Cherubs and Old Gods

As I looked, a whirlwind came out of the north, a great cloud with fire flashing forth continually, and a brightness was all around it, and in its midst something as glowing metal in the midst of the fire. Also out of the midst came the likeness of four living creatures. And this was their appearance: They had the likeness of a man. Every one had four faces, and every one had four wings. Their legs were straight and the soles of their feet were like the sole of a calf’s hoof. And they gleamed like the color of burnished bronze. They had the hands of a man under their wings on their four sides. As for the faces and wings of the four of them, their wings were joined to one another. Their faces did not turn when they went. Each went straight forward.
As for the likeness of their faces, each had the face of a man, and all four had the face of a lion on the right side, and the face of an ox on the left side, and the face of an eagle. Thus were their faces. And their wings were stretched upward. Two wings of every one were joined to one another, and two covered their bodies.

Ezekiel 1:4–11

The most fascinating thing about the Bible are the things that are hidden in plain sight. Consider the above passage, as Ezekiel is given a vision of God’s throne. There’s much to be discovered here, but the important thing will be to compare the passage above to this:

As for the wheels, they were called in my hearing the whirling wheels. Each one had four faces. The first face was the face of a cherub, the second face was the face of a man, the third the face of a lion, and the fourth the face of an eagle.

Ezekiel 10:13–14

Now… The descriptions of the creatures seem almost the same, and some might just read past both and not think to compare. There is one significant difference, that may just be a coincidence, right?

Do oxen and cherubs have similar looks?

I’m certain most think of cherubs as like little babies dressed in diapers much like depictions of Cupid. Maybe Ezekiel was confused by what he saw. I don’t think so. Here’s why.

Reading a bit further in Ezekiel, we see this lament against the King of Tyre.

Moreover the word of the Lord came to me, saying: Son of man, take up a lamentation over the king of Tyre and say to him, Thus says the Lord God:
You had the seal of perfection,
full of wisdom and perfect in beauty.
You were in Eden,
the garden of God;

Ezekiel 28:11–13a

Wait. What?

When was the King of Tyre in the Garden of God?

What we have encountered is a literary device where a character serves as a substitute for another. In this case, the passage is not about the King of Tyre, but someone like him who was in the garden of Eden.

The King of Tyre was not a good guy… Neither is that one denizen in the garden of God.

Most of us probably think we can readily identify this seedy character. Ezekiel did not. That discussion would be fun to have, but the important part is how this character is identified. That is, as in a class of being.

You were in Eden,
the garden of God;
every precious stone was your covering:
the sardius, topaz, and the diamond,
the beryl, the onyx, and the jasper,
the sapphire, the emerald, and the carbuncle, and gold.
The workmanship of your settings and sockets was in you;
on the day that you were created, they were prepared.
You were the anointed cherub that covers,
and I set you there;
you were upon the holy mountain of God;
you walked up and down in the midst of the stones of fire.

Ezekiel 28:13–14

You were the anointed cherub. What do you think cherubs look like?

I think Ezekiel knew and encoded it in his writings. Again, Ezekiel did not identify the character in the garden of God. What we do know is that more than one of these angelic beings rebelled against God. In fact, one-third of their number will be part of the sedition against God.

The ox is bovine in nature. The ox was domesticated. But like all domesticated cattle they have a common ancestor that roamed much of Eurasia. It is called the aurochs. These creatures have been hunted to extinction in the 17th century. The aurochs were menacing and stood darn close to six feet high at the shoulders. This was a powerful animal.

With that background, add in that oxen can also be identified as having horns. Oxen were known to gore people, we get this from the remedies given in the Torah, like in Exodus 21:28-29. Horns are not necessarily indicators of a male bull.

Now, considering the ancient near east, there is much evidence of bovine worship. Greek mythology describes the founding of Europe. Zeus came in the form of an aurochs bull, he then seduces and kidnaps the beautiful princess Europa. Cows are still considered sacred in India.

All of these ancient mythologies overlap and are a unique thing to study in themselves. Frankly, I didn’t pay attention to the mythologies taught in high school, though I wish I did now. But the polemics in the Bible exposes the real identities of these entities. I am of the opinion that bull worship is almost as old as humanity itself. It is still prevalent today, if one knows how to discern it.

This bull worship certainly tripped up Israel from the earliest days.

He received them from their hand, and fashioned it with an engraving tool, and made it into a molded calf. Then they said, “This is your god, O Israel, who brought you up from the land of Egypt.”

Exodus 32:4

It is a recurring theme.

At that point, the king got some advice and made two golden calves and said to the people, “It is too difficult for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up out of the land of Egypt.” He set one in Bethel, and he put the other in Dan. This was a sin, for the people went to worship before the one, even all the way in Dan.  

1 Kings 12:28–30

The gods of Canaan became a real trap for Israel just as God had warned in Exodus. It was probably less than a month after hearing the warning that Israel would ensnare themselves. Those made gods of Israel tend to be representative by oxen. The idea goes much deeper.

The ox or bull is associated with the chief god of the Canaanites. To the Canaanites, he is Hadad, also know as Baal. The Babylonians called him Marduk. He is Zeus, or Jupiter in the Roman pantheon. He was the son of Kronos, Saturn in the Roman Pantheon. Kronos was the former king of the universe and king of Titans. He is the old god overruled by his son.

I hope you see how the mythology echoes what happened in the garden of God. In the realm of the fallen, the God you and I know as Jehovah is the old God, the bad guy.

But the fallen stories also name their version of the creator-god Bull El. He was their creator deity. He is known as the father of the gods, think Titans. The word titan comes from the name of an Amorite tribe called the Tidanu. Tidanu comes from the Akkadian word ditânu which means bison or bull.

It gets far worse. This Kronos, he consumed his children for fear they would usurp him. Kinda sounds like the argument many give as a reason why abortions should be available freely. Nevertheless, as their story goes… It’s a twisted version of the rebellion.

Kronos, Saturn, El has a sinister association with the Israelis. They would embrace him with the name Moloch. He was the god to whom Israelis sacrificed their children in frying pans.

It is not too difficult to understand how the Israelis were hornswoggled. The name El is used for this Canaanite deity and the Bible uses it for the Most High God. I think of it as the English word God, which when capitalized means the Most High and when not means lesser persons. El is also shorthand for Elohim, which can use the same rules.

What does all this mean?

Personally, I think there is a cherub that looks similar to oxen which is actively stealing worship from Jehovah God. It is by confusion, or perhaps a better word, delusion.

Bull imagery is not the exclusive expression of this god. The hexagon and the six-pointed star also serve as imagery of this god. Yeah, those are some old-timey conspiracy theories, right?

But hey, seriously… Red Bull gives you wings.

Stars: Not People Nor to be Worshipped

Now possessing a framework for understanding what qualifies the children of God, we can press forward. Let us begin with something peculiar from the book of Revelation. (As if this is the only peculiar thing in Revelation.)

Then he said to me, “Write: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true sayings of God.”
I fell at his feet to worship him. But he said to me, “See that you not do that. I am your fellow servant, and of your brothers who hold the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy.”

Revelation 19:9–10

In the context of this passage, an angel has led John in the spirit to view future events. The immediate scene before this text is the marriage supper of the Lamb. If you’ve heard Handel’s Hallelujah Chorus, this is that scene. Take a listen and understand this is but a meager and temporal attempt to convey what is happening in heaven.

John was most certainly overwhelmed. He fell at the feet of the angel to worship him. What the angel says to John leads right into this series. The angel basically says to John that he is a peer, “I am your fellow servant.” It’s a glimpse into the future reality for today’s believers. Worship God!

The angel didn’t accept any worship.

What Tripped Up Israel

So they made a calf in those days, and offered a sacrifice to the idol, and rejoiced in the works of their hands. But God turned and gave them up to worship the host of heaven, as it is written in the book of the Prophets:
‘O House of Israel, have you offered to Me slain animals and sacrifices for forty years in the wilderness?
Yes, you even raised the shrine of Moloch, and the star of your god Remphan, idols which you made to worship; therefore I will exile you beyond Babylon.’

Acts 7:41–43

In his remarkable preaching to Israel, Stephen said many things. Among them was this particular passage. Stephen is revealing why God turned away from Israel. They brought it upon themselves by worshipping the host of heaven. Stephen is paraphrasing part of the writing of Amos.

And beware, lest you lift up your eyes to heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, you are led astray and worship them, and serve them, that which the Lord your God has allotted to all nations under the whole heaven.

Deuteronomy 4:19

This is a verse that was part of a citation from an earlier post on the Divine Council. Israel was warned to not worship other gods. The host of heaven are the armies of heaven; they are angels.

We know that stars are angels. Another nagging thing is that these angels accepted the worship and did not point those doing so to worship God.

A Necessary Brief History Lesson

For a short history, after Solomon’s death the nation of Israel was divided into two kingdoms, the northern kingdom called Israel and the southern kingdom called Judah. The account of this is in 1 Kings 12. In verse 16 the people of the northern kingdom (all Israel) rejected Rehoboam as king. They chose Jeroboam as king. Jeroboam knew there would eventually be a problem, as the temple and Jerusalem remained in Judah, the southern kingdom. He had to do something to keep the hearts of the people from returning to Rehoboam, king of Judah.

At that point, the king got some advice and made two golden calves and said to the people, “It is too difficult for you to go up to Jerusalem. Here are your gods, O Israel, which brought you up out of the land of Egypt.” He set one in Bethel, and he put the other in Dan. This was a sin, for the people went to worship before the one, even all the way in Dan.

1 Kings 12:28–30

Idolatry was introduced into Israel after the covenant at Mount Sinai. This is a direct reference to what Aaron did for the undivided nation as they were saved from Egypt.

He received them from their hand, and fashioned it with an engraving tool, and made it into a molded calf. Then they said, “This is your god, O Israel, who brought you up from the land of Egypt.”

Exodus 32:4

What was God’s pronouncement on that?

The Lord spoke to Moses, “Go, and get down, for your people, whom you brought out of the land of Egypt, have corrupted themselves. They have quickly turned aside from the way which I commanded them. They have made for themselves a molded calf, and have worshipped it, and have sacrificed to it, and said, ‘This is your god, O Israel, which has brought you up from the land of Egypt.’ ”

Exodus 32:7–8

They corrupted themselves. The angel with John said to see that you don’t do that. We are fellow servants. Worship God.

We also know that Judah began to accept idolatry. Part of where we get this is God witnessing to the southern kingdom of Judah through the prophet Jeremiah.

At that time, says the Lord, they will bring out the bones of the kings of Judah, and the bones of his officials, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem out of their graves. And they will spread them before the sun and the moon and all the host of heaven, whom they have loved and whom they have served, and after whom they have walked and whom they have sought, and whom they have worshipped. They will not be gathered, nor be buried. They will be as dung upon the face of the earth.

Jeremiah 8:1–2

There were kings who attempted to remove the idolatry from Judah. Josiah was one who attempted to do just that.

Then he removed the idolatrous priests whom the kings of Judah had ordained to burn incense on the high places at the cities of Judah and around Jerusalem; those also who burned incense to Baal, to the sun, to the moon, to the constellations, and to all the host of heaven.

2 Kings 23:5

As a fascinating aside, the word Jew derives from the word Judah. We use it as a word synonymous with Israeli. I’m not using the word as an epithet, just showing the origin of it and the adjective Jewish.

But Stars!

The Bible attests to the numbers of the host of heaven as being allotted and countable.

He counts the number of the stars; He calls them all by their names.

Psalm 147:4

Their positions are fixed.

Lift up your eyes on high, and see who has created these things, who brings out their host by number; He calls them all by name, by the greatness of His might and the strength of His power; not one of them is missing.

Isaiah 40:26

What we can conclude is that angels are not humans. It would also be correct to assume that humans do not become angels when they die. Interestingly, science has never observed the birth of a star. Could that not be a testimony to the reality that the number of angels is fixed?

The Sun, the Moon, the Host of Heaven

Back to Stephen and his citation of the Prophets. He was using this passage from Amos.

Did you bring Me sacrifices and offerings those forty years in the wilderness, O house of Israel?
But you will carry away Sukuth your king and Kaiwan your star-images, your gods that you made for yourselves, as I drive you away into exile beyond Damascus, says the Lord, whose name is the God of Hosts.

Amos 5:25–27

It becomes very clear that the entire nation of Israel, both northern and southern kingdoms, was led astray to worship stars. This text reveals some more information.

Sukuth mentioned here is from an Assyrian epithet of Adar-Ninip (Saturn.) Kaiwan is also another Assyrian loan word that is the planet Saturn. (Some translations use the English word Remphan from the Greek Septuagint translation of the Hebrew word.) The way Stephen says it via the Septuagint he is quoting connects it to Moloch. Saturn is Moloch. (Moloch is represented as a bull.)

So they made a calf in those days, and offered a sacrifice to the idol, and rejoiced in the works of their hands.

Acts 7:41

Other scholars have made this connection between Saturn and Moloch. What I know is mostly the work of Derek Gilbert. His book “The Second Coming of Saturn” shows how all of this comes together. Here is a short excerpt that helps us to understand.

It is important to also note how this is connected to the worship of El. He is the ancient god represented by the bull. Also, think back to the previous post where we referenced el from Psalm 89. There seems to be a purposeful and pernicious dissipation of the truth being put forward.

Star-Image

As Stephen referenced Amos, Amos points us to another intriguing revelation. It is the star-image or representation of that god. It is usually an idol.

What some may not understand is that the English name for the last day of the week is Saturday. It is literally Saturn’s Day. Is it any wonder Stephen cited this?

What’s more… Saturday is also Shabbat. The seventh day of the week. The day of God’s rest.

And what of the star-image?

This leads to the area of woo-woo. Because you know nefarious things are afoot. It is the star of the god they worship.

The star of Saturn is a six-pointed star. It is a talisman used in magick rituals called the talisman of Saturn. The symbol is ancient. Those same occult sources also call it the Seal of Solomon.

The star is a six-pointed hexagram. By extension, it is also represented by a hexagon and even a cube.

Saturn

Saturn worship has tripped up Israel from the beginning. I would be the one to opine that Saturn worship began way before the flood. Its inception was in the days of Jared when Cain’s progeny gained technology as recounted in Genesis 4.

Cain had relations with his wife, and she conceived and gave birth to Enoch. He built a city and called the name of the city after the name of his son, Enoch.

Genesis 4:17

We hurry past that verse without thinking. I am very guilty of that. God established the way to do things… A man leaves his family and cleaves to his wife. It was established patriarchy. One that pointed to the earthly father, whose ministry was to emulate the Heavenly Father.

When Enoch built a city, that was a subtle change of disestablishing patriarchy and supplementing and eventually supplanting the role of the father for the fulfillment of our needs and protection. Instead, the king of the city would provide protection and needs.

Enoch’s named progeny in the Bible gives us a hint as to being led astray. Born to Irad was Mehujael. Mehujael was the father of Methushael, and Methushael was the father of Lamech. Notice the suffix el. I think this to be evidence of the beginning of Moloch worship.

My conjecture also includes Cain’s progeny as the ones who traded wives for technology. That is, Cain’s daughters were taken by fallen angels. Eventually, the kings of these city-states were gods, titans of old… Giants.

Conclusion

The worship of the host of heaven is almost as old as time itself. It seems to have tripped up Cain’s progeny. It definitely tripped up God’s portion, Israel. The clarity of worship being solely to the Most High God is dissipated by some of the host of heaven.

These angels accepted the worship of themselves as gods. They failed to point the worship of men to the One True God. The Only One worthy of worship.

There are many aspects of history that are obscured. These point to dissipation and interference by fallen angels.

Angels are messengers. They are supposed to speak the truth of God. Perhaps it is this idea of worship that we can identify the veracity of the message told. Angels that speak the truth will not accept worship.

Please don’t take my word for it, check it out for yourself. See if what I give carries truth. We will finally move on to the final post. One that examines what the stars tell us about the ages.

The Divine Council in the Tanakh

In the last post I introduced a term called The Divine Council. The members of the Divine Council are close advisors to God. Those are the ones that carry out the desires of God in the affairs of His creation. At least, that is what is supposed to happen.

We also know that there is none like God. He is El Elyon, the Most High God. He did introduce these lesser gods in His word.

God stands among the divine council; He renders judgment among the gods.
“How long will you all judge unjustly and accept partiality of the wicked? Selah
Defend the poor and fatherless; vindicate the afflicted and needy. Grant escape to the abused and the destitute, pluck them out of the hand of the false.
“They have neither knowledge nor understanding; they walk in darkness: all the foundations of the earth are shaken.”
I have said, “You are gods, sons of the Most High, all of you, but you all shall die like men, and fall like a man, O princes.”
Arise, O God, judge the earth, for You shall inherit all nations.

Psalm 82:1–8

To review, the Hebrew in the first verse uses the word elohim twice. It’s saying: Elohim stands among the divine council; He renders judgment among the elohim. Some of us have been taught that Elohim is the name of God Himself. I think the term is much broader than the name of God. It is similar to the English word God. Meaning it is used as a proper title of the Most High and it is also a descriptor of a class of beings.

This practice is seen with a different word as a similar concept. It comes in another Psalm.

Let the heavens praise Your wonders, O Lord;
Your faithfulness also in the assembly of the holy ones. For who in the skies can be compared to the Lord? Who among the heavenly sons is like the Lord? God is greatly to be feared in the assembly of the holy ones and awesome to all those who surround Him.

Psalm 89:5–7

As before, the juxtaposition of the word El translated to God and the word elim (the Hebrew plural of el) translated as heavenly sons is striking. It is also notable that there are many uses of the Tetragrammaton, that unspeakable name of God. Some say Jehovah, others say Yahweh.

Yet… This is where things start to get a bit blurry. It is not that they don’t make sense, but they tend to stretch the bounds of what we think we know.

As we saw in Psalm 89, Jehovah is in the midst of the assembly of the holy ones… The Divine Council. The text above provides us another descriptor of this assembly as heavenly sons. From these words, we bound off to a deeper truth.

Sons of God

Leave it to the Septuagint to help make a connection. The Septuagint was commissioned in the third century before the advent of Jesus. Tradition tells us 72 translators were tasked with transcribing the Hebrew Scriptures into the common language of the day… Koine Greek. Here is how those have translated this portion of the Psalm:

The heavens will confess your wondrous things, O Lord, and your truth in the assembly of holy ones. For who in the clouds will be likened to the Lord?
And who will be likened to the Lord among the sons of God?
God is glorified in the counsel of holy ones.
He is great and awesome upon all those who are around him.

Psalm 88:6–8 (Lexham English Septuagint)

The counting of the Psalms in the Septuagint is a bit different than it is in our Bibles. Those translators understood the Jewish mindset. The thinking at the time was Thai was an assembly of angelic beings. They were literally sons of God. In that Psalm, some of our modern translations use that exact phrase sons of God.

When examining the phrase sons of God in the Tanakh, the rare occurrences draw our attention. Those places where it is used have some importance in trying to understand what is being conveyed by the term. Many modern translations have incorporated the higher definition of meaning from an understanding of the Jewish texts. Texts and ideas which were in use long before the advent of Jesus.

For this endeavor, I am going to employ a different translation than I would normally use. It is the Lexham English Bible. This is a favorite study tool I use, because of the constant scholarship employed in translating it. The Bible is a product exclusive to Logos.

There are eight occurrences we will examine. So let’s go!

For who in the sky is equal to Yahweh? Who is like Yahweh among the sons of God.

Psalm 89:6 (Lexham English Septuagint)

This is our previous text. Let’s focus on the phrase sons of God. It is a literal translation from the Hebrew phrase bene elim. There is another, like it:

Ascribe to Yahweh, O sons of God,
ascribe to Yahweh glory and strength.

Psalm 29:1 (Lexham English Septuagint)

This psalm again translates the Hebrew phrase bene elim into the English sons of God. The phrase sons of God is the binding tie leading us to a seemingly synonymous Hebrew phrase.

Bene Ha Elohim

The majority of the appearances of the phrase sons of God is translated from the Hebrew bene ha Elohim. (I’m not a scholar in ancient languages, and don’t think the capital letter applies but I added it for clarity.) It occurred five times. These passages are examined next.

We are introduced to the phrase sons of God by its first usage in the Bible. The writer did not provide any definition. It’s as if he expected us to know what he meant. It would be akin to us writing, “I wrote a text to a friend on my phone.” Someone who has not ever encountered cell phone would have no idea behind the meaning the author assumes his audience has. It is like that here:

And it happened that, when humankind began to multiply on the face of the ground, daughters were born to them. Then the sons of God saw the daughters of humankind, that they were beautiful. And they took for themselves wives from all that they chose. And Yahweh said, “My Spirit shall not abide with humankind forever in that he is also flesh. And his days shall be one hundred and twenty years.” The Nephilim were upon the earth in those days, and also afterward, when the sons of God went into the daughters of humankind, and they bore children to them. These were the mighty warriors that were from ancient times, men of renown.

Genesis 6:1–4 (Lexham English Bible)

The phrase sons of God appears twice in this citation. The Hebrew it is translated from is bene ha Elohim. The author writes assuming his audience knows who the sons of god are. There are three more times the phrase is used. They are in the Book of Job. And the usage there helps us to understand who the sons of God are.

And it happened one day that the sons of God came to present themselves before Yahweh, and Satan also came into their midst.

Job 1:6 (Lexham English Bible)

And then one day the sons of God came to present themselves before Yahweh, and Satan also came into their midst to present himself before Yahweh.

Job 2:1 (Lexham English Bible)

when the morning stars were singing together and all the sons of God shouted for joy?

Job 38:7 (Lexham English Bible)

These are the three places where bene ha Elohim appears in Job. From this, our understanding of who they are becomes a bit more refined. These sons of God are clearly angels. This is the pattern that develops, sons of God as used in the Tanakh, is a term applied exclusively to angels.

The Septuagint offers more corroboration.

And Noah lived five hundred years, and Noah fathered three sons: Shem, Ham, and Japheth.
And it happened, when humans began to become numerous upon the land, and they had daughters, the angels of God, having seen the daughters of humans, that they were beautiful, took for themselves women from all whom they picked out. The Lord God said, “My breath will not at all reside.in these humans for very long because they are flesh, but their days will be one hundred and twenty years.” Now giants were upon the land in those days, and after that, whenever the sons of God visited the daughters of humans, they fathered children for themselves; those were the giants who were from long ago, the people of renown.

Genesis 6:1–4 (Lexham English Septuagint)

The underlying Greek is literal in the English. The difference is in the first translation of the Hebrew bene into the Greek angeloi (from which we get the English word angel.) The Septuagint moves the idea of sons to angels. The second usage literally translates the word bene to the Greek huioi (sons.) The 72 translators of the Septuagint rendered a faithful glimpse into the third-century BCE Judaism. In that mindset, these sons were angels.

Going back to the passage in Genesis 6 with some better background information, it stands out as weird, angels procreated with humans.. The language in Hebrew is far more coarse than what is translated. The word translated took using women as objects (to the verb) always has sexual connotations. It is used in Genesis 34 to describe Shechem’s rape of Dinah. The word translated as wives can also be translated as women regardless of their marital status. These angels took women as they desired.

Here is where what we know may be a bit blurry. We know the sons of God are angels. We know some of the sons of God acted immorally. We know that some (maybe all) of these sons of God were part of the Divine Council. These are collectively called fallen angels.

Circling back to Psalm 82 we see that this is an account where God judges the fallen angels. Fallen angels that were His viziers failed. Judgment is pronounced.

“They have neither knowledge nor understanding; they walk in darkness: all the foundations of the earth are shaken.”

Psalm 82:5

What happened with these fallen angels that were a part of the Divine Council had far-reaching consequences. The sin mentioned in Genesis 6 had ramifications affecting all of the Earth. There are other sins of other fallen angels that had the same far-reaching implications with the same consequences. All will be judged and more is said about this elsewhere in the Bible, that will come up in a bit. For now, we see God’s judgment toward these.

I have said, “You are gods, sons of the Most High, all of you, but you all shall die like men, and fall like a man, O princes.”

Psalm 82:6–7

There are things to note in the text here. The word fall is translated from the Hebrew word napal. The Hebrew language is consonantal. Vowels are inferred. Each word is based on a root word. In this case, our root for napal is the three transliterated consonants NPL. Looking back at the Genesis 6 passage, the Hebrew word nephilim is translated into the English giants. The word nephilim shares the same common root as napal. Nephilim are the hybrid progeny of angels and humans.

In Psalm 82 judgment comes. It seems as if God is saying something akin to, “Y’all caused humans to fall and die, now you will know what it is like to fall and die.” In other words, they will encounter the same bondage they inflicted on Adam’s race, from the garden on.

Arise, O God, judge the earth, for You shall inherit all nations.

Psalm 82:8

This closing verse in this psalm leads us to the last verse on the series of eight connecting the term sons of God.

Bene Yisrael

When the Most High apportioned⌋ the nations, at his dividing up of the sons of humankind, he fixed the boundaries of the peoples, according to the number of the sons of God.

Deuteronomy 32:8 (Lexham English Bible)

Here we have the final usage of the phrase sons of God. It is translated from the Hebrew bene yisrael. There are some versions of the Bible that render this as the sons of Israel. Again, the Septuagint helps us to understand. It translates the phrase to angels of God.

Using the immediate context of this passage, let us consider what Moses is saying.

Remember the days of old, consider the years of previous generations. Ask your father, and he will show you; your elders, and they will tell you: When the Most High gave the nations their inheritance, when He separated the sons of man, He set the boundaries of the peoples according to the number of the children of Israel. For the Lord’s portion is His people; Jacob is the allotment of His inheritance.

Deuteronomy 32:7–9

Moses admonishes the people to remember the days of old when God gave the nations their inheritance. He separated the sons of man and placed boundaries around them. But when was that?

The Inheritance of Nations

God gave the nations their inheritance after the flood when Noah’s sons had sons descendants. These are recorded in detail for us in Genesis 10. That chapter is referred to as the Table of Nations. It shows all people descend from Noah and his three sons. The Table of Nations is summed up with this:

These are the families of the sons of Noah, according to their generations, in their nations. From these were the nations divided in the earth after the flood.

Genesis 10:32

As is often the way it works in the Bible, we are given a high-level overview, sort of like an executive summary. What follows the overview can contain details into the minutiae. This is the case here.

We encounter another one of those notable occasions where something weird happened. The people of one language and one accord were led by a world leader named Nimrod (which means we will rebel) to build a tower. God came to see what they were doing (that language is for us to understand, it’s not meant to be intimate He had to learn.) He came down to stop the work and scatter the people.

So the Lord scattered them abroad from there over the face of all the earth, and they stopped building the city. Therefore the name of it was called Babel, because there the Lord confused the language of all the earth. From there the Lord scattered them abroad over the face of all the earth.

Genesis 11:8–9

That is how the nations got their inheritance. And this occurred long before Abraham was born. Which was long before Jacob was born. Which was long before God changed his name to Israel. It makes no sense for the term bene yisrael to literally refer to the sons of Israel when Israel did not yet exist. It seems as if those ancient translators knew this.

Now, some of us have a question. What is the inheritance?

It included the lands and languages given by God as already has been shown. There was another allotment to the nations.

Give good care to yourselves, for you saw no form on the day that the Lord spoke to you in Horeb from the midst of the fire, lest you corrupt yourselves and make a graven image for yourselves in the form of any figure, the likeness of male or female, the likeness of any beast that is on the earth, the likeness of any winged fowl that flies in the air, the likeness of anything that creeps on the ground, the likeness of any fish that is in the waters beneath the earth. And beware, lest you lift up your eyes to heaven, and when you see the sun, and the moon, and the stars, even all the host of heaven, you are led astray and worship them, and serve them, that which the Lord your God has allotted to all nations under the whole heaven. But the Lord has taken you and brought you out of the iron furnace, from Egypt, to be to Him a people of inheritance, as you are today.

Deuteronomy 4:15–20

Wait, isn’t that saying there were stars of heaven allotted to other nations?

That’s like the earlier posts in this series on stars and angels which demonstrate that stars are angels. God allotted angels to the nations. The role they serve is inferred from many ideas, namely that angels are messengers. Most likely they were to shepherd the nations they had been allotted. This inference comes chiefly from God’s relationship to Israel. God chose His portion as Jacob (Dt 32:9.) He is the shepherd of Israel. It follows that His desire would be for goodness toward those people.

He assigned other angels to steward the other nations. These were called to mete out justice. They were appointed to represent God and do His work among the people they shepherded.

Something happened, though. It seems to have occurred quickly. At some point, these stars took on the worship of men. Instead of pointing men to the Most High God, they took that worship to themselves.

If there be found among you, within any of your gates which the Lord your God gives you, man or woman, who has acted wickedly in the sight of the Lord your God, by transgressing His covenant, and has gone and served other gods and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded,

Deuteronomy 17:2–3

It is this continuous polluting of Adam. First in the garden. Soon after it was by genetics which had to be rectified by the flood. Then it came by ritualistic workings to corrupt the seed yet again at the tower incident. It is probably through the same old lie, “You shall be as gods.” It’s a recurring theme.

Now, these beings are polluting Adams’s race with false worship. I’m assuming to know that God would respond. Polluting other nations by taking the worship of men would become a stumbling stone for Israel. (I cannot help but think Rachel stealing Laban’s teraphim is more significant than we think.) It would be to pollute the Chosen incurring God’s wrath on them. It is a ploy to stop the Anointed One, the Seed of the Woman.

Conclusion

I know this was long. It is necessary foundational information. What we know so far, the Divine Council failed. The Divine Council consists of sons of God… Angels. There are fallen angels who work to pollute the seed of Adam… Chiefly the Seed of the Eve.

In the next post, we will examine these things in the New Testament. The understanding of what makes a son of God will become clearer. There will be new members of the Divine Council. God’s Master Plan has not yet been thwarted.

Stars: They Watch Over Adam’s Race

The wisdom gained from the scriptures in the last post witnesses to us that there is more to the glittering diamonds in the night sky than we may consider. The stars reveal information to us.

As cited in the last post, Isaiah 40 seems like a good place to begin here. Isaiah is loaded with prophetic references to Jesus. It also relates to us an important aspect of God… There is none like Him. In that sheer magnitude of strength, we encounter the tenderness of a shepherd with the weakest of the flock.

O Zion, bearer of good news, get yourself up onto a high mountain; O Jerusalem, bearer of good news, lift up your voice with strength, lift it up, do not be afraid; say to the cities of Judah, “Here is your God!” See, the Lord GOD will come with a strong hand, and His arm shall rule for Him; see, His reward is with Him, and His recompense before Him. He shall feed His flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young.
Who has measured the waters in the hollow of His hand, and meted out heaven with the span, and calculated the dust of the earth by the measure, and weighed the mountains in scales, and the hills in a balance? Who has directed the Spirit of the LORD, or as His counselor has taught Him? With whom did He take counsel, and who instructed Him, and taught Him in the path of justice, and taught Him knowledge, and showed to Him the way of understanding?

Isaiah 40:9–14

We see clearly that God has no teacher. He reports to nobody. He is taught by nobody. In other parts of the Bible, the term used to describe Him is the Most High God.

Thus says the Lord the King of Israel,
and his Redeemer the Lord of Hosts:
I am the first, and I am the last;
besides Me there is no God.

Isaiah 44:6

The prophet Isaiah continues this theme in another place. It is also witnessed elsewhere:

You alone are the Lord. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and You preserve them all. And the host of heaven worships You.

Nehemiah 9:6

It would be a difficult task to provide all of the Scriptures that attest to God’s position as above any and all of creation.

For the Lord Most High is awesome; He is a great King over all the earth.

Psalm 47:2

He is El Elyon, the Most High God.

The employment of that particular title hints to us that there may indeed be other lesser gods. Does the Bible tell us about lesser Gods?

God stands among the divine council; He renders judgment among the gods.

Psalm 82:1

The Hebrew in that verse literally uses the word elohim twice. It’s saying: Elohim stands among the divine council; He renders judgment among the elohim. This is an important concept to grasp. One that is a comprehensive theme that makes the Bible and what it says more clear.

I know Jesus cited this portion of the Scriptures in John 10. He used it as a defense of His own claim, which is obviously understood by the people who heard Him. They wanted to stone Him for likening Himself to God.

Suffice it to say… Yes, there are lesser gods. Not that Jesus is one of those. Yet those other gods were tasked with a distinctive service to the Most High God and to Adam’s progeny.

The Divine Council

As it were, these tasked with representing God are His imagers. (This term is borrowed from the late Dr. Michael A. Heiser. His work on what is called the Divine Council Worldview is extensive.) The term suffices for anyone tasked with serving God as His representative. Humans are also imagers. But the lesser gods, as imagers, were to mete out justice.

God stands among the divine council; He renders judgment among the gods.
“How long will you all judge unjustly and accept partiality of the wicked? Selah
Defend the poor and fatherless; vindicate the afflicted and needy. Grant escape to the abused and the destitute, pluck them out of the hand of the false.
“They have neither knowledge nor understanding; they walk in darkness: all the foundations of the earth are shaken.”
I have said, “You are gods, sons of the Most High, all of you, but you all shall die like men, and fall like a man, O princes.”
Arise, O God, judge the earth, for You shall inherit all nations.

Psalm 82:1–8

These members of the Divine Council failed to properly image God to men. They were to watch over them to ensure justice everywhere. There are many places in the Bible that show the other gross failures of these gods. There is another title that hints to what they were called to do.

“I saw in the visions of my head upon my bed, and there was a holy watcher coming down from heaven. He cried aloud and said thus: ‘Hew down the tree and cut off its branches, shake off its leaves and scatter its fruit. Let the animals get away from under it, and the fowl from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field.
“ ‘And let it be wet with the dew of heaven, and let its portion be with the animals in the grass of the earth. Let its heart be changed from that of a man, let him be given the heart of an animal. And let seven periods of time pass over it. “ ‘This matter is by the decree of the watchers, and the demand by the word of the holy ones, in order that the living may know that the Most High rules over the kingdom of men and gives it to whomever He wills and sets up over it the basest of men.’

Daniel 4:13–17

These gods are holy watchers. They mete out decrees of justice. The task assigned was to be guardians of the creatures that bore the image of God Himself. Creatures that were made of dust.

Their failure has everything to do with what happened in the garden and the millennia after.

The next post will delve more into this Divine Council and why understanding it is important.

Stars: As Military and Messengers

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be signs to indicate seasons, and days, and years. Let them be lights in the expanse of the heavens to give light on the earth.” And it was so. God made two great lights: the greater light to rule the day and the lesser light to rule the night. He made the stars also.

Genesis 1:14–16

There is a thought rattling around my brain. It has it’s anchor here in the Bible. I thought I could coax it all out in one post, but alas… It will be in a series of I do not know how many.

God made the heavens. He set the sun and the moon to indicate seasons, days, and years. He made the stars also. That is the point from which to launch.

Kokabim

The Hebrew word for stars here is kokabim. It is the plural of the Hebrew word kokab. The total amount of stars created is never given, but it is referenced as a number that is uncountable (Genesis 22:17.) Yet God counts them and calls them all by name.

He counts the number of the stars; He calls them all by their names.

Psalm 147:4

This is witnessed again for us in the prophets.

To whom then will you liken Me, that I should be equal to him? says the Holy One.
Lift up your eyes on high, and see who has created these things, who brings out their host by number; He calls them all by name, by the greatness of His might and the strength of His power; not one of them is missing.

Isaiah 40:25–26

We have these two portions of Scripture that testify to the vast number of stars. We also see that stars are personified; they are given names. The prophet Isaiah reveals to us a different way to describe stars. He uses the Hebrew word tsaba, which is translated into English as host. To understand, the word host is a word that primarily refers to many persons assembled and appointed for military purposes.

The word tsaba was introduced in Genesis.

So the heavens and the earth, and all their hosts, were finished.

Genesis 2:1

The Bible speaks to many references of the host of heaven, like a favorite in 1 Samuel 17:45 where David names Him Jehovah Tsaba (LORD of Hosts.) David is speaking of God) as the Lord of Hosts.

A Star from Jacob

The Bible also likens Jesus to a star in a prophecy given by Balaam.

“I will see him, but not now; I will behold him, but not near; a star will come out of Jacob, and a scepter will rise out of Israel, and will crush the borderlands of Moab, and destroy all the children of Sheth. Edom will be a possession, and Seir, a possession of its enemies, while Israel does valiantly. One out of Jacob shall have dominion, and destroy the survivors of the city.”

Numbers 24:17–19

At His first advent, the birth of Jesus was heralded by His star.

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, wise men came from the east to Jerusalem, saying, “Where is He who was born King of the Jews? For we have seen His star in the east and have come to worship Him.”

Matthew 2:1–2

When they heard the king, they departed. And the star which they saw in the east went before them until it came and stood over where the young Child was. When they saw the star, they rejoiced with great excitement. And when they came into the house, they saw the young Child with Mary, His mother, and fell down and worshipped Him. And when they had opened their treasures, they presented gifts to Him: gold, frankincense, and myrrh.

Matthew 2:9–11

I had to add that because of the phrase when they saw the star, it occurs to me that it may be a reference to Jesus as well as the star in the sky. That is my speculation… But back on topic.

The prophecy given by Balaam has a parallel with the one given by John.

I saw heaven opened. And there was a white horse. He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are like a flame of fire, and on His head are many crowns. He has a name written, that no one knows but He Himself. He is clothed with a robe dipped in blood. His name is called The Word of God. The armies in heaven, clothed in fine linen, white and clean, followed Him on white horses. Out of His mouth proceeds a sharp sword, with which He may strike the nations. “He shall rule them with an iron scepter.” He treads the winepress of the fury and wrath of God the Almighty. On His robe and on His thigh He has a name written: KING OF KINGS AND LORD OF LORDS.

Revelation 19:11–16

I jumped a bit too far ahead but wanted to establish this firmly. The kokabim are an army led by none other than Jesus Christ. They were created at the beginning. There is another term associated with stars that we must also consider. That is sons of God. Tuck all these things into your memory banks, as you will need them to understand the next posts.

Kokabim as Messengers

“Where were you when I laid the foundations of the earth? Declare, if you have understanding. Who has determined its measurements, if you know? Or who has stretched the line upon it? To what are its foundations fastened? Or who laid its cornerstone when the morning stars sang together, and all the sons of God shouted for joy?

Job 38:4–7

I have not begun to exhaust the references of stars as angels. I will leave that for your own endeavors. As it is the glory of kings to search out a matter. Yet amongst all those different references to stars as persons with a military calling, they also serve another purpose.

“Write the things which you have seen, and the things which are, and the things which will take place after this. The mystery of the seven stars which you saw in My right hand, and the seven golden candlesticks: The seven stars are the angels of the seven churches, and the seven candlesticks which you saw are the seven churches.

Revelation 1:19–20

This is not the first reference of the Greek word that is translated to angel here. It serves the purpose of connecting stars to angels. The Greek word translated to star is then translated in other places as messenger. Not only are stars the host of heaven, but they also serve as messengers doing God’s bidding.

It is not then too difficult to connect some dots. Let us consider what is said in this psalm:

The heavens declare the glory of God, and the firmament shows His handiwork. Day unto day utters speech, and night unto night declares knowledge. There is no speech and there are no words; their voice is not heard. Their line has gone out through all the earth, and their words to the end of the world. In them has He set a tent for the sun, which is like a bridegroom coming out of his chamber; it rejoices as a strong man to run a race. Its going forth is from one end of the heavens, and its circuit extends to the other end, and there is nothing hidden from its heat.

Psalm 19:1–6

The firmament is the home of the stars. It shows His handiwork and proclaims a message. It is one not spoken aloud. Note the change to the personal pronoun. Their line goes to all the Earth. In other words, the messengers of heaven are telling us something not using words. Something that is available to the entire Earth.

Paul quoted part of this psalm. In it he provides another witness to the personhood of the messengers.

But I say, have they not heard? Yes, indeed:
“Their voice went into all the earth, and their words to the ends of the world.”

Romans 10:18

What is fascinating is that in this portion of Romans, Paul quotes a few other passages from the Tanakh. These passages are somewhat prophetic in nature as they speak of future truth that is revealed by Paul.

But I say, did Israel not know? First, Moses says:
“I will make you jealous by those who are not a nation, and by a foolish nation I will anger you.”
And Isaiah is very bold and says:
“I was found by those who did not seek Me; I revealed myself to those who did not ask for Me.”
But to Israel He says:
“All day long I have stretched out My hands to a disobedient and contrary people.”

Romans 10:19–21

Your Bible ought to reference the source to all those quotes. They would be easy to find. I will leave that for those inclined.

Who has believed us, and to whom has the lovingkindness of the Lord been revealed?

That is an apparent lament by these messengers. What they have conveyed is not believed. Now, I know that this idea might upset some of what y’all know. Clearly, Paul connects the messengers to the host of heaven, the angelic beings.

Is it not by hearing that brings belief and hearing is by the word of God?

But from stars (angels?)

Messengers to Witness

The charge by Paul is that Israel ought to have known. Because they did not know, they rejected their expected King. Now the ministry of God is being taken away from Israel and given to a different body. That is the beginning of Romans 9 and continues in Romans 10 and 11. It is the body of Christ, who are not a nation. And the people that speak the truth will be taken as foolish by Israel.

God revealed Himself to those that did not seek or ask for God, He revealed Himself to Gentiles as was hidden in the prophets. The arm of the Lord revealed is His mercy in that He has stretched out His hands to a disobedient and contrary people. If that is not lovingkindness, I do not know what that is.

And yes, angels were (and are) always involved.

Which of the prophets have your fathers not persecuted? They have even killed those who foretold the coming of the Righteous One, of whom you have now become the betrayers and murderers, who have received the law by the disposition of angels, but have not kept it.”

Acts 7:52–53

How was the Law sent?

Therefore we should be more attentive to what we have heard, lest we drift away. For if the word spoken by angels was true, and every sin and disobedience received a just recompense, how shall we escape if we neglect such a great salvation, which was first declared by the Lord, and was confirmed to us by those who heard Him? God also bore them witness with signs and wonders and diverse miracles and with gifts of the Holy Spirit distributed according to His own will.

Hebrews 2:1–4

The inspired commentary from the New Testament tells us that angels are indeed the messengers to men. The stars are messengers. It is their witness that is plain to the whole earth. There are scholars who think that the position of the stars purposely relates a witness of the Gospel and the history of creation. This information was compiled long ago in an easily accessible work called Mazzaroth or The Constellations by Frances Rolleston.

Now the foundation has been laid. Taking what we now have gleaned, let us look back to the Tanakh.

Those who are wise shall shine as the brightness of the expanse of heaven, and those who turn the many to righteousness as the stars forever and ever.

Daniel 12:3

Do you see the witness of the heavenly host, and what it conveys?

Do you consider yourself as one of those wise?

Is it not the stars who turn the many to righteousness?

The many is synechdoche. It is used to mean Israel, and by extension in the New Testament… God’s people.

It is not my intent to shame any people. It is to show that the God portrayed in the Tanakh is the loving God of the New Testament. When I read the Tanakh, the tender mercies of God are everywhere. Just reading this song of Moses moves me to tears. It demonstrates the great mercies our Lord has extended to Israel. And by them, to all of us foolish Gentiles who believe Him, He calls wise.

He said: The LORD came from Sinai and rose up from Seir to them; He shone forth from Mount Paran, and He came with ten thousands of holy ones; from His right hand went a fiery law for them. Surely, He loved the people; all His holy ones are in Your hand, and they sit down at Your feet; everyone receives Your words.

Deuteronomy 33:2–3

When Were Angels Created?

When it comes to when angels were created… The questions arise. I think it is easy to trust that the Bible can provide evidence.

Suddenly there was with the angel a company of the heavenly host praising God and saying,

Luke 2:13 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

See that you do not despise one of these little ones. For I say to you that in heaven their angels always see the face of My Father who is in heaven.

Matthew 18:10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

For in the resurrection they neither marry nor are given in marriage, but are like the angels of God in heaven.

Matthew 22:30 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

His tail drew a third of the stars of heaven, and threw them to the earth. The dragon stood before the woman who was ready to give birth, to devour her Child as soon as He was born.

Revelation 12:4 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

I think that is more than sufficient evidence as to where the abode of angels is. Their abode is in heaven. That is their domain.

Then God said, “Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.” So God made the expanse and separated the waters which were under the expanse from the waters which were above the expanse. And it was so. God called the expanse Heaven. So the evening and the morning were the second day.

Genesis 1:6–8 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The domain for angels didn’t exist until the second day of creation.

Where were you when I laid the foundations of the earth?
Declare, if you have understanding. Who has determined its measurements, if you know?
Or who has stretched the line upon it?
To what are its foundations fastened?
Or who laid its cornerstone when the morning stars sang together, and all the sons of God shouted for joy?

Job 38:4–7 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

The angels were in existence before the foundations of the earth were laid.

Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the gathering together of the waters He called Seas. Then God saw that it was good.

Genesis 1:9–10 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

There is more than sufficient evidence to satisfy the question.

What say you?

Let’s go Now

When the angels went away from them into heaven, the shepherds said to each other, “Let us now go to Bethlehem and see what has happened, which the Lord has made known to us.”
So they came hurrying and found Mary and Joseph, and the Baby lying in a manger. When they had seen Him, they made widely known the word which was told them concerning this Child.

Luke 2:15–17 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

After the heavenly choir sang to these shepherds, they immediately left their flocks and went into Bethlehem to see with their own eyes what had happened. After all, God chose to make the birth announcement to them.

They hurried and found the announced babe just as they had been told.

Those shepherds went and spread the word. Despite the fact that a shepherd’s testimony had no value in that society. They spoke plainly of what had happened to them.

Do you think we sometimes consider ourselves in the position of a shepherd?

I mean… People won’t believe our testimony of what God has done in our lives. We don’t share it because of the rejection and disbelief we presume we will get. We might think, why bother?

If we don’t talk about Jesus… Who will?

We must be like the shepherds and speak regardless if those we speak to believe what we say.

Things Into Which Angels Desire to Look

Then I looked. And there was a great multitude which no one could count, from all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands. They cried out with a loud voice:
“Salvation belongs to our God
who sits on the throne,
and to the Lamb!”
All the angels stood around the throne and the elders and the four living creatures and fell on their faces before the throne and worshipped God, saying:
“Amen!
Blessing and glory
and wisdom and thanksgiving and honor
and power and might
be to our God forever and ever!
Amen.”

Revelation 7:9–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

In church tonight, the teaching used this passage of Revelation. It was connected with other portions of Scripture as the teacher was demonstrating the ‘all nations’ aspect of the Gospel of our Savior.

As the Spirit works, something else stuck out. One of the Scriptures cited in the teaching connects to this passage in Revelation in another way.

Wandering back to Ephesians 3, Paul is explaining his calling by the power of God to minister the Gospel to others. He speaks of the privileges He has been given to offer the riches of God to others… this fellowship of mystery hidden in God. The fellowship of mystery—that’s the church.

In the middle of that explanation, he concludes his thoughts in this way:

so that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places, according to the eternal purpose which He completed in Christ Jesus our Lord, in whom we have boldness and confident access through faith in Him.

Ephesians 3:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Paul had exclusive privileges extended to him in his calling from God. If you are saved, you are also called with exclusive privileges. That is shown right in his sentence. Each of us who is saved is part of the church. We are extended the privilege of sharing with others the love of Jesus Christ. That is, sharing with them the same mystery, the Gospel, and the fellowship of unity as one body in Jesus.

There is something else here, and that is the gist of what stuck out. When the church is called home, we will be before the Throne of God and the Lamb. In the citation from Revelation above, the entire body (that’s you and I) exclaims “Salvation belongs to our God who sits on the throne, and to the Lamb!” The angels who are looking on shout agreement, “Amen!”

That will be a great event in which to be.

Do you see it?

We get to demonstrate to principalities and powers the very multifaceted wisdom of God. In other words, we are the very way the angels are taught about salvation. At that moment John witnessed, they understand. They agree.

Think about that in light of this:

Concerning this salvation, the prophets who prophesied of the grace that should come to you have inquired and searched diligently, seeking the events and time the Spirit of Christ, who was within them, signified when He foretold the sufferings of Christ and the glories to follow. It was revealed to them that they were not serving themselves but you, concerning the things which are now reported to you by those who have preached the gospel to you through the Holy Spirit, who was sent from heaven—things into which the angels desire to look.

1 Peter 1:10–12 — Modern English Version (Thinline Edition.; Lake Mary, FL: Passio, 2014)

Things into which angels desire to look. What are those things?

The very salvation you and I enjoy as a gift from God, which we will acknowledge to Him. The angels present as witnesses agree!

That’s is something to look forward to doing. In the meantime, we still have that privilege extended to us every day. Each time we avoid sin, show the love of Christ to another, proclaim His Gospel, baptize, meet together as a body, and/or share in the Lord’s table… We proclaim our salvation to principalities and powers. Both in heaven and in the air on earth.

For those in heaven, the proclamation is what those angels look into, this gift of salvation to creatures made of dust.

To those who are remanded to a future in perdition, it is a real reminder of the shame from the cross of Jesus and their sure destination to the pit.

How will you make known the multifaceted wisdom of God to others today?