The Christmas Star

On By TimIn 2 Corinthians 6, ExhortationLeave a comment

Some of us were excited to see what is dubbed “the Christmas Star.” Jupiter and Saturn moved close together to appear as one ‘star.’ The ancients called the planets wandering stars because of the observable movement they made in the skies.

But did you miss the significance of the timing?

I’m not talking about it happening on the winter solstice, or so very close to the time we celebrate the birth of Jesus. I am talking about the fleeting glimpse any of us are able to get off it.

To see it one had to look in the southwestern sky, for one night only. And that was about an hour after sunset. It was there hanging low in the sky. It would remain visible setting a few hours later.

That is the small glimmer of our lives here on earth as compared to eternity. It’s too short. The most important thing to understand about that shortness, salvation is available here and now.

For He says: “In an acceptable time I have listened to you, and in the day of salvation I have helped you.”

2 Corinthians 6:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Now is that acceptable time. You’re reading this. Before the apostle made that declaration, he wrote these words.

So from now on we do not regard anyone according to the flesh. Yes, though we have known Christ according to the flesh, yet we do not regard Him as such from now on. Therefore, if any man is in Christ, he is a new creature. Old things have passed away. Look, all things have become new. All this is from God, who has reconciled us to Himself through Jesus Christ and has given to us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not counting their sins against them, and has entrusted to us the message of reconciliation. So we are ambassadors for Christ, as though God were pleading through us. We implore you in Christ’s stead: Be reconciled to God. God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.

2 Corinthians 5:16–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was written to believers. Yet if you’re not a believer, there is an important message for you.

Do you feel as if God is far away, or He doesn’t listen to you?

In the verses above, Paul tells how God is already reconciled to each of us in Jesus. But we have a responsibility to be reconciled to Him. First, we have to believe He’s there. Then that He’s listening and ready for us to come to Him. You must come to Him in faith, acknowledging your need for Him. As it is Jesus Christ that established that reconciliation, and it’s only because of what He did that you can even talk to God.

You can reach out to Him now. You can ask Him to save you, forgive you of your sins, and live in you. Life is too short. You might not ever get another moment like this.

Just like that star. A flashing light in the evening sky quickly disappears over the horizon. As does the opportunity to be reconciled to God.

Go Your Way

On By TimIn Acts 09, Daily Walk, Encouragement, ExhortationLeave a comment

A disciple named Ananias was in Damascus. The Lord said to him in a vision, “Ananias.”
He said, “Here I am, Lord.”

Acts 9:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Here I am.

There is no other way to answer the Lord when He calls, at least for those who love Him. Many of us wait for that call. Sometimes, it is subtle, other times not so much. For Ananias, it was the latter. He trusts his Lord and awaits his assignment.

Little did he know beforehand…

The Lord said to him, “Rise and go to Straight Street, and inquire at Judas’ house for someone named Saul of Tarsus, for he is praying, and has seen in a vision a man named Ananias coming in and putting his hand on him, so that he may see again.”

Acts 9:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

God is asking him to go meet a man whom he has never met, yet knows of his zealous reputation. It’s not good for him and his friends. God has appointed Ananias. Shown Saul who to expect. He gives clear instruction on how to identify Saul and what to do then.

answered, “Lord, I have heard from many about this man, how many evil things he has done to Your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on Your name.”

Acts 9:13–14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

What does one do in this situation?

Being asked to put yourself in a serving dangerous situation.

God desires to restore a man and has chosen Saul for a particular way to serve Him. Ananias knows the man is bad news for those of the way, as they called Christianity then. That dangerous man Saul also has the authority to put believers in fetters. Yet God’s instructions are clear. Go your way.

He appointed Ananias as he did Saul. It’s just like God to care for Ananias as much as He does for Saul. God will gently encourage Ananias to go the way assigned to him so that Saul can take the path he’s assigned.

But the Lord said to him, “Go your way. For this man is a chosen vessel of Mine, to bear My name before the Gentiles and their kings, and before the sons of Israel. For I will show him how much he must suffer for My name’s sake.”
Then Ananias went his way and entered the house. Putting his hands on him, he said, “Brother Saul, the Lord Jesus, who appeared to you on the way as you came, has sent me so that you may see again and be filled with the Holy Spirit.” Immediately something like scales fell from his eyes, and he could see again. And he rose up and was baptized. When he had eaten, he was strengthened.

Acts 9:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Ananias’ trepidation disappeared at that. Look at how he greets Saul as brother Saul. He did as God asked him to do, and Saul’s sight returned.

It says he was strengthened. In the midst of his blindness, Saul was being shown what he must suffer for Jesus. He’s living through it all beforehand with Jesus as his only guide. It must have been daunting.

God made good on His first promises to Saul. He showed Saul all that his life would cost to do as God wanted. When his sight returned, he set to the task. He was baptized. He then ended his fast.

I can imagine that Saul was shown all that he must suffer beforehand so that in those moments, he would know that the suffering being experienced is really light and momentary. Jesus was with him beforehand to help Saul be prepared. He is also with him in the midst of the affliction.

Ananias seems to get an honorable mention here. Especially in light of the future deeds of Saul. Have you considered the integral part Ananias had in Saul’s ministry?

What Paul set to do being called by God, is shared by Ananias. Not for any glory other than that of Jesus. Ananias believed Jesus. He did as Jesus asked him to do. The Gospel has gone to the end of the earth because of it.

Sometimes our tasks from God seem daunting, or maybe even menial. We may want to shy away from them for those reasons. Be encouraged by the obedience of Ananias. He is part of the foundation of Paul’s ministry.

You might be stuck inside with limitations on mobility, but you can still have a great Kingdom impact. You can pray. You can encourage others. Did I mention you can pray?

Something as simple as standing in the gap for someone else can lead to an influence far greater than can be imagined. Pray for an evangelist, your neighbor, your family… Even a stranger you’ve never met. God can change the world because of your intercession, just as He did with Ananias’.

First

On By TimIn Acts 03, JesusLeave a comment

God, having raised up His Son Jesus, sent Him to you first, to bless you in turning every one of you from your iniquities.”

Acts 3:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Peter… Peter… Sometimes the things you are recorded as saying surprise me. Especially when given your actions that ensure years afterward.

You know, I think lots of people might believe that in the Old Covenant, only Jewish folk could be believers and get to heaven. Maybe it’s because I once held to that long ago that I think that way. Part of that erroneous belief begins with the idea folks are saved by the sacrifices and offerings contained in the law.

To hold to those ideas is understandable, but as I handily learned, they are rather shallow conclusions that lack real study.

People were being saved in the Old Testament long before The Law came to be. People have known their need for a Savior since Eden. The Law serves only to make this necessity painfully evident. It was given to a set-aside vessel for service. That vessel is Israel. The service is to make God known to the nations of the world. (I cheated you out of discovering that fit yourself.)

There is this encounter of a gentile Canaanite with Jesus.

Then Jesus went from there and departed into the regions of Tyre and Sidon. There, a woman of Canaan came out of the same regions and cried out to Him, saying, “Have mercy on me, O Lord, Son of David. My daughter is severely possessed by a demon.”
But He did not answer her a word. And His disciples came and begged Him, saying, “Send her away, for she cries out after us.”
But He answered, “I was sent only to the lost sheep of the house of Israel.”

Matthew 15:21–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This woman persistently pleaded with Jesus to heal her daughter. Jesus’ reply might come as a shock to some. Read it carefully. Jesus said He was sent only to the lost sheep of Israel.

What did Jesus mean?

Perhaps one could make the statement imply that salvation was only intended for Jewish folk. But we know better. Gentiles were being saved long before Israel came to be. They were being saved by this same Seed promised to Eve.

There’s this noisy woman. The disciples are tired of her cries. Jesus seems to side with them.

Then she came and worshipped Him, saying, “Lord, help me.”

Matthew 15:25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This woman was devout. She knew the only place to get help was from Him. She was insistent.

But He answered, “It is not fair to take the children’s bread and to throw it to dogs.”

Matthew 15:26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The children’s bread, the gifts God would bestow on His people. God sent manna to the Israelites in the wilderness to provide sustenance for them. This is exactly what the manna provided by God pointed to… The bread of heaven… Jesus. That bread to make folks whole was only for the children.

There is an order to things. But didn’t Gentiles in the mixed multitude that left Egypt also eat of and thrive by the manna?

She said, “Yes, Lord, yet even dogs eat the crumbs that fall from their masters’ table.”
Then Jesus answered her, “O woman, great is your faith. Let it be done for you as you desire.” And her daughter was healed instantly.

Matthew 15:27–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

She didn’t ask to take anything from Israel. In the scheme of things, what she was asking of Jesus was insignificant considering Who He is. He was going to show how significant her belief in Him is.

Back to Peter.

Peter was echoing the same thing Jesus said. That is, Jesus was sent to the lost sheep of Israel. Peter was preaching this message to those lost sheep. We come to that last sentence in his sermon where Peter says Jesus was sent to them first. That implies something greater follows.

Like the word only in what Jesus said, here’s this word first. Jesus came first to Israel. He was rejected by them. Yet the fact remains, He came to only them first.

Then Paul and Barnabas boldly said, “It was necessary that the word of God should be spoken to you first. But seeing you reject it, and judge yourselves unworthy of eternal life, we are turning to the Gentiles. For thus has the Lord commanded us:
‘I have established you to be a light of the Gentiles,
that you may bring salvation to the ends of the earth.’”

Acts 13:46–47 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

A Bit of Controversial Intrigue

On By TimIn Apologetics, Jesus, Matthew 28, ResurrectionLeave a comment

While they were going, indeed, some of the soldiers went into the city and described to the chief priests everything that had happened. When the chief priests were assembled with the elders and had taken counsel, they gave much money to the soldiers, saying, “You are to say, ‘His disciples came by night and stole Him away while we were sleeping.’

Matthew 28:11–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The chief priests concocted a story that would explain away the resurrection. They wanted everyone to believe it. In fact, you’ve probably heard the same story today. A body has never been produced, and there were plenty of eyewitnesses who saw Jesus die and saw Him after death when He rose again.

This isn’t about the resurrection, per se.

Given the bit of information here, it is hard to assert whether the soldiers were Roman soldiers or temple guards. Personally, I don’t think they were. Here’s why.

The next day, following the Day of Preparation, the chief priests and Pharisees gathered before Pilate, saying, “Sir, we remember that deceiver saying while He was still alive, ‘After three days I will rise.’ Therefore command that the tomb be made secure until the third day, lest His disciples come by night and steal Him away, and tell the people, ‘He has risen from the dead.’ The last deception will be worse than the first.”

Matthew 27:62–64 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The leaders of the Jewish folk approached Pilate. They asked him to secure the grave hoping to continue to have Rome’s participation. They also laid the groundwork for the story they wanted people to believe.

Remember also a previous post I’ve made about how the disciples didn’t really believe the resurrection was to happen. At least they didn’t understand. But the savvy priests and Pharisees did understand.

They hoped to establish Jesus as the liar and wanted others to believe that, too. Even as they were laying the foundation for the real deception.

Here is Pilate’s answer.

Pilate said to them, “You have a guard. Go your way. Make it as secure as you can.” So they went and made the tomb secure by sealing the stone and posting the guard.

Matthew 27:65–66 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s clear that a Jewish guard was used. It is also clear that the Jewish leaders sealed the stone.

I find those facts fascinating.

If this comes to the governor’s ears, we will satisfy him and keep you secure.” So they took the money and did as they were instructed. And this saying has been commonly reported among the Jews to this day.

Matthew 28:14–15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The priests would make sure the guards would have no repercussions. They bribed them. The Jewish guards told the story.

I think that the last sentence is a bit prophetic, as many believe it today… With absolutely no evidence. Especially with the save of evidence to the contrary.

But the glaring question in the story is, how could the supposedly sleeping guards watch a body being stolen by His disciples?

I Will Not Leave You Fatherless

On By TimIn Fruitfulness, John 15Leave a comment

“I am the true vine, and My Father is the vinedresser. Every branch in Me that bears no fruit, He takes away. And every branch that bears fruit, He prunes, that it may bear more fruit. You are already clean through the word which I have spoken to you. Remain in Me, as I also remain in you. As the branch cannot bear fruit by itself, unless it remains in the vine, neither can you, unless you remain in Me.

John 15:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I am. The statement Jesus makes has a deep significance. He is proclaiming His bona fides, that is authentication to His identity.

In this, we also get another analogy that is agrarian in nature. It would be something easy for those hearing to understand. In it Jesus references Himself as the true vine. The one vine that bears fruit. That idea sets the tone here. It establishes context.

That context isn’t about salvation at all. As Jesus clearly stated that His disciples (His immediate audience) were already clean. (Even before this, that statement was made.) They were already saved by the Word He spoke to them.

Jesus encourages His followers to remain in Him. This isn’t about salvation, remember. The remaining in Him is to bear fruit. The Father wants you to bear fruit. There is only one way to do it, and that is by remaining in Jesus. That’s the work on our part. It’s not to keep being saved or to live right. Bearing fruit is to reproduce in kind… To make disciples. It is to be of use to the Father.

But what happens if you don’t bear fruit?

“I am the vine, you are the branches. He who remains in Me, and I in him, bears much fruit. For without Me you can do nothing. If a man does not remain in Me, he is thrown out as a branch and withers. And they gather them and throw them into the fire, and they are burned.

John 15:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s a simple thing. Without Jesus, we can do nothing useful for the Kingdom. If we remain obstinate, not wanting to do the will of the Father, there are grave consequences. Just as unproductive branches are removed from the vine and destroyed, a saved Christian can be removed from the vine and destroyed.

That destruction isn’t about Hell or perdition. Even with the mention of being burned, this isn’t saying folks go to Hell.

If you remain in Me, and My words remain in you, you will ask whatever you desire, and it shall be done for you. My Father is glorified by this, that you bear much fruit; so you will be My disciples.

John 15:7–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s going to be a tough night for these men. Jesus is preparing them with an encouraging message to stay the course. It’s not to discourage them at all.

Remember that greater context that comes before those where Jesus speaks of the promised Holy Spirit.

“If you love Me, keep My commandments. I will pray the Father, and He will give you another Counselor, that He may be with you forever: the Spirit of truth, whom the world cannot receive, for it does not see Him, neither does it know Him. But you know Him, for He lives with you, and will be in you. I will not leave you fatherless. I will come to you. Yet a little while and the world will see Me no more. But you will see Me. Because I live, you will live also.

John 14:15–19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s all part of the same message. It’s gonna get tough for these guys tonight. Jesus speaks to them at length.

Jesus is saying the Holy Spirit is promised. When the Counselor comes, He will be with them forever. Jesus says He won’t leave them fatherless. Those things are sure.

If you’re saved, get to bearing fruit. You can only do that in Jesus. And if you are in Jesus, you have the Holy Spirit in you. He won’t leave. Jesus promises to not leave you fatherless.

Considering that, why do you think Jesus the Son promises them a Father forever?

Always be Ready

On By TimIn Holy Spirit, Matthew 25, Olivet Discourse, SalvationLeave a comment

While the bridegroom delayed, they all rested and slept.

Matthew 25:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I cannot help but notice the word delayed. Ten virgins were expecting the bridegroom. They were ready for him, but only five had oil (provision.) The bridegroom was expected, but for some reason delayed or was delayed.

What is being said here is clearly that we may indeed sense an appointed time for Jesus to come. He will obviously not be late but delayed.

The lesson is to not stop expecting, always be ready.

Part of being ready is to know Jesus. You must be saved in order to truly be ready for when He comes. The context of the parable explains this.

“But at midnight there was a cry, ‘Look, the bridegroom is coming! Come out to meet him!’
“Then all those virgins rose and trimmed their lamps. But the foolish said to the wise, ‘Give us some of your oil, for our lamps have gone out.’
“The wise answered, ‘No, lest there not be enough for us and you. Go rather to those who sell it, and buy some for yourselves.’
“But while they went to buy some, the bridegroom came, and those who were ready went in with him to the wedding banquet. And the door was shut.
“Afterward, the other virgins came also, saying, ‘Lord, Lord, open the door for us.’
“But he answered, ‘Truly I say to you, I do not know you.’
“Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming.

Matthew 25:6–13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The five were delayed because they weren’t saved. “Truly I say to you, I do not know you.”

Much is Said About ‘This Generation’

On By TimIn Last Days, Luke 17, Olivet Discourse, ProphecyLeave a comment

When He was asked by the Pharisees when the kingdom of God would come, He answered them, “The kingdom of God does not come with observation. Nor will they say, ‘Here it is!’ or ‘There it is!’ For remember, the kingdom of God is within you.”

Luke 17:20–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As Jesus discussed with the Pharisees, He was answering their question of when the kingdom of God comes. The Pharisees are expecting some great heroic Vanquisher to restore Jerusalem from Roman rule. It’s as if that is the Kingdom Jesus is speaking about. Jesus said the Kingdom comes within people. Meaning your allegiance to the Kingdom is within you and is your responsibility.

The conversation then turns to address the misunderstood idea of the Kingdom of God only being the Valiant King ruling in Jerusalem.

Then He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, but you will not see it. They will say to you, ‘Look here,’ or ‘Look there!’ Do not follow after them. For as the lightning flashes and lights up the heavens from one side to the other, so will the Son of Man be in His day. But first He must suffer many things and be rejected by this generation.

Luke 17:22–25 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus called that time the days of the Son of Man. What Jesus is teaching here is end times when He conquers the world.

The phrases used by Jesus are emphatic that some would draw disciples’ attention away from Him. It’s hinted at that there are more than just one that would draw believers away, like false Messiahs. The language is similar to that used in another place.

Just as lightning flashes in the sky and lights up everything, these days would not be unmistaken for anything else. They would be, overtly visible. All would know what is happening.

This is connected to the Olivet Discourse where Jesus vividly describes the days of the Son of Man.

“So, if they say to you, ‘Look, He is in the desert,’ do not go there; or, ‘Look, He is in the private chambers,’ do not believe it. For as the lightning comes from the east and flashes to the west, so will be the coming of the Son of Man. Wherever the carcass is, there the eagles will be gathered together.

Matthew 24:26–28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember in our introduction texts, Jesus is specific and speaks of this generation as alive then. He speaks that He must suffer from them.

There are other texts that use that phrase like this one:

Truly I say to you, this generation will not pass away until all these things take place.

Matthew 24:34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Many teachers will connect this phrase to the entire data if the Son of Man in the Olivet Discourse (Matthew 24:3-31.) They will use it to disprove futurism. Futurism is the belief that Jesus will come again to rescue His church and set the world right, reigning on David’s throne. The phrase is used to debunk any idea of the rapture, too.

It’s clear in the text. Jesus applies this generation in His Parable of the Fig Tree to a yet future generation that sees the leaves come back. He has shifted His description from the days of the Son of Man to that of what leads up to those days.

That fig tree is used figuratively as Israel. Israel has come back in our generation. We witnessed it. We are those of this generation of the fig tree. It means the days of the Son of Man are very near future.

Rolling back to our text in Luke 17:25, Jesus wasn’t speaking in parables and was addressing what must occur in the short-term future. He would suffer.

He also clearly told those members of this generation listening to Him that day, they would long to see one of the days of the Son of Man. But they would not.

It follows that the days of the Son of Man were much farther into the future than could be perceived. Therefore, for this reason (among countless others,) Amillennialism is not true. Amillennialism is the belief that all of the apocalyptic (considered yet future) Bible passages were fulfilled by the siege of Jerusalem in 70 AD. Some even teach that Jesus already came back at that time.

In Jesus’ own words… Those teachings can’t be. The days of the Son of Man could not occur in the 70 AD siege. Jesus said members of this generation alive then would long to see one of those days, but would not.

Salt is Good

On By TimIn Luke 14, TemperanceLeave a comment

“Salt is good. But if the salt has lost its saltiness, how shall it be made salty? 35 *It is neither fit for the land nor for the manure pile. So men throw it out.
“He who has ears to hear, let him hear.”

Luke 14:34–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is a short post.

Jesus is yet again speaking in salt. Sometimes this idea of saltiness is misunderstood. In our culture, salty behavior usually tends to vulgarity with a heavy dose of self-importance. But as discovered previously the salt Jesus speaks of is plain. It is self-control.

To establish this idea, we only need reel-back to find context.

“For who among you, intending to build a tower, does not sit down first and count the cost to see whether he has resources to complete it? Otherwise, perhaps, after he has laid the foundation and is not able to complete it, all who see it will begin to mock him, saying, ‘This man began to build and was not able to complete it.’
“Or what king, going to wage war against another king, does not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? Otherwise, while the other is yet at a distance, he sends a delegation and requests conditions of peace. So likewise, any of you who does not forsake all that he has cannot be My disciple.

Luke 14:28–33 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Yet again, Jesus has coupled the idea of saltiness with self-introspection and self-control. In other words, salt is humility.

We preserve the culture with humility.

Know the Master’s Will

On By TimIn Daily Walk, Luke 12, SalvationLeave a comment

“That servant who knew his master’s will, but did not prepare himself or do according to his will, shall be beaten with many stripes. But he who unknowingly committed acts worthy of punishment shall be beaten with few stripes. For to whom much is given, of him much shall be required. And from him to whom much was entrusted, much will be asked.

Luke 12:47–48 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus often spoke in parables. These stories provided a vivid insight into reality and righteous behavior. The insights are for our introspection. They provide opportunities to examine ourselves more closely.

This part of this one brings to mind something I think is important and may not have been considered. I will address that, but first things.

There are lots of folks that know what the Master expects of them. The utmost importance is to believe and be saved. That’s what God expects. That’s His will for everyone. If you don’t do that and have been given the Gospel, things aren’t going to go well for you. That same news would go to the Christian that knows and isn’t doing what he’s been called to do by God.

The solution to both of those predicaments is to confess it. Call out to God. He is the Potter that can remake a marred vessel. Such can be fit for another purpose. If you’re in that position, fix it!

Now for that other thought… One that might surprise you.

For before the children had been born, having done neither evil nor good, so that the purpose of God according to election might stand, not of works, but through Him who calls, it was said to her, “The elder shall serve the younger.”

Romans 9:11–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This was told to Rebekah while pregnant. It is certain others knew this, too. Others would include her family. It’s not a stretch to say that both Jacob and Esau knew. But God says this about Esau.

As it is written, “Jacob I have loved, but Esau I have hated.”

Romans 9:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I’m certain you’ve probably understood this verse in light of election to salvation. To connect being elect to being saved doesn’t work well in the Scriptures. At least, not in the way it’s taught.

Look closely at what is being discussed by Paul. The older shall serve the younger. There’s nothing about the younger one being chosen to be saved… And the older not. It’s about knowing the Master’s will and not doing it.

In the case of Esau, his whole life was shirking off and running away from that specific call of service God wanted for him to do.

The Reality of Hell (Reprise)

On By TimIn Hell, Matthew 18, PrayerLeave a comment

Therefore if your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life lame or maimed than having two hands or two feet to be thrown into eternal fire. And if your eye causes you to sin, pluck it out and throw it away. It is better for you to enter life with one eye than having two eyes to be thrown into the fire of hell.

Matthew 18:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

If you’ve read the post prior to this, we discussed Jesus speaking on the reality of Hell. As my Bible reading plan this year is chronological, the reading today is Matthew 18. By the verses cited, there is harmonization there. Like yesterday, our discussion will end in a similar manner.

The context surrounding this is a discussion on who is greatest in the kingdom of heaven. Jesus pulls a child before the disciples as an example.

and said, “Truly I say to you, unless you are converted and become like little children, you will not enter the kingdom of heaven. Therefore whoever humbles himself like this little child is greatest in the kingdom of heaven. And whoever receives one such little child in My name receives Me.

Matthew 18:3–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This tends to be self-explanatory. Considering that Jesus told Nicodemus he must be born again, this is the humility that is required to enter the kingdom. Without Jesus we are hopeless. We must come as dependent upon someone else for our very lives. In this case, we cannot enter the kingdom of heaven without becoming like the little child that believes what he is told.

The last sentence takes the emphasis off of receiving human children to that of receiving the child-like new believer. That idea becomes clearer as we move on.

“But whoever misleads one of these little ones who believe in Me, it would be better for him to have a millstone hung about his neck and to be drowned in the depth of the sea. Woe to the world because of temptations! For it must be that temptations come, but woe to that man by whom the temptation comes!

Matthew 18:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It’s not misleading children that’s offensive. It’s misleading the believing children. What Jesus is doing is drawing attention to our own behavior as it relates to others. In this case, it’s the younglings in the faith.

He then sets into that discussion that opened this post that talks about avoiding the reality of perdition. The discomforts of removing things that cause offense… Controlling ourselves… sometimes requires drastic and painful measures. These measures can affect us for a lifetime. But what is a physical lifetime next to eternity?

Jesus will continue the discussion in a parable. In that, the idea of temperance toward these little ones becomes leaving the many to find the one lost sheep. A good shepherd will leave the entire flock to seek such. When he finds that one, he will rejoice over that one.

In parable form, Jesus is teaching us of the tender mercies of the Good Shepherd our heavenly Father. A good teacher adds clarity and expands the idea. Jesus is not yet done with the lesson. He will now instruct us on how to treat each other.

“Now if your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, then take with you one or two others, that by the testimony of two or three witnesses every word may be established. If he refuses to listen to them, tell it to the church. But if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector.

Matthew 18:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Sometimes the knee-jerk goal of this is eventually to justify one’s exiling of another. This isn’t about disagreement in general. It’s about sin. That sin could include disagreement. The goal is to bring harmony.

Most times these matters are hardly ever addressed congregationally for fear of offending. They get as far as a group of leaders who unilaterally decide the outcome. perhaps matters like this are too burdensome for large conversations of 1,000 or more believers. (At least that’s my take.)

Back to the text.

The goal there is reconciliation. It didn’t mean that either party in a dispute is without pain. Not that that pain wouldn’t linger, but that fellowship is restored. Pain will still exist on both sides. Just as the previous post concludes.

I would draw attention to the other idea of the testimony of two or three witnesses. This was previously referenced, too. These ideas tend toward harmony.

Remember the discussion yesterday that everyone will be salted by fire. That is, those that are remanded to perdition will be preserved in the fire of judgment.

Also, remember that every sacrifice is preserved with salt. Those things we do to limit ourselves are preserved because they are preservative. “If he listens, you have gained your brother.” The goal is reconciliation.

But sometimes, evil is so persistent that it must be removed. This is so with those who don’t seek remission of the sin they’ve done to others. How we treat each other ought not ever go to the point where there are heavenly ramifications.

“Truly I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Matthew 18:18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is heartening back to Matthew 16:19. It shows the endowment of the church body as a whole. God gives authority to carry out His will to oppose the powers of evil. Evil must be set outside the body.

“Again I say to you, that if two of you agree on earth about anything they ask, it will be done for them by My Father who is in heaven.

Matthew 18:19 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus talks about reality. In the context given, it is for the furthering of God’s kingdom. The power of having that companion that walks together in Christ brings down the blessings of heaven. No, not by command… But out of the loving-kindness of God.

For where two or three are assembled in My name, there I am in their midst.”

Matthew 18:20 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This is often used to demonstrate the importance of gathering together to pray. It might lend itself to that usage, but clearly, the context is in the midst of our own self-restraint in fellowship with other believers.

Remember, not offending little ones, finding the lost sheep, and seeking to heal the pain of offense?

This is the conclusion and why these things are important. It’s for God to show up. There preserving salt is the temperance we have together. Something that has gone by the wayside in its culture. Temperance is a thing of the past. Yet, here in the Word, it is essential to human flourishing in this world and the next.

“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.”

John 13:34–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

That is the salt that preserves.