.

I would say that the construction of the tower was to provide a place to perform rituals. These rituals would extend rights and permissions from humans to angels.

The tower was also believed to have a bed chamber in it. Almost always, these types of rituals are sexual in nature. It would seem to be the case here, and given the mighty hunter of men, I would also offer that is necessary (meaning a particularly sanguine fluid in human bodies.)

I know it’s macabre. I know it’s dark. But there is a real Hero, a real Man to defeat all of this.

The end purpose of the tower was to call the gods down to commiserate with men. What happened next?

But the Lord came down to see the city and the tower that the sons of men built.

Genesis 11:5

Well, the gods don’t come. But the Most High God over all the other gods (see Psalm 82) comes down. It’s like an unexpected plot twist.

The Lord said, “The people are one and they have one language, and this is only the beginning of what they will do; now nothing that they propose to do will be impossible for them.

Genesis 11:6

This text needs no explanation. The ingenuity of humanity is explained. It is a powerful force because humans work together with one language and can do extraordinary things. With one language, what can be imagined can be accomplished.

So what does God do?

Come, let us go down and there confuse their language, so that they may not understand one another’s speech.”
So the Lord scattered them abroad from there over the face of all the earth, and they stopped building the city. Therefore the name of it was called Babel, because there the Lord confused the language of all the earth. From there the Lord scattered them abroad over the face of all the earth.

Genesis 11:7–9

This is the establishment of the nations as explained by Moses in Deuteronomy 32 above. God gave 70 nations, established their lands, and assigned that as an inheritance. An inheritance to who?

Deuteronomy 32:8 says the children (or sons) of Israel. But Abraham wasn’t even born yet. How can that seeming conundrum be resolved?

Back before Jesus came, the common language was early Greek. Most Israelis at the time would know Greek but not Aramaic or Hebrew. At the behest of Ptolemy II, the Hebrew scriptures were translated into Greek by 72 Hebrew translators. There were six chosen from each tribe of Israel. That translation is commonly called the Septuagint.

I was always taught that the Septuagint was a post-Jesus forgery. A bit of pursuit in truth revealed that probably is not the case. Many of the quotations of the Hebrew Scriptures in the New Testament were from the Septuagint. The discovery of the Dead Sea Scrolls also exposes the folly of what I was taught. Besides, the very line a virgin shall conceive comes to us from the Septuagint Greek and not the Tanakh’s original Hebrew.

How does the Septuagint help our conundrum?

With the understanding of the Hebrew translators and the ideas they held from the Tanakh, it came in the translation. Our passage in Deuteronomy 32 is no different.

When the Most High distributed nations as he scattered the descendants of Adam, he set up boundaries for the nations according to the number of the angels of God.

Deuteronomy 32:8, Lexham English Septuagint

Angels of God does also mean sons of God. In other words, God put angels in charge of physical property and humans to populate that property. They were to be stewards… But it is easy to infer that didn’t happen. It is probably the impetus for the plethora of religions. Again, that’s another idea for another time.

The nations were given as inheritance to the sons of God. That is the important thing. It follows that sons inherit their father’s things. In this case, the sons of God inherited the nations from the Father.

For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:9

There is the 71st nation, Israel. It is allotted as an inheritance to the Lord given by the Most High.

Fathers do not inherit. Sons do. Moses is pointing directly to Jesus.

So, when someone tells you that Jesus never claimed to be God. They are wholly incorrect and do not grasp the weight of Scriptural evidence that undergirds what Jesus says to the Pharisees

Jesus answered them, “Though I bear witness of Myself, My testimony is true. For I know where I came from and where I am going. But you do not know where I came from or where I am going. You judge according to the flesh. I judge no one. Yet if I do judge, My judgment is true. For I am not alone, but I am with the Father who sent Me. Even in your law it is written that the testimony of two men is true. I am One who bears witness of Myself, and the Father that sent Me bears witness of Me.”

John 8:14–18

The Pharisees then pose another question to Jesus. They believe what they know.

Then they said to Him, “Where is Your Father?”
Jesus answered, “You know neither Me nor My Father. If you knew Me, you would know My Father also.” Jesus spoke these words in the treasury, as He taught in the temple. No one arrested Him, for His hour had not yet come.

John 8:19–20

John adds the commentary that nobody attempted to arrest Jesus. In this exchange, the Pharisees reveal that knew the identity of Jesus. This is evidenced by the addition of the personal pronoun your… “Where is Your Father?”

They knew Who He is, the Son of Inheritance. Tragically, they didn’t know Him or His Father.

The Morning Star and the Sun of Righteousness

On By TimIn 2 Samuel 23, Day of the Lord1 Comment

The God of Israel said, the Rock of Israel spoke to me: He who rules over man justly, who rules in the fear of God, is like the light of the morning when the sun rises, a morning with no clouds, gleaming after the rain like grass from the land.

2 Samuel 23:3–4

This is a description of the ideal King. Moving on, let us focus on the simile that this King is like the light of the morning. The reference to the Person here also brings to mind a specific day. It foreshadows Jesus in the Millennial Kingdom as He rules the Earth from Jerusalem. This day is known as the Day of the Lord. Most focus on specific judgments, but there is far more to be understood. Just like any day, the elements establish a pattern. The Scriptures assume a similar pattern for the Day of the Lord.

Dusk to Dark Night

Consider that in Israel, a day begins at dusk, keep that in mind. Seizing the simile that the Coming King is like the sun, when He left Earth to go to heaven would seem an appropriate allusion to dusk and night. Peter helps to demonstrate that this would be one of those harbingers that announce the arrival of the last days.

But Peter, standing up with the eleven, lifted up his voice and said to them, “Men of Judea and all you who dwell in Jerusalem, let this be known to you, and listen to my words. For these are not drunk, as you suppose, since it is the third hour of the day. But this is what was spoken by the prophet Joel:
‘In the last days it shall be,’ says God, ‘that I will pour out My Spirit on all flesh; your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams. Even on My menservants and maidservants I will pour out My Spirit in those days; and they shall prophesy. And I will show wonders in heaven above and signs on the earth below: blood, and fire, and vapor of smoke. The sun shall be turned into darkness, and the moon into blood, before that great and glorious day of the Lord comes. And whoever calls on the name of the Lord shall be saved.’

Acts 2:14–21

Peter cites Joel 2: 28-32. The greater context of Joel introduces us to a time called the day. It is the Day of Jehovah.

Alas, for the day! For the day of the LORD is near, and like devastation from the Almighty it comes.

Joel 1:15

The Israelis present understood the Scriptures. They understood what Peter was saying clearly. Devastation was upon the nation. The last days were here, specifically announcing the Last Day.

We know the nation of Israel ceased to be around 70 AD when the temple was destroyed and Jerusalem besieged by Rome. It was not until the Bar Kokhba revolt in 135 AD that resulted in a genocidal assault on Jewish populations around Jerusalem. Emperor Hadrian eventually erased the name Judaea from the map and replaced it with Syria Palaestina. Israel was gone, just as Joel foretold.

Given what is written in Joel, it is clear the Day of the Lord had already begun. Keeping consistent with the pattern of the day, dusk turns to darkness of night. Malachi also educes the same idea. The day coming will bring devastation. Yet it would not leave believers without hope.

Surely the day is coming, burning like an oven; all the proud, yes, all evildoers will be stubble. The day that is coming will burn them up, says the Lord of Hosts, so that it will leave them neither root nor branch. But for you who fear My name, the sun of righteousness will rise with healing in its wings. You will go out and grow up like calves from the stall. And you will tread down the wicked, for they will be ashes under the soles of your feet, on the day when I do this, says the Lord of Hosts.

Malachi 4:1–3

Malachi tells us that the day is coming when all the unbelievers will be vanquished. The One saying this is the Lord of Hosts. The Lord of Hosts is Jesus and it specifically calls to the mind His return as He leads the armies of heaven.

The Son Rises

For believers on Earth, His coming will be like the rising sun. I think the reference is very important. The sunrise is reckoned here as the second coming of Jesus. There’s more to this…

Their line has gone out through all the earth, and their words to the end of the world. In them has He set a tent for the sun, which is like a bridegroom coming out of his chamber; it rejoices as a strong man to run a race. Its going forth is from one end of the heavens, and its circuit extends to the other end, and there is nothing hidden from its heat.

Psalm 19:4–6

The sunrise is likened to the coming of the Bridegroom. This is but another reference that points to the second coming of Jesus.

“May all Your enemies perish like this, O Lord!
But may those who love Him rise like the sun when it rises in full strength.”

Judges 5:31a

Again, the time when all God’s enemies perish is at the time the sun rises in full strength. It is at the second coming of Jesus as King. There is more to this correlation.

Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the Lord binds up the breach of His people and heals the wound from His blow.

Isaiah 30:26

So what to make of this?

Considering the reference to the day, there are many parts of it. There’s the sunset. There’s the dark of night. There’s the dawn. There’s the sunrise. There’s the bright sun of the day.

We have focused on the sunrise. There is a difference between dawn and sunrise. Dawn announces the sunrise. This is important to understand as the Scriptures use these terms. Clearly, sunrise and the Second Coming of Jesus are correlated.

Why is this important?

Morning Star

Well, Peter helps us to understand.

And we have a more reliable word of prophecy, which you would do well to follow, as to a light that shines in a dark place, until the day dawns and the morning star arises in your hearts.

2 Peter 1:19

The dawning of the day happens before the sunrise. The Morning Star arises in the dawn to announce the coming sunrise.

When Peter writes of the dawn of day, that is a reference to that Day, the Day of the Jehovah. We know that sunset brings dusk turning to darkness. Dawning announces the sunrise of the day. The event Peter is alluding to will announce the sunrise of the Day.

Likewise, scholars believe the reference to the Morning Star as pointing to the second coming of Jesus. We know that the sunrise is the Second Coming of Jesus. But the Morning Star is given in the dawn to church-age believers.

I Give the Morning Star

Moving forward to Revelation, and specifically to Jesus’ epistle to the church of Thyatira. He rebukes the church with some strong words.

“But I have a few things against you: You permit that woman Jezebel, who calls herself a prophetess, to teach and seduce My servants to commit sexual immorality and eat food sacrificed to idols. I gave her time to repent of her sexual immorality, but she did not repent. Look! I will throw her onto a sickbed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.

Revelation 2:20–22

Along with the rebuke, there is a specific promise given to those who do not change, they will be cast with the seductress into great tribulation. It is a precise phrase that many think points to the seven years known as Jacob’s Trouble.

Yet Jesus promises something to those who still believe…

And I will give him the morning star.

Revelation 2:28

A bit later, John reveals to us exactly Who Jesus says this Morning Star is.

“I, Jesus, have sent My angel to you with this testimony for the churches. I am the Root and the Offspring of David, the Bright and Morning Star.”

Revelation 22:16

The Scriptures reference the Second Coming of Jesus as the sunrise (of the Day of the Lord.) For the unbelievers, it will be devastating. But for those living, they will rejoice and enter His kingdom. The previous citation above from Judges 5 also seems to hint at the resurrection at the end of the age. This is when the Israeli saints are given their inheritance. (To understand resurrection, see this post: The Surprising Way That Resurrection Proves Futurism and the Rapture Before the Hour of Testing)

The Morning Star comes in the dawn. It announces the coming sunrise. It is the harbinger of the sunrise of the day, that Day.