Shepherds Living in the Fields

And in the same area there were shepherds living in the fields, keeping watch over their flock by night.

Luke 2:8

When you see the word shepherd, what comes to mind?

Do you visualize middle-aged weather-worn men like I did?

That’s probably not the reality. Most likely, these shepherds would be teenagers and probably even preteens. It was such a lowly position to hold.

For years, I thought these would be older well-worn adults. The account of David tending sheep as a teenager is one of those iconic backdrops presented in the Tanakh. Being a shepherd was like an entry level position. It would not be surprising that it would be reserved for the younger ones in the family.

Most of us are familiar with the setting, Mary had just given birth the Jesus. Luke’s narrative then focuses on the humblest of people… The shepherds. Imagine yourself in the field that night.

And then an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were very afraid.

Luke 2:9

Shepherds… Who sleep with the flocks. Shepherds… Who ward off predators of the sheep. Shepherds… Who probably spend lots of time alone with their thoughts.

Out in the fields at night, it’s dark and most likely chilly. Suddenly, it’s as bright as day and an angel appears. There was no warning of anything approaching them or the flock. It was just there in a moment… Fight or flight!

Just another night in the field performing a humbling task and seemingly adding to the humility a sudden appearing of a being surrounded by the brightest light. The mind races to fear and then thinks, there’s no where to run for escape. Wait! That spectacular being speaks…

But the angel said to them, “Listen! Do not fear. For I bring you good news of great joy, which will be to all people. For unto you is born this day in the City of David a Savior, who is Christ the Lord. And this will be a sign to you: You will find the Baby wrapped in strips of cloth, lying in a manger.”

Luke 2:10–12

The first to hear the announcement of the Messiah were shepherds. Messiah had been born, not at home, but in someone else’s barn. While the mind might just begin to ponder the strange and exceeding lowliness of the situation contrasted to the pomp and splendor of the announcement…

Suddenly there was with the angel a company of the heavenly host praising God and saying,
“Glory to God in the highest, and on earth peace, and good will toward men.”

Luke 2:13–14

What would you do?

When the angels went away from them into heaven, the shepherds said to each other, “Let us now go to Bethlehem and see what has happened, which the Lord has made known to us.”

Luke 2:15

A moment of panic turned into joy and excitement. Let’s go see!

So they came hurrying and found Mary and Joseph, and the Baby lying in a manger.

Luke 2:16

Those shepherds wasted no time. They went directly to the place where the announced Messiah is.

Just in this little scenario is a simple presentation of the Gospel. Think back to when you first heard of Jesus. I’m certain before the good news was heard, there was that momentary sensation of panic. One that there is nowhere to hide from an ever-present God Who knows all things. What to do?

The mind reels. Wait! There’s a Savior?

Hurry, let’s go see!

Everyone’s response should be to run to Jesus. These shepherds went and witnessed what was announced for themselves. But…There’s more.

When they had seen Him, they made widely known the word which was told them concerning this Child.

Luke 2:17

They spread the Good News far and wide.

And all those who heard it marveled at what the shepherds told them.

Luke 2:18

The first evangelists were most likely children… Teenagers and preteens. That fact alone might shock some, but there is more to this account.

In the ancient near east, common practice was for the youngest children to tend the flocks. It wasn’t just male children that shepherded. But there would also be girls who shepherded. The practice continues today in Israel.

Some of the earliest texts in the Bible testify to that fact, too.

Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the presence of Pharaoh and settled in the land of Midian, and he dwelled by a well. Now the priest of Midian had seven daughters, and they came and drew water, and filled the troughs to water their father’s flock. Then shepherds came and drove them away, but Moses stood up and helped them, and watered their flock.

Exodus 2:15–17

Moses met the daughters of Reuel, they were tending to their father’s flock. This seems to be another iteration of a subtle theme.

When Jacob fled Esau at his mother’s bidding… He went to his uncle Laban. He goes east and finds a well. He asks the gathered shepherds about his uncle.

Then he said to them, “Do you know Laban the son of Nahor?”
And they said, “We know him.”
He said to them, “Is he well?”
And they said, “He is well, and here is Rachel his daughter coming with the sheep.”

Genesis 29:5–6

Everything in the Bible is there by design. I had not paid any attention to these little details. But are there, shockingly obvious, and very satisfying.

It’s fascinating that the announcement of Jesus’ birth came to teenagers. Not just boys, but a probable mix of boys and girls. These would be ready to receive such glad tidings. The spectacle was not reserved for old-barnacled men. Perhaps that was one of those things Mary pondered about.

When these witnesses spread the word of what transpired that night, Those heard marveled, not just at the account, but most likely because it was coming from teenaged boys and girls.

Let that delight settle into your consciousness.

Humility, Unity and Confidence

The Lord God planted a garden in the east, in Eden, and there He placed the man whom He had formed. Out of the ground the Lord God made to grow every tree that is pleasant to the sight and good for food. The tree of life was also in the midst of the garden, along with the tree of knowledge of good and evil.

Genesis 2:8–9 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

We start at the beginning from creation forward. We read that the earth was formed, domains made, and inhabitants created to occupy those domains.

Our attention focuses on God planting a garden that included the very thing that would provide a problem. One that would introduce an enemy opposed to God.

We tend to think of time linearly because we experience it that way. An event happens then the next one and so on. Yet, we cannot go back in time or look forward in time.

That movement of time doesn’t happen with God. He doesn’t move backward or forwards in time. He doesn’t look to the future, either. He is in every single moment in every conceivable place concurrently. I know that’s a big concept to grasp. But it helps to try to apprehend that. The psalmist sings of these wonders in Psalm 139.

The existence of that one tree would lead to the downfall of God’s imagers. One that we know He had confidently purposed to rectify.

“Men of Israel, hear these words: Jesus of Nazareth was a man attested to you by God with powerful works and wonders and signs, which God did through Him in your midst, as you yourselves know. You have taken Him, who was handed over to you by the ordained counsel and foreknowledge of God, and by lawless hands have crucified and killed Him, whom God raised up by loosening the pull of death, because it was not possible that He should be held by it.

Acts 2:22–24 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It is in the confidence of that already conceived plan that Jesus was crucified. It was set in order long ago before time existed… God, Himself would die for sins. The apostle John drops another bombshell about the “timelessness” of this fact.

All who dwell on the earth will worship him, all whose names have not been written in the Book of Life of the Lamb who was slain from the foundation of the world.

Revelation 13:8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

It was determined that Jesus would die for sins. It was also His Blood that atoned for the sin at the foundation of the world exactly when It was needed.

Consider this: It was Jesus Himself (John 1:3) Who planted that tree. He planted the tree of life, along with the tree of knowledge. The latter is that which brought death. Jesus then died on another tree. This is where death was defeated so that humans could have restored access to the tree of life and the garden of God.

In our experience, this is the entire swath of time from creation until the New Jerusalem and beyond. For God, these things don’t happen one after another as spread across time. There is unity in that. Just as there is a unity of purpose within God Himself.

Yet in the moment of the establishment of creation up to planting the garden, the humility of Jesus is a very present reality.

Let this mind be in you all, which was also in Christ Jesus, who, being in the form of God, did not consider equality with God something to be grasped. But He emptied Himself, taking upon Himself the form of a servant, and was made in the likeness of men.
And being found in the form of a man, He humbled Himself and became obedient to death, even death on a cross. Therefore God highly exalted Him and gave Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5–11 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is a lot of deep stuff to unpack there. I will leave that for another time.

There is humility built into the creation. There is also unity. One which exudes confidence. Confidence that the necessary tasks to be done would be carried out and have the desired outcome. (God is already there.)

That is part of what Paul is saying about each of us having that very mind. Humility, unity, and confidence.

If there is any encouragement in Christ, if any comfort of love, if any fellowship of the Spirit, if any compassion and mercy, then fulfill my joy and be like-minded, having the same love, being in unity with one mind. Let nothing be done out of strife or conceit, but in humility let each esteem the other better than himself. Let each of you look not only to your own interests, but also to the interests of others.

Philippians 2:1–4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Confidence that when we are called to lead, we lead. When called to teach, we teach. When called to love, we love. When called to have compassion, we are compassionate.

All of us are called to share Jesus Christ. We can be confident that we are able to do just that.