Category: The Servant

Homeborn Servants and Sons

On By TimIn Israel, Jesus, John 08, The ServantLeave a comment

Jesus answered them, “Truly, truly I say to you, whoever commits sin is a slave of sin. Now a slave does not remain in the house forever, but a son remains forever.

John 8:34–35 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Not having a full understanding of the Torah hinders us Gentiles. We want to understand the things Jesus says, and we do in a shallow sense. There are deeper things we need to be diligent in searching out.

It would not occur to me to understand what Jesus is saying in light of the Torah. In this case, Jesus is referring to some of the first things about an elect people God will call His servants and the origins of that.

Therefore she said to Abraham, “Throw out this slave woman and her son, for the son of this slave woman shall not be heir with my son, Isaac.”

Genesis 21:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We know that Isaac was the chosen heir. But there is an important distinction being made between servants and heirs. There is also an apparent distinction inherent among servants. There are those bought with money and there are those homeborn.

Is Israel a servant? Is he a homeborn slave?
Why has he been plundered?

Jeremiah 2:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I understand that these texts will have layers of meanings. The first question asked here lends itself to be prophetic in nature as it speaks of Jesus. It also encompasses the entire nation of Israel. While it causes us to remember the son of Isaac, Jacob.

The Homeborn Servant.

But Abram said, “Lord God, what will You give me, seeing I am childless and the heir of my house is Eliezer of Damascus?” Abram said, “Since You have not given me any children, my heir is a servant born in my house.”

Genesis 15:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We get a tiny glimpse into the realities of life in those times. To a childless couple, the first homeborn servant is heir apparent. It was no different for Abram and Sarai.

In their haste to work God’s promises for themselves, Sarai’s servant Hagar was given to Abram. The homeborn son is named Ishmael.

As Ishmael had the distinction of being fathered by Abram with the servant Hagar, he was now heir-apparent. This by the distinction of not being bought, but homeborn. More important is the fact that he is the firstborn son.

When the promise of God came after Abraham and Sarah’s names were changed, Isaac was born. Isaac is not firstborn and not heir-apparent. Therefore, the servant-child had to be driven out. Even though Isaac was a son, he was also a servant.

Though Ishmael benefits of the promise made to Abraham, the promise was on Isaac, not Ishmael. Isaac was the son of promise. God would also establish a covenant with Isaac.

The Lord appeared to him that same night and said, “I am the God of Abraham your father. Do not fear, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”

Genesis 26:24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is my contention that Abraham typifies the bought servant, while Isaac, the homeborn. Genetic heritage does not change, and the people descended from Abraham through the homeborn slave-son Ishmael and the son Isaac are innumerable. The son of bondage heir apparent had to be removed.

This hints as to the work of the cross. When Jesus died, the son of bondage was driven out. It made room for the son of promise. In other words, death was removed that life could be received.

Jacob is Born.

Now Isaac pleaded with the Lord for his wife, because she was barren; and the Lord granted his plea, and Rebekah his wife conceived. But the children struggled together within her, and she said, “If all is well, why am I like this?” So she went to inquire of the Lord. Then the Lord said to her,
“Two nations are in your womb,
and two peoples will be separated from your body;
one people will be stronger than the other,
and the older will serve the younger.”

Genesis 25:21–23 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paralleling the plight of his parents, Isaac and Rebekah were also barren. The promises of God entail countless progeny. In these times people waited years for the promises of God to come. It is not that He is slack or slow, but all things happen in due time.

When Isaac and Rebekah conceived, two babies would be born. This provides another important distinction. The older shall serve the younger. The covenant promise will be to the younger.

We follow that covenant promise. Just as Isaac was chosen and the slave driven away. The younger would be chosen as the conveyance of God’s promise.

We know the account of how Jacob bought the birthright with a pot of red lentils. We also know how Rebekah and Jacob connived to obtain the blessing of Isaac. It teaches us another important lesson, a birthright can be bought (I will leave that to you to figure out how that points to Jesus.)

Then the man said, “Your name will no more be called Jacob, but Israel. For you have fought with God and with men, and have prevailed.”

Genesis 32:28 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this Jacob that serves as a further typification of Jesus in many ways. God’s covenant comes to Jacob, and his name is changed. The way the Bible weaves together the names of Israel, Jacob, and Jesus provide an easily accessible entree to a deeper truth.

Jacob prevailed. I think this to be prophetic in nature as it foreshadows Jesus.

But no one in heaven or on earth or under the earth was able to open the scroll or to look in it. I began to weep loudly, because no one was found worthy to open and read the scroll, or to look in it. Then one of the elders said to me, “Do not weep. Look! The Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and to loose its seven seals.”

Revelation 5:3–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus has prevailed. But what of this fought with God?

The Hebrew word behind the English fought is from the same root of Jacob’s grandmother’s name Sarah. It doesn’t mean physical fighting, but more like persistence and perseverance. As an aside, Sarah had to persist and persevere with Abraham! Yet something else about Jesus comes to mind…

Let us look to Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God. For consider Him who endured such hostility from sinners against Himself, lest you become weary and your hearts give up.

Hebrews 12:2–3 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jacob my Servant.

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.

Isaiah 42:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

You are My witnesses, says the Lord,
and My servant whom I have chosen
that you may know and believe Me,
and understand that I am He.
Before Me there was no God formed,
nor shall there be after Me.

Isaiah 43:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Yet now listen, O Jacob, My servant,
and Israel, whom I have chosen.

Isaiah 44:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Remember these things, O Jacob,
and Israel, for you are My servant;
I have formed you; you are My servant;
O Israel, you shall not be forgotten by Me.

Isaiah 44:21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There are many witnesses to attest to the fact that Israelis are servants. The texts also have prophetic implications. They show us plainly that the names Jacob, Israel, and my servant all point to Jesus.

A Son is Forever.

In the Tanakh, we see Israel presented as a servant. Since Abraham, these would be the homeborn servants. But as clearly seen, there is a better relationship. That is to be a son (or child of God.) Jesus said a son remains forever.

A physical birthright doesn’t convey salvation. Salvation comes by promise. With all of this, what Paul writes to the Galatians is clear.

Sons by Faith.

You are all sons of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, and there is neither male nor female, for you are all one in Christ Jesus. If you are Christ’s, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:26–29 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Homeborn servants are not necessarily sons of promise. Salvation isn’t conferred by election or birthright. It comes by faith.

No Longer a Servant, but a Son and Heir.

Now I say that as long as the heir is a child, he does not differ from a servant though he is lord of all. But he is under tutors and governors until the time appointed by the father. So when we were children, we were in bondage to the elements of the world. But when the fullness of time came, God sent forth His Son, born from a woman, born under the law, to redeem those who were under the law, that we might receive the adoption as sons. And because you are sons, God has sent forth into our hearts the Spirit of His Son, crying, “Abba, Father!” Therefore you are no longer a servant, but a son, and if a son, then an heir of God through Christ

Galatians 4:1–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Adam sold his birthright for some food just like Esau. Jesus bought that birthright by obedience. He bought it to give it back to you as children of God received by faith.

The True Israel

On By TimIn Isaiah 42, Israel, Jesus, Prophecy, The Father, The ServantLeave a comment

I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.

Isaiah 42:6–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

This Servant is now being identified in another unique way. He is being given the same identity as Israel. The nation was called in righteousness, with the sure promise of God to uphold and defend it. It was given a covenant and a particular calling. These things are established beginning in Exodus chapter 19.

Now therefore, if you will faithfully obey My voice and keep My covenant, then you shall be My special possession out of all the nations, for all the earth is Mine. And you will be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.

Exodus 19:5–6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

These are God’s words to Moses which he was to deliver to the people. Israel is to be a light to the nations. Priests are the ones who make God known to people, they intercede. This peculiar kingdom of priests was called to be a witness to all nations of the goodness of God.

For you are a holy people to the Lord your God. The Lord your God has chosen you to be His special people, treasured above all peoples who are on the face of the earth.

Deuteronomy 7:6 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

For you are a holy people to the Lord your God, and the Lord has chosen you to be a peculiar people to Himself, treasured above all the nations that are on the earth.

Deuteronomy 14:2 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The intertwined calling of the Chosen Servant is applicable to the nation Israel. As prophecy is given to us as patterns, the calling of the nation Israel serves as a pattern for the Messiah. He would ultimately fulfill the mission the nation failed at. Jesus is the True Israel.

This is purposeful, in the earliest texts that tell the history of Israel.

Israel is My son, even My firstborn.

Exodus 4:22b — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The calling of Israel is extended to Jesus by another prophet.

When Israel was a child, I loved him, and out of Egypt I called My son.

Hosea 11:1 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The way Israel is called by God serves as a pattern to identify the Coming Messiah.

Not so unexpectedly, I find a particular peculiarity in this pronouncement of the Chosen Servant. As the One called to open blind eyes, heal the sick, and release captives, this is the calling of priests. Israel is a kingdom of priests.

Yet we know they were blinded in their own pride. Some couldn’t recognize the Messiah. The most likely cause is an errant identity. The nation identified in their calling and not the One Who called them. Even when He spoke clearly of Who He is.

He came to Nazareth, where He had been brought up. And as His custom was, He went to the synagogue on the Sabbath day. And He stood up to read. The scroll of the prophet Isaiah was handed to Him. When He had unrolled the scroll, He found the place where it was written:
“The Spirit of the Lord is upon Me,
because He has anointed Me
to preach the gospel to the poor;
He has sent Me to heal the broken-hearted,
to preach deliverance to the captives
and recovery of sight to the blind,
to set at liberty those who are oppressed;
to preach the acceptable year of the Lord.”
Then He rolled up the scroll, and He gave it back to the attendant, and sat down. The eyes of all those who were in the synagogue were fixed on Him. And He began to say to them, “Today this Scripture is fulfilled in your hearing.”

Luke 4:16–21 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We see all of these things fulfilled in Jesus’ ministry on earth by His own words. Jesus would build His church and give to them all of the privileges of service extended to the nation Israel. It would be another body identified solely in Him. But would mean the nation Israel would be set aside for a time.

For I could wish that I myself were accursed from Christ for my brothers, my kinsmen by race, who are Israelites, to whom belong the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises, to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:3–5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a different body that has been grafted into these privileges through Jesus. It is the body that does those things cited by the prophet Isaiah as part of the identity of the Chosen One.

That is how the church is now called elect… Chosen… To serve God in a peculiar way. It is to shine the light of Jesus to all nations.

We see clearly that the call of election is not to salvation, nor would salvation be limited to a group of people. It was the calling to a peculiar appointment of service to God.

I the Lord have Called You

On By TimIn Election, Isaiah 42, Jesus, The ServantLeave a comment

Thus says God the Lord,
who created the heavens and stretched them out,
who spread forth the earth and that which comes out of it,
who gives breath to the people on it,
and spirit to those who walk in it:
I the Lord have called You in righteousness,
and will hold Your hand,
and will keep You and appoint You
for a covenant of the people,
for a light of the nations,
to open the blind eyes,
to bring out the prisoners from the prison,
and those who sit in darkness out of the prison house.
I am the Lord, that is My name;
and My glory I will not give to another,
nor My praise to graven images.
See, the former things have come to pass,
and new things I declare;
before they spring forth
I tell you of them.

Isaiah 42:5–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

As we continue in Isaiah 42, we see this Elect Servant of God is indeed called to a specific purpose. That is Biblical election. It isn’t being elect to salvation, but to a purpose.

Perhaps as you’ve read Romans 9, you miss what is taught. Paul introduces the chapter outlining the service Israel was appointed to do for God.

to whom belong the patriarchs, and from whom, according to the flesh, is Christ, who is over all, God forever blessed. Amen.

Romans 9:5 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is this exclusive calling given to Israel. But with Isaiah’s prophecy we can see that this calling is also to an Individual, One we know as Jesus Christ. One of the names applied to Jesus is Israel. As He fulfills the purposes of their calling.

As the One do the calling, we see God establish His “bona fides,” which is His right to elect. He does that in a specific way, which will be demonstrated in the next post on this subject.

God then promises to be the One to uphold and establish this Servant. He appoints unique characteristics and abilities to this Servant to help us identify Him. He would be the covenant of the people and to open blind eyes.

God then calls out attention back to Who He is. In the midst of that, He also gives us another way to identify this unique Servant. It is how John identifies this Servant.

The Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth.

John 1:14 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We saw His glory, that is God’s glory… given to another. John is establishing this Servant as God Himself.

The Servant is not Discouraged

On By TimIn Daily Walk, Good, Isaiah 42, Mark 14, The ServantLeave a comment

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.
He shall not cry out, nor lift up his voice,
nor cause his voice to be heard in the street.
A bruised reed he shall not break,
and the smoking flax he shall not quench;
he shall bring forth justice faithfully.
He shall not be disheartened nor be discouraged,
until he has set justice in the earth;
and the coastlands shall wait for his law.

Isaiah 42:1-4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus was steadfast in His elect purpose. Continuing from the previous post in Jesus’ purposeful encounter with that Samaritan woman at Jacob’s well, this is what He told her.

Jesus said to them, “My food is to do the will of Him who sent Me, and to finish His work.

John 4:34 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Jesus set forth at His task. It was to do as the Father has purposed. The Holy Spirit was placed upon Him and He presses forward just as the text says, to bring forth justice faithfully.

“Truly, truly I say to you, whoever hears My word and believes in Him who sent Me has eternal life and shall not come into condemnation, but has passed from death into life. Truly, truly I say to you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in Himself, so He has given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man.

Do not marvel at this. For the hour is coming in which all who are in the graves will hear His voice and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. I can do nothing of Myself. As I hear, I judge. My judgment is just, because I seek not My own will, but the will of the Father who sent Me.

John 5:24–30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Just as He faithfully spoke of the same need to that Samaritan woman. And in the above passage, He spoke plainly to those who would intend to harm Him. He wasn’t disheartened. He addresses their need to believe even in the midst of their desire to kill Him. He also explains that there is a time constraint to this mercy. Judgment is coming, yet now there is a way of Escape.

In one of my favorite portions of Scripture, Jesus is ministering to the folks who followed Him after He fed them from a young boy’s lunch. They were looking to see more of the miracles and they wanted the satisfaction of their physical and temporal needs. Jesus patiently explained to them of a greater spiritual need.

Jesus said to them, “I am the bread of life. Whoever comes to Me shall never hunger, and whoever believes in Me shall never thirst. But I told you that you have seen Me, and yet do not believe. All whom the Father gives Me will come to Me, and he who comes to Me I will never cast out. For I came down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who has sent Me, that of all whom He has given Me, I should lose nothing, but should raise it up at the last day. This is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day.”

John 6:35–40 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“I am the Bread of Life” He said. It would cure the hunger that they had.

He further expounds on what was told to the Samaritan woman, He gives water that quenches thirst for good. Jesus is using physical needs to point to the related spiritual need.

We also see that He speaks of raising the dead in the passage from John 5. Some are raised to the resurrection of life and others to the resurrection of judgment. He is pointing to the truth of the Father giving Him all things. He is telling them He loses none that come to Him. It doesn’t mean that all will be saved from the resurrection of judgment. But that He loses none of which He’s been given authority to raise up, which is all. Those that believe will be given eternal life.

The important part is that He is set to do His Father’s work diligently.

“He shall not be disheartened nor be discouraged,”

I will just leave the rest to Mark’s description of the end. In it we see Jesus to be a bit tentative in His last night before the Cross. He goes away to pray three times, we see His resolve. Even here, we see Him to not delay or be discouraged.

They came to a place which was named Gethsemane. And He said to His disciples, “Sit here while I pray.” He took Peter and James and John with Him and began to be greatly distressed and very troubled. And He said to them, “My soul is deeply sorrowful unto death. Remain here and keep watch.”
He went a little farther and fell on the ground and prayed that, if it were possible, the hour might pass from Him. He said, “Abba, Father, all things are possible for You. Remove this cup from Me; yet not what I will, but what You will.”
Then He came and found them sleeping and said to Peter, “Simon, are you sleeping? Could you not keep watch one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak.”
Again He went away and prayed the same words. When He returned, He again found them sleeping, for their eyes were heavy. And they did not know what to answer Him.
When He returned a third time, He said to them, “Are you still sleeping and taking your rest? It is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners. Rise up, let us go. Look! He who betrays Me is at hand.”

Mark 14:32–42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In the same way in doing our father’s bidding, ought we not be disheartened or discouraged?

He Shall Bring Forth Justice

On By TimIn Daily Walk, Isaiah 42, The ServantLeave a comment

Here is My servant, whom I uphold,
My chosen one, in whom My soul delights.
I have put My Spirit upon him;
he shall bring forth justice to the nations.
He shall not cry out, nor lift up his voice,
nor cause his voice to be heard in the street.
A bruised reed he shall not break,
and the smoking flax he shall not quench;
he shall bring forth justice faithfully.
He shall not be disheartened nor be discouraged,
until he has set justice in the earth;
and the coastlands shall wait for his law.

Isaiah 42:1-4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I had a conversation in which a portion of this passage was cited for some off-the-wall explanation. It was a friend of mine whose words helped to explain a portion of this.

“A bruised reed he shall not break,”

The idea explained here is that Jesus would not break those who are already beaten and trodden down. It characterizes Jesus in a way that is easily recognizable for the pattern that Isaiah has established.

Reeds were often collected to be used as kindling for starting fires. Fire was a necessity for heat and cooking. We don’t think that way because of modern conveniences. When collecting the reeds, it was preferred to not take a green reed. It was easier to break off one already bent. These were collected and dried to use in fires. The idea is that these bruised reeds were removed from their source of life and fruitfulness. This is the same way that the Servant would regard people.

Jesus wouldn’t break these. Moreover, He wasn’t the cause of these reeds being bent. The reeds would have been bent by the wind, people, or other animals who went amongst them to the water they grew in. It was a part of life. As my friend said:

“Jesus, who is God in the flesh, did not regard people as just kindling for the fire.” Wayne E. Parsons

He didn’t cause the reed to be bent nor would He purposely cause people to be completely severed from the source of Life. This idea is no more epitomized than with Jesus’ purposeful encounter with the Samaritan woman. John says it was necessary for Jesus to go through Samaria (John 4:4.) It was a purposeful encounter, even to the very place… Jacob’s well. Jesus sat there in the middle of the day.

Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a woman of Samaria?” For Jews have no dealings with Samaritans.

John 4:9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is that bruised reed. The woman was a Samaritan, someone an Israeli may have considered beneath even serving them. The Samaritans were generally considered half-breeds and not fully Jewish. Yet they are descendants of Jacob, but it is more than the well and the water.

Jesus answered her, “If you knew the gift of God, and who it is who is saying to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well and drank from it himself, along with his sons and his livestock?”
Jesus said to her, “Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst. Indeed, the water that I shall give him will become in him a well of water springing up into eternal life.”

John 4:10-13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In this simple conversation, Jesus is pointing to Himself as the Giver of Life. Yet the Samaritan woman had not yet understood. Her eyes were focused on the well before her, and she could see Jesus had no utensils for even drawing water from the well. Jesus must explain, that the water He gives won’t come from that well. We see that the reed before Him is twice bruised. She is a half-breed and lacks eternal life (a pathway to God.)

The woman said to Him, “Sir, give me this water, so that I will not thirst, nor come here to draw.”

John 4:15 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Just like that, we see the next portion illustrated.

“and the smoking flax he shall not quench;”

The smoking flax is the smoldering wick of a candle. It puts out a little bit of light, but with lots of smoke. You’ve seen it, when the wax puddles up to the wick, the flame gets very small and may even begin to smoke for a lack of oxygen and/or fuel. We would snuff that candle out; not Jesus. We see by the woman’s testimony that she still wanted to serve God, but her faith was weak because of the circumstances she found herself in. These weren’t caused by God, nor did she fatalistically end up there as we shall see. It was clearly her own choices that put her faith in such a precarious position of being smothered out by life.

Jesus said to her, “Go, call your husband, and come here.”
The woman answered, “I have no husband.”
Jesus said to her, “You are right in saying, ‘I have no husband,’ for you have had five husbands, and he whom you now have is not your husband. So you have spoken truthfully.”

John 4:16-18 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I love this part. Jesus called her to a task. It led to her confessing the truth to Him. It is given to us in such a matter-of-fact way, I don’t know if there was any shame. I certainly don’t think that was Jesus’ intent. His intent was to win her!

She quickly perceived Him to have some way of knowing secret things. She was still quite unsure of things, being separated from the only way to approach God at that time. He didn’t quench that little spark of faith, she wanted to know how to seek God.

The woman said to Him, “Sir, I perceive that You are a prophet. Our fathers worshipped on this mountain, but you all say that in Jerusalem is the place where men ought to worship.”
Jesus said to her, “Woman, believe Me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we know what we worship, for salvation is of the Jews. Yet the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth. For the Father seeks such to worship Him. God is Spirit, and those who worship Him must worship Him in spirit and truth.”
The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”
Jesus said to her, “I who speak to you am He.”

John 4:16-26 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I can imagine in my mind’s eye the protracted silence that existed in that moment. A half-breed Samaritan woman who had perceived wrongly her own rejection by God because of her circumstance of birth. She was also a woman five times divorced, and the man she had didn’t marry her. Really who is she that the Elect One of Israel came to meet her?

The silence seems to continue as the disciples show up and are caught up in their own marvel.

Then His disciples came. They marveled that He talked with a woman. Yet no one said, “What do You seek?” or, “Why are You talking with her?”
The woman then left her water pot, went her way into the city, and said to the men, “Come, see a Man who told me all things that I ever did. Could this be the Christ?” They went out of the city and came to Him.

John 4:27-30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I am still imagining, there she is thinking probably with her mouth agape. His friends show up, they too are surprised. She then takes off, leaving her stuff behind. I am laughing as I am thinking it like the old cartoon Road Runner… That fast!

That smoldering flax caught fire again!

Many of the Samaritans of that city believed in Him because of the word of the woman who testified, “He told me all that I ever did.” So when the Samaritans came to Him, they asked Him to remain with them. And He stayed there two days. And many more believed because of His word.
They said to the woman, “Now we believe, not because of what you said, for we have heard for ourselves and know that this Man is indeed the Christ, the Savior of the world.”

John 4:39-42 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We have an account of the first evangelist. She was a woman.

There is another account that I think of when reading of a bruised reed He will not break. It is that of the woman caught in adultery which is given a bit later in the book of John.

Jesus isn’t here to crush you… Really.

“he shall bring forth justice faithfully.”

But in the meantime, would you want justice for what you’ve done?

Or would you prefer compassion and mercy?

The Elect One

On By TimIn Election, Isaiah 42, The ServantLeave a comment

Here is My servant, whom I uphold, My chosen one, in whom My soul delights. I have put My Spirit upon him; he shall bring forth justice to the nations. He shall not cry out, nor lift up his voice, nor cause his voice to be heard in the street. A bruised reed he shall not break, and the smoking flax he shall not quench; he shall bring forth justice faithfully. He shall not be disheartened nor be discouraged, until he has set justice in the earth; and the coastlands shall wait for his law.

Isaiah 42:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

“Here is My Servant,” says God. Here is My Chosen One. This is God speaking of Jesus. Of course, there will be much agreement on that.

However, there is another truth here that is overlooked and ignored. The idea of being chosen by God isn’t connected to salvation, not in the sense that we’ve been taught to believe. Here, God is calling the Chosen One “My Servant.”

God is speaking through Isaiah of Jesus and the service He has been chosen to render to God. We have the benefit of reading this with hindsight. When pondering this passage, we have written history of what Jesus did. Yet the completion of this something future. That is, to bring forth justice.

During Jesus’ earthly advent, of which the Gospels testify, we clearly see that His ministry was one where folks were drawn to Him. He didn’t have to preach loudly in the streets. People came to Him, being drawn to Him.

We also see in this ministry His compassion toward those who were downtrodden and weak. The informed and lame came to Him and He turned none away. Those with the littlest of faith were ministered to with compassion and mercy. The little faith they exercised wasn’t quenched. I am certain the Holy Spirit is recalling some of these to your mind as He is mine as I write.

The promise of justice on earth had begun. The kind of justice God gives, that is rendered with compassion through His Servant.

Even when He went to the cross, we read of His anguish. That is preserved for us also in the Gospels. The night of His arrest, He prayed and prayed… and prayed again. Even while His friends were fast asleep. He wasn’t disheartened, nor was He discouraged. Yet He presses on, toward that upward calling of His Father.

For each of us believers now, we hope. Because He isn’t disheartened or discouraged. Neither ought we be. It’s His task to bring justice to the Earth, and it is coming.

You may be bruised… Even close to being burnt out. You can take that burden to Jesus. Yes, you can choose to go to Him. He won’t turn you away. It doesn’t matter what you’ve done. He’s promised to not break you or extinguish you. But there is a time limit… While you yet live and justice hasn’t yet been set on earth.

Come now, He offers. Why wait?